Arquivo da tag: ciência

Everybody Knows. Climate Denialism has peaked. Now what are we going to do? (EcoEquity)

– Tom Athanasiou (toma@ecoequity.org).  April 2, 2013.

It was never going to be easy to face the ecological crisis.  Even back in the 1970s, before climate took center stage, it was clear that we the prosperous were walking far too heavily.  And that “environmentalism,” as it was called, was only going to be a small beginning.  But it was only when the climate crisis pushed fossil energy into the spotlight that the real stakes were widely recognized.  Fossil fuels are the meat and potatoes of industrial civilization, and the need to rapidly and radically reduce their emissions cut right through to the heart of the great American dream.  And the European dream.  And, inevitably, the Chinese dream as well.

Decades later, 81% of global energy is still supplied by the fossil fuels: coal, gas, and oil.[1]  And though the solar revolution is finally beginning, the day is late.  The Arctic is melting, and, soon, as each year the northern ocean lies bare beneath the summer sun, the warming will accelerate.  Moreover, our plight is becoming visible.  We have discovered, to our considerable astonishment, that most of the fossil fuel on the books of our largest corporations is “unburnable” – in the precise sense that, if we burn it, we are doomed.[2]  Not that we know what to do with this rather strange knowledge.  Also, even as China rises, it’s obvious that it’s not the last in line for the promised land.  Billions of people, all around the world, watch the wealthy on TV, and most all of them want a drink from the well of modern prosperity.  Why wouldn’t they?  Life belongs to us all, as does the Earth.

The challenge, in short, is rather daunting.

The denial of the challenge, on the other hand, always came ready-made.  As Francis Bacon said so long ago, “what a man would rather were true, he more readily believes.”  And we really did want to believe that ours was still a boundless world.  The alternative – an honest reckoning – was just too challenging.  For one thing, there was no obvious way to reconcile the Earth’s finitude with the relentless expansion of the capitalist market.  And as long as we believed in a world without limits, there was no need to see that economic stratification would again become a fatal issue.  Sure, our world was bitterly riven between haves and have-nots, but this problem, too, would fade in time.  With enough growth – the universal balm – redistribution would never be necessary.  In time, every man would be a king.

The denial had many cheerleaders.  The chemical-company flacks who derided Rachel Carson as a “hysterical woman” couldn’t have known that they were pioneering a massive trend.  Also, and of course, big money always has plenty of mouthpieces.  But it’s no secret that, during the 20th Century, the “engineering of consent” reached new levels of sophistication.  The composed image of benign scientific competence became one of its favorite tools, and somewhere along the way tobacco-industry science became a founding prototype of anti-environmental denialism.  On this front, I’m happy to say that the long and instructive history of today’s denialist pseudo-science has already been expertly deconstructed.[3]  Given this, I can safely focus on the new world, the post-Sandy world of manifest climatic disruption in which the denialists have lost any residual aura of scientific legitimacy, and have ceased to be a decisive political force.  A world in which climate denialism is increasingly seen, and increasingly ridiculed, as the jibbering of trolls.

To be clear, I’m not claiming that the denialists are going to shut up anytime soon.  Or that they’ll call off their suicidal, demoralizing campaigns.  Or that their fogs and poisons are not useful to the fossil-fuel cartel.  But the battle of the science is over, at least as far as the scientists are concerned.  And even on the street, hard denialism is looking pretty ridiculous.  To be sure, the core partisans of the right will fight on, for the win and, of course, for the money.[4]  And they’ll continue to have real weight too, for just as long as people do not believe that life beyond carbon is possible.  But for all this, their influence has peaked, and their position is vulnerable.  They are – and visibly now – agents of a mad and dangerous ideology.  They are knaves, and often they are fools.[5]

As for the rest of us, we can at least draw conclusions, and make plans.

As bad as the human prospect may be – and it is quite bad – this is not “game over.”  We have the technology we need to save ourselves, or most of it in any case; and much of it is ready to go.  Moreover, the “clean tech” revolution is going to be disruptive indeed.  There will be cascades of innovation, delivering opportunities of all kinds, all around the world.  Also, our powers of research and development are strong.  Also, and contrary to today’s vogue for austerity and “we’re broke” political posturing, we have the money to rebuild, quickly and on a global scale.  Also, we know how to cooperate, at least when we have to.  All of which is to say that we still have options.  We are not doomed.

But we are in extremely serious danger, and it is too late to pretend otherwise.  So allow me to tip my hand by noting Jorgen Randers’ new book, 2052: A Global Forecast for the Next Forty Years.[6]  Randers is a Norwegian modeler, futurist, professor, executive, and consultant who made his name as co-author of 1972’s landmark The Limits to Growth.  Limits, of course, was a global blockbuster; it remains the best-selling environmental title of all times.  Also, Limits has been relentlessly ridiculed (the early denialists cut their teeth by distorting it[7]) so it must be said that – very much contrary to the mass-produced opinions of the denialist age – its central, climate-related projections are holding up depressingly well.[8]

By 2012 (when he published 2052) Randers had decided to step away from the detached exploration of multiple scenarios that was the methodological core of Limits, and to make actual predictions.  After a lifetime of frustrated efforts, these predictions are vivid, pessimistic and bitter.  In a nutshell, Randers doesn’t expect anything beyond what he calls “progress as usual,” and while he expects it to yield a “light green” buildout (e.g., solar on a large scale) he doesn’t think it will suffice to stabilize the climate system.  Such stabilization, he grants, is still possible, but it would require concerted global action on a scale that neither he nor Dennis Meadows, the leader of the old Limits team, see on today’s horizon.  Let’s call that kind of action global emergency mobilization.  Meadows, when he peers forwards, sees instead “many decades of uncontrolled climatic disruption and extremely difficult decline.”[9]  Randers is more precise, and predicts that we will by 2052 wake to find ourselves on a dark and frightening shore, knowing full well that our planet is irrevocably “on its way towards runaway climate change in the last third of the twenty-first century.”

This is an extraordinary claim, and it requires extraordinary evidence.[10]  Such evidence, unfortunately, is readily available, but for the moment let me simply state the public secret of this whole discussion.  To wit: we (and I use this pronoun advisedly) can still avoid a global catastrophe, but it’s not at all obvious that we will do so.  What is obvious is that stabilizing the global climate is going to be very, very hard.  Which is a real problem, because we don’t do hard anymore.  Rather, when confronted with a serious problem, we just do what we can, hoping that it will be enough and trying our best not to offend the rich.  In truth, and particularly in America, we count ourselves lucky if we can manage governance at all.

This essay is about climate politics after legitimate skepticism.  Climate politics in a world where, as Leonard Cohen put it, “everybody knows.”  What does this mean?  In the first place, it means that we’ve reached the end of what might be called “environmentalism-as-usual.”  This point is widely understood and routinely granted, as when people say something like “climate is not a merely environmental problem,” but my concern is a more particular one.  As left-green writer Eddie Yuen astutely noted in a recent book on “catastrophism,” the problems of the environmental movement are to a very large degree rooted in “the pairing of overwhelmingly bleak analysis with inadequate solutions.”[11]  This is exactly right.

The climate crisis demands a “new environmentalism,” and such a thing does seem to be emerging.  It’s final shape is unknowable, but one thing is certain – the environmentalism that we need will only exist when its solutions and strategies stand up to its own analyses.  The problem is that this requires us to take our “overwhelmingly bleak” analyses straight, rather than soft-pedaling them so that our “inadequate solutions” might look good.  Pessimism, after all, is closely related to realism.  It cannot just be wished away.

Soft-pedaling, alas, has long been standard practice, on both the scientific and the political sides of the climate movement.  Examples abound, but the best would have to be the IPCC itself, the U.N’s Intergovernmental Panel on Climate Change.  The world’s premier climate-science clearinghouse, the IPCC is often attacked from the right, and has developed a shy and reticent culture.  Even more importantly, though, and far more rarely noted, is that the IPCC is conservative by definition and by design.[12]  It almost has to be conservative to do its job, which is to herd the planet’s decision makers towards scientific realism.  The wrinkle is that, at this point, this isn’t even close to being good enough, not at least in the larger scheme.  At this point, we need strategic realism as well as baseline scientific realism, and it demands a brutal honesty in which underlying scientific and political truths are clearly drawn and publicly expressed.

Yet when it comes to strategic realism, we balk.  The first impulse of the “messaging” experts is always to repeat their perennial caution that sharp portraits of the danger can be frightening, and disempowering, and thus lead to despair and passivity.  This is an excellent point, but it’s only the beginning of the truth, not the end.  The deeper problem is that the physical impacts of climate disruption – the destruction and the suffering – will continue to escalate.  “Superstorm Sandy” was bad, but the future will be much worse.  Moreover, the most severe suffering will be far away, and easy for the good citizens of the wealthy world to ignore.  Imagine, for example, a major failure of the Indian Monsoon, and a subsequent South Asian famine.  Imagine it against a drumbeat background in which food is becoming progressively more expensive.  Imagine the permanence of such droughts, and increasing evidence of tipping points on the horizon, and a world in which ever more scientists take it upon themselves to deliver desperate warnings.  The bottom line will not be the importance of communications strategies, but rather the manifest reality, no longer distant and abstract, and the certain knowledge that we are in deep trouble.  And this is where the dangers of soft-pedaling lie.  For as people come to see the scale of the danger, and then to look about for commensurate strategies and responses, the question will be if such strategies are available, and if they are known, and if they are plausible.  If they’re not, then we’ll all going, together, down the road “from aware to despair.”

Absent the public sense of a future in which human resourcefulness and cooperation can make a decisive difference, we assuredly face an even more difficult future in which denial fades into a sense of pervasive hopelessness.  The last third of the century (when Randers is predicting “runaway climate change”) is not so very far away.  Which is to say that, as denialism collapses – and it will – the challenge of working out a large and plausible response to the climate crisis will become overwhelmingly important.  If we cannot imagine such a response, and explain how it would actually work, then people will draw their own conclusions.  And, so far, it seems that we cannot.  Even those of us who are now climate full-timers don’t have a shared vision, not in any meaningful detail, nor do we have a common sense of the strategic initiatives that could make such a vision cohere.

The larger landscape is even worse.  For though many scientists are steeling themselves to speak, the elites themselves are still stiff and timid, and show few signs of rising to the occasion.  Each month, it seems, there’s another major report on the approaching crisis – the World Bank, the National Intelligence Council, and the International Energy Agency have all recently made hair-raising contributions – but they never quite get around to the really important questions.  How should we contrive the necessary global mobilization?  What conditions are needed to absolutely maximize the speed of the clean-tech revolution?  By what strategy will we actually manage to keep the fossil-fuels in the ground?  What kind of international treaties are necessary, and how shall we establish them?  What would a fast-enough global transition cost, and how shall we pay for it?  What about all those who are forced to retreat from rising waters and drying lands?  How shall they live, and where?  How shall we talk about rights and responsibilities in the Greenhouse Century?  And what about the poor?  How shall they find futures in a climate-constrained world?  Can we even imagine a world in which they do?

In the face of such questions, you have a choice.  You can conclude that we’ll just have to do the best we can, and then you can have a drink.  Or maybe two.  Or you can conclude that, despite all evidence to the contrary, enough of us will soon awaken to reality.  What’s certain is that, all around us, there is a vast potentiality – for reinvention, for resistance, for redistribution, and for renewal of all kinds – and that it could at any time snap into solidity.  And into action.

Forget about “hope.”  What we need now is intention.

***

About a decade ago, in San Francisco, I was on a PBS talk show with, among others, Myron Ebell, chief of climate propaganda at the Competitive Enterprise Institute.  Ebell is an aggressive professional, and given the host’s commitment to phony balance he was easily able to frame the conversation.[13]  The result was a travesty, but not an entirely wasted time, at least not for me.  It was instructive to speak, tentatively, of the need for global climate justice, and to hear, in response, that I was a non-governmental fraud that was only in it for the money.  Moreover, as the hour wore on, I came to appreciate the brutal simplicity of the denialist strategy.  The whole point is to suck the oxygen out of the room, to weave such a tangle of confusionism and pseudo-debate that the Really Big Question – What is to be done? – becomes impossible to even ask, let alone discuss.

When Superstorm Sandy slammed into the New York City region, Ebell’s style of hard denialism took a body blow, though obviously it has not dropped finally to the mat.  Had it done do, the Big Question, in all its many forms, would be buzzing constantly around us.  Clearly, that great day has not yet come.  Still, back in November of 2012, when Bloomberg’s Business Week blared “It’s Global Warming, Stupid” from its front cover, this was widely welcomed as a overdue milestone.  It may even be that Michael Tobis, the editor of the excellent Planet 3.0, will prove correct in his long-standing, half-facetious prediction that 2015 will be the date when “the Wall Street Journal will acknowledge the indisputable and apparent fact of anthropogenic climate change; the year in which it will simply be ridiculous to deny it.”[14]  Or maybe not.  Maybe that day will never come.  Maybe Ebell’s style of well-funded, front-group denialism will live on, zombie-like, forever.  Or maybe (and this is my personal prediction) hard climate denialism will soon go the way of creationism and far-right Christianity, becoming a kind of political lifestyle choice, one that’s dangerous but contained.  One that’s ultimately more dangerous to the right than it is to the reality-based community.

If so, then at some point we’re going to have to ask ourselves if we’ve been so long distracted by the hard denialists that we’ve missed the parallel danger of a “soft denialism.”  By which I mean the denialism of a world in which, though the dangers of climate change are simply too ridiculous to deny, they still – somehow – are not taken to imply courage, and reckoning, and large-scale mobilization.  This is a long story, but the point is that, now that the Big Question is finally on the table, we’re going to have to answer it.  Which is to say that we’re going to have to face the many ways in which political timidity and small-bore realism have trained us to calibrate our sense of what must be done by our sense of what can be done, which these days is inadequate by definition.

And not just because of the denialists.

George Orwell once said that “To see what is in front of one’s nose needs a constant struggle.”[15]  As we hurtle forward, this struggle will rage as never before.  The Big Question, after all, changes everything.  Another way of saying this is that our futures will be shaped by the effort to avoid a full-on global climate catastrophe.  Despite all the rest of the geo-political and geo-economic commotion that will mark the 21st Century (and there’ll be plenty) it will be most fundamentally the Greenhouse Century.  We know this now, if we care to, though still only in preliminary outline.  The details, inevitably, will surprise us all.

The core problem, of course, will be “ambition” – action on the scale that’s actually necessary, rather than the scale that is or appears to be possible.  And here, the legacies of the denialist age – the long-ingrained habits of soft-pedaling and strained optimism – will weigh heavily.  Consider the quasi-official global goal (codified, for example, in the Copenhagen Accord) to hold total planetary warming to 2°C (Earth surface average) above pre-industrial levels.  This is the so-called “2°C target.”  What are we to do with it in the post-denialist age?  Let me count the complications: One, all sorts of Very Important People are now telling us it’s going to all but impossible to avoid overshooting 2°C.[16]  Two, in so doing, they are making a political and not a scientific judgment, though they’re not always clear on this point.  (It’s probably still technically possible to hold the 2°C line – if we’re not too unlucky – though it wouldn’t be easy under the best of circumstances.)[17]  Three, the 2°C line, which was once taken to be reasonably safe, is now widely seen (at least among the scientists) to mark the approximate point of transition from “dangerous” to “extremely dangerous,” and possibly to altogether unmanageable levels of warming.[18]  Four, and finally, it’s now widely recognized that any future in which we approach the 2°C line (which we will do) is one in which we also have a real possibility of pushing the average global temperature up by 3°C, and if this were to come to pass we’d be playing a very high-stakes game indeed, one in which uncontrolled positive feedbacks and worst-case scenarios were surrounding us on every side.

The bottom line is today as it was decades ago.  Greenhouse-gas emissions were increasing then, and they are increasing now.  In late 2012, the authoritative Global Carbon Project reported that, since 1990, they had risen by an astonishing 58 percent.[19]  The climate system has unsurprisingly responded with storms, droughts, ice-melt, conflagrations and floods.  The weather has become “extreme,” and may finally be getting our attention.  In Australia, according to the acute Mark Thomson of the Institute for Backyard Studies in Adelaide, the crushing heatwave of early 2013 even pushed aside “the idiot commentariat” and cleared the path for a bit of 11th-hour optimism: “Another year of this trend will shift public opinion wholesale.  We’re used to this sort of that temperature now and then and even take a perverse pride in dealing with it, but there seems to be a subtle shift in mood that ‘This Could Be Serious.’”  Let’s hope he’s right.  Let’s hope, too, that the mood shift that swept through America after Sandy also lasts, and leads us, too, to conclude that ‘This Could Be Serious.’  Not that this alone would be enough to support a real mobilization – the “moral equivalent of war” that we need – but it would be something.  It might even lead us to wonder about our future, and about the influence of money and power on our lives, and to ask how serious things will have to get before it becomes possible to imagine a meaningful change of direction.

The wrinkle is that, before we can advocate for a meaningful change of direction, we have to have one we believe in, one that we’re willing to explain in global terms that actually scale to the problem.  None of which is going to be easy, given that we’re fast approaching a point where only tales of existential danger ring true.  (cf the zombie apocalypse).  The Arctic ice, as noted above, offers an excellent marker.  In fact, the first famous photos of Earth from space – the “blue marble” photos taken in 1972 by the crew of the Apollo 17 – allow us to anchor our predicament in time and in memory.  For these are photos of an old Earth now passed away; they must be, because they show great expanses of ice that are nowhere to be found.  By August of 2012 the Arctic Sea’s ice cover had declined by 40%,[20] a melt that’s easily large enough to be visible from space.  Moreover, beneath the surface, ice volume is dropping even more precipitously.  The polar researchers who are now feverishly evaluating the great melting haven’t yet pushed the entire scientific community to the edge of despair, though they have managed to inspire a great deal of dark muttering about positive feedbacks and tipping points.  Soon, it seems, that muttering will become louder.  Perhaps as early as 2015, the Arctic Ocean will become virtually ice free for the first time in recorded history.[21]  When it does, the solar absorptivity of the Arctic waters will increase, and shift the planetary heat balance by a surprisingly large amount, and by so doing increase the rate of  planetary warming.  And this, of course, will not be end of it.  The feedbacks will continue.  The cycles will go on.

Should we remain silent about such matters, for risk of inflaming the “idiot commentariat?”  It’s absurd to even ask.  The suffering is already high, and if you know the science, you also know that the real surprise would be an absence of positive feedbacks.  The ice melt, the methane plumes, the drying of the rainforests – they’re all real.  Which is to say that there are obviously tipping points before us, though we do not and can not know how much time will pass before they force themselves upon our attention.  The real question is what we must do if we would talk of them in good earnest, while at the same time speaking, without despair and effectively, about the human future.


[1] Jorgen Randers, 2052: A Global Forecast for the Next Forty Years, Chelsea Green, 2012, page 99.

[2] Begin at the Carbon Track Initiative’s website.  http://www.carbontracker.org/

[3] Two excellent examples: Naomi Oreskes, Erik M. M. Conway, Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco Smoke to Global Warming, Bloomsbury Press, 2011,  Chris Mooney, The Republican War on Science, Basic Books, 2006.

[4] See, for example, Suzanne Goldenberg, “Secret funding helped build vast network of climate denial thinktanks,” February 14, 2013, The Guardian.

[5] “Lord Monckton,” in particular, is fantastic.  See http://www.youtube.com/watch?v=w833cAs9EN0

[6] Randers, 2012.  See also Randers’ essay and video at the University of Cambridge 2013 “State of Sustainability Leadership,” athttp://www.cpsl.cam.ac.uk/About-Us/What-is-Sustainability-Leadership/The-State-of-Sustainability-Leadership.aspx

[7] Ugo Bardi, in The Limits to Growth Revisited (Springer Briefs, 2011) offers this summary:

“If, at the beginning, the debate on LTG had seemed to be balanced, gradually the general attitude on the study became more negative. It tilted decisively against the study when, in 1989, Ronald Bailey published a paper in “Forbes” where he accused the authors of having predicted that the world’s economy should have already run out of some vital mineral commodities whereas that had not, obviously, occurred.

Bailey’s statement was only the result of a flawed reading of the data in a single table of the 1972 edition of LTG. In reality, none of the several scenarios presented in the book showed that the world would be running out of any important commodity before the end of the twentieth century and not even of the twenty-first. However, the concept of the “mistakes of the Club of Rome” caught on. With the 1990s, it became commonplace to state that LTG had been a mistake if not a joke designed to tease the public, or even an attempt to force humankind into a planet-wide dictatorship, as it had been claimed in some earlier appraisals (Golub and Townsend 1977; Larouche 1983). By the end of the twentieth century, the victory of the critics of LTG seemed to be complete. But the debate was far from being settled.”

[8] See, for example, Graham Turner, “A Comparison of The Limits to Growth with Thirty Years of Reality.” Global Environmental Change, Volume 18, Issue 3, August 2008, Pages 397–411.  An unprotected copy (without the graphics) can be downloaded at www.csiro.au/files/files/plje.pdf.  Also

[9] In late 2012, Dennis Meadows said that “In the early 1970s, it was possible to believe that maybe we could make the necessary changes.  But now it is too late.  We are entering a period of many decades of uncontrolled climatic disruption and extremely difficult decline.”  See Christian Parenti, “The Limits to Growth’: A Book That Launched a Movement,” The Nation, December 24, 2012.

[11] Eddie Yuen, “The Politics of Failure Have Failed: The Environmental Movement and Catastrophism,” in Catastrophism: The Apocalyptic Politics of Collapse and Rebirth, Sasha Lilley, David McNally, Eddie Yuen, James Davis, with a foreword by Doug Henwood. PM Press 2012.  Yuen’s whole line is “the main reasons that [it] has not led to more dynamic social movements; these include catastrophe fatigue, the paralyzing effects of fear; the pairing of overwhelmingly bleak analysis with inadequate solutions, and a misunderstanding of the process of politicization.” 

[12] See Glenn Scherer, “Special Report: IPCC, assessing climate risks, consistently underestimates,” The Daily Climate, December 6, 2012.   More formally (and more interestingly) see Brysse, Oreskes, O’Reilly, and Oppenheimer, “Climate change prediction: Erring on the side of least drama?,” Global Environmental Change 23 (2013), 327-337.

[13] KQED-FM, Forum, July 22, 2003.

[14] Michael Tobis, editor of Planet 3.0, is amusing on this point.  He notes that “many data-driven climate skeptics are reassessing the issue,” that “In 1996 I defined the turning point of the discussion about climate science (the point where we could actually start talking about policy) as the date when theWall Street Journal would acknowledge the indisputable and apparent fact of anthropogenic climate change; the year in which it would simply be ridiculous to deny it.  My prediction was that this would happen around 2015… I’m not sure the WSJ has actually accepted reality yet.  It’s just starting to squint in its general direction.  2015 still looks like a good bet.”  See http://planet3.org/2012/08/07/is-the-tide-turning/

[15] The Collected Essays, Journalism and Letters of George Orwell: In Front of Your Nose, 1945-1950, Sonia Orwell and Ian Angus, Editors / Paperback / Harcourt Brace Jovanovich, 1968, p. 125.

[16] See for example, Fatih Birol and Nicholas Stern, “Urgent steps to stop the climate door closing,” The Financial Times, March 9, 2011.  And see Sir Robert Watson’s Union Frontiers of Geophysics Lecture at the 2012 meeting of the American Geophysical Union, athttp://fallmeeting.agu.org/2012/events/union-frontiers-of-geophysics-lecture-professor-sir-bob-watson-cmg-frs-chief-scientific-adviser-to-defra/

[17] I just wrote “probably still technically possible.”  I could have written “Excluding the small probability of a very bad case, and the even smaller probability of a very good case, it’s probably still technically possible to hold the 2°C line, though it wouldn’t be easy.”  This, however, is a pretty ugly sentence.  I could also have written “Unless we’re unlucky, and the climate sensitivity turns out be on the high side of the expected range, it’s still technically possible to hold the 2°C line, though it wouldn’t be easy, unless we’re very lucky, and the climate sensitivity turns out to be on the low side.”  Saying something like this, though, kind of puts the cart before the horse, since I haven’t said anything about “climate sensitivity,” or about how the scientists think about probability – and of course it’s even uglier.  The point, at least for now, is that climate projections are probabilistic by nature, which does not mean that they are merely “uncertain.”  We know a lot about the probabilities.

[18] See Kevin Anderson, a former director of Britain’s Tyndall Center, who has been unusually frank on this point.  His views are clearly laid out in a (non-peer-reviewed) essay published by the Dag Hammarskjold Foundation in Sweden.  See “Climate change going beyond dangerous – Brutal numbers and tenuous hope” in Development Dialog #61, September 2012, available at http://www.dhf.uu.se/wordpress/wp-content/uploads/2012/10/dd61_art2.pdf.  For a peer-reviewed paper, see Anderson and Bows, “Beyond ‘dangerous’ climate change: emission scenarios for a new world.”  Philosophical Transactions of The Royal Society, (2011) 369, 20-44 and for a lecture, see “Are climate scientists the most dangerous climate skeptics?” a Tyndall Centre video lecture (September 2010) at http://www.tyndall.ac.uk/audio/are-climate-scientist-most-dangerous-climate-sceptics.

[19] “The challenge to keep global warming below 2°C,” Glen P. Peters, et. al., Nature Climate Change (2012) 3, 4–6 (2013) doi:10.1038/nclimate1783.  December 2, 2012.  This figure might actually be revised upward, as 2012 saw the second-largest annual  concentration increase on record (http://climatedesk.org/2013/03/large-rise-in-co2-emissions-sounds-climate-change-alarm/)

[20] The story of the photos is on Wikipedia – see “blue marble.”  For the latest on the Arctic ice, see the “Arctic Sea Ice News and Analysis” page that the National Snow and Ice Data Center — http://nsidc.org/arcticseaicenews/

[21] Climate Progress is covering the “Arctic Death Spiral” in detail.  See for example Joe Romm, “NOAA: Climate Change Driving Arctic Into A ‘New State’ With Rapid Ice Loss And Record Permafrost Warming,” Climate Progress, Dec 6, 2012.  Give yourself a few hours and follow the links.

Climate Maverick to Retire From NASA (N.Y.Times)

Michael Nagle for The New York Times. James E. Hansen of NASA, retiring this week, reflected in a window at his farm in Pennsylvania.

By 

Published: April 1, 2013

His departure, after a 46-year career at the space agency’s Goddard Institute for Space Studies in Manhattan, will deprive federally sponsored climate research of its best-known public figure.

At the same time, retirement will allow Dr. Hansen to press his cause in court. He plans to take a more active role in lawsuits challenging the federal and state governments over their failure to limit emissions, for instance, as well as in fighting the development in Canada of a particularly dirty form of oil extracted from tar sands.

“As a government employee, you can’t testify against the government,” he said in an interview.

Dr. Hansen had already become an activist in recent years, taking vacation time from NASA to appear at climate protests and allowing himself to be arrested or cited a half-dozen times.

But those activities, going well beyond the usual role of government scientists, had raised eyebrows at NASA headquarters in Washington. “It was becoming clear that there were people in NASA who would be much happier if the ‘sideshow’ would exit,” Dr. Hansen said in an e-mail.

At 72, he said, he feels a moral obligation to step up his activism in his remaining years.

“If we burn even a substantial fraction of the fossil fuels, we guarantee there’s going to be unstoppable changes” in the climate of the earth, he said. “We’re going to leave a situation for young people and future generations that they may have no way to deal with.”

His departure, on Wednesday, will end a career of nearly half a century working not just for a single agency but also in a single building, on the edge of the Columbia University campus.

From that perch, seven floors above the diner made famous by “Seinfeld,” Dr. Hansen battled the White House, testified dozens of times in Congress, commanded some of the world’s most powerful computers and pleaded with ordinary citizens to grasp the basics of a complex science.

His warnings and his scientific papers have drawn frequent attack from climate-change skeptics, to whom he gives no quarter. But Dr. Hansen is a maverick, just as likely to vex his allies in the environmental movement. He supports nuclear power and has taken stands that sometimes undercut their political strategy in Washington.

In the interview and in subsequent e-mails, Dr. Hansen made it clear that his new independence would allow him to take steps he could not have taken as a government employee. He plans to lobby European leaders — who are among the most concerned about climate change — to impose a tax on oil derived from tar sands. Its extraction results in greater greenhouse emissions than conventional oil.

Dr. Hansen’s activism of recent years dismayed some of his scientific colleagues, who felt that it backfired by allowing climate skeptics to question his objectivity. But others expressed admiration for his willingness to risk his career for his convictions.

Initially, Dr. Hansen plans to work out of a converted barn on his farm in Pennsylvania. He has not ruled out setting up a small institute or taking an academic appointment.

He said he would continue publishing scientific papers, but he will no longer command the computer time and other NASA resources that allowed him to track the earth’s rising temperatures and forecast the long-run implications.

Dr. Hansen, raised in small-town Iowa, began his career studying Venus, not the earth. But as concern arose in the 1970s about the effects of human emissions of greenhouse gases, he switched gears, publishing pioneering scientific papers.

His initial estimate of the earth’s sensitivity to greenhouse gases was somewhat on the high side, later work showed. But he was among the first scientists to identify the many ways the planet is likely to respond to rising temperatures and to show how those effects would reinforce one another to produce immense changes in the climate and environment, including a sea level rise that could ultimately flood many of the world’s major cities.

“He’s done the most important science on the most important question that there ever was,” said Bill McKibben, a climate activist who has worked closely with Dr. Hansen.

Around the time Dr. Hansen switched his research focus, in the 1970s, a sharp rise in global temperatures began. He labored in obscurity over the next decade, but on a blistering June day in 1988 he was called before a Congressional committee and testifiedthat human-induced global warming had begun.

Speaking to reporters afterward in his flat Midwestern accent, he uttered a sentence that would appear in news reports across the land: “It is time to stop waffling so much and say that the evidence is pretty strong that the greenhouse effect is here.”

Given the natural variability of climate, it was a bold claim to make after only a decade of rising temperatures, and to this day some of his colleagues do not think he had the evidence.

Yet subsequent events bore him out. Since the day he spoke, not a single month’s temperatures have fallen below the 20th-century average for that month. Half the world’s population is now too young to have lived through the last colder-than-average month, February 1985.

In worldwide temperature records going back to 1880, the 19 hottest years have all occurred since his testimony.

Again and again, Dr. Hansen made predictions that were ahead of the rest of the scientific community and, arguably, a bit ahead of the evidence.

“Jim has a real track record of being right before you can actually prove he’s right with statistics,” said Raymond T. Pierrehumbert, a planetary scientist at the University of Chicago.

Dr. Hansen’s record has by no means been spotless. Even some of his allies consider him prone to rhetorical excess and to occasional scientific error.

He has repeatedly called for trying the most vociferous climate-change deniers for “crimes against humanity.” And in recent years, he stated that excessive carbon dioxide emissions might eventually lead to a runaway greenhouse effect that would boil the oceans and render earth uninhabitable, much like Venus.

His colleagues pointed out that this had not happened even during exceedingly warm episodes in the earth’s ancient past. “I have huge respect for Jim, but in this particular case, he overstated the risk,” said Daniel P. Schrag, a geochemist and the head of Harvard’s Center for the Environment, who is nonetheless deeply worried about climate change.

Climate skeptics have routinely accused Dr. Hansen of alarmism. “He consistently exaggerates all the dangers,” Freeman Dyson, the famed physicist and climate contrarian,told The New York Times Magazine in 2009.

Perhaps the biggest fight of Dr. Hansen’s career broke out in late 2005, when a young political appointee in the administration of George W. Bush began exercising control over Dr. Hansen’s statements and his access to journalists. Dr. Hansen took the fight public and the administration backed down.

For all his battles with conservatives, however, he has also been hard on environmentalists. He was a harsh critic of a failed climate bill they supported in 2009, on the grounds that it would have sent billions into the federal government’s coffers without limiting emissions effectively.

Dr. Hansen agrees that a price is needed on carbon dioxide emissions, but he wants the money returned to the public in the form of rebates on tax bills. “It needs to be done on the basis of conservative principles — not one dime to make the government bigger,” said Dr. Hansen, who is registered as a political independent.

In the absence of such a broad policy, Dr. Hansen has been lending his support to fights against individual fossil fuel projects. Students lured him to a coal protest in 2009, and he was arrested for the first time. That fall he was cited again after sleeping overnight in a tent on the Boston Common with students trying to pressure Massachusetts into passingclimate legislation.

“It was just humbling to have that solidarity and support from this leader, this lion among men,” said Craig S. Altemose, an organizer of the Boston protest.

Dr. Hansen says he senses the beginnings of a mass movement on climate change, led by young people. Once he finishes his final papers as a NASA employee, he intends to give it his full support.

“At my age,” he said, “I am not worried about having an arrest record.”

Something Other Than Adaptation Could Be Driving Evolution (Wired)

BY BRANDON KEIM

03.28.13

A computational model of greenish warbler evolution (left) fits real-world patterns of the species (right). Color corresponds to degrees of genetic difference. Image: Martins et al./PNAS

What explains the incredible variety of life on Earth? It seems obvious. Evolution, of course! But perhaps not the evolution most people grew up with.

Some ecologists say the theory needs an update. They’ve proposed a new dynamic driving the emergence of new species, one that doesn’t involve adaptations or survival of the fittest.

Give evolution enough time and space, they say, and new species can just happen. Speciation might not only be an evolutionary consequence of fitness differences and natural selection, but a property intrinsic to evolution, just as all matter has gravity.

“Our work shows that evolution wants to be diverse,” said Yaneer Bar-Yam, president of the New England Complex Systems Institute. “It’s enough for organisms to be spread out in space and time.”

In a March 13 Proceedings of the National Academy of Sciences paper, Bar-Yam and his co-authors, Brazilian ecologists Ayana Martins at the University of Sao Paulo and Marcus Aguiar at the University of Campinas, modeled the evolution of greenish warblers living around the Tibetan plateau.

The warblers are what’s known as a ring species, a rare phenomenon that occurs when species inhabit a horseshoe-shaped range. Genes flow around the ring, passing between neighboring populations — yet at the ring’s tips, the animals no longer interbreed with one another.

By the usual standards, these end populations have become new species. According to the researchers’ model of the process, no special adaptations or differences in reproductive fitness are needed to explain — or at least to computationally replicate — the greenish warblers’ divergence.

‘An alternative hypothesis to adaptation and selection of new species.’

“This sounds kind of crazy, right? We normally think of species as being adapted for particular functions. They have their own role to play in a community. That’s the standard wisdom,” said theoretical ecologist James O’Dwyer of the Santa Fe Institute, who was not involved in the study.

Instead, over 2,000 modeled generations, a time frame that fits with the 10,000 years that greenish warblers have ringed the Tibetan plateau’s slopes since their exposure by retreating glaciers, random genetic mutations drifted through the birds’ populations, ultimately clustering in diversity patterns resembling what’s seen in reality.

Adaptation and natural selection certainly played a part in the warblers’ evolution, said Bar-Yam, but they weren’t necessarily the driving forces. And though geography is involved, it’s very different from the population-isolating physical separation created by mountain ranges or islands.

“The plateau plays an important role in the formation of the ring species, but it does not block gene flow,” said Aguiar. “No barriers and no specific selection processes are required.” Rather than adaptation, distance is the driver.

That notion falls under the umbrella of neutral biodiversity theory, a dry-sounding name for a dramatic challenge to the notion that adaptation is biological diversity’s wellspring. First articulated by University of California, Los Angeles ecologist Stephen Hubbell, who in 2001 published The Unified Neutral Theory of Biodiversity and Biogeography, it’s a challenge occasioned by the surprising difficulty of explaining biodiversity, or why life is arranged the way it is.

Neutral biodiversity doesn’t reject the usual evolutionary drivers of adaptation and geographic isolation, which are clearly at work in shaping species traits and generating diversity. But these drivers don’t seem to explain many big-picture patterns. It’s not just ring species that are perplexing. Tropical forests, which originally inspired Hubbell’s theory, seemingly have far more species than there are niches to adaptively inhabit. Common patterns of species distribution also occur in disparate places, such as rain forests and coral reefs. The usual evolutionary models didn’t fit these phenomena.

A greenish warbler in Taibai Shan, China. Image: Ron Knight/Flickr

Some under-appreciated forces seemed to be operating, which Hubbell identified as neutral genetic drift: the flow, at landscape-level scales, of random genetic variations that emerge in individuals and spread through populations, but are ‘neutral,’ having no biological function.

That most mutations are neutral isn’t a new idea. It was first proposed in the late 1960s by Japanese geneticist Mootoo Kimura, and is an established dynamic in population genetics. That it might actually drive diversity on its own, though, accounting for substantial differences between species, was new.

How exactly this might work and how important it could be has been hotly debated ever since, at least in ecological circles. Some ecologists reject the idea altogether. Other researchers, including Bar-Yam’s group, have built on Hubbell’s original ideas.

Their work “offers an alternative hypothesis to adaptation and selection of new species,” said O’Dwyer, but he warned that it’s hard to tell whether neutral processes really occur. Computational models of neutral biodiversity often seem to predict real-world patterns, as with the greenish warblers, but that doesn’t mean they’re right.

Datasets necessary to test neutral explanations need to span hundreds if not thousands of years, and should encompass not just a few species but entire ecosystems, said O’Dwyer. He thinks some combination of neutral and non-neutral processes likely shape biodiversity, and teasing their contributions apart will be difficult.

Ecologist Rampal Etienne of the University of Groningen, whose own research suggests that sexual reproduction makes evolution speed up, echoed O’Dwyer’s point. “The major question is what data will be able to distinguish neutral from non-neutral explanations,” said Etienne, who cautioned against jumping to conclusions with Bar-Yam’s model.

Like any model, it’s based on assumptions and only imperfectly imitates reality, he said. Its more fundamental value, as with other work on neutral biodiversity, is that it critically examines whether adaptation really explains the natural world’s richness.

In other words, the theory of evolution is still evolving.

Citation: “Evolution and stability of ring species.” By Ayana B. Martins, Marcus A. M. de Aguiar and Yaneer Bar-Yam. Proceedings of the National Academy of Sciences, March 11, 2013.

Update 3/28: Text modified to emphasize that neutral biodiversity theory does not exclude ‘traditional’ evolutionary mechanisms, but would be an addition to them.

Latour: “No estaba escrito que la ecología fuera un partido” (El País)

ENTREVISTA

“No estaba escrito que la ecología fuera un partido”

Sociólogo, antropólogo, filósofo y director científico del Instituto de Estudios Políticos de París.

Bruno Latour tiene una mirada ácida y provocadora de la sociedad y el medio ambiente.

MIGUEL MORA 25 MAR 2013 – 11:52 CET19

Bruno Latour. / MANUEL BRAUN

¿Ha servido para algo el activismo ecológico? ¿Han forjado los verdes una política común? ¿Escuchan los políticos a los científicos cuando alertan sobre el cambio climático? ¿Puede la Tierra soportar más agresiones? El sociólogo, antropólogo y filósofo francés Bruno Latour(Beaune, 1947) lleva más de 20 años reflexionando sobre estos asuntos, y su pronóstico es desolador. A su juicio, la llegada de los ecologistas a la política ha sido un fracaso porque los verdes han renunciado al debate inteligente, los políticos se limitan a aplicar viejas recetas sin darse cuenta de que la revolución se ha producido ya y fue “una catástrofe”: ocurrió en 1947, cuando la población mundial superó el número que garantizaba el acceso a los recursos. Según Latour, es urgente poner en marcha una nueva forma de hacer ecología política, basada en una constitución que comprometa a gobernantes, científicos y ciudadanos a garantizar el futuro de la Tierra. Esta idea es una de las propuestas de su libro Políticas de la naturaleza. Por una democracia de las ciencias, publicado en Francia en 1999 y que ahora edita en español RBA.

Latour, aire de sabio despistado, recibe a El País Semanal en su caótico y enorme despacho del Instituto de Estudios Políticos de París, del que es director científico y director adjunto desde 2007.

PREGUNTA: Este libro se publicó en Francia hace ya 14 años. ¿Sigue suscribiendo lo que escribió?

RESPUESTA: Casi todo, sí. Pero las cosas no han mejorado. He seguido trabajando en lo mismo, pero con otro tono. Hoy debo de ser el único que se ocupa de estas cuestiones, de una filosofía política que exige una verdadera política ecologista. Lo que no ha funcionado es que pensé que iba a ser un libro fundador para los ecologistas. ¡Y ha sido un fracaso total! Los ecologistas han desaparecido.

P: En Francia al menos hay verdes en el Gobierno.

R: Sí, pero tienen una visión muy estrecha de la ecología, no reflexionan ni sobre la economía ni sobre la sociedad. La ecología está limitada a las cuestiones de la naturaleza, cuando en realidad no tiene nada que ver con eso. Hay que elegir entre naturaleza y política. Desgraciadamente, se ha intentado hacer una política ecologista que no ha producido nada bueno porque se ha basado en la lucha tradicional, que tenía como objetivo torpedear la política o, mejor, someterla; en cierto modo, los verdes actúan como un tribunal que trata de definir una especie de soberanía.

P: ¿De superioridad moral o natural?

R: Sí, pero sobre todo de estupidez. Evidentemente, el tomar la naturaleza como un fin no ha hecho más que debilitar la posición de los ecologistas, que nunca han sido capaces de hacer política; en fin, auténtica política en el sentido de la tradición socialista, en la que se hubieran debido inspirar. No han hecho el trabajo que el socialismo primero, el marxismo después y luego la socialdemocracia hicieron. No ha habido, para nada, un trabajo de invención intelectual, de exploración; han preferido “el escaparate”. Puede que no hubiera otra solución, pues no estaba escrito que la ecología se fuera a convertir en un partido.

“Hay una ecología profunda con un gran papel en EE UU y alemania”

P: ¿Entonces el ecologismo es hoy una especie de ac­­tivismo sin conexión científica?

R: Ha habido movimientos interesantes gracias a una casuística muy concreta, importante en lo que concierne a los animales, las plantas, los dientes de los elefantes, el agua, los ríos, etcétera. Han mostrado además gran energía en las cuestiones locales, pero sin afrontar las cuestiones de la política, de la vida en común. Por eso el ecologismo sigue siendo marginal, justo en un momento en que las cuestiones ecológicas se han convertido en un asunto de todos. Y se da una paradoja: la ecología se ocupa de temas minúsculos relacionados con la naturaleza y la sociedad mientras que la cuestión de la Tierra, la presencia de la Tierra en la política, se hace cada vez más apremiante. Esa urgencia, que ya era acuciante hace 10 o 15 años, lo es mucho más ahora.

P: ¿Quizá ha faltado formar una Internacional Verde?

R: No se ha hecho porque los ecologistas pensaban que la Tierra iba a unificar todos estos movimientos. Han surgido un montón de redes, basadas en casos concretos, como Greenpeace. Hay asociaciones, pero nada a nivel político. La internacional sigue siendo la geopolítica clásica de los Estados nación. No ha habido reflexión sobre la nueva situación. Existe una ecología profunda, deep ecology, en Francia prácticamente inexistente, que ha tenido un papel importante en Alemania, en los países escandinavos y en Norteamérica. Pero está muy poco politizada.

P: Estamos ante un fracaso político y ante una mayor conciencia de los científicos. ¿Y los ciudadanos?

R: Paradójicamente, esa dolorosa pelea sobre el clima nos ha permitido progresar. En cierto modo, la querella ha tenido un papel importante en una “comprensión renovada” por parte del público de la realidad científica. El problema es que intentamos insertar las cuestiones ecológicas en el viejo modelo “ciencia y política”. Desde este punto de vista, incluso los científicos más avanzados siguen intentando poner estas cuestiones dentro del marco de esa situación superada que intento criticar. Este es el tema del libro, y en ese sentido sigue de actualidad.

P: En Francia hay una identificación entre ecologismo y territorio. José Bové, por ejemplo, es un proteccionista a ultranza. Es rara esta evolución de la ecología hacia el nacionalismo, ¿no?

R: Sí, pero al mismo tiempo es útil e interesante replantearse lo que es el territorio, el terruño, por usar la palabra francesa. Los ecologistas siempre se han mostrado indecisos sobre el carácter progresista o reaccionario de su apego a la tierra, porque la expresión en francés puede significar cosas muy distintas. Pero es importante, porque es una de las dimensiones de la cuestión ecológica, tanto de la progresista como de la arcaica. Ese era uno de los objetivos fundamentales del libro, saber si hemos sido realmente modernos alguna vez. Hay aspectos regresivos en el apego al terruño, y a la vez hay otros muy importantes sobre la definición de los límites, de los entornos en los cuales vivimos, que son decisivos para el porvenir. Una vez más, los verdes han omitido trabajar esa cuestión. Pero el problema de la orientación, de la diferencia entre el apego reaccionario o progresista a la tierra, es fundamental. Si vemos movimientos como Slow Food, nos preguntamos si están adelantados o retrasados, porque tienen aspectos regresivos. Pero si se piensa en el tema de los circuitos de distribución, ¿por qué las lasañas inglesas tendrían que estar hechas con caballo rumano y transitar por 25 intermediarios? No es una tontería: si tomamos caballo francés, rumano o turco, las cuestiones de pertenencia y de límites se convierten en cuestiones progresistas.

El antropólogo iconoclasta

Bruno Latour nació en la Borgoña, donde surgen los vinos más caros del planeta. Su padre era viticultor. De ahí sus pecualiares análisis sobre el terruño y la tradición. Cursó Antropología y Sociología. Su formación es tan variopinta como los centros donde ha impartido clase, desde la Escuela de Minas de París hasta la London School of Economics y la cátedra de Historia de Harvard.

Escritor incansable, es autor de una treintena de libros de ensayo, todos los últimos editados por Harvard, por los que circulan la tierra, la sociedad, la guerra, la energía, la ciencia, la tecnología, la modernidad y los medios de comunicación.

Su último proyecto está conectado con el llamado medialab, un espacio donde desarrollar conexiones entre las tecnologías digitales, la sociología y los estudios científicos.

P: Su libro llama a superar los esquemas de izquierda y derecha. Pero no parece que eso haya cambiado mucho.

R: El debate afronta un gran problema. Hay una inversión de las relaciones entre el marco geográfico y la política: el marco ha cambiado mucho más que la política. Las grandes negociaciones internacionales manifiestan esa inercia de la organización económica, legal y política, mientras que el marco, lo que antes llamábamos la Tierra, la geografía, cambia a velocidad asombrosa. Esa mutación es difícil de comprender por la gente acostumbrada a la historia de antes, en la cual había humanos que se peleaban, como en el siglo XX: hombres haciéndose la guerra dentro de un marco geográfico estable desde la última glaciación. Es una razón demasiado filosófica. Así que preferimos pensar que tenemos tiempo, que todo está en su sitio, que la economía es así, que el derecho internacional es así, etcétera. Pero incluso los términos para señalar las aceleraciones rápidas han cambiado, volcándose hacia la naturaleza y los glaciares. El tiempo que vivimos es el del antropoceno, y las cosas ya no son como antes. Lo que ha cambiado desde que escribí el libro es que en aquel momento no teníamos la noción del antropoceno. Fue una invención muy útil de Crutzen, un climatólogo, pero no existía entonces, me habría ayudado mucho.

P: ¿Y qué fue de su propuesta de aprobar una constitución ecológica?

R: Intenté construir una asociación de parlamentarios y lanzar una constitución para que las cuestiones de la energía empezaran a ser tratadas de otro modo. Intentaba abrir un debate, que naturalmente no ha tenido lugar. El debate sobre la Constitución empezó bien, se consideró una gran invención de la democracia europea. El problema es que ya no se trata de la cuestión de la representación de los humanos, sino que ese debate atañe a los innumerables seres que viven en la Tierra. Me parecía necesario en aquel momento, y ahora más incluso, hacer un debate constitucional. ¿Cómo sería un Parlamento dedicado a la política ecológica? Tendrá que crearse, pero no reflexionamos lo suficiente sobre las cuestiones de fondo.

P: ¿Las grandes conferencias medioambientales resuelven algo?

R: El problema es que la geopolítica organizada en torno a una nación, con sus propios intereses y nivel de agregación, está mal adaptada a las cuestiones ecológicas, que son transnacionales. Todo el mundo sabe eso, los avances no pueden plasmarse ya a base de mapas, no jugamos en territorios clásicos. Así, desde Copenhague 2009 hay una desafección por las grandes cumbres, no solo porque no se consigue decidir nada, sino también porque nos damos cuenta de que el nivel de decisión y agregación política no es el correcto. De hecho, las ciudades, las regiones, las naciones, las provincias, toman a menudo más iniciativas que los Estados.

P: Francia es uno de los países más nuclearizados del mundo. Los ecologistas braman. ¿Le parece bien?

R: Los ecologistas se han obstinado en la cuestión nuclear, pero nadie ha venido a explicarnos por qué lo nuclear es antiecológico, mientras mucha gente seria considera que el átomo es una de las soluciones, a largo plazo no, pero a corto plazo sí. De nuevo estamos ante la ausencia total de reflexión política por parte de los ecologistas, que militan contra lo nuclear sin explicar por qué. Por consiguiente, no hemos avanzado un centímetro. De hecho, en este momento hay un gran debate público sobre la transición energética, y los verdes siguen siendo incapaces de comprender nada, incluso de discutir, porque han moralizado la cuestión nuclear. Cuando se hace ética, no hay que hacer política, hay que hacer religión.

P: ¿Está realmente en cuestión la supervivencia de la especie?

R: La especie humana se las apañará. Nadie piensa que vaya a desaparecer, ¿pero la civilización? No se sabe lo que es una Tierra a seis u ocho grados, no lo hemos conocido. Hay que remontarse centenares de millones de años. El problema no se abordaba con la misma urgencia cuando escribí el libro en 1999, se hablaba aún de las generaciones futuras. Ahora hablamos de nuestros hijos. No hay una sola empresa que haga un cálculo más allá de 2050, es el horizonte más corto que ha habido nunca. La mutación de la historia es increíblemente rápida. Ahora se trata de acontecimientos naturales, mucho más rápidos que los humanos. Es inimaginable para la gente formada en el siglo XX, una novedad total.

P: ¿Es la globalización? ¿O más que eso?

R: Tiene relación con la globalización, pero no por la extensión de las conexiones entre los humanos. Se trata de la llegada de un mundo desagradable que impide la globalización real: es un conflicto entre globos. Nos hemos globalizado, y eso resulta tranquilizador porque todo está conectado y hace de la Tierra un planeta pequeño. Pero que un gran pueblo sea aplastado al chocar con otra cosa tranquiliza menos.

La especie humana se las apañará. nadie piensa que va a desaparecer”

P: ¿Y el malestar que sentimos, la indignación, tiene que ver con ese miedo?

R: Ese catastrofismo siempre ha existido; siempre ha habido momentos de apocalipsis, de literatura de la catástrofe; pero al mismo tiempo existe un sentimiento nuevo: no se trata del apocalipsis de los humanos, sino del final de recursos, en un sentido, creo, literal.

P: ¿Nos hemos zampado el planeta?

R: La gente que analiza el antropoceno dibuja esquemas de este tipo (muestra un famoso gráfico de población y recursos). Esto se llama “la gran aceleración”, ocurrió en 1947. La revolución ya ha tenido lugar, y es una de las causas de esa nueva ansiedad. La gente sigue hablando de la revolución, desesperándose porque no llega, pero ya está aquí. Es un acontecimiento pasado y de consecuencias catastróficas. Eso también nubla la mente de progresistas y reaccionarios. ¿Qué significa vivir en una época en la cual la revolución ha ocurrido ya y cuyos resultados son catastróficos?

P: ¿No querrá decir que la austeridad es la solución?

R: Ya existe el concepto del decrecimiento feliz, no sé si la tienen en España… ¡Sí! Ustedes están muy adelantados sobre decrecimiento.

P: Estamos en plena vanguardia, pero del infeliz.

R: Es uno de los grandes temas del momento, la crisis económica es decrecimiento no deseado, desigualmente repartido; y hay algo más: austeridad no es necesariamente la palabra, sino ascetismo. Sería la visión religiosa, o espiritual, de la austeridad. Eso se mezcla con las nuevas visiones geológicas de los límites que debemos imponernos…

P: ¿Habla del regreso al campo o de reconstruir el planeta?

R: No me refiero a volver al campo, sino a otra Tierra.

P: ¿La tecnología es la única brújula?

R: La tecnología se encuentra en esa misma situación. Existe una solución muy importante de la geoingeniería, que considera que la situación es reversible, que se pueden recrear artificialmente unas condiciones favorables tras haberlas destruido sin saberlo. Así ha surgido un inmenso movimiento de geoingeniería en todas partes. Ya que es la energía de la Tierra, podemos mandar naves espaciales, modificar la acidez de las aguas del mar, etcétera. Hacer algo que contrarreste lo que se hizo mal. Si hemos podido modificar la Tierra, podemos modificarla en el otro sentido, lo que es un argumento peligroso, porque la podemos destrozar por segunda vez.

P: ¿No se regenerará sola?

R: Sí, ¡pero sin humanos! Se regenerará sola mientras no haya humanos. Puede deshacerse de nosotros, es una de las hipótesis, volviéndose invivible, pero eso no sería muy positivo. La era de los límites puede llegar hasta la extinción.

P: ¿Acabaremos fatal?

R: La historia no está repleta de ejemplos favorables. No se sabe. No hay nada en la naturaleza humana que favorezca la reflexión, por lo cual la solución solo puede ser mala.

P: Algunos temen que acabaremos devorados por los chinos.

R: Los chinos tienen más problemas que nosotros y corren el peligro de comerse a sí mismos por el suelo, el agua y el aire. No nos amenazan, desaparecerán antes que nosotros.

P: Žižek dice que nuestros problemas provienen de la mediocridad intelectual de Alemania y Francia, que esa es la razón principal de la decadencia actual. ¿Qué piensa?

R: Es una estupidez. Ocurren muchas más cosas intelectualmente en Europa que en América, infinitamente más. Por ejemplo, en arte, en filosofía, en ciencias, en urbanismo. Es insensato decir cosas así, pero es que Žižek es un viejo cretino, una especie de cosa de extrema izquierda, fruto del agotamiento de la extrema izquierda, de su decadencia final, de la cual es el síntoma. Por otra parte, es un chico muy majo. La extrema izquierda se ha equivocado tanto sobre el mundo que al final todos estos viejos de extrema izquierda no tienen otra cosa que hacer salvo vomitar sobre el mundo, como hace Alain Badiou en Francia.

P: ¿Prefiere a Marine Le Pen?

R: No soy político, no puedo responder a esta pregunta, no me interesa.

P: ¿No le gusta hablar de política?

R: Sí hablo de política, he escrito un libro sobre política, ¡que yo sepa!,Las políticas de la naturaleza.

P: ¿No le interesa la política de todos los días?

R: La de todos los días sí, pero no la de los partidos, son agitaciones superficiales, sobre todo en Francia, donde ya no hay verdaderamente política.

P: Critica a la extrema izquierda, ¿y nada a la extrema derecha?

R: Se agita, intenta agarrarse a un clavo ardiendo, pero no tiene mucha importancia. No es ahí donde las cosas están en juego.

P: ¿Cree que es residual?

R: No, no es residual, puede desarrollarse y provocar daños, tanto como la extrema izquierda; el no pensar siempre provoca daños, pero no es eso lo que va a solucionar los problemas de la Tierra, la economía, las ciudades, el transporte y la tecnología.

P: ¿Qué escenario prevé para 2050? ¿Qué Tierra, qué humanidad?

R: Ese no es mi trabajo, mi trabajo consiste en prepararnos para las guerras. Las guerras ecológicas van a ser muy importantes y tenemos que preparar nuestros ejércitos de un modo intelectual y humano. Ese es mi trabajo.

P: ¿Habrá guerras violentas por el clima?

R: La definición misma de guerra va a cambiar, estamos en una situación en la cual no podemos ganar contra la Tierra, es una guerra asimétrica: si ganamos, perdemos, y si perdemos, ganamos. Así pues, esta situación crea obligaciones a multitud de gente y antes que nada a los intelectuales.

P: ¿La batalla principal es esa?

R: Si no tenemos mundo, no podemos hacer gran cosa, ni siquiera la revolución. Cuando se lee a Marx, uno se queda impresionado por lo que dice sobre los humanos. En esta época, la cuestión de la ciencia y del margen geográfico, más la presencia de miles de millones de personas, conforma un escenario crucial. Antes teníamos otros problemas, pero este no.

P: ¿Así que se trata de ser o no ser?

R: En cada informe científico, las previsiones son peores, el plan más pesimista siempre aparece. Hay que tener en cuenta eso. Son previsiones extremas, pero de momento son las únicas válidas. No se trata de una guerra mundial, sino de una acumulación de guerras mundiales. Es parecido al invierno nuclear de la guerra fría, una situación de cataclismo, pero con algunas ventajas: es más radical, pero más lento, tenemos mucha capacidad de invención, 9.000 millones de personas y muchas mentes inteligentes. Pero también es un reto. Por tanto, es una cuestión de alta política y no de naturaleza. La política viene primero.

P: ¿Tiene la sensación de estar solo?

R: Lo que era complicado en este libro era crear el vínculo entre ciencia y política, y no puedo decir que haya convencido a mucha gente. Si además se hace el vínculo entre la religión y las artes, es más difícil. Gente como Sloterdijk sería muy capaz de comprenderlo. Sin embargo, muchos intelectuales siguen en el siglo XX, como Žižek. Permanecen en un contexto, en un ideal revolucionario, de decepción. Están decepcionados con los humanos.

P: ¿Cree que los humanos se dejarán ayudar?

R: Primero hay que ayudar a la Tierra. En el antropoceno ya no se puede hacer la distinción entre los humanos y la Tierra.

P: ¿Y sus estudiantes están listos para la lucha?

R: En mi escuela soy el único en dar clases sobre cuestiones donde no entra la política en el sentido clásico. Hay un curso o dos sobre cuestiones ecológicas. Es culpa mía, no he trabajado lo suficiente como para cambiar las cosas. Llevamos mucho retraso.

Desafios da pesquisa ambiental (Fapesp)

Em aula inaugural do Programa de Doutorado em Ambiente e Sociedade da Unicamp, Brito Cruz exorta pesquisadores a elevar nível de originalidade e sofisticação das pesquisas a fim de aumentar a participação brasileira nos debates internacionais sobre o clima (foto: Luiz Paulo Juttel)

Especiais
19/03/2013

Por Luiz Paulo Juttel

Agência FAPESP – A ciência de qualidade, publicada em periódicos científicos internacionais, embasa o debate social e as políticas públicas ligadas a questões ambientais em todo o globo. Para fazer parte desse debate, cientistas do Estado de São Paulo e do Brasil precisam elevar o nível de originalidade, sofisticação e o impacto das suas pesquisas a fim de que seus artigos sejam aceitos em grande volume por tais revistas. Esse foi o desafio proposto pelo diretor científico da FAPESP, Carlos Henrique de Brito Cruz, aos presentes à aula inaugural do Programa de Doutorado em Ambiente e Sociedade da Universidade Estadual de Campinas (Unicamp).

A apresentação “A FAPESP e os desafios em Pesquisa Ambiental em São Paulo”, ministrada por Brito Cruz na quarta-feira (13/03), trouxe dados que mostram um aumento significativo no número de artigos publicados por pesquisadores atuantes no Brasil no tema ambiente e ecologia. Na década de 1980, periódicos internacionais publicavam cerca de 10 artigos brasileiros por ano. Atualmente, esse número saltou para 600, o que significa uma elevação expressiva na quantidade de pesquisadores dedicados a esse tipo de pesquisa.

Entretanto, o impacto desses trabalhos na comunidade científica global e o número de citações recebidas, continua abaixo da média mundial. “Ainda não estamos criando ciência que tenha mais importância do que a melhor ciência feita no mundo”, afirmou Brito Cruz.

Para modificar esse cenário, o diretor científico da FAPESP disse que é preciso publicar mais em língua inglesa, ampliar as parcerias no âmbito nacional e internacional e estimular pesquisas com caráter interdisciplinar. Brito Cruz citou o exemplo do Programa de Pós-graduação Interinstitucional em Bioenergia, promovido pelas três universidades estaduais paulistas: Unicamp, Universidade de São Paulo (USP) e Universidade Estadual Paulista (Unesp), no qual  o aluno poderá cursar disciplinas livremente nas três universidades, o que amplia a chance de o estudo ganhar um caráter realmente interdisciplinar.

Durante a aula inaugural, Brito Cruz mostrou como a FAPESP tem contribuído para o fomento das pesquisas e para a formação de recursos humanos qualificados na área ambiental, por meio de três programas: o de bioenergia (BIOEN), de biodiversidade (BIOTA) e de mudanças climáticas (PFPMCG). Juntos, os três reúnem mais de 500 pesquisadores e 1.700 alunos de pós-graduação participantes.

Entre os resultados dos programas, destacam-se 19 decretos, resoluções e leis criados com base em resultados de pesquisa do BIOTA. “Ter uma pesquisa citada em uma lei é algo espetacular, porque a ciência gerou impacto para melhorar a política pública em um estado do tamanho da Argentina ou da Espanha”, afirmou Brito Cruz.

Por fim, o diretor científico enfatizou o papel da FAPESP no estímulo à pesquisa nas mais diversas áreas do conhecimento. Segundo Brito Cruz, as principais instituições de fomento à pesquisa ao redor do globo têm sofrido pressão para aprovar projetos que tornem a indústria mais competitiva, cure doentes ou diminua a pobreza. A FAPESP se interessa por projetos com essas características. Por outro lado, também “valoriza aquele tipo de pesquisa que faz a humanidade ficar mais sabida”, declarou Brito Cruz.

Doutorado em Ambiente e Sociedade

O Programa de Doutorado em Ambiente e Sociedade da Unicamp é organizado pelo Instituto de Filosofia e Ciências Humanas (IFCH) e pelo Núcleo de Estudos e Pesquisas Ambientais (Nepam). A coordenadora do programa, Leila da Costa Ferreira, explicou que o diferencial do curso ministrado há cinco anos pela universidade reside no caráter interdisciplinar das disciplinas oferecidas e dos projetos de pesquisas executados.

O curso recebeu conceito cinco na avaliação dos programas de pós-graduação da Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (Capes). Em 2012, cerca de 50 projetos de pesquisas participaram da seleção que aprovou oito alunos ingressantes, dentre as 15 vagas oferecidas.

Além de Ferreira, participaram da mesa de abertura da aula inaugural do Programa de Doutorado em Ambiente e Sociedade o coordenador do Programa BIOTA-FAPESP, Carlos Alfredo Joly, o pró-reitor de Pós-Graduação da Unicamp, Euclides de Mesquita Neto, e a coordenadora de Pós-Graduação do IFCH, Fátima Regina Évora.

Ten Times More Hurricane Surges in Future, New Research Predicts (Science Daily)

Mar. 18, 2013 — By examining the frequency of extreme storm surges in the past, previous research has shown that there was an increasing tendency for storm hurricane surges when the climate was warmer. But how much worse will it get as temperatures rise in the future? How many extreme storm surges like that from Hurricane Katrina, which hit the U.S. coast in 2005, will there be as a result of global warming? New research from the Niels Bohr Institute show that there will be a tenfold increase in frequency if the climate becomes two degrees Celcius warmer.

The results are published in the scientific journal, Proceedings of the National Academy of Science,PNAS.

The extreme storm surge from Superstorm Sandy in the autumn 2012 flooded large sections of New York and other coastal cities in the region. New research shows that such hurricane surges will become more frequent in a warmer climate. (Credit: © Leonard Zhukovsky / Fotolia)

Tropical cyclones arise over warm ocean surfaces with strong evaporation and warming of the air. The typically form in the Atlantic Ocean and move towards the U.S. East Coast and the Gulf of Mexico. If you want to try to calculate the frequency of tropical cyclones in a future with a warmer global climate, researchers have developed various models. One is based on the regional sea temperatures, while another is based on differences between the regional sea temperatures and the average temperatures in the tropical oceans. There is considerable disagreement among researchers about which is best.

New model for predicting cyclones

“Instead of choosing between the two methods, I have chosen to use temperatures from all around the world and combine them into a single model,” explains climate scientist Aslak Grinsted, Centre for Ice and Climate at the Niels Bohr Institute at the University of Copenhagen.

He takes into account the individual statistical models and weights them according to how good they are at explaining past storm surges. In this way, he sees that the model reflects the known physical relationships, for example, how the El Niño phenomenon affects the formation of cyclones. The research was performed in collaboration with colleagues from China and England.

The statistical models are used to predict the number of hurricane surges 100 years into the future. How much worse will it be per degree of global warming? How many ‘Katrinas’ will there be per decade?

Since 1923, there has been a ‘Katrina’ magnitude storm surge every 20 years.

10 times as many ‘Katrinas’

“We find that 0.4 degrees Celcius warming of the climate corresponds to a doubling of the frequency of extreme storm surges like the one following Hurricane Katrina. With the global warming we have had during the 20th century, we have already crossed the threshold where more than half of all ‘Katrinas’ are due to global warming,” explains Aslak Grinsted.

“If the temperature rises an additional degree, the frequency will increase by 3-4 times and if the global climate becomes two degrees warmer, there will be about 10 times as many extreme storm surges. This means that there will be a ‘Katrina’ magnitude storm surge every other year,” says Aslak Grinsted and he points out that in addition to there being more extreme storm surges, the sea will also rise due to global warming. As a result, the storm surges will become worse and potentially more destructive.

Journal Reference:

  1. Aslak Grinsted, John C. Moore, and Svetlana Jevrejeva.Projected Atlantic hurricane surge threat from rising temperaturesPNAS, March 18, 2013 DOI:10.1073/pnas.1209980110

Não faltam avisos: cuidado com o clima (Envolverde)

Ambiente

18/3/2013 – 11h05

por Washington Novaes*

clima 300x225 Não faltam avisos: cuidado com o clima

Foto: Divulgação/ Internet

É preciso insistir e insistir: as grandes cidades brasileiras – mas não apenas elas – precisam criar com urgência políticas do clima que as habilitem a enfrentar com eficiência os “desastres naturais”, cada vez mais frequentes e intensos e que provocam um número cada vez maior de mortos e outras vítimas; precisam arrancar do fundo das gavetas projetos que permitam evitar inundações em áreas urbanas; criar planos diretores que incorporem as novas informações nessa área; rever os padrões de construção, já obsoletos, concebidos em outras épocas, para condições climáticas muito mais amenas – e que se mostram cada vez mais vulneráveis a desabamentos; incorporar as universidades nessa busca de formatos científicos e tecnológicos.

Segundo este jornal (21/2), de 12 locais alagados em uma semana no mês passado na cidade de São Paulo, 11 já sofriam com inundações há 20 anos – entre eles, alguns dos pontos com mais veículos e pessoas, como o Vale do Anhangabaú, a Avenida 23 de Maio, a Rua Turiaçu. E a Prefeitura de São Paulo promete desengavetar 79 obras antienchentes, algumas delas abafadas há 15 anos. Inacreditável. O governo do Estado assegura que vai trabalhar em 14 piscinões (outros 30 caberão a parcerias público-privadas), além de aplicar mais R$ 317 milhões em desassoreamento do Rio Tietê, onde já foi gasto R$ 1,7 bilhão (terá de gastar muito mais enquanto não decidir atuar nas dezenas de afluentes do rio sob o asfalto, que carregam sedimentos, lixo, esgotos, etc.). A população paulistana ficará muito grata – ela e 1 milhão de pessoas que entram e saem diariamente da cidade (Estado, 27/2).

Enquanto não houver uma ação enérgica na área do clima e na revisão dos padrões de construção em toda parte, continuaremos assim, como nas últimas semanas: obra irregular provoca desabamento de prédio na Liberdade e mata pedestre (1.ª/3); edifício de 20 andares desaba no Rio e arrasta mais dois, com 22 mortos (25/1); desabamento de lajes em construção de 13 pavimentos em São Bernardo do Campo mata duas pessoas (6/2); enchente em fábrica mata quatro em Sorocaba; inundação no Rio mata cinco pessoas (8/3); homem salva três pessoas e morre junto com um estudante, levados pela enxurrada durante temporal de cinco horas no Ipiranga, quando caiu um terço da chuva prevista para o mês e fez transbordar o Tamanduateí (11/3); deslizamento na moderna Rodovia dos Imigrantes mata uma pessoa e interrompe o tráfego (22/2), numa chuva de 183,4 milímetros, algumas vezes mais do que o índice médio de chuvas em um mês na região. Até o Arquivo Nacional, no Rio de Janeiro, perdeu mais de 130 caixas de documentos históricos num temporal no centro da cidade (10/3).

Não pode haver ilusões. O Brasil já está em quinto lugar entre os países que mais têm sofrido com desastres climáticos. O Semiárido, em outubro último, teve o mês mais seco em 83 anos, segundo o Operador Nacional do Sistema Elétrico (Estado, 31/10); 10 milhões de pessoas foram atingidas em mais de 1300 municípios. O Painel Intergovernamental sobre Mudanças Climáticas, órgão da Convenção do Clima, este ano só divulgará parte de seu novo relatório, mas seu secretário-geral, Rajendra Pachauri, já adverte que é preciso “espalhar a preocupação”, de vez que, com o aumento da temperatura, até 2050, entre 2 e 2,4 graus Celsius, o nível dos oceanos se elevará entre 0,4 e 1,4 metro – mas poderá ser mais, com o avanço do degelo no Ártico (Guardian, 28/2).

Não é por acaso, assim, que o sistema escolar público dos Estados Unidos já tenha, este ano, incorporado as questões do clima a seu currículo para os alunos. E que o Conselho da União Europeia tenha aprovado 20% do seu orçamento – ou 960 bilhões – para políticas e ações nessa área. Porque as informações são altamente preocupantes. Como as da Organização das Nações Unidas para a Alimentação e a Agricultura (9/3) de que duplicou, de 1970 para cá, a superfície de terras afetadas pela seca no mundo; ou a de que as emissões de dióxido de carbono CO2 por desmatamento, atividades agrícolas e outros formatos, entre 1990 e 2010, cresceram muito – e o Brasil responde por 25,8 bilhões de toneladas equivalentes de CO2, seguido pela Indonésia (13,1 bilhões de toneladas) e pela Nigéria (3,8 bilhões).

Os problemas com o clima, diz a Universidade de Reading (1.º/3), indicam que será preciso aumentar a produtividade na agricultura em 12% a partir de 2016, para compensar as perdas e as mudanças nos ambientes. A vegetação nas latitudes mais ao norte da América está mudando, começa a assemelhar-se à das áreas mais ao sul, segundo a Nasa (UPI, 12/3), que analisou o período 1982-2011; e lembra que as atividades no campo terão de adaptar-se. Também há alterações muito fortes em outras regiões, como nos Rios Tigre e Eufrates, que em sete anos (2003-2010) perderam 144 quilômetros cúbicos de água, equivalentes ao volume do Mar Morto (O Globo, 14/2).

Em toda parte as informações inquietam. Universidades da Flórida, por exemplo (Huffpost Miami, 12/3), alertam que será preciso transplantar três grandes estações de tratamento de esgotos no sul do Estado para evitar que elas fiquem “confinadas em ilhas” em menos de 50 anos, por causa da elevação do nível do mar. O almirante Samuel J. Locklear III, comandante da frota norte-americana no Pacífico, diz que essa elevação do nível dos oceanos “é a maior ameaça à segurança”. E que China e Índia precisam preparar-se para socorrer e evacuar centenas de milhares ou milhões de pessoas.

Retornando ao início deste artigo: as cidades brasileiras não podem adiar o enfrentamento das mudanças do clima, principalmente quanto a inundações e deslizamentos de terras (o Brasil tem mais de 5 milhões de pessoas em áreas de risco). Segundo a revista New Scientist (20/10/2012), 32 mil pessoas morreram no mundo, entre 2004 e 2010, em eventos dessa natureza (em terremotos, 80 mil). Não faltam avisos.

Washington Novaes é jornalista.

** Publicado originalmente no site O Estado de S. Paulo.

Treating Disease by the Numbers (Science Daily)

Sep. 20, 2012 — Mathematical modeling being tested by researchers at the School of Science at Indiana University-Purdue University Indianapolis (IUPUI) and the IU School of Medicine has the potential to impact the knowledge and treatment of several diseases that continue to challenge scientists across the world.

Mathematical modeling allows researchers to closely mirror patient data, which is helpful in determining the cause and effect of certain risk factors. (Credit: Image courtesy of Indiana University-Purdue University Indianapolis School of Science)

The National Science Foundation recently recognized the work led by Drs. Giovanna Guidoboni, associate professor of mathematics in the School of Science, and Alon Harris, professor of ophthalmology and director of clinical research at the Eugene and Marilyn Glick Eye Institute, for its new approach to understanding what actually causes debilitating diseases like glaucoma. Their research could translate to more efficient treatments for diseases like diabetes and hypertension as well.

Glaucoma is the second-leading cause of blindness in the world, yet the only primary form of treatment is to reduce pressure in the patient’s eye. However, as many as one-third of the glaucoma patients have no elevated eye pressure, and the current inability to better understand what risk factors led to the disease can hinder treatment options.

Mathematical modeling, which creates an abstract model using mathematical language to describe the behavior of a system, allows doctors to better measure things like blood flow and oxygen levels in fine detail in the eye, the easiest human organ to study without invasive procedures. Models also can be used to estimate what cannot be measured directly, such as the pressure in the ocular vessels.

Through simulations, the mathematical model can help doctors determine the cause and effect of reduced blood flow, cell death and ocular pressure and how those risk factors affect one another in the presence of glaucoma. A better understanding of these factors — and the ability to accurately measure their interaction — could greatly improve doctors’ ability to treat the root causes of disease, Harris said.

“This is a unique, fresh approach to research and treatment,” Harris said. “We’re talking about the ability to identify tailor-made treatments for individual patients for diseases that are multi-factorial and where it’s difficult to isolate the path and physicality of the disease.”

Harris and Guidoboni have worked together for the past 18 months on the project. Dr. Julia Arciero, assistant professor of mathematical sciences at IUPUI, is a principle investigator on the project as well with expertise in mathematical modeling of blood flow.

The preliminary findings have been published in the British Journal of Ophthalmology and the research currently is under review in the Journal of Mathematical Biosciences and Engineering and the European Journal of Ophthalmology. The NSF recognized their work on Aug. 30 with a three-year grant to continue their research.

The pair also presented their findings at the 2012 annual meeting of the Association for Research in Vision and Ophthalmology (ARVO). Harris suggested that, out of the 12,000 ARVO participants, their group might have been the only research group to include mathematicians, which speaks highly of the cross-disciplinary collaboration occurring regularly at IUPUI.

“We approached this as a pure math question, where you try to solve a certain problem with the data you have,” said Guidoboni, co-director of the School of Science Institute for Mathematical Modeling and Computational Science (iM2CS) at IUPUI, a research center dedicated to using modeling methods to solve problems in medicine, the environment and computer science.

Guidoboni has expertise in applied mathematics. She also has a background in engineering, which she said helps her to approach medical research from a tactical standpoint where the data and feedback determine the model. She previously used modeling to better understand blood flow from the heart.

Harris said the potential impact has created quite a stir in the ocular research community.

“The response among our peers has been unheard of. The scientific community has been accepting of this new method and they are embracing it,” Harris added.

The group will seek additional research funding through the National Institute of Health, The Glaucoma Foundation and other medical entities that might benefit from the research. The initial success of their collaboration should lead to more cross-disciplinary projects in the future, Guidoboni said.

Also contributing are graduate students in mathematics, Lucia Carichino and Simone Cassani, and researchers in the department of ophthalmology, including Drs. Brent Siesky, Annahita Amireskandari and Leslie Tobe.

Pioneiro da epigenética fala sobre relação entre ambiente e genoma (Fapesp)

Moshe Szyf, da Universidade McGill, participa de simpósio internacional organizado pela FAPESP e pela Natura. Discussões do evento embasarão edital para a criação de centros de pesquisa (foto: Edu César)

Especiais
14/03/2013

Por Karina Toledo

Agência FAPESP – Um dos primeiros cientistas a sugerir que os hábitos de vida e o ambiente social em que uma pessoa está inserida poderiam modular o funcionamento de seus genes foi Moshe Szyf, professor de Farmacologia e Terapêutica da Universidade McGill, no Canadá.

Szyf também foi pioneiro ao afirmar que essa programação do genoma – que ocorre por meio de processos bioquímicos batizados de mecanismos epigenéticos – seria um processo fisiológico, uma espécie de resposta adaptativa ao ambiente que começa ainda na vida uterina.

Entre os mecanismos epigenéticos conhecidos, o mais comum e o mais estudado por Szyf é a metilação do DNA, que ocorre quando um conjunto de partículas de hidrogênio e carbono se agrupa na base de alguns genes e impede que eles se expressem.

Embora o processo seja fisiológico, pode se tornar patológico quando acontece no contexto errado. Por exemplo, quando os genes que deveriam nos proteger contra o câncer são desligados.

Pesquisas realizadas pelo grupo de Szyf e colaboradores nos últimos anos mostraram que o padrão de metilação do DNA pode ser alterado por fatores como a qualidade do cuidado materno nos primeiros anos de vida ou a exposição a maus-tratos na infância, criando marcas epigenéticas que perduram ao longo da vida.

Os resultados de alguns desses estudos foram apresentados por Szyf durante o Simpósio Internacional Integração Corpo-Mente-Meio, realizado na sede da FAPESP no dia 12 de março, em parceria com a Natura.

Em um trabalho de 2004, feito com o neurocientista Michael Meaney, também da Universidade McGill, foram comparados dois grupos de ratas: aquelas que tinham recebido lambidas frequentes de suas mães quando ainda eram bebês e aquelas que não haviam recebido cuidados maternos.

Os resultados mostraram que os animais lambidos pelas mães se tornaram adultos mais tranquilos. Isso porque o amor materno alterou os níveis de metilação nas regiões do hipocampo que regulam o gene do receptor de glicocorticoides, ou seja, alteraram a regulação dos níveis de hormônios do estresse durante toda a vida adulta.

Para mostrar que essa lógica se aplicava também a humanos, os pesquisadores da McGill se associaram ao Instituto Universitário de Saúde Mental Douglas, também do Canadá, e ao Instituto de Ciências Clínicas de Cingapura, para analisar cérebros de vítimas de suicídio.

Por meio de seus históricos médicos e de entrevistas com familiares, foi possível identificar entre os suicidas aqueles que tinham sofrido abuso severo durante a infância – seja verbal, sexual ou físico.

Os pesquisadores viram que nesse grupo que teve uma infância difícil os genes que regulam os receptores de glicocorticoides estavam 40% menos ativos quando comparados aos dos suicidas que não sofreram abuso e também quando comparados aos do grupo controle (pessoas que morreram por outras causas, como acidentes de carro).

Os resultados sugerem, portanto, que o abuso infantil deixou essas pessoas mais sensíveis aos danos causados pelo estresse no cérebro; eles foram publicados em 2009 na revista Nature Neuroscience.

Em outros estudos apresentados durante o evento, o cientista mostrou que o padrão de expressão dos genes também pode ser influenciado pela condição socioeconômica na infância e pelo estresse vivenciado pela mãe durante a gestação.

“O avanço no conhecimento sobre a relação entre o ambiente e o genoma ajuda a combater o determinismo genético, ou seja, aquela ideia de que, se você nasce com genes da inteligência, você será inteligente, e se você nasce com genes saudáveis, você será saudável, não importa o que você faça a respeito. Isso coloca mais peso em nossas escolhas. Mostra que temos controle enquanto pais, enquanto formuladores de políticas públicas e enquanto sociedade. Isso pode definir novos modelos para políticas públicas”, disse Szyf à Agência FAPESP.

Para o pesquisador, muitas coisas na prática médica e no cotidiano têm sido feitas sem levar em conta as consequências disso no futuro, mas o avanço no conhecimento sobre a epigenética deve mudar a atitude das pessoas.

“Quando eu era um jovem pai, a ideia predominante era deixar a criança chorar para ela aprender a se virar sozinha. Hoje não fazemos isso porque temos medo do estresse que isso vai causar e de suas consequências. Da mesma forma, temos feito fertilização in vitro, barriga de aluguel, cesarianas desnecessárias sem pensar muito sobre as consequências disso para a criança. Precisamos começar a avaliar o custo-benefício e tomar decisões conscientes, com base em informações”, defendeu.

No campo da medicina, a epigenética traz outras implicações importantes. Uma delas é a possibilidade de identificar biomarcadores que permitam identificar a população mais vulnerável a desenvolver doenças como câncer, infarto, pressão alta ou transtornos mentais.

“O maior desafio é encontrar formas de intervir antes que os sinais clínicos apareçam e a situação se deteriore. Por isso, é tão importante entender o que torna as pessoas vulneráveis. Esse conhecimento também vai nos guiar quanto ao tipo de intervenção mais adequada”, disse.

No rol das intervenções epigenéticas possíveis, afirmou Szyf, estão as drogas capazes de reverter as alterações no padrão de expressão dos genes – algo que já é feito na área de oncologia e começa a ser testado na área psiquiátrica.

Intervenções epigenéticas podem ser feitas também por meio de psicoterapia ou de políticas públicas que promovam a mudança do comportamento. “A grande revolução virá quando aprendermos como nos comportar para atingir o mesmo efeito que as drogas são capazes de promover. Descobrir como intervir no sistema de forma que se possa reverter adaptações epigenéticas adversas unicamente pelo comportamento”, afirmou.

Parceria entre FAPESP e Natura

O Simpósio Internacional Integração Corpo-Mente-Meio também contou com a participação do professor Paul Rozin, da Universidade da Pennsylvania (Estados Unidos), que falou sobre as perspectivas na área de Psicologia Positiva – definida como o estudo das forças e virtudes que permitem aos indivíduos e às comunidades prosperar.

Também participaram os brasileiros Silvia Koller, da Universidade Federal do Rio Grande do Sul (UFRGS), Mirian Galvonas Jasiulionis, da Universidade Federal de São Paulo (Unifesp), e Edson Amaro Júnior, da Faculdade de Medicina da Universidade de São Paulo (FMUSP). Respectivamente, eles apresentaram o cenário nacional das pesquisas em Psicologia Positiva, Epigenética e Neurociências.

Segundo o diretor científico da FAPESP, Carlos Henrique de Brito Cruz, as discussões do evento vão embasar a elaboração de um edital que será lançado pela Fundação e pela Natura para a criação de um ou mais centros de pesquisa nos moldes do CEPID (Centros de Pesquisa, Inovação e Difusão), caso em que o financiamento pode durar até dez anos.

“Queremos aprender mais sobre os desafios relacionados a esses temas para que possamos definir como será o financiamento, qual é a melhor forma de montar a armadilha para o conhecimento e obter bons resultados. Nem sempre é simples acertar o relacionamento entre as pessoas das universidades e as pessoas das empresas. Sempre há objetivos não convergentes. Nossa tarefa é achar as convergências possíveis”, afirmou Brito Cruz.

Além do diretor científico da FAPESP, também participou da abertura do evento o diretor de Ciência e Tecnologia da Natura, Victor Fernandes. “Estamos aqui tentando entender qual é a interface científica entre três ciências muito relevantes: Neurosciência Comportamental, Psicologia Positiva e Epigenética. O objetivo é entender como o comportamento e o cotidiano influenciam o comportamento biológico e, em cima disso, buscar oportunidades de fomento à ciência e à inovação”, destacou.

Notas sobre a violência – De antropólogos e outras tribos ferozes (Folha de S.Paulo)

DOMINGO, 17 DE MARÇO DE 2013

MARCELO LEITE

RESUMO Antropólogo Napoleon Chagnon retoma em novo livro teoria sobre agressividade ianomâmi e ataca adversários da sociobiologia. Jared Diamond escreve obra de bases semelhantes, mas mais generosa com ‘primitivos’, aproximando-se de adversários de Chagnon, como Manuela Carneiro da Cunha, que lança coletânea.

É preciso ter estômago forte para digerir a narrativa de um antropólogo que escolhe iniciar o relato de seu primeiro dia de campo entre os ianomâmis -meio século depois- com a frase: “Nunca antes tinha visto tanto ranho verde”. Não é a antropologia, porém, a disciplina que ensina a combinar o máximo de disciplina com o mínimo de conforto em benefício do entendimento do homem?

Leia-se então com dose generosa de bonomia antropológica a obra mais recente do americano Napoleon Chagnon, “Noble Savages – My Life among two Dangerous Tribes – The Yanomamö and the Anthropologists” [Simon & Schuster, 531 págs., R$ 87,50]. Em desagravo, que seja, porque Chagnon pagou um preço alto demais por sua crença nas explicações ultradarwinistas do comportamento, cuja matriz -a natureza humana- acredita ter desvendado nas selvas do Orinoco.

O estudioso americano dedicou pelo menos duas décadas de sua vida a longas permanências em terras ianomâmis, quase sempre na Venezuela (com desastradas incursões também do lado brasileiro). As três seguintes ele ocupou em defesa da carreira e da reputação quase arruinadas por dois outros livros: “O Povo Feroz” (1968), trabalho acadêmico de sua própria lavra, e “Trevas no Eldorado”, um panfleto do jornalista Patrick Tierney (2000).

Os que desconhecem a crônica dessa guerra entre os clãs cultural e biológico da antropologia encontrarão um resumo devastador das acusações mútuas no documentário “Os Segredos da Tribo”, de José Padilha. Não se recomenda o consumo de pipoca na sessão de barbaridades que a fita apresenta.

O povo feroz do título de Chagnon são os ianomâmis. Sua caracterização pelo antropólogo como uma etnia violenta, de homens “maliciosos, agressivos e intimidadores”, que acumulam homicídios para obter mais mulheres e maior sucesso reprodutivo, despertou a ira dos antropólogos culturalistas.

Primeiro, Chagnon foi acusado de distorcer a imagem do grupo e, assim, facilitar sua dizimação por brancos dos dois lados da fronteira. Depois, foi denunciado por Tierney como genocida, pois teria -intencional ou negligentemente, sob a tutela do médico americano James V. Neel- contribuído para uma epidemia de sarampo que matou centenas de índios.

BOM SELVAGEM “Noble Savages” (“bons selvagens”) é um acerto de contas com as duas tribos que infernizaram sua vida. A partir da descrição para o público não especializado de seu convívio de cinco anos com os ianomâmis, Chagnon retoma sua conclusão de que o “bom selvagem” concebido por Rousseau é um mito politicamente correto e que só há uma resposta biológica (evolucionista) -e simploriamente hobbesiana- para a questão de por que seres humanos são sociais: a luta de todos contra todos para aumentar a própria prole (ou pôr mais cópias dos próprios genes no mundo, na vulgata sociobiológica).

Não faltam páginas desairosas para os ianomâmis no livro. “Olhei para cima e arfei, em choque, quando vi uma dúzia de homens corpulentos, nus, suados e pavorosos nos encarando por trás dos caniços de suas setas apontadas!” -conta sobre a primeira visita a uma casa coletiva dos índios.

“Imensos rolos de tabaco verde estavam enfiados entre os dentes e os lábios inferiores, tornando sua aparência ainda mais pavorosa. Veios de ranho verde escuro pingavam ou pendiam de suas narinas -tão longos que se desprendiam de seus queixos, caíam sobre os músculos peitorais e escorriam preguiçosamente sobre seus ventres, mesclando-se com a pintura vermelha e o suor.”

Chagnon também não economiza relatos sobre tentativas mal sucedidas de engodo dos ianomâmis contra ele. Sempre eficazes, por outro lado, eram seus próprios ardis para levá-los a ceder amostras de sangue (para Neel) e a revelar nomes de ancestrais mortos -um tabu- para rechear suas genealogias e estatísticas. As mesmas informações, pagas com machados, facas e panelas de metal, que lhe permitiriam afirmar, depois, serem os homens com mais homicídios nas costas também os de prole mais numerosa.

Muito antes das acusações de Tierney, as conclusões sociobiológicas e os métodos traficantes de Chagnon já vinham sendo questionados por seus pares na comunidade antropológica. Até a correlação estatística entre ferocidade e fertilidade masculina, formulada num famigerado artigo de 1988 para a revista acadêmica “Science”, teve seus dados postos em dúvida (o autor foi acusado de excluir da amostra aqueles pais que já haviam sido mortos por vingança, portanto sem meios de multiplicar descendência).

Os antropólogos culturais, refratários à moldura biológica em que Chagnon queria enquadrar o painel exuberante das culturas, já estavam no seu encalço. Nada se compara, porém, com a virulência do ataque de Tierney. Assim que um capítulo do livro foi publicado na revista “New Yorker”, em outubro de 2000, a Associação Antropológica Americana entrou na briga -do lado dos culturalistas. Foi montado um comitê de investigação, que acabou por inocentar o médico Neel e descartar a epidemia intencional, mas recriminou Chagnon por desvios éticos.

O caso teve enorme repercussão na imprensa mundial, brasileira inclusive. Contudo, quando a obra do “jornalista investigativo” Tierney e os próprios investigadores da AAA passaram a ser investigados, a começar pela historiadora da ciência Susan Lindee, o vento virou.

Forçada por um referendo entre seus membros, a associação renegaria o relatório. As acusações de Tierney não paravam de pé, como reconstitui com farta documentação um ensaio demolidor da também historiadora Alice Dreger publicado em 2011 no periódico acadêmico “Human Nature”, sob o título “Darkness’s descent on the American Anthropological Association. A cautionary tale” (trevas sobre a Associação Antropológica Americana – uma fábula moral; leia em bit.ly/adreger).

Dreger puxa vários fios da teia de perseguição a Chagnon. Levanta a suspeita, intrigante, de que a cruzada de Tierney pode ter ocorrido sob o patrocínio da Igreja Católica, mais especificamente da ordem de padres salesianos, que já mantinha missões junto aos ianomâmis da Venezuela quando o antropólogo por lá baixou.

Após alguns meses de convívio e cooperação, cientista e religiosos se estranharam. Na versão fantástica narrada em “Noble Savages”, isso ocorreu depois de um hierarca pedir a Chagnon ajuda para matar um padre amasiado com índia. Na passagem do livro que mais se avizinha do estilo de Tierney, o antropólogo também acusa os salesianos de distribuir espingardas cartucheiras entre os índios para conquistar seu favor.

A inconsistência mais relevante da obra, porém, não decorre do ânimo retaliatório, e sim da pretensão de ter localizado entre os ianomâmis as nascentes da agressividade que supõe inerente à natureza humana. A antropóloga Elizabeth Povinelli assinalou, numa resenha escaldante de “Noble Savages” para o “New York Times”, que a tese se assenta sobre a premissa falaciosa de que os ianomâmis sejam relíquias de uma infância neolítica da humanidade.

FÓSSEIS Desde esse ponto de vista, compreende-se melhor o esforço retórico de Chagnon em degradar os ianomâmis, acentuando nas suas descrições uma animalidade que serve para relocar sua cultura na vizinhança da biologia. Ora, não há básica empírica nenhuma para afirmar que sociedades “primitivas” como a dos ianomâmis se mantiveram à margem da história, fósseis de um passado inaugural da espécie humana.

Como lembra Manuela Carneiro da Cunha -que presidia a Associação Brasileira de Antropologia quando esta cerrou fileiras contra Chagnon- na coletânea de ensaios “Índios no Brasil – História, Direitos e Cidadania” [Claro Enigma, 160 págs., R$ 29,50], essa é uma visão originária do século 19, que atribui “à natureza e à fatalidade de suas leis o que é produto de política e práticas humanas, […] consoladoras para todos à exceção de suas vítimas”.

Os ianomâmis, por exemplo, só permaneceram mais ou menos isolados (na realidade, longas redes de contatos já lhes garantiam acesso a artefatos de metal) porque suas terras montanhosas não interessavam a colonizador algum.

A perspectiva adotada por Chagnon -um engenheiro convertido para a antropologia- faz tábula rasa de tudo que há de peculiar no modo de vida ianomâmi. Por que cargas d’água esses índios cremam seus mortos, moem os ossos calcinados e ingerem as cinzas com um mingau de banana? É esse tipo de manifestação simbólica que a antropologia cultural se esforça por sistematizar e elucidar, mas que a obra de Chagnon relega à penumbra dos detalhes irrelevantes para a “natureza humana”.

Ótica semelhante anima o último best-seller de outro adepto declarado da sociobiologia (rebatizada psicologia evolucionista), Jared Diamond, mas com resultados muito diversos, se não opostos. Em “The World until Yesterday – What Can We Learn from Traditional Societies?” [Viking, 512 págs., R$ 96,90], Diamond acredita piamente ter aberto uma janela para o passado nas suas décadas de visitas à Nova Guiné para estudar pássaros.

A ilha, fervilhante com centenas de tribos e línguas em contato e conflito, constitui um continente cultural descoberto como tal por ocidentais só nas primeiras décadas do século 20. Fornece a Diamond, portanto, o equivalente dos ianomâmis para Chagnon, em matéria de isolamento e primitivismo.

As diferenças entre esses dois generalizadores prodigiosos, contudo, salta já do título de Diamond. Ao contrário de Chagnon, ele está aberto -mais que isso, interessado- a aprender algo com os nativos, e não só sobre eles. São muitas as lições úteis que o observador de pássaros e homens extrai para o aperfeiçoamento marginal do indubitavelmente superior modo de vida ocidental: ingerir menos sal, aleitar bebês à vontade até os três anos, dar educação bilíngue às crianças, fazer refeições lentamente com amigos…

Até das ameaças constantes da natureza e do estado de guerra crônica entre os primitivos Diamond retira um ensinamento, centro de gravidade do livro, que chama de “paranoia construtiva”: o estado de vigilância permanente para os muitos perigos que a vida oferece aos homens. Depois de embasbacar multidões com as generalizações audazes de “Armas, Germes e Aço” (livro pelo qual ganhou o Pulitzer em 1998), Diamond corteja com leveza o gênero da autoajuda e compila um volume de leitura bem mais amena que

“Noble Savages”. Os ilhéus são feios e sujos como os ianomâmis, mas simpáticos e sábios.

Já a paranoia de Chagnon, se cabe falar assim, é corrosiva. Nos termos da controvérsia que animou o Brasil escravizador de índios nos séculos 18 e 19, relatada por Manuela Carneiro da Cunha, eles podem ser encarados como cães, canibais e ferozes, ou como homens, diferentes e por isso exemplares de capacidade adaptativa e perfectibilidade. É uma questão de escolha, ou de ponto de vista.

Como diz a antropóloga, repetindo o que ouviu em conferência de Claude Lévi-Strauss, a sociodiversidade pode ser tão preciosa quanto a biodiversidade: “Creio, com efeito, que ela constitui essa reserva de achados na qual as futuras gerações poderão encontrar exemplos -e quem sabe novos pontos de partida- de processos e sínteses sociais já postos à prova”.

-

Em 2012, Napoleon Chagnon foi eleito para a prestigiada Academia Nacional de Ciências (NAS) dos Estados Unidos. Ato contínuo, em protesto, o antropólogo Marshall Sahlins -que em 2000 se engajara na campanha contra ele- renunciou à sua cadeira na NAS.

Manifesto de 17 antropólogos que trabalham com ianomâmis deblaterou mais uma vez contra a noção de “povo feroz” reiterada no novo livro, que poderia ser usada por governos para prejudicar a etnia. Uma nota do líder ianomâmi David Kopenawa sobre a obra aponta as guerras dos brancos como muito mais ferozes que as de seu povo -uma observação antropologicamente perspicaz, ao menos no que respeita às tribos dos culturalistas e dos sociobiólogos.

When It Rains These Days, Does It Pour? Has the Weather Become Stormier as the Climate Warms? (Science Daily)

Mar. 17, 2013 — There’s little doubt — among scientists at any rate — that the climate has warmed since people began to release massive amounts greenhouse gases to the atmosphere during the Industrial Revolution.

But ask a scientist if the weather is getting stormier as the climate warms and you’re likely to get a careful response that won’t make for a good quote.

There’s a reason for that.

“Although many people have speculated that the weather will get stormier as the climate warms, nobody has done the quantitative analysis needed to show this is indeed happening,” says Jonathan Katz, PhD, professor of physics at Washington University in St. Louis.

In the March 17 online version ofNature Climate Change, Katz and Thomas Muschinksi, a senior in physics who came to Katz looking for an undergraduate thesis project, describe the results of their analysis of more than 70 years of hourly precipitation data from 13 U.S. sites looking for quantitative evidence of increased storminess.

They found a significant, steady increase in storminess on the Olympic Peninsula in Washington State, which famously suffers from more or less continuous drizzle, a calm climate that lets storm peaks emerge clearly.

“Other sites have always been stormy,” Katz says, “so an increase such as we saw in the Olympic Peninsula data would not have been detectable in their data.”

They may also be getting stormier, he says, but so far they’re doing it under cover.

The difference between wetter and stormier

“We didn’t want to know whether the rainfall had increased or decreased,” Katz says, “but rather whether it was concentrated in violent storm events.”

Studies that look at the largest one-day or few-day precipitation totals recorded in a year, or the number of days in which in which total precipitation is above a threshold, measure whether locations are getting wetter, not whether they’re getting stormier, says Katz.

To get the statistical power to pick up brief downpours rather than total precipitation, Muschinski and Katz needed to find a large, fine-grained dataset.

“So we poked around,” Katz says, “and we found what we were looking for in the National Oceanic and Atmospheric Administration databases.”

NOAA has hourly precipitation data going back to 1940 or even further for many locations in the United States. Muschniski and Katz chose 13 sites that had long runs of data and represented a broad range of climates, from desert to rain forest.

They then tested the hypothesis that storms are becoming more frequent and intense by taking different measurements of the “shape” formed by the data points for each site.

Measuring these “moments” as they’re called, is a statistical test commonly used in science, says Katz, but one that hasn’t been applied to this problem before.

“We found a significant steady increase in stormy activity on the Olympic Peninsula,” Katz says. “We know that is real.”

“We found no evidence for an increase in storminess at the other 12 sites,” he said, “but because their weather is intrinsically stormier, it would be more difficult to detect a trend like that at the Olympic Peninsula even if it were occurring.”

The next step, Katz says, is to look at a much large number of sites that might be regionally averaged to reveal trends too slow to be significant for one site.

“There are larger databases,” he says, “but they’re also harder to sift through. Any one site might have half a million hourly measurements over the period we’re looking at, and to get good results. we have to devise an algorithm tuned to the database to filter out spurious or corrupted data.”

You could call that a rainy-day project.

Journal Reference:

  1. T. Muschinski, J. I. Katz. Trends in hourly rainfall statistics in the United States under a warming climateNature Climate Change, 2013; DOI:10.1038/nclimate1828

A Scientist’s Misguided Crusade (N.Y.Times)

OP-ED COLUMNIST

By JOE NOCERA

Published: March 4, 2013 

Last Friday, at 3:40 p.m., the State Department released its “Draft Supplemental Environmental Impact Statement” for the highly contentious Keystone XL pipeline, which Canada hopes to build to move its tar sands oil to refineries in the United States. In effect, the statement said there were no environmental impediments that would prevent President Obama from approving the pipeline.

Two hours and 20 minutes later, I received a blast e-mail containing a statement by James Hansen, the head of the Goddard Institute for Space Studies at NASA — i.e., NASA’s chief climate scientist. “Keystone XL, if the public were to allow our well-oiled government to shepherd it into existence, would be the first step down the wrong road, perpetuating our addiction to dirty fossil fuels, moving to ever dirtier ones,” it began. After claiming that the carbon in the tar sands “exceeds that in all oil burned in human history,” Hansen’s statement concluded: “The public must demand that the government begin serving the public’s interest, not the fossil fuel industry’s interest.”

As a private citizen, Hansen, 71, has the same First Amendment rights as everyone else. He can publicly oppose the Keystone XL pipeline if he so chooses, just as he can be as politically active as he wants to be in the anti-Keystone movement, and even be arrested during protests, something he managed to do recently in front of the White House.

But the blast e-mail didn’t come from James Hansen, private citizen. It specifically identified Hansen as the head of the Goddard Institute, and went on to describe him as someone who “has drawn attention to the danger of passing climate tipping points, producing irreversible climate impacts that would yield a different planet from the one on which civilization developed.” All of which made me wonder whether such apocalyptic pronouncements were the sort of statements a government scientist should be making — and whether they were really helping the cause of reversing climate change.

Let’s acknowledge right here that the morphing of scientists into activists is nothing new. Linus Pauling, the great chemist, was a peace activist who pushed hard for a nuclear test ban treaty. Albert Einstein also became a public opponent of nuclear weapons.

It is also important to acknowledge that Hansen has been a crucial figure in developing modern climate science. In 2009, Eileen Claussen, now the president of the Center for Climate and Energy Solutions, told The New Yorker that Hansen was a “heroic” scientist who “faced all kinds of pressures politically.” Today, his body of work is one of the foundations upon which much climate science is built.

Yet what people hear from Hansen today is not so much his science but his broad, unscientific views on, say, the evils of oil companies. In 2008, he wrote a paper, the thesis of which was that runaway climate change would occur when carbon in the atmosphere reached 350 parts per million — a point it had already exceeded — unless it were quickly reduced. There are many climate change experts who disagree with this judgment — who believe that the 350 number is arbitrary and even meaningless. Yet an entire movement,350.org, has been built around Hansen’s line in the sand.

Meanwhile, he has a department to run. For a midlevel scientist at the Goddard Institute, what signal is Hansen sending when he takes the day off to get arrested at the White House? Do his colleagues feel unfettered in their own work? There is, in fact, enormous resentment toward Hansen inside NASA, where many officials feel that their solid, analytical work on climate science is being lost in what many of them describe as “the Hansen sideshow.” His activism is not really doing any favors for the science his own subordinates are producing.

Finally, and most important, Hansen has placed all his credibility on one battle: the fight to persuade President Obama to block the Keystone XL pipeline. It is the wrong place for him to make a stand. Even in the unlikely event the pipeline is stopped, the tar sands oil will still be extracted and shipped. It might be harder to do without a pipeline, but it is already happening. And in the grand scheme, as I’ve written before, the tar sands oil is not a game changer. The oil we import from Venezuela today is dirtier than that from the tar sands. Not that the anti-pipeline activists seem to care.

What is particularly depressing is that Hansen has some genuinely important ideas, starting with placing a graduated carbon tax on fossil fuels. Such a tax would undoubtedly do far more to reduce carbon emissions and save the planet than stopping the Keystone XL pipeline.

A carbon tax might be worth getting arrested over. But by allowing himself to be distracted by Keystone, Hansen is hurting the very cause he claims to care so much about.

Terra se aproxima de maiores temperaturas em 11 mil anos; Derretimento no Canadá pode ser irreversível (Folha de São Paulo)

JC e-mail 4680, de 08 de Março de 2013.

Salvador Nogueira

Pesquisa reuniu dados de 73 localidades ao redor do mundo para estimar a temperatura global (e local) no período geológico conhecido como Holoceno

Um novo estudo conduzido por pesquisadores da Universidade Estadual do Oregon e da Universidade Harvard, ambas nos EUA, reconstruiu a temperatura média da Terra nos últimos 11,3 mil anos para compará-la aos níveis atuais.

A boa notícia: a Terra hoje está mais fria do que já esteve em sua época mais quente desse período. A má: se os modelos dos climatologistas estiverem certos, atingiremos um novo recorde de calor até o final do século.

O trabalho, publicado na revista “Science”, reuniu dados de 73 localidades ao redor do mundo para estimar a temperatura global (e local) no período geológico conhecido como Holoceno, que começou ao final da última era do gelo, há 11 mil anos.

Depois de consolidar todas as informações, em sua maioria provenientes de amostras de fósseis em sedimentos oceânicos, num único quadro –além de usar técnicas matemáticas para preencher os “buracos” encontrados nas diversas fontes usadas para estimar a temperatura no passado–, os cientistas puderam recriar uma “pequena história da variação climática da Terra”.

Diz-se pequena porque os resultados não permitem enxergar a variação ocorrida em uns poucos anos. É como se cada ponto nos dados representasse a temperatura em um período de 120 anos.

A HISTÓRIA

Os dados confirmam uma velha desconfiança dos cientistas: a de que a Terra passou por um período de aquecimento que começou cerca de 11 mil anos atrás. Em 1,5 mil anos, o planeta esquentou cerca de 0,6ºC e assim se estabilizou, durante cerca de 5.000 anos.

Então, 5,5 mil anos atrás, começou um novo processo de esfriamento –que terminou há 200 anos, com o que ficou conhecido como a “pequena era do gelo”. O planeta ficou 0,7ºC mais frio.

Entram em cena a industrialização acelerada e o século 20. O planeta volta a se esquentar. No momento, ele ainda não bateu o recorde de temperatura visto no início do Holoceno, mas já está mais quente que em 75% dos últimos 11 mil anos.

Assim, o estudo confirma que a temperatura da Terra está subindo em tempos recentes e mostra que a subida é muito mais rápida do que se pensava.

“Essa pesquisa mostra que já experimentamos quase a mesma faixa de mudança de temperatura desde o início da Revolução Industrial que foi vista nos 11 mil anos anteriores da história da Terra –mas essa mudança aconteceu muito mais depressa”, comenta Candace Major, diretor da divisão de Ciências Oceanográficas da Fundação Nacional de Ciência dos EUA, que financiou o estudo.

Por outro lado, a baixa resolução temporal do estudo (é impossível distinguir efeitos de poucos anos) dificulta a comparação com o atual fenômeno de aquecimento.

Para a mudança climática atual se tornar relevante na escala de tempo analisada pelo modelo de reconstrução dos últimos 11 mil anos, ela precisa continuar no próximo século. Segundo os modelos do IPCC (Painel Intergovernamental para Mudança Climática), da ONU, é isso que vai acontecer.

Contudo, ainda há incertezas sobre a magnitude do fenômeno. De toda forma, mesmo pelas estimativas mais otimistas, quando chegarmos a 2100, se nada for feito, provavelmente estaremos vivendo o período mais quente dos últimos 11 mil anos.

* * *

JC e-mail 4680, de 08 de Março de 2013.

via Reuters

As geleiras canadenses, terceiro maior depósito de gelo depois da Antártida e da Groenlândia, podem estar sofrendo um derretimento sem volta que deve aumentar o nível do mar, afirmaram cientistas

Cerca de 20% das geleiras no norte do Canadá podem desaparecer até o fim do século 21, num derretimento que pode acrescentar 3,5 cm ao nível do mar.

Segundo artigo na revista “Geophysical Research Letters”, o derretimento de geleiras brancas exporia a tundra escura, que tende a absorver mais calor e acelerar o derretimento.

A ONU estima um aumento do nível do mar entre 18 cm e 59 cm neste século ou mais se a cobertura de gelo da Antártida e da Groenlândia começar a derreter mais rápido.

A projeção de perda de 20% do volume de gelo no Canadá se baseou em um cenário com aumento de temperatura médio de 3ºC neste século e de 8ºC no Ártico canadense, dentro das previsões da ONU.

Nobel de Química fala sobre a ‘magia da ciência’ em São Carlos (Fapesp)

Na palestra de abertura do simpósio em homenagem ao professor do MIT Daniel Kleppner, Dudley Herschbach, ganhador do prêmio de Química em 1986, apresentou parábolas para ilustrar o que a química é capaz de fazer (foto:Silvio Pires/FAPESP)

28/02/2013

Por Karina Toledo

Agência FAPESP – Com uma palestra intitulada “Glimpses of Chemical Wizardry” (Vislumbres da Magia da Química), o norte-americano Dudley Herschbach – ganhador do prêmio Nobel de Química de 1986 – deu início às atividades de um simpósioque reúne esta semana grandes nomes da ciência mundial em São Carlos, no interior de São Paulo.

A um auditório repleto de estudantes, principalmente dos cursos de Física, Química e Ciências Biológicas da Universidade Federal de São Carlos (UFSCar), Herschbach apresentou três “parábolas moleculares” com o intuito de mostrar algumas das coisas espetaculares que a ciência é capaz de fazer.

Em uma das histórias, intitulada “A vida em turnê no interior das células”, Herschbach falou sobre técnicas avançadas de microscopia com super-resolução desenvolvidas por Xiaowei Zhuang, pesquisadora da Universidade Harvard, que permitem, por exemplo, estudar a interação entre células e a expressão de genes em tempo real.

“A ciência faz coisas que realmente pareciam impossíveis antes de acontecerem. De vez em quando, alguém, em alguma parte do mundo, faz algo mágico e muda as coisas. É maravilhoso saber que você faz parte disso. É parte da recompensa da ciência que você não tem na maioria das profissões”, disse Herschbach à Agência FAPESP.

Graduado em Matemática pela Universidade Stanford, Herschbach fez mestrado em Física e em Química, além de doutorado em Físico-Química pela Universidade Harvard, onde hoje é professor.

“Fui o primeiro da minha família a ir para a universidade. Ofereceram-me uma bolsa para jogar futebol [norte-americano], mas acabei trocando por uma bolsa acadêmica, pois o técnico havia me proibido de frequentar as aulas de laboratório para não me atrasar para os treinos. A verdade é que eu achava a ciência muito mais fascinante”, contou.

Nos anos 1960, o cientista conduziu experimentos pioneiros com a técnica de feixes moleculares cruzados para estudar reações químicas e a dinâmica dos átomos das moléculas em tempo real. Por suas pesquisas nesse campo, recebeu em 1986 – junto com o taiwanês Yuan Lee e o canadense John Polanyi – o Nobel de Química.

Os resultados foram de grande importância para o desenvolvimento de um novo campo de pesquisa — o da dinâmica de reação — e proporcionaram um entendimento detalhado de como as reações químicas acontecem.

“Quando olho no espelho, ao me barbear, percebo que ganhar o Nobel não mudou nada em mim. A única diferença é que as pessoas ficaram mais interessadas no que tenho a dizer. Convidam-me para palestras e entrevistas. E isso acabou me transformando numa espécie de embaixador da ciência”, disse Herschbach.

Poesia em sala de aula

Durante toda a apresentação, Herschbach combateu o mito de que ciência é algo muito difícil, reservado para os muito inteligentes. “Costumo ouvir pessoas dizendo que é preciso ser muito bom em matemática para ser um bom pesquisador, mas a maioria dos cientistas usa a mesma matemática que um caixa de supermercado. Você não precisa ser bom em tudo, apenas em uma coisa, achar um nicho”, afirmou.

Ao comparar a ciência com outras atividades humanas, Herschbach disse que, em nenhuma outra profissão, você pode falhar inúmeras vezes e ainda ser aplaudido quando consegue fazer alguma coisa certa. “Um músico pode tocar quase todas as notas certas em um concerto e ser criticado por ter errado apenas algumas”, comparou.

Herschbach contou que costumava pedir a seus alunos que escrevessem poemas para lhes mostrar que é mais importante se preocupar em fazer as perguntas certas do que encontrar a resposta certa.

“Isso, mais do que resolver equações, é como fazer ciência de verdade. Ninguém diz se um poema está certo ou errado e sim o quanto ele é capaz de abrir seus olhos para algo que parecia ordinário, fazer você enxergar aquilo de outra forma. É assim com a ciência. Se você faz pesquisa de fronteira, coisas novas, é muito artístico. Quero que os estudantes percebam que eles também podem ser feiticeiros”, concluiu.

O Simpósio em Homenagem ao Prof. Daniel Kleppner “Física atômica e áreas correlatas”, que termina no dia 1º de março, é promovido pelo Centro de Pesquisa em Óptica e Fotônica (Cepof) de São Carlos, um dos Centros de Pesquisa, Inovação e Difusão (CEPID) financiados pela FAPESP.

O objetivo do encontro é prestar uma homenagem ao físico norte-americano Daniel Kleppner, do Instituto de Tecnologia de Massachusetts (MIT), que receberá o título de professor honorário do Instituto de Física de São Carlos, da Universidade de São Paulo (IFSC-USP).

Além de Herschbach, amigo de Kleppner desde os tempos da graduação, outros quatro ganhadores do Nobel também participam do evento: Serge Haroche (Nobel de Física 2012), David Wineland (Nobel de Física 2012), Eric Cornell (Nobel de Física 2001) e William Phillips (Nobel de Física 1997).

Edward O. Wilson: The Riddle of the Human Species (N.Y.Times)

THE STONEFebruary 24, 2013, 7:30 pm

By EDWARD O. WILSON

The task of understanding humanity is too important and too daunting to leave to the humanities. Their many branches, from philosophy to law to history and the creative arts, have described the particularities of human nature with genius and exquisite detail, back and forth in endless permutations. But they have not explained why we possess our special nature and not some other out of a vast number of conceivable possibilities. In that sense, the humanities have not accounted for a full understanding of our species’ existence.

So, just what are we? The key to the great riddle lies in the circumstance and process that created our species. The human condition is a product of history, not just the six millenniums of civilization but very much further back, across hundreds of millenniums. The whole of it, biological and cultural evolution, in seamless unity, must be explored for an answer to the mystery. When thus viewed across its entire traverse, the history of humanity also becomes the key to learning how and why our species survived.

A majority of people prefer to interpret history as the unfolding of a supernatural design, to whose author we owe obedience. But that comforting interpretation has grown less supportable as knowledge of the real world has expanded. Scientific knowledge (measured by numbers of scientists and scientific journals) in particular has been doubling every 10 to 20 years for over a century. In traditional explanations of the past, religious creation stories have been blended with the humanities to attribute meaning to our species’s existence. It is time to consider what science might give to the humanities and the humanities to science in a common search for a more solidly grounded answer to the great riddle.

To begin, biologists have found that the biological origin of advanced social behavior in humans was similar to that occurring elsewhere in the animal kingdom. Using comparative studies of thousands of animal species, from insects to mammals, they have concluded that the most complex societies have arisen through eusociality — roughly, “true” social condition. The members of a eusocial group cooperatively rear the young across multiple generations. They also divide labor through the surrender by some members of at least some of their personal reproduction in a way that increases the “reproductive success” (lifetime reproduction) of other members.

Leif Parsons

Eusociality stands out as an oddity in a couple of ways. One is its extreme rarity. Out of hundreds of thousands of evolving lines of animals on the land during the past 400 million years, the condition, so far as we can determine, has arisen only about two dozen times. This is likely to be an underestimate, due to sampling error. Nevertheless, we can be certain that the number of originations was very small.

Furthermore, the known eusocial species arose very late in the history of life. It appears to have occurred not at all during the great Paleozoic diversification of insects, 350 to 250 million years before the present, during which the variety of insects approached that of today. Nor is there as yet any evidence of eusocial species during the Mesozoic Era until the appearance of the earliest termites and ants between 200 and 150 million years ago. Humans at the Homo level appeared only very recently, following tens of millions of years of evolution among the primates.

Once attained, advanced social behavior at the eusocial grade has proved a major ecological success. Of the two dozen independent lines, just two within the insects — ants and termites — globally dominate invertebrates on the land. Although they are represented by fewer than 20 thousand of the million known living insect species, ants and termites compose more than half of the world’s insect body weight.

The history of eusociality raises a question: given the enormous advantage it confers, why was this advanced form of social behavior so rare and long delayed? The answer appears to be the special sequence of preliminary evolutionary changes that must occur before the final step to eusociality can be taken. In all of the eusocial species analyzed to date, the final step before eusociality is the construction of a protected nest, from which foraging trips begin and within which the young are raised to maturity. The original nest builders can be a lone female, a mated pair, or a small and weakly organized group. When this final preliminary step is attained, all that is needed to create a eusocial colony is for the parents and offspring to stay at the nest and cooperate in raising additional generations of young. Such primitive assemblages then divide easily into risk-prone foragers and risk-averse parents and nurses.

Leif Parsons

What brought one primate line to the rare level of eusociality? Paleontologists have found that the circumstances were humble. In Africa about two million years ago, one species of the primarily vegetarian australopithecine evidently shifted its diet to include a much higher reliance on meat. For a group to harvest such a high-energy, widely dispersed source of food, it did not pay to roam about as a loosely organized pack of adults and young like present-day chimpanzees and bonobos. It was more efficient to occupy a campsite (thus, the nest) and send out hunters who could bring home meat, either killed or scavenged, to share with others. In exchange, the hunters received protection of the campsite and their own young offspring kept there.

From studies of modern humans, including hunter-gatherers, whose lives tell us so much about human origins, social psychologists have deduced the mental growth that began with hunting and campsites. A premium was placed on personal relationships geared to both competition and cooperation among the members. The process was ceaselessly dynamic and demanding. It far exceeded in intensity anything similar experienced by the roaming, loosely organized bands of most animal societies. It required a memory good enough to assess the intentions of fellow members, to predict their responses, from one moment to the next; and it resulted in the ability to invent and inwardly rehearse competing scenarios of future interactions.

The social intelligence of the campsite-anchored prehumans evolved as a kind of non-stop game of chess. Today, at the terminus of this evolutionary process, our immense memory banks are smoothly activated across the past, present, and future. They allow us to evaluate the prospects and consequences variously of alliances, bonding, sexual contact, rivalries, domination, deception, loyalty and betrayal. We instinctively delight in the telling of countless stories about others as players upon the inner stage. The best of it is expressed in the creative arts, political theory, and other higher-level activities we have come to call the humanities.

The definitive part of the long creation story evidently began with the primitive Homo habilis (or a species closely related to it) two million years ago. Prior to the habilines the prehumans had been animals. Largely vegetarians, they had human-like bodies, but their cranial capacity remained chimpanzee-size, at or below 500 cubic centimeters. Starting with the habiline period the capacity grew precipitously: to 680 cubic centimeters in Homo habilis, 900 in Homo erectus, and about 1,400 in Homo sapiens. The expansion of the human brain was one of the most rapid episodes of evolution of complex organs in the history of life.


Still, to recognize the rare coming together of cooperating primates is not enough to account for the full potential of modern humans that brain capacity provides. Evolutionary biologists have searched for the grandmaster of advanced social evolution, the combination of forces and environmental circumstances that bestowed greater longevity and more successful reproduction on the possession of high social intelligence. At present there are two competing theories of the principal force. The first is kin selection: individuals favor collateral kin (relatives other than offspring) making it easier for altruism to evolve among members of the same group. Altruism in turn engenders complex social organization, and, in the one case that involves big mammals, human-level intelligence.

The second, more recently argued theory (full disclosure: I am one of the modern version’s authors), the grandmaster is multilevel selection. This formulation recognizes two levels at which natural selection operates: individual selection based on competition and cooperation among members of the same group, and group selection, which arises from competition and cooperation between groups. Multilevel selection is gaining in favor among evolutionary biologists because of a recent mathematical proof that kin selection can arise only under special conditions that demonstrably do not exist, and the better fit of multilevel selection to all of the two dozen known animal cases of eusocial evolution.

The roles of both individual and group selection are indelibly stamped (to borrow a phrase from Charles Darwin) upon our social behavior. As expected, we are intensely interested in the minutiae of behavior of those around us. Gossip is a prevailing subject of conversation, everywhere from hunter-gatherer campsites to royal courts. The mind is a kaleidoscopically shifting map of others, each of whom is drawn emotionally in shades of trust, love, hatred, suspicion, admiration, envy and sociability. We are compulsively driven to create and belong to groups, variously nested, overlapping or separate, and large or small. Almost all groups compete with those of similar kind in some manner or other. We tend to think of our own as superior, and we find our identity within them.

The existence of competition and conflict, the latter often violent, has been a hallmark of societies as far back as archaeological evidence is able to offer. These and other traits we call human nature are so deeply resident in our emotions and habits of thought as to seem just part of some greater nature, like the air we all breathe, and the molecular machinery that drives all of life. But they are not. Instead, they are among the idiosyncratic hereditary traits that define our species.

The major features of the biological origins of our species are coming into focus, and with this clarification the potential of a more fruitful contact between science and the humanities. The convergence between these two great branches of learning will matter hugely when enough people have thought it through. On the science side, genetics, the brain sciences, evolutionary biology, and paleontology will be seen in a different light. Students will be taught prehistory as well as conventional history, the whole presented as the living world’s greatest epic.

We will also, I believe, take a more serious look at our place in nature. Exalted we are indeed, risen to be the mind of the biosphere without a doubt, our spirits capable of awe and ever more breathtaking leaps of imagination. But we are still part of earth’s fauna and flora. We are bound to it by emotion, physiology, and not least, deep history. It is dangerous to think of this planet as a way station to a better world, or continue to convert it into a literal, human-engineered spaceship. Contrary to general opinion, demons and gods do not vie for our allegiance. We are self-made, independent, alone and fragile. Self-understanding is what counts for long-term survival, both for individuals and for the species.

Edward O. Wilson is Honorary Curator in Entomology and University Research Professor Emeritus, Harvard University. He has received more than 100 awards for his research and writing, including the U. S. National Medal of Science, the Crafoord Prize and two Pulitzer Prizes in non-fiction. His most recent book is “The Social Conquest of Earth.”

*   *   *

Interview with Edward O. Wilson: The Origin of Morals (Spiegel)

February 26, 2013 – 01:23 PM

By Philip Bethge and Johann Grolle

American sociobiologist Edward O. Wilson is championing a controversial new approach for explaining the origins of virtue and sin. In an interview, the world-famous ant reseacher explains why he believes the inner struggle is the characteristic trait of human nature.

Edward O. Wilson doesn’t come across as the kind of man who’s looking to pick a fight. With his shoulders upright and his head tilting slightly to the side, he shuffles through the halls of Harvard University. His right eye, which has given him trouble since his childhood, is halfway closed. The other is fixed on the ground. As an ant researcher, Wilson has made a career out of things that live on the earth’s surface.

There’s also much more to Wilson. Some consider him to be the world’s most important living biologist, with some placing him on a level with Charles Darwin.

In addition to discovering and describing hundreds of species of ants, Wilson’s book on this incomparably successful group of insects is the only non-fiction biology tome ever to win a Pulitzer Prize. Another achievement was decoding the chemical communication of ants, whose vocabulary is composed of pheromones. His study of the ant colonization of islands helped to establish one of the most fruitful branches of ecology. And when it comes to the battle against the loss of biodiversity, Wilson is one of the movement’s most eloquent voices.

‘Blessed with Brilliant Enemies’

But Wilson’s fame isn’t solely the product of his scientific achievements. His enemies have also helped him to establish a name. “I have been blessed with brilliant enemies,” he says. In fact, the multitude of scholars with whom Wilson has skirmished academically is illustrious. James Watson, one of the discoverers of the double helix in DNA is among them, as is essayist Stephen Jay Gould.

At 83 years of age, Wilson is still at work making a few new enemies. The latest source of uproar is a book, “The Social Conquest of Earth,” published last April in the United States and this month in a German-language edition. In the tome, Wilson attempts to describe the triumphal advance of humans in evolutionary terms.

It is not uncommon for Wilson to look to ants for inspiration in his writings — and that proves true here, as well. When, for example, he recalls beholding two 90-million-year-old worker ants that were trapped in a piece of fossil metasequoia amber as being “among the most exciting moments in my life,” a discovery that “ranked in scientific importance withArchaeopteryx, the first fossil intermediary between birds and dinosaurs, and Australopithecus, the first ‘missing link’ discovered between modern humans and the ancestral apes.”

But that’s all just foreplay to the real controversy at the book’s core. Ultimately, Wilson uses ants to explain humans’ social behavior and, by doing so, breaks with current convention. The key question is the level at which Darwinian selection of human characteristics takes place. Did individuals enter into a fight for survival against each other, or did groups battle it out against competing groups?

Prior to this book, Wilson had been an influential champion of the theory of kin selection. He has now rejected his previous teachings, literally demolishing them. “The beautiful theory never worked well anyway, and now it has collapsed,” he writes. Today, he argues that human nature can only be understood if it is perceived as being the product of “group selection” — a view that Wilson’s fellow academics equate with sacrilege. They literally lined up to express their scientific dissent in a joint letter.

Some of the most vociferous criticism has come from Richard Dawkins, whose bestselling 1976 book “The Selfish Gene” first introduced the theory of kin selection to a mass audience. In a withering review of Wilson’s book in Britain’s Prospect magazine, Dawkins accuses a man he describes as his “lifelong hero” of “wanton arrogance” and “perverse misunderstandings”. “To borrow from Dorothy Parker,” he writes, “this is not a book to be tossed lightly aside. It should be thrown with great force.”

SPIEGEL recently sat down with sociobiologist Wilson to discuss his book and the controversy surrounding it.

SPIEGEL: Professor Wilson, lets assume that 10 million years ago some alien spacecraft had landed on this planet. Which organisms would they find particularly intriguing?

Wilson: Their interest, I believe, would not have been our ancestors. Primarily, they would have focused on ants, bees, wasps, and termites. Their discovery is what the aliens would report back to headquarters.

SPIEGEL: And you think those insects would be more interesting to them than, for example, elephants, flocks of birds or intelligent primates?

Wilson: They would be, because, at that time, ants and termites would be the most abundant creatures on the land and the most highly social creatures with very advanced division of labor and caste. We call them “eusocial,” and this phenomenon seems to be extremely rare.

SPIEGEL: What else might the aliens consider particularly interesting about ants?

Wilson: Ants engage in farming and animal husbandry. For example, some of them cultivate fungi. Others herd aphids and literally milk them by stroking them with their antennae. And the other thing the aliens would find extremely interesting would be the degree to which these insects organize their societies by pheromones, by chemical communication. Ants and termites have taken this form of communication to extremes.

SPIEGEL: So the aliens would cable back home: “We have found ants. They are the most promising candidates for a future evolution towards intelligent beings on earth?”

Wilson: No, they wouldn’t. They would see that these creatures were encased in exoskeletons and therefore had to remain very small. They would conclude that there was little chance for individual ants or termites to develop much reasoning power, nor, as a result, the capacity for culture. But at least on this planet, you have to be big in order to have sufficient cerebral cortex. And you probably have to be bipedal and develop hands with pulpy fingers, because those give you the capacity to start creating objects and to manipulate the environment.

SPIEGEL: Would our ancestors not have caught their eye?

Wilson: Ten million years ago, our ancestors indeed had developed a somewhat larger brain and versatile hands already. But the crucial step had yet to come.

SPIEGEL: What do you mean?

Wilson: Let me go back to the social insects for a moment. Why did social insects start to form colonies? Across hundreds of millions of years, insects had been proliferating as solitary forms. Some of them stayed with their young for a while, guided them and protected them. You find that widespread but far from universal in the animal kingdom. However, out of those species came a much smaller number of species who didn’t just protect their young, but started building nests that they defended …

SPIEGEL: … similar to birds.

Wilson: Yes. And I think that birds are right at the threshold of eusocial behaviour. But looking at the evolution of ants and termites again, there is another crucial step. In an even smaller group, the young don’t only grow up in their nest, but they also stay and care for the next generation. Now you have a group staying together with a division of labor. That is evidently the narrow channel of evolution that you have to pass through in order to become eusocial.

SPIEGEL: And our ancestors followed the same path?

Wilson: Yes. I argue that Homo habilis, the first humans, also went through these stages. In particular, Homo habilis was unique in that they already had shifted to eating meat.

SPIEGEL: What difference would that make?

Wilson: When animals start eating meat, they tend to form packs and to divide labor. We know that the immediate descendants of Homo habilis, Homo erectus, gathered around camp sites and that they actually had begun to use fire. These camp sites are equivalent to nests. That’s where they gathered in a tightly knit group, and then individuals went out searching for food.

SPIEGEL: And this development of groups drives evolution even further?

Wilson: Exactly. And, for example, if it now comes to staking out the hunting grounds, then group stands against group.

SPIEGEL: Meaning that this is the origin of warfare?

Wilson: Yes. But it doesn’t take necessarily the forming of an army or a battalion and meeting on the field and fighting. It was mostly what you call “vengeance raids”. One group attacks another, maybe captures a female or kills one or two males. The other group then counterraids, and this will go back and forth, group against group.

SPIEGEL: You say that this so called group selection is vital for the evolution of humans. Yet traditionally, scientists explain the emergence of social behavior in humans by kin selection.

Wilson: That, for a number of reasons, isn’t much good as an explanation.

SPIEGEL: But you yourself have long been a proponent of this theory. Why did you change your mind?

Wilson: You are right. During the 1970s, I was one of the main proponents of kin selection theory. And at first the idea sounds very reasonable. So for example, if I favored you because you were my brother and therefore we share one half of our genes, then I could sacrifice a lot for you. I could give up my chance to have children in order to get you through college and have a big family. The problem is: If you think it through, kin selection doesn’t explain anything. Instead, I came to the conclusion that selection operates on multiple levels. On one hand, you have normal Darwinian selection going on all the time, where individuals compete with each other. In addition, however, these individuals now form groups. They are staying together, and consequently it is group versus group.

SPIEGEL: Turning away from kin selection provoked a rather fierce reaction from many of your colleagues.

Wilson: No, it didn’t. The reaction was strong, but it came from a relatively small group of people whose careers are based upon studies of kin selection.

SPIEGEL: Isn’t that too easy? After all, 137 scientists signed a response to your claims. They accuse you of a “misunderstanding of evolutionary theory”.

Wilson: You know, most scientists are tribalists. Their lives are so tied up in certain theories that they can’t let go.

SPIEGEL: Does it even make a substantial difference if humans evolved through kin selection or group selection?

Wilson: Oh, it changes everything. Only the understanding of evolution offers a chance to get a real understanding of the human species. We are determined by the interplay between individual and group selection where individual selection is responsible for much of what we call sin, while group selection is responsible for the greater part of virtue. We’re all in constant conflict between self-sacrifice for the group on the one hand and egoism and selfishness on the other. I go so far as to say that all the subjects of humanities, from law to the creative arts are based upon this play of individual versus group selection.

SPIEGEL: Is this Janus-faced nature of humans our greatest strength at the end of the day?

Wilson: Exactly. This inner conflict between altruism and selfishness is the human condition. And it is very creative and probably the source of our striving, our inventiveness and imagination. It’s that eternal conflict that makes us unique.

SPIEGEL: So how do we negotiate this conflict?

Wilson: We don’t. We have to live with it.

SPIEGEL: Which element of this human condition is stronger?

Wilson: Let’s put it this way: If we would be mainly influenced by group selection, we would be living in kind of an ant society.

SPIEGEL: … the ultimate form of communism?

Wilson: Yes. Once in a while, humans form societies that emphasize the group, for example societies with Marxist ideology. But the opposite is also true. In other societies the individual is everything. Politically, that would be the Republican far right.

SPIEGEL: What determines which ideology is predominant in a society?

Wilson: If your territory is invaded, then cooperation within the group will be extreme. That’s a human instinct. If you are in a frontier area, however, then we tend to move towards the extreme individual level. That seems to be a good part of the problem still with America. We still think we’re on the frontier, so we constantly try to put forward individual initiative and individual rights and rewards based upon individual achievement.

SPIEGEL: Earlier, you differentiated between the “virtue” of altruism and the “sin” of individualism. In your book you talk about the “poorer and the better angels” of human nature. Is it helpful to use this kind of terminology?

Wilson: I will admit that using the terminology of “virtue” and “sin” is what poets call a “trope”. That is to say, I wanted the idea in crude form to take hold. Still, a lot of what we call “virtue” has to do with propensities to behave well toward others. What we call “sin” are things that people do mainly out of self-interest.

SPIEGEL: However, our virtues towards others go only so far. Outside groups are mainly greeted with hostility.

Wilson: You are right. People have to belong to a group. That’s one of the strongest propensities in the human psyche and you won’t be able to change that. However, I think we are evolving, so as to avoid war — but without giving up the joy of competition between groups. Take soccer …

SPIEGEL: … or American football.

Wilson: Oh, yes, American football, it’s a blood sport. And people live by team sports and national or regional pride connected with team sports. And that’s what we should be aiming for, because, again, that spirit is one of the most creative. It landed us on the moon, and people get so much pleasure from it. I don’t want to see any of that disturbed. That is a part of being human. We need our big games, our team sports, our competition, our Olympics.

SPIEGEL: “Humans,” the saying goes, “have Paleolithic emotions” …

Wilson: … “Medieval institutions and god-like technology”. That’s our situation, yeah. And we really have to handle that.

SPIEGEL: How?

Wilson: So often it happens that we don’t know how, also in situations of public policy and governance, because we don’t have enough understanding of human nature. We simply haven’t looked at human nature in the best way that science might provide. I think what we need is a new Enlightenment. During the 18th century, when the original Enlightenment took place, science wasn’t up to the job. But I think science is now up to the job. We need to be harnessing our scientific knowledge now to get a better, science-based self-understanding.

SPIEGEL: It seems that, in this process, you would like to throw religions overboard altogether?

Wilson: No. That’s a misunderstanding. I don’t want to see the Catholic Church with all of its magnificent art and rituals and music disappear. I just want to have them give up their creation stories, including especially the resurrection of Christ.

SPIEGEL: That might well be a futile endeavour …

Wilson: There was this American physiologist who was asked if Mary’s bodily ascent from Earth to Heaven was possible. He said, “I wasn’t there; therefore, I’m not positive that it happened or didn’t happen; but of one thing I’m certain: She passed out at 10,000 meters.” That’s where science comes in. Seriously, I think we’re better off with no creation stories.

SPIEGEL: With this new Enlightenment, will we reach a higher state of humanity?

Wilson: Do we really want to improve ourselves? Humans are a very young species, in geologic terms, and that’s probably why we’re such a mess. We’re still living with all this aggression and ability to go to war. But do we really want to change ourselves? We’re right on the edge of an era of being able to actually alter the human genome. But do we want that? Do we want to create a race that’s more rational and free of many of these emotions? My response is no, because the only thing that distinguishes us from super-intelligent robots are our imperfect, sloppy, maybe even dangerous emotions. They are what makes us human.

SPIEGEL: Mr. Wilson, we thank you for this conversation.

Interview conducted by Philip Bethge and Johann Grolle

Chemicals, Risk And The Public (Chicago Tribune)

April 29, 1989|By Earon S. Davis

The public is increasingly uncomfortable with both the processes and the results of government and industry decision-making about chemical hazards.

Decisions that expose people to uncertain and potentially catastrophic risks from chemicals seem to be made without adequate scientific information and without an appreciation of what makes a risk acceptable to the public.

The history of environmental and occupational health provides myriad examples in which entire industries have acted in complete disregard of public health risks and in which government failed to act until well after disasters were apparent.

It is not necessary to name each chemical, each debacle, in which the public was once told the risks were insignificant, but these include DDT, asbestos, Kepone, tobacco smoke, dioxin, PCBs, vinyl chloride, flame retardants in children`s sleepware, Chlordane, Alar and urea formaldehyde foam. These chemicals were banned or severely restricted, and virutally no chemical has been found to be safer than originally claimed by industry and government.

It is no wonder that government and industry efforts to characterize so many uncertain risks as “insignificant“ are met with great skepticism. In a pluralistic, democratic society, acceptance of uncertainty is a complex matter that requires far more than statistical models. Depending upon cultural and ethical factors, some risks are simply more acceptable than others.

When it comes to chemical risks to human health, many factors combine to place a relatively higher burden on government and industry to show social benefits. Not the least of these is the unsatisfactory track record of industry and its regulatory agencies.

Equally important are the tremendous gaps in scientific knowledge about chemically induced health effects, as well as the specific characteristics of these risks.

Chemical risks differ from many other kinds because, not only are the victims struck largely at random, but there is usually no way to know which illnesses are eventually caused by a chemical. There are so many poorly understood illnesses and so many chemical exposures which take many years to develop that most chemical victims will not even be identified, let alone properly compensated.

To the public, this difference is significant, but to industry it poses few problems. Rather, it presents the opportunity to create risks and yet remain free of liability for the bulk of the costs imposed on society, except in the rare instance where a chemical produces a disease which does not otherwise appear in humans.

Statutes of limitations, corporate litigiousness, inability or unwillingness of physicians to testify on causation and the sheer passage of time pose major obstacles to chemical victims attempting to receive compensation.

The delayed effects of chemical exposures also make it impossible to fully document the risks until decades after the Pandora`s box has been opened. The public is increasingly afraid that regulators are using the lack of immediately identified victims as evidence of chemical safety, which it simply is not.

Chemical risks are different because they strike people who have given no consent, who may be completely unaware of danger and who may not even have been born at the time of the decision that led to their exposure. They are unusual, too, because we don`t know enough about the causes of cancer, birth defects and neurological and immunologic disorders to understand the real risks posed by most chemicals.

The National Academy of Sciences has found that most chemicals in commerce have not even been tested for many of these potential health effects. In fact, there are growing concerns of new neurologic and chemical sensitivity disorders of which almost nothing is known.

We are exposed to so many chemicals that there is literally no way of estimating the cumulative risks. Many chemicals also present synergistic effects in which exposure to two or more substances produces risks many times greater than the simple sum of the risks. Society has begun to see that the thousands of acceptable risks could add up to one unacceptable generic chemical danger.

The major justification for chemical risks, given all of the unknowns and uncertainties, is an overriding benefit to society. One might justify taking a one-in-a-million risk for a product that would make the nation more economically competitive or prevent many serious cases of illness. But such a risk may not be acceptable if it is to make plastic seats last a little longer, to make laundry 5 percent brighter or lawns a bit greener, or to allow apples to ripen more uniformly.

These are some of the reasons the public is unwilling to accept many of the risks being forced upon it by government and industry. There is no “mass hysteria“ or “chemophobia.“ There is growing awareness of the preciousness of human life, the banal nature of much of what industry is producing and the gross inadequacy of efforts to protect the public from long-term chemical hazards.

If the public is to regain confidence in the risk management process, industry and government must open up their own decision-making to public inquiry and input. The specific hazards and benefits of any chemical product or byproduct should be explained in plain language. Uncertainties that cannot be quantified must also be explained and given full consideration. And the process must include ethical and moral considerations such as those addressed above. These are issues to be decided by the public, not bureaucrats or corporate interests.

For industry and government to regain public support, they must stop blaming “ignorance“ and overzealous public interest groups for the concern of the publc and the media.

Rather, they should begin by better appreciating the tremendous responsibility they bear to our current and future generations, and by paying more attention to the real bottom line in our democracy: the honest, rational concerns of the average American taxpayer.

Why Are Environmentalists Taking Anti-Science Positions? (Yale e360)

22 OCT 2012

On issues ranging from genetically modified crops to nuclear power, environmentalists are increasingly refusing to listen to scientific arguments that challenge standard green positions. This approach risks weakening the environmental movement and empowering climate contrarians.

By Fred Pearce

From Rachel Carson’s Silent Spring to James Hansen’s modern-day tales of climate apocalypse, environmentalists have long looked to good science and good scientists and embraced their findings. Often we have had to run hard to keep up with the crescendo of warnings coming out of academia about the perils facing the world. A generation ago, biologist Paul Ehrlich’sThe Population Bomb and systems analysts Dennis and Donella Meadows’The Limits to Growth shocked us with their stark visions of where the world was headed. No wide-eyed greenie had predicted the opening of an ozone hole before the pipe-smoking boffins of the British Antarctic Survey spotted it when looking skyward back in 1985. On issues ranging from ocean acidification and tipping points in the Arctic to the dangers of nanotechnology, the scientists have always gotten there first — and the environmentalists have followed.

And yet, recently, the environment movement seems to have been turning up on the wrong side of the scientific argument. We have been making claims that simply do not stand up. We are accused of being anti-science — and not without reason. A few, even close friends, have begun to compare this casual contempt for science with the tactics of climate contrarians.

That should hurt.

Three current issues suggest that the risks of myopic adherence to ideology over rational debate are real: genetically modified (GM) crops, nuclear power, and shale gas development. The conventional green position is that we should be opposed to all three. Yet the voices of those with genuine environmental credentials, but who take a different view, are being drowned out by sometimes abusive and irrational argument.

In each instance, the issue is not so much which side environmentalists should be on, but rather the mind-set behind those positions and the tactics adopted to make the case. The wider political danger is that by taking anti-scientific positions, environmentalists end up helping the anti-environmental sirens of the new right.

The issue is not which side environmentalists should be on, but rather the mind-set behind their positions.

Most major environmental groups — from Friends of the Earth to Greenpeace to the Sierra Club — want a ban or moratorium on GM crops, especially for food. They fear the toxicity of these “Frankenfoods,” are concerned the introduced genes will pollute wild strains of the crops, and worry that GM seeds are a weapon in the takeover of the world’s food supply by agribusiness.

For myself, I am deeply concerned about the power of business over the world’s seeds and food supply. But GM crops are an insignificant part of that control, which is based on money and control of trading networks. Clearly there are issues about gene pollution, though research suggesting there is a problem is still very thin. Let’s do the research, rather than trash the test fields, which has been the default response of groups such as Greenpeace, particularly in my home country of Britain.

As for the Frankenfoods argument, the evidence is just not there. As the British former campaigner against GMs, Mark Lynas, points out: “Hundreds of millions of people have eaten GM-originated food without a single substantiated case of any harm done whatsoever.”

The most recent claim, published in September in the journal Food and Chemical Toxicology, that GM corn can produced tumors in rats, has been attacked as flawed in execution and conclusion by a wide range of experts with no axe to grind. In any event, the controversial study was primarily about the potential impact of Roundup, a herbicide widely used with GM corn, and not the GM technology itself.

Nonetheless, the reaction of some in the environment community to the reasoned critical responses of scientists to the paper has been to claim a global conspiracy among researchers to hide the terrible truth. One scientist was dismissed on the Web site GM Watch for being “a longtime member of the European Food Safety Authority, i.e. the very body that approved the GM corn in question.” That’s like dismissing the findings of a climate scientist because he sits on the Intergovernmental Panel on Climate Change — the “very body” that warned us about climate change. See what I mean about aping the worst and most hysterical tactics of the climate contrarians?

Stewart Brand wrote in his 2009 book Whole Earth Discipline: “I dare say the environmental movement has done more harm with its opposition to genetic engineering than any other thing we’ve been wrong about.” He will see nods of ascent from members of a nascent “green genes” movement — among them environmentalist scientists, such as Pamela Ronald of the University of California at Davis — who say GM crops can advance the cause of sustainable agriculture by improving resilience to changing climate and reducing applications of agrochemicals.

Yet such people are routinely condemned as apologists for an industrial conspiracy to poison the world. Thus, Greenpeace in East Asia claims that children eating nutrient-fortified GM “golden rice” are being used as “guinea pigs.” And its UK Web site’s introduction to its global campaigns says, “The introduction of genetically modified food and crops has been a disaster, posing a serious threat to biodiversity and our own health.” Where, ask their critics, is the evidence for such claims?

The problem is the same in the energy debate. Many environmentalists who argue, as I do, that climate change is probably the big overarching issue facing humanity in the 21st century, nonetheless often refuse to recognize that nuclear power could have a role in saving us from the worst.

For environmentalists to fan the flames of fear of nuclear power seems reckless and anti-scientific.

Nuclear power is the only large-scale source of low-carbon electricity that is fully developed and ready for major expansion.

Yes, we need to expand renewables as fast as we can. Yes, we need to reduce further the already small risks of nuclear accidents and of leakage of fissile material into weapons manufacturing. But as George Monbiot, Britain’s most prominent environment columnist, puts it: “To abandon our primary current source of low carbon energy during a climate change emergency is madness.”

Monbiot attacks the gratuitous misrepresentation of the risks of radiation from nuclear plants. It is widely suggested, on the basis of a thoroughly discredited piece of Russian head-counting, that up to a million people were killed by the Chernobyl nuclear accident in 1986. In fact, it is far from clear that many people at all — beyond the 28 workers who received fatal doses while trying to douse the flames at the stricken reactor — actually died from Chernobyl radiation. Certainly, the death toll was nothing remotely on the scale claimed.

“We have a moral duty,” Monbiot says, “not to spread unnecessary and unfounded fears. If we persuade people that they or their children are likely to suffer from horrible and dangerous health problems, and if these fears are baseless, we cause great distress and anxiety, needlessly damaging the quality of people’s lives.”

Many people have a visceral fear of nuclear power and its invisible radiation. But for environmentalists to fan the flames — especially when it gets in the way of fighting a far more real threat, from climate change — seems reckless, anti-scientific and deeply damaging to the world’s climate future.

One sure result of Germany deciding to abandon nuclear power in the wake of last year’s Fukushima nuclear accident (calamitous, but any death toll will be tiny compared to that from the tsunami that caused it) will be rising carbon emissions from a revived coal industry. By one estimate, the end of nuclear power in Germany will result in an extra 300 million tons of carbon dioxide reaching the atmosphere between now and 2020 — more than the annual emissions of Italy and Spain combined.

Last, let’s look at the latest source of green angst: shale gas and the drilling technique of hydraulic fracturing, or fracking, used to extract it. There are probably good reasons for not developing shale gas in many places. Its extraction can pollute water and cause minor earth tremors, for instance. But at root this is an argument about carbon — a genuinely double-edged issue that needs debating. For there is a good environmental case to be made that shale gas, like nuclear energy, can be part of the solution to climate change. That case should be heard and not shouted down.

Opponents of shale gas rightly say it is a carbon-based fossil fuel. But it is a much less dangerous fossil fuel than coal. Carbon emissions from burning natural gas are roughly half those from burning coal. A switch from coal to shale gas is the main reason why, in 2011, U.S. CO2 emissions fell by almost 2 percent.

Many environmentalists are imbued with a sense of their own exceptionalism and original virtue.

We cannot ignore that. With coal’s share of the world’s energy supply rising from 25 to 30 percent in the past half decade, a good argument can be made that a dash to exploit cheap shale gas and undercut this surge in coal would do more to cut carbon emissions than almost anything else. The noted environmental economist Dieter Helm of the University of Oxford argues just this in a new book, The Carbon Crunch, out this month.

But this is an unpopular argument. Carl Pope, executive director of the Sierra Club, was pilloried by activists for making the case that gas could be a “bridge fuel” to a low-carbon future. And when he stepped down, his successor condemned him for taking cash from the gas industry to fund the Sierra Club’s Beyond Coal campaign. Pope was probably wrong to take donations of that type, though some environment groups do such things all the time. But his real crime to those in the green movement seems to have been to side with the gas lobby at all.

Many environmentalists are imbued with a sense of their own exceptionalism and original virtue. But we have been dangerously wrong before. When Rachel Carson’s sound case against the mass application of DDT as an agricultural pesticide morphed into blanket opposition to much smaller indoor applications to fight malaria, it arguably resulted in millions of deaths as the diseases resurged.

And more recently, remember the confusion over biofuels? They were a new green energy source we could all support. I remember, when the biofuels craze began about 2005, I reported on a few voices urging caution. They warned that the huge land take of crops like corn and sugar cane for biofuels might threaten food supplies; that the crops would add to the destruction of rainforests; and that the carbon gains were often small to non-existent. But Friends of the Earth and others trashed them as traitors to the cause of green energy.
Well, today most greens are against most biofuels. Not least Friends of the Earth, which calls them a “big green con.” In fact, we may have swung too far in the other direction, undermining research into second-generation biofuels that could be both land- and carbon-efficient.

We don’t have to be slaves to science. There is plenty of room for raising questions about ethics and priorities that challenge the world view of the average lab grunt. And we should blow the whistle on bad science. But to indulge in hysterical attacks on any new technology that does not excite our prejudices, or to accuse genuine researchers of being part of a global conspiracy, is dishonest and self-defeating.

We environmentalists should learn to be more humble about our policy prescriptions, more willing to hear competing arguments, and less keen to engage in hectoring and bullying.

Richard A. Muller: The Conversion of a Climate-Change Skeptic (N.Y.Times)

OP-ED CONTRIBUTOR

By RICHARD A. MULLER

Published: July 28, 2012

Berkeley, Calif.

CALL me a converted skeptic. Three years ago I identified problems in previous climate studies that, in my mind, threw doubt on the very existence of global warming. Last year, following an intensive research effort involving a dozen scientists, I concluded that global warming was real and that the prior estimates of the rate of warming were correct. I’m now going a step further: Humans are almost entirely the cause.

My total turnaround, in such a short time, is the result of careful and objective analysis by the Berkeley Earth Surface Temperature project, which I founded with my daughter Elizabeth. Our results show that the average temperature of the earth’s land has risen by two and a half degrees Fahrenheit over the past 250 years, including an increase of one and a half degrees over the most recent 50 years. Moreover, it appears likely that essentially all of this increase results from the human emission of greenhouse gases.

These findings are stronger than those of the Intergovernmental Panel on Climate Change, the United Nations group that defines the scientific and diplomatic consensus on global warming. In its 2007 report, the I.P.C.C. concluded only that most of the warming of the prior 50 years could be attributed to humans. It was possible, according to the I.P.C.C. consensus statement, that the warming before 1956 could be because of changes in solar activity, and that even a substantial part of the more recent warming could be natural.

Our Berkeley Earth approach used sophisticated statistical methods developed largely by our lead scientist, Robert Rohde, which allowed us to determine earth land temperature much further back in time. We carefully studied issues raised by skeptics: biases from urban heating (we duplicated our results using rural data alone), from data selection (prior groups selected fewer than 20 percent of the available temperature stations; we used virtually 100 percent), from poor station quality (we separately analyzed good stations and poor ones) and from human intervention and data adjustment (our work is completely automated and hands-off). In our papers we demonstrate that none of these potentially troublesome effects unduly biased our conclusions.

The historic temperature pattern we observed has abrupt dips that match the emissions of known explosive volcanic eruptions; the particulates from such events reflect sunlight, make for beautiful sunsets and cool the earth’s surface for a few years. There are small, rapid variations attributable to El Niño and other ocean currents such as the Gulf Stream; because of such oscillations, the “flattening” of the recent temperature rise that some people claim is not, in our view, statistically significant. What has caused the gradual but systematic rise of two and a half degrees? We tried fitting the shape to simple math functions (exponentials, polynomials), to solar activity and even to rising functions like world population. By far the best match was to the record of atmospheric carbon dioxide, measured from atmospheric samples and air trapped in polar ice.

Just as important, our record is long enough that we could search for the fingerprint of solar variability, based on the historical record of sunspots. That fingerprint is absent. Although the I.P.C.C. allowed for the possibility that variations in sunlight could have ended the “Little Ice Age,” a period of cooling from the 14th century to about 1850, our data argues strongly that the temperature rise of the past 250 years cannot be attributed to solar changes. This conclusion is, in retrospect, not too surprising; we’ve learned from satellite measurements that solar activity changes the brightness of the sun very little.

How definite is the attribution to humans? The carbon dioxide curve gives a better match than anything else we’ve tried. Its magnitude is consistent with the calculated greenhouse effect — extra warming from trapped heat radiation. These facts don’t prove causality and they shouldn’t end skepticism, but they raise the bar: to be considered seriously, an alternative explanation must match the data at least as well as carbon dioxide does. Adding methane, a second greenhouse gas, to our analysis doesn’t change the results. Moreover, our analysis does not depend on large, complex global climate models, the huge computer programs that are notorious for their hidden assumptions and adjustable parameters. Our result is based simply on the close agreement between the shape of the observed temperature rise and the known greenhouse gas increase.

It’s a scientist’s duty to be properly skeptical. I still find that much, if not most, of what is attributed to climate change is speculative, exaggerated or just plain wrong. I’ve analyzed some of the most alarmist claims, and my skepticism about them hasn’t changed.

Hurricane Katrina cannot be attributed to global warming. The number of hurricanes hitting the United States has been going down, not up; likewise for intense tornadoes. Polar bears aren’t dying from receding ice, and the Himalayan glaciers aren’t going to melt by 2035. And it’s possible that we are currently no warmer than we were a thousand years ago, during the “Medieval Warm Period” or “Medieval Optimum,” an interval of warm conditions known from historical records and indirect evidence like tree rings. And the recent warm spell in the United States happens to be more than offset by cooling elsewhere in the world, so its link to “global” warming is weaker than tenuous.

The careful analysis by our team is laid out in five scientific papers now online at BerkeleyEarth.org. That site also shows our chart of temperature from 1753 to the present, with its clear fingerprint of volcanoes and carbon dioxide, but containing no component that matches solar activity. Four of our papers have undergone extensive scrutiny by the scientific community, and the newest, a paper with the analysis of the human component, is now posted, along with the data and computer programs used. Such transparency is the heart of the scientific method; if you find our conclusions implausible, tell us of any errors of data or analysis.

What about the future? As carbon dioxide emissions increase, the temperature should continue to rise. I expect the rate of warming to proceed at a steady pace, about one and a half degrees over land in the next 50 years, less if the oceans are included. But if China continues its rapid economic growth (it has averaged 10 percent per year over the last 20 years) and its vast use of coal (it typically adds one new gigawatt per month), then that same warming could take place in less than 20 years.

Science is that narrow realm of knowledge that, in principle, is universally accepted. I embarked on this analysis to answer questions that, to my mind, had not been answered. I hope that the Berkeley Earth analysis will help settle the scientific debate regarding global warming and its human causes. Then comes the difficult part: agreeing across the political and diplomatic spectrum about what can and should be done.

Richard A. Muller, a professor of physics at the University of California, Berkeley, and a former MacArthur Foundation fellow, is the author, most recently, of “Energy for Future Presidents: The Science Behind the Headlines.”

Magaly Pazello: “A internet perdeu um de seus mais brilhantes sonhadores” (viomundo)

Publicado em 14 de janeiro de 2013 às 12:04

Criador do RSS, Reddit e Creative Commons suicida-se aos 26 anos, sob os efeitos da máquina de moer do Departamento de Justiça dos EUA

por Magaly Pazello, especial para o Viomundo

Este foi um final de semana muito triste, perdemos Selarón no Rio de Janeiro e, em Nova York, aos 26 anos, Aaron Swartz se suicidou.

A internet perdeu um de seus mais brilhantes sonhadores, ativista, prodígio da computação, escritor. Essa perda trágica repercute intensamente pela internet, como uma onda de dor, espanto e indignação. Mais e mais sites publicam relatos, declarações, notícias.

Esse rapaz, os quais os sites de notícia não se cansam de sublinhar que sofria de depressão, sofreu os efeitos da máquina de moer do Departamento de Justiça dos Estados Unidos. Acusado de “roubar” milhões de artigos científicos ele enfrentava um processo judicial que poderia resultar em 35 anos de prisão caso fosse considerado culpado. No centro desse processo se instalou uma séria controvérsia que deixa uma marca indelével sobre o direito de todas as pessoas ao acesso ao conhecimento e à informação, ao livre exercício dos direitos civis e das liberdades individuais.

Aaron Swartz, aos 13 anos foi o ganhador do ArsDigita Prize, uma competição para jovens criadores de websites não-comerciais que fossem úteis, colaborativos e voltados para atividades educacionais. O prêmio incluiu uma visita ao famoso Massachusetts Institute of Technology (MIT), que mais tarde seria protagonista dos eventos que o levaram ao suicídio.

Aos 14 anos, Aaron integrou a equipe de criadores do RSS 1.0, um recurso bacana de leitura de sites através de atualizações em tempo real, os famosos feeds. Eu adoro!

Aos 15 anos, integrou a equipe que desenhou as licenças Creative Commons.

Na sequência, fundou uma start-up, que depois se fundiu à rede social Reddit, onde ele desenvolveu a plataforma que a levaria ao sucesso. E cujo desenho também resultou na base de sites Open Library, ou seja, bibliotecas abertas, e no Archive.org, uma espécie de máquina do tempo da internet. E esta seria sua vida e sua bandeira a partir de então: o acesso ao conhecimento e à informação, sua disponibilização online gratuita através de plataformas abertas, o desenvolvimento técnico dessas plataformas. Especialmente o acesso ao conhecimento e à informação públicas e geradas a partir de recursos públicos. Suas atividades profissionais nunca visaram à obtenção de lucro e promoção pessoal. Sua genialidade está presente em dezenas de projetos semelhantes.

Crítico de filmes e pesquisador, seu blog tinha um enorme público. Entre 2010 e 2011, foi bolsista do Laboratório de Ética Edmond J. Safra na Harvard University, onde pesquisava sobre corrupção institucional. Fundou e era líder do DemandProgress.org, uma plataforma inteligente de ciberativismo.

Aaron foi uma das vozes fortes contra o SOPA-Stop Online Piracy Act, um projeto de lei contra a pirataria online proposto pelo poderoso setor de propriedade intelectual e direitos de autor, a indústria fonográfica e de cinema. Mas o projeto de lei, de fato, iria endurecer as leis a tal ponto que sequer mencionar um texto num blog seria considerado um ato ilegal, estrangulando o direito à liberdade de expressão.

Aaron, junto com Shireen Barday, “baixou” e analisou por volta de 440 mil artigos acadêmicos da área de Direito para determinar o tipo de financiamento que os autores receberam. Os resultados, publicados noStanford Law Review, levaram a trilhar os caminhos dos fundos públicos para pesquisa. Por causa de sua capacidade de processar grandes quantidades de dados era requisitado para colaborar com vários outros pesquisadores. Disto resultou o projeto theinfo.org, que chamou a atenção do Departamento de Justiça dos Estados Unidos.

theinfo.org tornou livre e aberto o acesso a uma imensa base de dados públicos somente disponível gratuitamente através de máquinas instaladas em 17 bibliotecas em todo o país, o que obrigava as pessoas interessadas a se deslocar até os pontos de acesso ou, então, pagar 10 centavos por peça. Foram aproximadamente 20 milhões de páginas da Corte Federal, algo de tirar o fôlego. Ele deixou muita gente brava com essa façanha, a tal ponto que começou a ser investigado pelo FBI, contudo sem consequências.

Mas a história foi bem diferente com o MIT. Ainda no Laboratório de Ética de Harvard, em 2011, Aaron se utilizou do acesso aberto do MIT para coletar por volta de 4,8 milhões de artigos científicos, incluindo arquivos  da base JSTOR muito conhecida no mundo acadêmico. O caso veio a público, creio, quando ele foi preso em julho de 2011.

A controvérsia sobre se seria roubo ou não foi substituída pelo debate sobre se era correto a cobrança por artigos científicos cujas pesquisas são financiadas com dinheiro público. Sobre a mercantilização e privatização do conhecimento científico, direitos de autor e os custos para tornar esses materiais disponíveis. Uma campanha de apoio a Aaron e o manifesto Guerrilla Open Access, escrito por ele em 2008, ganhou outra vez visibilidade (uma tradução pode ser encontrada aqui).

Segundo a ONG Electronic Frontier Foundation, embora os métodos de Aaron fossem provocativos, os seus objetivos eram justos. Ele lutava para libertar a literatura científica de um sistema de publicação que tornava inacessível essa produção para a maior parte das pessoas que realmente pagaram por isso, quer dizer, todas as pessoas que pagam impostos. Essa luta deveria ser apoiada por todos.

As coisas começaram a tomar outros rumos com o declínio do debate. Após a devolução das cópias digitais dos artigos, a JSTOR decidiu não apresentar queixa contra Aaron. Mas a façanha desta vez resultou num processo por crime cibernético por parte do governo dos Estados Unidos munido pelo MIT. Em seu desabafo ao saber do suicídio, Lawrence Lessig escreveu:

Logo no início, para seu grande mérito, JSTOR compreendeu que era “apropriado” desistir: eles declinaram de dar prosseguimento à sua própria ação contra Aaron e pediram ao governo para fazer o mesmo. O MIT, para sua grande vergonha, não foi limpo, e então o promotor teve a desculpa que ele precisava para continuar sua guerra contra o “criminoso” que nós amamos e conhecemos como Aaron.

O Departamento de Justiça dos Estados Unidos interpretou a ação de Aaron como crime de roubo e a demanda foi levada ao grande júri que decidiu que ele deveria ir a julgamento. Então, a máquina de fazer moer do governo começou a funcionar.

Primeiramente, Aaron foi acusado de quatro crimes todos relativos à violação de sistema informático. Mas depois o Departamento de Justiça, numa atitude de “exemplaridade”, acrescentou mais nove acusações, todas contidas na Lei de Abuso e Fraude Informática, e atos de conspiração.

Além disto, familiares e amigos, como Lawrence Lessig, relatam situações de intimidação por parte do Departamento de Justiça. Alex Stamos, especialista em crimes cibernéticosalém de inúmeras outras vozes, desmontam item por item o exagero forçado na perseguição a Aaron, a verdade sobre o “crime”.

O efeito cascata dessas acusações resultaram na possibilidade real de Aaron Swartz ser condenadoa 35 anos de prisão e multa de 1 milhão de dólares!!!

Lawrence Lessig diz:

Aqui, é onde nós precisamos de um melhor sentido de justiça e de vergonha. O que é ultrajante nesta história não é apenas [o que aconteceu com] Aaron. É também o absurdo do comportamento do promotor. Bem desde o início, o governo trabalhou tão  duro quanto pode para caracterizar o que Aaron fez da forma mais extrema e absurda. A “propriedade” que Aaron “roubou”,  nós fomos informados, valia “milhão de dólares” — com a dica, e então a sugestão, que o seu objetivo de obter lucro com o seu crime. Mas qualquer um que diga que se pode ganhar dinheiro com um estoque de ARTIGOS ACADÊMICOS é idiota ou mentiroso. Estava claro o que disto não se tratava, mas o nosso governo continuou a pressionar como se tivesse agarrado terroristas do 11/09  com a boca na botija.

Não consigo imaginar o que passou com esse rapaz de personalidade introvertida, apresentando um quadro de depressão, à medida que a data do julgamento se aproximava. Sua solidão, seu medo diante deste quadro kafkiano. Sua morte me pareceu daqui de longe uma forma de exílio. Como o exílio do protagonista das tragédias gregas. A morte é a condenação ao exílio da República que não permite a existência dos poetas.

No sábado, ainda sob o impacto do acontecimento, sua família fez um comunicado público, culpando as autoridades judiciais e o MIT. O documento afirma que essa morte não é apenas uma tragédia pessoal, mas sim um produto de um sistema de justiça criminal repleto de intimidações, o qual iria punir uma pessoa por um alegado crime que não fez vítimas.

Essa última parte é a chave de todo o enredo, pois para a aplicabilidade da lei com a qual Aaron seria julgado era necessário uma série de aspectos todos ausentes dos atos cometidos.

Um memorial online está sendo construído em homenagem a Aaron.

O funeral será realizado nessa terça-feira, 15 de janeiro, em Illinois.

Como tributo a comunidade ciberativista criou uma página com o objetivo de ser um grande e espontâneo repositório de produção acadêmica colocada a disposição  de todas as pessoas de forma gratuita e aberta.

Todas as pessoas estão convidadas a disponibilizar seus trabalhos em qualquer idioma. No twitter acompanhe pela hashtag #pdftribute.

JSTOR publicou suas condolências imediatamente e o MIT anunciou que vai investigar sua responsabilidade na morte de Aaron, mas  para mim este anúncio beira o cinismo.

E o que nós aqui no Brasil temos com isso?

Bom, a internet foi concebida como uma plataforma sem fronteiras físicas e territoriais. E quando ocorre um evento, triste ou alegre, seja onde for, que está relacionado ao âmago do funcionamento desse incrível sistema isso nos interessa.

O aperfeiçoamento técnico da internet e seu sistema regulatório é, também, de grande interesse de todos, sobretudo quando este aperfeiçoamento está relacionado com o acesso ao conhecimento e à informação, ao livre exercício dos direitos civis e das liberdades individuais.

Em relação à produção científica vale lembrar que o governo brasileiro tem tido uma participação importante na formação de uma cultura de acesso aberto e gratuito. Embora de maneira, por vezes, contraditória.

Mas deixando as idiossincrasias de lado… a área de saúde é um belo exemplo de acesso compartilhado ao conhecimento com a instalação, no Brasil, da BIREME, em 1967, cujo objetivo é contribuir com o desenvolvimento da saúde fortalecendo e ampliando o fluxo de informação em ciências da Saúde.  Dela, em 2002, surgiu o projeto Scielo, uma biblioteca eletrônica que abrange uma coleção selecionada de periódicos científicos brasileiros que se expande pela América Latina.

No início dos anos 2000, em consonância com a o debate global, é lançado o Manifesto Brasileiro de Apoio ao Acesso Livre à Informação Científica com vários setores e órgãos do governo brasileiro entre os apoiadores da inicitiava (leia aqui e aqui).

Contudo, a sucessão de eventos desde a cópia dos milhares de artigos científicos até o processo judicial e o incremento da pena — resultando na absurda possibilidade de Aaron ser condenado a 35 anos de prisão mais multa — serve de alerta para a necessidade de nós mesmos repensarmos e revisarmos estrategicamente as recentes leis aprovadas no nosso Congresso Nacional sobre cibercrime, além da debilidade política e conceitual a que chegou o Marco Civil.

Nós não estamos distantes de absurdos como o caso de Aaron! Em terras tupiniquins outros absurdos já acontecem por causa do uso excessivo das leis de difamação e persistência das leis de desacato.

Magaly Pazello é pesquisadora do Emerge — Centro de Pesquisa e Produção em Comunicação e Emergência da Universidade Federal Fluminense (UFF), sendo responsável pela área de pesquisa de governança na internet. É ciberativista e feminista.

Tim Ingold: La antropología en crisis (Clarin)

08/01/13

Con una visión crítica, el especialista británico denuncia que esta ciencia no forma parte de debates importantes, y sostiene que “debería mirar al futuro a Través de la lente del pasado”, ser “especulativa y no sólo una disciplina empírica”.

POR VIVIAN SCHEINSOHN

ANTIACADEMICA. Tim Ingold dice que su disciplina desafía el modo académico de producción de conocimiento. / Gustavo Castaing

ANTIACADEMICA. Tim Ingold dice que su disciplina desafía el modo académico de producción de conocimiento. / Gustavo Castaing

Mientras que en el ámbito de las ciencias sociales las escuelas y teorías se multiplican, el antropólogo británico Tim Ingold parece responder sólo a sí mismo. Difícilmente clasificable en una corriente en particular, sus aportes teóricos a la antropología lo convierten en una figura insoslayable. Profesor de Antropología Social en la Universidad de Aberdeen (Escocia), Ingold estuvo en Buenos Aires a fines de 2012, dictó una conferencia en la Universidad Nacional de General San Martín y también viajó a Córdoba donde dictó un curso en el Museo de Antropología de la Universidad de Córdoba.

Ambientes para la vida. Conversaciones sobre humanidad, conocimiento y antropología es el título de su único libro traducido al español.

Sobre el papel de la antropología en el presente y en el futuro, en Europa y en América Latina, dialogó con Ñ .

¿Qué definición le cabe a la antropología en esta época y en este contexto?

Tenemos que movernos más allá de la idea de que la antropología estudia las culturas. Necesitamos pensarla como una disciplina especulativa, que mira las posibilidades y potencialidades de los seres humanos. Por eso, según mi definición, es una filosofía que incluye a la gente. No es sólo pensar cómo fue o es la vida humana en ciertos lugares o momentos sino cómo podría ser, qué tipo de vida podríamos vivir. La antropología debería mirar al futuro a través de la lente del pasado. Debe ser especulativa y no sólo una disciplina empírica.

¿Y entonces qué distingue a la antropología del resto de las ciencias sociales?

Puede pensarse en las ciencias sociales como conformando un paisaje donde cada disciplina es definida por el lugar donde se ubica. Se puede ver entonces que la antropología está hablándole a los sociólogos, a los historiadores, a los lingüistas. Si se toma la sociología, los sociólogos le están hablando a los antropólogos, a los historiadores, pero también a los economistas o a los historiadores del derecho, a los cuales la antropología no les habla. Entonces vemos diferentes lazos con diferentes disciplinas. Todas están conectadas pero ocupan diferentes posiciones en este paisaje. El ambiente de la investigación puede definirse como ese paisaje, con diferentes colinas o montañas donde están la antropología, la sociología, etcétera. Se puede ir de una a la otra sin cruzar ningún límite en particular. El punto es que cada disciplina no es más que un grupo de gente haciendo cosas y conversando. A esa conversación se une mucha gente, cada uno con su propio campo de referencia, en términos de a quiénes leyeron, dónde estuvieron, en que país estudiaron. Por eso no creo que se pueda hablar de disciplinas como si fueran una suerte de supraorganismo. Las ciencias sociales sólo se distinguen entre sí por las conversaciones que tuvieron. Y eso es lo divertido: que todos traemos algo diferente a esa conversación. Y nunca se sabe qué va a salir de eso.

Sin embargo, esa conversación interdisciplinaria no parece funcionar del todo bien. A veces, ciertas disciplinas parecen jugar su propio juego y eso hace que ciertos temas que fueron largamente debatidos en una disciplina sean redescubiertos en otra.

Sí, y eso es extremadamente problemático. Los antropólogos del Reino Unido tenemos problemas para hablar con las ciencias políticas. También tenemos un problema similar con la psicología, donde hoy se dan por sentado supuestos que nosotros deconstruimos hace tiempo. Y esto no sólo afecta a las ciencias sociales. Por ejemplo los biólogos comenzaron a darse cuenta de que la teoría dar-winiana estándar no era suficiente como para explicar la cultura. Entonces ahora aparece la Teoría de la Construcción de Nicho, es decir, la idea de que los humanos son animales que continuamente están construyendo su nicho y que los efectos de esa construcción condicionan la forma en que las futuras generaciones viven. Pero están reinventando la pólvora. Esa idea está bien establecida en antropología desde hace tiempo. Lo único que agregaron es la formalización. Lo hacen de una manera matemática de modo que la gente del ámbito de las ciencias naturales pueda entender esa idea y respetarla. No están preparados para entender o respetar una teoría si no está planteada de esa forma. No es tanto una nueva teoría, entonces, sino una traducción a un nuevo lenguaje de algo que ya sabíamos hace tiempo. Por eso que pienso que una de las principales tareas de la antropología es demostrar que hay formas distintas de ver las cosas, diferentes a lo que hoy es corriente en economía o en psicología. En ese sentido la antropología es una disciplina antidisciplinaria ya que está contra la idea de que todo el terreno del conocimiento puede dividirse en diferentes países, que estudian diferentes disciplinas. Además, la antropología es totalmente antiacadémica. Nos apoyamos en el mundo académico para existir pero siempre desafiando el modelo académico de producción de conocimiento. La antropología nos dice todo el tiempo que la gente con la que trabajamos es la que conoce lo que pasa, que deberíamos aprender de ellos.

Usted fue uno de los primeros en criticar la separación que se hizo a lo largo de la historia entre naturaleza y cultura. Este es un debate que se está dando ahora en otras disciplinas, fuera de la antropología. Y si bien hay un acuerdo respecto de que hay que superar esa división no parece existir un acuerdo hacia dónde se dirige esa alternativa, ¿Cuál sería su propuesta?

Mi propuesta es procesual, relacional y vinculada con el desarrollo o crecimiento. Los conceptos de naturaleza y cultura son sustantivos. Tendemos a pensar en el mundo como algo que ya existe de entrada. Pero en vez de esto, supongamos que el mundo del que hablamos es un mundo que se está haciendo todo el tiempo, que no es nunca el mismo de un momento al otro. En cada momento este mundo se esta revelando, desarrollando. Tenemos entonces que pensar en términos de verbos, más que de sustantivos, como algo que se está convirtiendo en lo que es. Y entonces podemos pensar en las formas que vemos como surgiendo de ese proceso. Por ejemplo, el biólogo supone que la forma ya está prefigurada en el ADN de un organismo y la única cosa que hace la vida es revelar esa forma. La alternativa que propongo es pensar que esas formas de vida, de organismos, de artefactos, son patrones emergentes que surgen de un proceso de desarrollo o crecimiento que se está llevando a cabo de manera continua. Las formas surgen del proceso que les da lugar. Hay que empezar a hablar de desarrollo entonces.

¿Habla del desarrollo a nivel de los individuos o de los grupos?

No veo que haya individuos versus grupos. El organismo es un lugar en un campo de relaciones. Volvamos otra vez al paisaje: se puede tomar un lugar dentro de ese paisaje y ese lugar estará creciendo, se estará desarrollando: eso es el organismo. Tenemos que dejar de pensar en individuos y grupos y comenzar a pensar en posicionalidad, en lugares o puntos en un campo de relaciones. Eso es lo que me satisface de la Teoría de los Sistemas de Desarrollo, que permite pensar en esos términos. Por ejemplo, normalmente se piensa en las habilidades como transmitidas de una generación a la otra. Para mí, nada se transmite. Las habilidades crecen de nuevo, se recrean con cada generación. Lo que una generación contribuye a la siguiente son los contextos de aprendizaje en los cuales los novicios pueden redescubrir por ellos mismos lo que sus predecesores ya conocían. Vamos a un ejemplo: supongamos que hay un granjero que tiene una granja y que muchas generaciones después sus descendientes siguen cultivando esa granja. La gente que se enmarca dentro de la Teoría de Construcción de Nicho diría que ese es un ejemplo de herencia ecológica, ya que el primer granjero creó un nicho y se los pasó a sus descendientes. Pero la realidad es que esa tierra cambió. En un sentido legal se puede decir que el descendiente heredó la tierra pero en un sentido práctico el descendiente trabaja esa tierra y la mantiene productiva gracias a su trabajo. Así seguramente usó técnicas totalmente distintas a las que usaba su abuelo. Y descubrió las cosas que conocía su abuelo pero al mismo tiempo descubrió cosas nuevas. El trabajo de una generación armó las condiciones del trabajo de la siguiente. Y eso no es otra cosa que la historia. Lo cual nos lleva a que hay que romper la división entre historia y evolución. No podemos tener una teoría en historia y otra en evolución. Necesitamos una teoría general de la evolución que se enfrente al darwinismo, como hizo la teoría de Einstein respecto de la de Newton. La física newtoniana sirve, funciona, pero sabemos que no es del todo correcta y que el universo no funciona exactamente así. Lo mismo pasa con el paradigma darwiniano: funciona la mayor parte del tiempo pero en lo que respecta a la historia humana no es exactamente así. Necesitamos una teoría para la cual el darwinismo sea un caso especial.

En el mapa académico usted no parece una figura fácilmente clasificable. ¿Usted, cómo se definiría?

Bueno es gracioso porque yo siempre me pensé como un antropólogo. Siempre pensé que la antropología es la única disciplina que puede unir a las ciencias naturales y a las humanidades, de una forma que no sea reduccionista y sin sacarlas de la realidad, sino comprometida con ella. Pero fui en esa dirección y al hacerlo me alejé cada vez más de la antropología tal como se practica hoy. Creo que eso habla también de lo que le pasó a la antropología en estos últimos tiempos: por lo menos en Gran Bretaña: está fuera de los debates importantes. En los debates que se escuchan en los medios, uno ve historiadores, psicólogos, biólogos pero no se ven antropólogos. Están por fuera de todas las grandes preguntas: qué significa ser humano, los problemas ambientales, etcétera. Los antropólogos tienen cosas terriblemente importantes para decir sobre eso pero, en cambio, se escuchan a los economistas o psicólogos difundiendo malentendidos que nos llevará años corregir. Esto no es enteramente culpa de los antropólogos, porque la popularización de la ciencia en los medios depende de una fórmula particular. Si se trabaja en publicidad hay que ser muy consciente de lo que la gente quiere o piensa, darle un giro y venderlo bajo una nueva forma. La popularización de la ciencia hace exactamente eso. Toma lo que la gente piensa, le da un nuevo enfoque y se lo ofrece de nuevo al público diciéndole que es el último adelanto en investigación científica. Obviamente los antropólogos no están preparados para jugar ese juego. La antropología trabaja para poner todas las certezas en cuestión. Y eso a la gente no le gusta. Por eso a la antropología le resulta difícil venderse sin comprometer sus principios. Pero tampoco me parece bien que se hayan abandonado las grandes preguntas. Para despertar algún interés, la antropología debería hacerse esas preguntas. La disciplina está sufriendo una cierta crisis de confianza, posiblemente relacionada con un ambiente académico inseguro: no hay muchos puestos laborales y por eso los estudiosos se ocupan de los temas pequeños, tratando de sobrevivir enfatizando el tema que sienten que los hace diferentes. Y eso no es una buena estrategia si querés salir al ruedo público y hacer ruido.

¿Qué nota de distinto entre la antropología británica y la que se hace en los distintos países de Latinoamérica?

Durante esta visita me encontré con gente de la Universidad de San Martín y fue muy interesante porque, por un lado la antropología que ellos están enseñando es una antropología social muy tradicional, la que me era familiar en los sesenta, cuando era estudiante. Pero ellos me dicen que esa antropología significa algo muy diferente en la Argentina. Porque aquí la antropología política se compromete con las peleas que se están dando en el país mientras que en Gran Bretaña la antropología política está desconectada de la vida política de la nación. Otro es el caso de Brasil: están muy influenciados por Francia y Norteamérica pero son lo suficientemente fuertes, ingeniosos y poderosos como para desarrollar sus propias aproximaciones. Del resto de Latinoamérica no puedo hablar demasiado.

Finalmente, ¿cuál es el papel que tiene la antropología en esta época?

Todas las disciplinas tienen subidas y bajadas. Hay momentos en que algunas son muy poderosas y llevan la delantera a las demás. En los años 50 y principios de los 60 la antropología iba a la vanguardia. Los antropólogos británicos eran líderes entre los intelectuales: Edmond Leach, Evans Pritchard, Raymond Firth, estaban en la radio, escribían en los diarios, eran figuras públicas. Hoy en día eso no pasa y hay otras disciplinas que tomaron la delantera. Creo que ese es uno de los resultados de la tendencia contemporánea de la antropología a retrotraerse dentro de la etnografía y olvidarse las grandes preguntas.

We Are All Mosaics (National Geographic)

by Virginia Hughes, 21 December 2012

Here’s something you probably learned once in a biology class, more or less. There’s this molecule called DNA. It contains a long code that created you and is unique to you. And faithful copies of the code live inside the nucleus of every one of the trillions of cells in your body.

In a later class you may have learned a few exceptions to that “faithful copies” bit. Sometimes, especially during development, when cells are dividing into more cells, a mutation pops up in the DNA of a daughter cell. This makes the daughter cell and all of its progeny genetically distinct. The phenomenon is called ‘somatic mosaicism’, and it tends to happen in sperm cells, egg cells, immune cells, and cancer cells. But it’s pretty infrequent and, for most healthy people, inconsequential.

That’s what the textbooks say, anyway, and it’s also a common assumption in medical research. For instance, genetic studies of living people almost always collect DNA from blood draws or cheek swabs, even if investigating the tangled roots of, say, heart disease or diabetes or autism. The assumption is that whatever genetic blips show up in blood or saliva will recapitulate what’s in the (far less accessible) cells of the heart, pancreas, or brain.

Two recent reports suggest that somatic mosaicism is far more common than anybody ever realized — and that might be a good thing.

 

Colored bars show the locations of genetic glitches in tissues from each of the six subjects (inner vertical numbers). The numbers on the outer edge of the circle correspond to each of our 23 chromosomes, and each color represents a different organ. Image courtesy of PNAS

In the first study Michael Snyder and colleagues looked at cells in 11 different organs and tissues obtained from routine autopsies of six unrelated people who had not died of cancer or any hereditary disease.

Then the scientists screened each tissue for small deletions or duplications of DNA, called copy number variations, or CNVs. These are fairly common in all of us.

In order to do genetic screens, researchers have to mash up a bunch of cells and pull DNA out of the aggregate. That makes research on somatic mutations tricky, because you can’t tell how some cells in the tissue might be different from others. The researchers got around that problem by doing side-by-side comparisons of the tissues from each person. If one tissue has a CNV and the other one doesn’t, they reasoned, then it must be a somatic glitch.

As they reported in October in the Proceedings of the National Academy of Sciences, Snyder’s team found a total of 73 somatic CNVs in the six people, cropping up in tissues all over the body, including the brain, liver, pancreas and small intestine. “Your genome is not static — it does change through development,” says Snyder, chair of the genetics department at Stanford. “People knew that, but it had never been systematically studied.”

OK, but do somatic mutations do anything? It’s hard to tell, particularly because postmortem studies offer no living person to observe. Still, the scientists showed that 79 percent of the somatic mutations fell inside of genes, and most of those genes play a role in the cell’s everyday regulatory processes, like metabolism, phosphorylation, and turning genes on. So the somatic mutations could very well have had an impact.

In the last paragraph of their paper the researchers mention that the findings could also have big implications for studies of induced pluripotent stem (iPS) cells. This line of research is getting increasingly popular, for good reason. With iPS technology, researchers start with a small piece of skin (or…) from a living person. They then expose those skin cells to a certain chemical concoction that reprograms them back into a primordial state. Once the stem cells are created, researchers can put them in yet another chemical soup that coaxes them to differentiate into whatever type of cell the scientists want to study. You can see why it’s cool: The technique allows scientists to create cells — each holding an individual’s unique DNA code, remember — in a Petri dish. Researchers can study neurons of children with autism, for example, without ever touching their brains.

Trouble is, several groups have reported that iPS cells carry mutations that the original skin cells don’t have. This suggests that something screwy is happening during the reprogramming process, defeating the whole purpose of making the cells. (Fellow Phenomena contributor Ed Yong wrote a fantastic post about the hoopla last year.)

But that last paragraph of Snyder’s study offers a bit of hope. What if the mutations that crop up in iPS cells actually were in the skin cells they came from, but just didn’t get picked up because those skin cells were mixed with other skin cells that didn’t have the mutations? In other words, what if skin cells, like all those other tissues they looked at in the paper, are mosaics?

The second new study, published last month in Naturefinds exactly that.

Flora Vaccarino‘s team at Yale sequenced the entire genome of 21 iPS cell lines, three each from seven people, as well as the skin cells that the iPS cells originated from. It turns out that each iPS line has an average of two CNVs and that at least half of these come from somatic mutations in the skin cells. (The researchers used special techniques for amplifying the DNA of the skin cells, so that they could detect CNVs that are present only in a fraction of the cells.)

That means two things. First, researchers using iPS cells can exhale. Their freaky reprogramming process doesn’t seem to create too much genetic havoc in the iPS cells. And second, somatic mosaicism happens a lot. Vaccarino’s study estimates that a full 30 percent of the skin cells carry somatic mutations.

Our widespread mosaicism may have implications for certain diseases. Somatic mutations have been strongly linked to tumors, for example, so it could be that people who have a lot of mosaicism are at a higher risk of cancer. But there’s also a positive way to spin it. Somatic mutations give our genomes an extra layer of flexibility, in a sense, that can come in handy. Snyder gives a good example in his study. If you have a group of cells that are constantly exposed to viruses, say, then it might be beneficial to have a somatic mutation pop up that damages receptors on the cell that viruses can latch on to.

But there’s likely a more parsimonious explanation for all of those genetic copying mistakes. “When you’re replicating DNA, there’s a certain expense to keep everything perfect,” Snyder says, meaning that it would cost the cell a lot of energy to ensure that every new cell was identical to the last. And in the end, he adds, that extra expense may not be worth it. “Having imperfections could just be an economically beneficial way for organisms to do things.”

Photos from Shannon O’Hara and James Diin, courtesy of National Geographic’s My Shot

Human hands evolved for punching (Discovery News)

Analysis by Jennifer Viegas

Wed Dec 19, 2012 06:16 PM ET

Fist

Credit: iStockPhoto

Human hands evolved so that men could make fists and fight, and not just for manual dexterity, new research finds.

The study, published in the Journal of Experimental Biology, adds to a growing body of evidence that humans are among the most aggressive and violent animals on the planet.

“With the notable exception of bonobos, great apes are a relatively aggressive group of mammals,” lead author David Carrier told Discovery News. “Although some primatologists may argue that chimpanzees are the most aggressive apes, I think the evidence suggests that humans are substantially more violent.”

Carrier points out that while chimpanzees physically batter each other more frequently than humans, rape appears to be less common in chimpanzees, and torture and group-against-group forms of violence, such as slavery, are not documented in the animals.

“Chimpanzees are also known to engage in raiding welfare in which one group largely eliminates a neighboring group, but this is not comparable in scope to the genocide that has characterized human history,” added Carrier, a University of Utah biology professor.

For this latest study, he and co-author Michael Morgan, a medical student, conducted three experiments. First, they analyzed what happened when men, aged from 22 to 50, hit a punching bag as hard as they could. The peak stress delivered to the bag — the force per area — was 1.7 to 3 times greater with a fist strike compared with a slap.

“Because you have higher pressure when hitting with a fist, you are more likely to cause injury to tissue, bones, teeth, eyes and the jaw,” Carrier said.

The second and third experiments determined that buttressing provided by the human fist increases the stiffness of the knuckle joint fourfold. It also doubles the ability of the fingers to transmit punching force, mainly due to the force transferred from the fingers to the thumb when the fist is clenched.

In terms of the size and shape of hand anatomy, the scientists point out that humans could have evolved manual dexterity with longer thumbs, but without the fingers and palms getting shorter.

Gorilla hands are closer in proportion to human hands than are other apes’ hands, but they and no other ape — aside from us — hits with a clenched fist.

The researchers additionally point out that humans use fists during threat displays. There is also a difference in body size between males and females, particularly evident with hands and arms. This, Carrier said, is “consistent with the hand being a weapon.”

Human males tend to be more physically violent than women, with men being ten times more likely to commit homicide than females in the U.S., Carrier said. But the research, nonetheless, applies to women as well.

“The bottom line is that women need to fight and defend themselves too,” Morgan told Discovery News. “Women need to fight off attackers and defend themselves from rape.”

Defending children may even help to explain human hand anatomy, since both men and women are often driven to protect their offspring, in addition to fighting with others over territory, resources and for other reasons.

“It can be argued that modern man exists in a world devoid of the evolutionary and selective pressures to which aggression was a beneficial trait,” Morgan said. “Our aggressive behavior remains, but no longer serves an evolutionary purpose.”

Bullying by Childhood Peers Leaves a Trace That Can Change the Expression of a Gene Linked to Mood (Science Daily)

Dec. 18, 2012 — A recent study by a researcher at the Centre for Studies on Human Stress (CSHS) at the Hôpital Louis-H. Lafontaine and professor at the Université de Montréal suggests that bullying by peers changes the structure surrounding a gene involved in regulating mood, making victims more vulnerable to mental health problems as they age.

The study published in the journal Psychological Medicine seeks to better understand the mechanisms that explain how difficult experiences disrupt our response to stressful situations. “Many people think that our genes are immutable; however this study suggests that environment, even the social environment, can affect their functioning. This is particularly the case for victimization experiences in childhood, which change not only our stress response but also the functioning of genes involved in mood regulation,” says Isabelle Ouellet-Morin, lead author of the study.

A previous study by Ouellet-Morin, conducted at the Institute of Psychiatry in London (UK), showed that bullied children secrete less cortisol — the stress hormone — but had more problems with social interaction and aggressive behaviour. The present study indicates that the reduction of cortisol, which occurs around the age of 12, is preceded two years earlier by a change in the structure surrounding a gene (SERT) that regulates serotonin, a neurotransmitter involved in mood regulation and depression.

To achieve these results, 28 pairs of identical twins with a mean age of 10 years were analyzed separately according to their experiences of bullying by peers: one twin had been bullied at school while the other had not. “Since they were identical twins living in the same conditions, changes in the chemical structure surrounding the gene cannot be explained by genetics or family environment. Our results suggest that victimization experiences are the source of these changes,” says Ouellet-Morin. According to the author, it would now be worthwhile to evaluate the possibility of reversing these psychological effects, in particular, through interventions at school and support for victims.

Journal Reference:

  1. I. Ouellet-Morin, C. C. Y. Wong, A. Danese, C. M. Pariante, A. S. Papadopoulos, J. Mill, L. Arseneault. Increased serotonin transporter gene (SERT) DNA methylation is associated with bullying victimization and blunted cortisol response to stress in childhood: a longitudinal study of discordant monozygotic twinsPsychological Medicine, 2012; DOI: 10.1017/S0033291712002784

Emerging Ethical Dilemmas in Science and Technology (Science Daily)

Dec. 17, 2012 — As a new year approaches, the University of Notre Dame’s John J. Reilly Center for Science, Technology and Values has announced its inaugural list of emerging ethical dilemmas and policy issues in science and technology for 2013.

The Reilly Center explores conceptual, ethical and policy issues where science and technology intersect with society from different disciplinary perspectives. Its goal is to promote the advancement of science and technology for the common good.

The center generated its inaugural list with the help of Reilly fellows, other Notre Dame experts and friends of the center.

The center aimed to present a list of items for scientists and laypeople alike to consider in the coming months and years as new technologies develop. It will feature one of these issues on its website each month in 2013, giving readers more information, questions to ask and resources to consult.

The ethical dilemmas and policy issues are:

Personalized genetic tests/personalized medicine

Within the last 10 years, the creation of fast, low-cost genetic sequencing has given the public direct access to genome sequencing and analysis, with little or no guidance from physicians or genetic counselors on how to process the information. What are the potential privacy issues, and how do we protect this very personal and private information? Are we headed toward a new era of therapeutic intervention to increase quality of life, or a new era of eugenics?

Hacking into medical devices

Implanted medical devices, such as pacemakers, are susceptible to hackers. Barnaby Jack, of security vendor IOActive, recently demonstrated the vulnerability of a pacemaker by breaching the security of the wireless device from his laptop and reprogramming it to deliver an 830-volt shock. How do we make sure these devices are secure?

Driverless Zipcars

In three states — Nevada, Florida, and California — it is now legal for Google to operate its driverless cars. Google’s goal is to create a fully automated vehicle that is safer and more effective than a human-operated vehicle, and the company plans to marry this idea with the concept of the Zipcar. The ethics of automation and equality of access for people of different income levels are just a taste of the difficult ethical, legal and policy questions that will need to be addressed.

3-D printing

Scientists are attempting to use 3-D printing to create everything from architectural models to human organs, but we could be looking at a future in which we can print personalized pharmaceuticals or home-printed guns and explosives. For now, 3-D printing is largely the realm of artists and designers, but we can easily envision a future in which 3-D printers are affordable and patterns abound for products both benign and malicious, and that cut out the manufacturing sector completely.

Adaptation to climate change

The differential susceptibility of people around the world to climate change warrants an ethical discussion. We need to identify effective and safe ways to help people deal with the effects of climate change, as well as learn to manage and manipulate wild species and nature in order to preserve biodiversity. Some of these adaptation strategies might be highly technical (e.g. building sea walls to stem off sea level rise), but others are social and cultural (e.g., changing agricultural practices).

Low-quality and counterfeit pharmaceuticals

Until recently, detecting low-quality and counterfeit pharmaceuticals required access to complex testing equipment, often unavailable in developing countries where these problems abound. The enormous amount of trade in pharmaceutical intermediaries and active ingredients raise a number of issues, from the technical (improvement in manufacturing practices and analytical capabilities) to the ethical and legal (for example, India ruled in favor of manufacturing life-saving drugs, even if it violates U.S. patent law).

Autonomous systems

Machines (both for peaceful purposes and for war fighting) are increasingly evolving from human-controlled, to automated, to autonomous, with the ability to act on their own without human input. As these systems operate without human control and are designed to function and make decisions on their own, the ethical, legal, social and policy implications have grown exponentially. Who is responsible for the actions undertaken by autonomous systems? If robotic technology can potentially reduce the number of human fatalities, is it the responsibility of scientists to design these systems?

Human-animal hybrids (chimeras)

So far scientists have kept human-animal hybrids on the cellular level. According to some, even more modest experiments involving animal embryos and human stem cells violate human dignity and blur the line between species. Is interspecies research the next frontier in understanding humanity and curing disease, or a slippery slope, rife with ethical dilemmas, toward creating new species?

Ensuring access to wireless and spectrum

Mobile wireless connectivity is having a profound effect on society in both developed and developing countries. These technologies are completely transforming how we communicate, conduct business, learn, form relationships, navigate and entertain ourselves. At the same time, government agencies increasingly rely on the radio spectrum for their critical missions. This confluence of wireless technology developments and societal needs presents numerous challenges and opportunities for making the most effective use of the radio spectrum. We now need to have a policy conversation about how to make the most effective use of the precious radio spectrum, and to close the digital access divide for underserved (rural, low-income, developing areas) populations.

Data collection and privacy

How often do we consider the massive amounts of data we give to commercial entities when we use social media, store discount cards or order goods via the Internet? Now that microprocessors and permanent memory are inexpensive technology, we need think about the kinds of information that should be collected and retained. Should we create a diabetic insulin implant that could notify your doctor or insurance company when you make poor diet choices, and should that decision make you ineligible for certain types of medical treatment? Should cars be equipped to monitor speed and other measures of good driving, and should this data be subpoenaed by authorities following a crash? These issues require appropriate policy discussions in order to bridge the gap between data collection and meaningful outcomes.

Human enhancements

Pharmaceutical, surgical, mechanical and neurological enhancements are already available for therapeutic purposes. But these same enhancements can be used to magnify human biological function beyond the societal norm. Where do we draw the line between therapy and enhancement? How do we justify enhancing human bodies when so many individuals still lack access to basic therapeutic medicine?