JANUARY 19, 2015 BY
A newer video on Stefan’s latest project, which looks fascinating. For those interested in reading, HAU has put the transcript of the video is here.
JANUARY 19, 2015 BY
A newer video on Stefan’s latest project, which looks fascinating. For those interested in reading, HAU has put the transcript of the video is here.
Governments that want the natural sciences to deliver more for society need to show greater commitment towards the social sciences and humanities.
30 December 2014
Nature 517, 5 (01 January 2015) doi:10.1038/517005a
Physics, chemistry, biology and the environmental sciences can deliver wonderful solutions to some of the challenges facing individuals and societies, but whether those solutions will gain traction depends on factors beyond their discoverers’ ken. That is sometimes true even when the researchers are aiming directly at the challenge. If social, economic and/or cultural factors are not included in the framing of the questions, a great deal of creativity can be wasted.
This message is not new. Yet it gets painfully learned over and over again, as funders and researchers hoping to make a difference to humanity watch projects fail to do so. This applies as much to business as to philanthropy (ask manufacturers of innovative crops).
All credit, therefore, to those who establish multidisciplinary projects — for example, towards enhancing access to food and water, in adaptation to climate change, or in tackling illness — and who integrate natural sciences, social sciences and humanities from the outset. The mutual framing of challenges is the surest way to overcome the conceptual diversities and gulfs that can make such collaborations a challenge.
All credit, too, to leading figures in policy who demonstrate their commitment to this multidimensional agenda. And all the more reason for concern when governments show none of the same comprehension.
Such is the case in the United Kingdom. Research-wise, the country is in a state that deserves a bit of attention from others and certainly merits some concern from its own citizens. Its university funders last month announced the results of a unique exercise in nationwide research assessment — the Research Excellence Framework (REF), which will have a major impact on the direction of university funding. Almost simultaneously, its government released a strategy document: ‘Our plan for growth: science and innovation’. And in November, its government’s chief science adviser published a wide-ranging annual report that reflects the spirit of inclusiveness mentioned above. Unfortunately, the government’s strategy does not.
Whatever the discipline, a sensible research-assessment policy puts a high explicit value both on outstanding discovery and scholarship, and on making a positive impact beyond academia. In that spirit, the REF (www.ref.ac.uk) aggregatedthree discretely documented aspects of the research of each university department: the quality and importance of the department’s academic output, given a 65% weighting in the overall grade; the quality of the research environment (15%); and the reach and significance of its impact beyond academia (20%).
The influences of the data and panel processes that went into the REF results will not be analysed publicly until March. The signs are that the impacts component of assessment has allowed some universities to rise higher up the rankings than they would otherwise. But the full benefits and perverse incentives of the system will take deeper analysis to resolve.
“If you want science to deliver for society, you need to support a capacity to understand that society.”
A remarkable and contentious aspect of UK science policy is the extent to which the REF rankings will determine funding. The trend has been for such exercises to concentrate funding sharply towards the upper tiers of the rankings.
Most important in the current context is whether an over-dependence on funding formulae will undermine the nation’s abilities to meet its future needs. A preliminary analysis by a policy magazine, Research Fortnight, reaches a pessimistic conclusion for those who believe that the social sciences are strategically important: given the REF results, the social sciences will gain a smaller slice of the pie than the size of the community might have suggested. If that reflects underperformance in social science at a national scale, and given the strategic importance of these disciplines, a national ambition in, for example, sociology, anthropology and psychology that reaches beyond the funding formula needs to be energized.
A reader of the government’s science and innovation strategy (go.nature.com/u5xbnx) might reach the same conclusion. Its fundamental message is to be welcomed: understandably focusing on enhancing economic growth, it highlights the need for support of fundamental research, open information, strategic technologies and stimuli for business engagement and investment. But there is just one sentence that deals with the social sciences and humanities: a passing mention in the introduction that they are included whenever the word ‘science’ is used.
Credit to both chief science adviser Mark Walport and his predecessor, John Beddington, for their explicit and proactive engagement with the social sciences. This year’s report, ‘Innovation: managing risk, not avoiding it’ (see go.nature.com/lwf1o7), demonstrates a commitment to inclusivity: it is a compendium of opinion and reflection from experts in psychology, behavioural science, statistics, risk, sociology, law, communication and public engagement, as well as natural sciences.
An example of the report’s inclusive merits can be found in the sections on uncertainty, communication, conversations and language, in which heavyweight academics highlight key considerations in dealing with contentious and risk-laden areas of innovation. Case studies relating to nuclear submarines, fracking and flood planning are supplied by professionals and advocates directly involved in the debates. This is complemented by discussions of the human element in estimating risk from the government’s behavioural insights team, as well as discussions of how the contexts of risk-laden decisions play a part. Anyone who has a stake in science or technology that is in the slightest bit publicly contentious will find these sections salutary.
The report’s key message should be salutary for policy-makers worldwide. If you want science to deliver for society, through commerce, government or philanthropy, you need to support a capacity to understand that society that is as deep as your capacity to understand the science. And your policy statements need to show that you believe in that necessity.
What it means if there’s no life anywhere else in the Universe, and what we know so far.
Ethan Siegel on Dec 30, 2014
“Men occasionally stumble over the truth, but most of them pick themselves up and hurry off as if nothing had happened.” –Winston Churchill
This past weekend, Eric Metaxas lit up the world with his bold article in the Wall Street Journal, Science Increasingly Makes the Case for God. What he argues, specifically is that to the best of our knowledge, this is our planet:

while this is every other planet out there.

Which is to say, we live in a particularly privileged place. We live on a planet that has all the right ingredients for life, including:
This, he argues, is incredibly rare. In fact, he goes beyond arguing that it’s just a rare occurrence in our Universe, claiming instead that it’s so outlandishly unexpected, given all the factors that needed to occur in just the right confluence of circumstances, that our Universe must have been designed specifically to give rise to us, otherwise the odds of us coming to be would be so infinitesimally small that it’s unreasonable to believe it could have happened by chance.

This is a very compelling argument for many people, but it’s important to ask ourselves three questions to make sure we’re approaching this honestly. We’ll go through them one at a time, but here are the three, so we know what we’re getting into.
These are all big questions, so let’s give them the care they deserve.

1.) What are, scientifically, the conditions that we need for life to arise? In other words, things did occur in a very specific way here on Earth, but how many of them does life-as-we-know-it require, versus how many of them happened in a particular way here, but could have easily happened under different conditions elsewhere?
The things I listed earlier are based on the assumption that any life that’s out there is going to be like us in the sense that it will be based on the chemistry of atoms and molecules, occur with liquid water as a basic requirement of its functioning, and won’t be in an environment that we know to be toxic to all terrestrial life.
For those criteria alone, we already know there are billions of planets in our galaxy alone that fit the bill.

Our studies of exoplanets — of worlds around stars beyond our own — have shown us that there’s a huge variety of rocky planets orbiting at the right distance from their central stars to have liquid water on their surfaces if they have anything akin to atmospheres like our own. We are starting to approach the technological capabilities of detecting exo-atmospheres and their compositions around worlds as small as our own; currently, we can get down to about Neptune-sized worlds, although the James Webb Space Telescope will advance that further in under a decade.

But aren’t there other things we need to worry about? What if we were too close to the galactic center; wouldn’t the high rate of supernovae fry us, and sterilize life? What if we didn’t have a planet like Jupiter to clear out the asteroid belt; wouldn’t the sheer number of asteroids flying our way wipe any life that manages to form out? And what about the fact that we’re here now, when the Universe is relatively young? Many stars will live for trillions of years, but we’ve only got about another billion or two before our Sun gets hot enough to boil our oceans. When the Universe was too young, there weren’t enough heavy elements. Did we come along at just the right time, to not only make it in our Universe, but to witness all the galaxies before dark energy pushes them away?

Probably not, to all of these questions! Metaxas throws these out there to illustrate how unlikely it is that we would have come into existence, but none of these points say what he uses them to mean. If we were closer to the galactic center, yes: the star formation rate is higher and the rate of supernovae is higher. But the main thing that means is that large numbers of heavy elements are created faster there, giving complex life an opportunity starting from earlier times. Here in the outskirts, we have to wait longer!
And as for sterilizing a planet, you’d have to be very close to a supernova for that to happen — far closer than stars typically are to one another near the galactic center — or else in the direct path of a hypernova beam. But even in this latter case, which would still be incredibly rare, you’re likely to only sterilize half your world at once, because these beams are short-lived!

Their atmospheres wouldn’t be blown off entirely, deep-ocean life should still survive, and there’s every reason to believe that no matter how bad it got, the conditions would be ripe for complex life to make a comeback.
Once life takes hold on a world, or gets “under its skin” as some biologists say, it’s very hard to annihilate it entirely. And this simply won’t do.

Same deal for asteroids. Yes, a solar system without a Jupiter-like planet would have many more asteroids, but without a Jupiter-like planet, would their orbits ever get perturbed to fling them into the inner solar system? Would it make extinction events more common, or rarer? Moreover, even if there were increased impacts, would that even make complex/intelligent life less likely, or would the larger number of extinction events accelerate the differentiation of life, making intelligence more likely?
The evidence that we need a Jupiter for life is specious at best, just like the evidence that we need to be at this location in our galaxy is also sparse. But even if those things were true, we’d still have huge numbers of worlds — literally tens-to-hundreds of millions — that met those criteria in our galaxy alone.
And finally, we did come along relatively early, but the ingredients for stars and solar systems like our own were present in large abundances in galaxies many billions of years before our own star system formed. We’re even finding potentially habitable worlds where life may be seven-to-nine billion years old! So no, we’re probably not first. The conditions that we need for life to arise, to the best we can measure, seem to exist all over the galaxy, and hence probably all over the Universe as well.

2.) How rare or common are these conditions elsewhere in the Universe?
Scientists didn’t help themselves with overly optimistic estimates of the Drake equation: the equation that is most commonly used to estimate the number of intelligent civilizations in our galaxy. Of all the science presented in Carl Sagan’s original Cosmos series, his estimates of the Drake equation represented possibly the worst science in the series.
So let’s run through the actual numbers to the best that science knows — complete with realistic uncertainties — and see what we come up with.

As best as we can tell — extrapolating what we’ve discovered to what we haven’t yet looked at or been able to see — there ought to be around one-to-ten trillion planets in our galaxy that orbit stars, and somewhere around forty to eighty billion of them are candidates for having all three of the following properties:
So the worlds are there, around stars, in the right places! In addition to that, we need them to have the right ingredients to bring about complex life. What about those building blocks; how likely are they to be there?

Believe it or not, these heavy elements — assembled into complex molecules — are unavoidable by this point in the Universe. Enough stars have lived and died that all the elements of the periodic table exist in fairly high abundances all throughout the galaxy.
But are they assembled correctly? Taking a look towards the heart of our own galaxy is molecular cloud Sagittarius B, shown at the top of this page. In addition to water, sugars, benzene rings and other organic molecules that just “exist” in interstellar space, we find surprisingly complex ones.

Like ethyl formate (left) and n-propyl cyanide (right), the former of which is responsible for the smell of raspberries! Molecules just as complex as these are literally in every molecular cloud, protoplanetary disk and stellar outflow that we’ve measured. So with tens of billions of chances in our galaxy alone, and the building blocks already in place, you might think — as Fermi did — that the odds of intelligent life arising many times in our own galaxy is inevitable.

But first, we need to make life from non-life. This is no small feat, and is one of the greatest puzzles around for natural scientists in all disciplines: the problem of abiogenesis. At some point, this happened for us, whether it happened in space, in the oceans, or in the atmosphere, it happened, as evidenced by our very planet, and its distinctive diversity of life.
But thus far, we’ve been unable to create life from non-life in the lab. So it’s not yet possible to say how likely it is, although we’ve taken some amazing steps in recent decades. It could be something that happens on as many as 10–25% of the possible worlds, which means up to 20 billion planets in our galaxy could have life on them. (Including — past or present — others in our own Solar System, like Mars, Europa, Titan or Enceladus.) That’s our optimistic estimate.
But it could be far fewer than that as well. Was life on Earth likely? In other words, if we performed the chemistry experiment of forming our Solar System over and over again, would it take hundreds, thousands, or even millions of chances to get life out once? Conservatively, let’s say it’s only one-in-a-million, which still means, given the pessimistic end of 40 billion planets with the right temperature, there are still at least 40,000 planets out there in our galaxy alone with life on them.

But we want something even more than that; we’re looking for large, specialized, multicellular, tool-using creatures. So while, by many measures, there are plenty of intelligent animals, we are interested in a very particular type of intelligence. Specifically, a type of intelligence that can communicate with us, despite the vast distances between the stars!
So how common is that? From the first, self-replicating organic molecule to something as specialized and differentiated as a human being, we know we need billions of years of (roughly) constant temperatures, the right evolutionary steps, and a whole lot of luck. What are the odds that such a thing would have happened? One-in-a-hundred? Well, optimistically, maybe. That might be how many of these planets stay at constant temperatures, avoid 100% extinction catastrophes, evolve multicellularity, gender, become differentiated and encephalized enough to eventually learn to use tools.

But it could be far fewer; we are not an inevitable consequence of evolution so much as a happy accident of it. Even one-in-a-million seems like it might be too optimistic for the odds of human-like animals evolving on an Earth-like world with the right ingredients for life; I could easily imagine that it would take a billion Earths (or more) to get something like human beings out just once.

If we take the optimistic estimate of the optimistic estimate above, perhaps 200 million worlds are out there capable of communicating with us, in our galaxy alone. But if we take the pessimistic estimate about both life arising and the odds of it achieving intelligence, there’s only a one-in-25,000 chance that our galaxy would have even one such civilization.
In other words, life is a fantastic bet, but intelligent life may not be. And that’s according to reasonable scientific estimates, but it assumes we’re being honest about our uncertainties here, too. So the conditions for life are definitely everywhere, but life itself could be common or rare, and what we consider intelligent life could be common, rare or practically non-existent in our galaxy. As science finds out more, we’ll learn more about that.

3.) If we don’t find life in the places and under the conditions where we expect it, can that prove the existence of God?
Certainly, there are people that will argue that it does. But to me, that’s a terrible way to place your faith. Consider this:
Do you want or need your belief in a divine or supernatural origin to the Universe to be based in something that could be scientifically disproven?
I am very open about not being a man of faith myself, but of having tremendous respect for those who are believers. The wonderful thing about science is that it is for everybody who’s willing to look to the Universe itself to find out more information about it.
Why would your belief in God require that science give a specific answer to this question that we don’t yet know the answer to? Will your faith be shaken if we find that, hey, guess what, chemistry works to form life on other worlds the same way it worked in the past on this one? Will you feel like you’ve achieved some sort of spiritual victory if we scour the galaxy and find that human beings are the most intelligent species on all the worlds of the Milky Way?

Or, can your beliefs — whatever they are — stand up to whatever scientific truths the Universe reveals about itself, regardless of what they are?
In the professional opinion of practically all scientists who study the Universe, it is very likely that there is life on other worlds, and that there’s a very good chance — if we invest in looking for it — that we’ll be able to find the first biological signatures on other worlds within a single generation. Whether there’s intelligent life beyond Earth, or more specifically, intelligent life beyond Earth in our galaxy that’s still alive right now, is a more dubious proposition, but the outcome of this scientific question in no way favors or disfavors the existence of God, any more than the order of whether fish or birds evolved first on Earth favors or disfavors a deity’s existence.

The truths of the Universe are written out there, on the Universe itself, and are accessible to us all through the process of inquiry. To allow an uncertain faith to stand in as an answer where scientific knowledge is required does us all a disservice; the illusion of knowledge — or reaching a conclusion before obtaining the evidence — is a poor substitute for what we might actually come to learn, if only we ask the right questions. Science can never prove or disprove the existence of God, but if we use our beliefs as an excuse to draw conclusions that scientifically, we’re not ready for, we run the grave risk of depriving ourselves of what we might have come to truly learn.
So as this year draws to a close and a new one begins, I implore you: don’t let your faith close you off to the joys and wonders of the natural world. The joys of knowing — of figuring out the answers to questions for ourselves — is one that none of us should be cheated out of. May your faith, if you have one, only serve to enhance and enrich you, not take the wonder of science away!
POSTED ON NOVEMBER 10, 2014 AT 2:57 PM
“This Lawyer’s New Job Is Defending Climate Scientists From Political Attacks”

Lauren Kurtz, the new Executive Director of the Climate Science Legal Defense Fund. CREDIT: CLIMATE SCIENCE LEGAL DEFENSE FUND
Lauren Kurtz, a once-budding biologist turned accomplished attorney, is frustrated. She thinks it’s ridiculous that climate scientists have become targets of politically motivated attacks.
“I think science is very important, and I think the increased politicization of climate science is a really horrible turn of events,” Kurtz, the new Executive Director of theClimate Science Legal Defense Fund, told ThinkProgress. “I am really excited to be able to combat that.”
On Monday, Kurtz became the first-ever Executive Director of the CSLDF, a group that works to stem and prevent harassment of climate scientists. In her new position there, Kurtz says she hopes to expand the group’s network of attorneys who will volunteer to represent embattled climate scientists in court free of charge. The end goal, she said, is to help climate scientists do their jobs without fear of politically motivated retaliation.
“One of our main goals is educating scientists on their legal rights and what they’re up against,” Kurtz said. “If and when things arise, we want to move as quickly as possible.”
The problem Kurtz hopes to address is a real one. Scientists who perform climate-related research have increasingly been the subject of personal attacks — email hacking, copiousonline abuse, a dead rat left on a scientists’ doorstep. At least one prominent scientist has been the subject of a failed lawsuit by a right-wing policy group, alleging manipulation of data, and demanding copies of personal emails and other communications under the Freedom of Information Act.
Many climate scientists say these attacks are political, perpetrated by people who can’t accept the policy solutions to the problem of human-caused global warming.
“I firmly believe that I would now be leading a different life if my research suggested that there was no human effect on climate,” said climate scientist Benjamin D. Santer during a Congressional hearing in 2010. “We need to follow the research wherever it leads us, without fear of the consequences of speaking truth to power.”
The CSLDF was founded with that goal in mind. It was created in 2011 by Professors Scott Mandia and John Abraham, after they learned that climate scientist Michael Mann was using his personal funds to defend himself against the now-infamous lawsuitbrought by the American Tradition Institute. Mandia and Abraham formed the group, and in 24 hours raised $10,000 to allow Mann to continue his research while fighting the case.
Mann, who eventually won his case, told ThinkProgress he was happy to see Kurtz in the CSLDF’s new leadership position.
“From what I have seen, she is a premier litigator,” he said. “I’m sure she’ll serve CSLDF well as their new executive director.”
Kurtz does come from a prestigious background in law. To take the new job at CSLDF, she left her job of more than four years as a litigator for Dechert LLP, a high-ranking global law firm with more than 900 attorneys. Before that, she worked at the U.S. Environmental Protection Agency, first as a policy associate and then as a law clerk.
Though her career ended up in law, it began in science. It evolved, however, when she realized how difficult it was to get anything done with the scientific results of her studies. Kurtz, who received her undergraduate degree in biology from Bryn Mawr College, remembers specifically how she felt while working on a conservation biology study of population decline of native bee populations.
“I felt really frustrated at the time that I was studying this, that there was a well-documented decline [in bee populations], but politically it didn’t seem to be going anywhere,” she said.
The feeling of wanting to change the political environment drove her to study environmental law and policy. She eventually received her Masters degree in environmental policy from the University of Pennsylvania, then went on to receive her law degree there as well.
“I have an immense amount of respect for scientists and I think it’s an interesting area to study, but ultimately what I was more passionate about was promoting science in a policy area,” she said. “This position’s got a similar thread, which is making sure policy decisions reflect what the science says, and separating people’s thoughts on science from what their political agendas are.”
NOVEMBER 10, 2014 BY JEREMY SCHMIDT
Programa irá financiar cinco projetos na área de desastres naturais
A divulgação aconteceu nesta quarta-feira (05/11)
A Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (Capes) divulga nesta quarta-feira, 5, o resultado final da seleção do Programa de Apoio ao Ensino e à Pesquisa Científica e Tecnológica em Desastres Naturais (Pró-Alertas).Foram aprovados cinco projetos.
O pró-Alertas tem como objetivo estimular e apoiar a realização de projetos conjuntos de pesquisa no país para a formação de recursos humanos em nível de pós-graduação stricto sensu acadêmico, por meio do desenvolvimento de pesquisa científica e tecnológica interdisciplinares na área de Desastres Naturais.
A iniciativa enquadra-se nas diretrizes da Capes de indução temporária de áreas estratégicas da política brasileira de ciência, tecnologia e inovação. A iniciativa conta com apoio do Ministério de Ciência, Tecnologia e Inovação (MCTI) e pretende contribuir para a consolidação do Centro Nacional de Monitoramento e Alertas de Desastres Naturais (CEMADEN).
Benefícios
Os projetos aprovados receberão recursos para bolsas de iniciação científica, doutorado e pós-doutorado, além de passagens aéreas para missões de pesquisa no Brasil ou no exterior e diárias para participação em eventos acadêmicos em temas relacionados ao projeto no exterior.
Acesse o resultado.
(CCS/Capes)
Updated on 2014-09-25. Published on 2014-09-25
Dylan fans: Jonas Frisén, Konstantinos Meletis, Jon Lundberg, Kenneth Chien and Eddie Weitzberg. Photo: Gustav Mårtensson
An internal contest has been ongoing between a little band of researchers at Karolinska Institutet. And the one who succeeds in quoting Bob Dylan in most scientific articles before going into retirement is the winner.
The story begins 17 years ago. Jon Lundberg and Eddie Weitzberg, today both professors at the Department of Physiology and Pharmacology at KI, had an article published in Nature Medicine with the title: ‘Nitric Oxide and Inflammation: The answer is blowing in the wind’.
“We both really like Bob Dylan so when we set about writing an article concerning the measurement of nitric oxide gas in both the respiratory tracts and the intestine, with the purpose of detecting inflammation, the title came up and it fitted there perfectly,” says Eddie Weitzberg.
Some years later they saw an article written by Jonas Frisén, Professor at the Department of Cell and Molecular Biology, together with Konstantinos Meletis, Research Assistant at the Department of Neuroscience. The subject of the article was whether blood cells can change and become nerve cells.
“The title was ‘Blood on the tracks: a simple twist of fate’; this is the name of the album on the one hand, and a song of Bob Dylan on the other, and the article contained additional Dylan references,” points out Eddie Weitzberg.
Jon Lundberg and Eddie Weitzberg then succeeded in introducing ‘The times they are a-changin’ into the title in a separate article and, at the same time, sent an email to Jonas Frisén and announced the launch of an internal competition.
“The one who has written most articles with Dylan quotes, before going into retirement, wins a lunch at the Solna restaurant Jöns Jacob,” explains Jon Lundberg.
Jonas Frisén and a colleague responded with the article ‘Eph receptors tangled up in two’ in Cell Cycle the same year, 2010, the title of which is inspired by Bob Dylan’s song ‘Tangled up in blue’. The following year, Jon Lundberg and Eddie Weitzberg countered with ‘Dietary nitrate – a slow train coming’ in The Journal of Physiology.
“This article also concluded with a paraphrase of Dylan: ‘We know something is happening, but we don’t know what it is – Do we, Dr Jones?’ where we jokingly addressed a British colleague with the same surname,” says Jon Lundberg.
Moreover, Kenneth Chien, Professor of Cardiovascular Research at the Department of Cell and Molecular Biology and the Department of Medicine, Huddinge, has also been quoting Bob Dylan but – until very recently – was completely unaware of the articles of the others. ‘Tangled up in blue: Molecular cardiology in the postmolecular era’was published in Circulation 1997; the same year that Lundberg’s and Eddie Weitzberg’s first article with a Dylan quote was published.
When the five researchers met up in August to have their photo taken for this article, Bob Dylan is the obvious subject of conversation. They discuss eagerly who has read the Bob Dylan autobiography entitled Chronicles and enquire about the internal competition.
“The contest is open for everyone,” says Jon Lundberg. He goes on to explain that they usually draw attention to one another’s new articles via email.
The researchers also point out that it is primarily in review articles and commentaries that it is possible to use quotes since these articles are often slightly lighter in tone (less heavyweight) than others.
“But it’s important that the quote is linked to the scientific content, that it reinforces the message and raises the quality of the article as such, not the reverse,” says Jonas Frisén.
What then is so special about Bob Dylan? Eddie Weitzberg thinks he merits a Nobel prize for Literature while Kenneth Chien compares him to a modern Shakespeare, though in music. But the researchers also draw parallels between Bob Dylan’s music and the world of research.
“A musician who merely continues down the same highway for 30 years is not one who many want to listen to. Good music is innovative, like Bob Dylan’s. And the same thing applies to good research. A researcher must also try to find new and different paths,” says Konstantinos Meletis.
Text: Lisa Reimegård
In the photo:
Jonas Frisén, Professor of stem cell research at the Department of Cell and Molecular Biology. Member of The Nobel Assembly at Karolinska Institutet.
Konstantinos Meletis, Research Associate at the Department of Neuroscience, Karolinska Institutet.
Jon Lundberg, Professor of Nitric Oxide Pharmacologics at the Department of Physiology and Pharmacology, Karolinska Institutet.
Kenneth Chien, Professor at the Department of Cell and Molecular Biology, and the Department of Medicine.Karolinska Institutet. Before Dr. Kenneth Chien was recruited to Karolinska Institutet he was a Professor in the Department of Stem Cell and Regenerative Biology at Harvard University in Cambridge.
Eddie Weitzberg, Professor of Anesthesiology and Intensive Care Medicine at the Department of Physiology and Pharmacology, Karolinska Institutet.
Desde segunda-feira, representantes de países debatem em Copenhague a redação final do 4º Relatório Síntese do IPCC
O último documento a ser produzido pelo painel do clima da ONU no ano deve adotar um tom menos pessimista com relação à possibilidade de o planeta evitar um acréscimo de temperatura superior a 2°C neste século, limite considerado perigoso.
Veja a matéria completa: http://www1.folha.uol.com.br/fsp/cienciasaude/193066-para-ipcc-evitar-aquecimento-de-2c-ainda-e-possivel.shtml
(Folha de S.Paulo)
* * *
Meses de 2014, à exceção de fevereiro, tiveram as mais altas temperaturas desde 1880, quando começaram os relatórios da Administração Nacional Oceânica e Atmosférica
Quem enfrentou o calor senegalês de janeiro, o inverno de araque em julho e um outubro com cara de verão sentiu na pele os sintomas de um planeta mais aquecido. Não foi uma simples sensação: de fato, é grande a possibilidade de 2014 desbancar 2010 e se tornar o ano mais quente da história, tanto em terra como nas superfícies dos oceanos.
A estimativa é da Administração Nacional Oceânica e Atmosférica (NOAA), agência americana de estudos meteorológicos que computa dados climáticos desde 1880. À exceção de fevereiro, todos os meses do ano até agora bateram recordes como os mais quentes de que se tem notícia.
O conteúdo na íntegra está disponível em: http://zh.clicrbs.com.br/rs/noticias/noticia/2014/10/ano-de-2014-pode-ser-o-mais-quente-da-historia-do-planeta-4631023.html
(Zero Hora)
28/10/2014
A proposta de formalização de uma nova época da Terra levanta questões sobre utilidade, responsabilidade e formas alternativas de narrar a história do mundo em que vivemos
Os impactos das ações humanas sobre o planeta nos últimos 200 anos têm sido tão profundos que podem justificar a definição de nova época para a Terra, o Antropoceno. No último dia 17 de outubro, a Comissão Internacional sobre Estratigrafia (ICS, na sigla inglês), reuniu-se em Berlim para dar continuidade às discussões sobre a formalização dessa nova época terrena, cuja decisão final será votada somente em 2016. A despeito dos processos burocráticos, o termo já foi informalmente assimilado por filósofos, arqueólogos, historiadores, ambientalistas e cientistas do clima e, nesse meio, o debate segue, para além da reunião de evidências físicas, no sentido de compreender sua utilidade: estamos prontos para assumir a época dos humanos?
A história da Terra se divide em escalas de tempo geológicas, que são definidas pela ICS, com sede em Paris, na França. Essas escalas de tempo começam com grandes espaços de tempos chamados éons, que se dividem em eras (como a Mezozóica), e então em períodos (Jurássico, Neogeno), épocas e por fim, em idades. Quem acenou pela primeira vez a necessidade de definir uma nova época, baseada nos impactos indeléveis das ações humanas sobre a paisagem terrestre foi o químico atmosférico Paul J. Crutzen, prêmio Nobel de química em 1995. Cutzen sugeriu o termo Antropoceno durante o encontro do Programa Internacional de Geofera e Biosfera (IGBP, na sigla em inglês), no México, em 2000. O evento tinha por objetivo discutir os problemas do Holoceno, a época em que nos encontramos há cerca de 11700 anos,desde o fim da era glacial.
A hipótese sustentada pelos defensores da nova denominação baseia-se nas observações sobre as mudanças iniciadas pelo homem sobre o ambiente desde 1800, cujas evidências geológicas possuem impacto a longo prazo na história da Terra. E quais são as evidências que podem justificar a adoção do termo Antropoceno? “O que nós humanos mais fizemos nesses dois séculos foi criar coisas que não existiram pelos 4,5 bilhões de anos da história da Terra”, denuncia o geólogo Jan Zalasiewicz, presidente do grupo de trabalho sobre o Antropoceno da ICS, em colóquio em Sidney, na Autrália, em março deste ano.

Minerais sintéticos, fibras de carbono, plásticos, concreto, são alguns exemplos de novos elementos criados pelo homem. O concreto, um material produzido pela mistura de cimento, areia, pedra e água, vem se espalhando na superfície de nosso planeta a uma velocidade de 2 bilhões de quilômetros por ano, conforme aponta o geólogo. Abaixo da superfície, escavações em busca de minérios e petróleo já abriram mais de 50 milhões de quilômetros em buracos subterrâneos.
Além das mudanças físicas, a emissão exagerada de dióxido de carbono e outros gases de efeito estufa, resultantes da ação humana, provocam mudanças químicas na atmosfera, como aquecimento global, descongelamento de calotas polares e acifidificação dos oceanos. A biosfera é também analisada, já que mudanças resultantes da perda de habitats, atividades predatórias e invasão de especies também provocam mudanças na composição química e física dos ambientes.
As evidências do impacto da ação humana,que vêm sendo consistentemente apontadas em estudos climáticos, foram reforçadas pelo 5º. Relatório do Painel Intercontinental de Mudanças Climáticas (IPCC), publicado no início do ano, com um consenso de 97% dos cientistas. Mais recentemente, no dia 30 de setembro, um relatório publicado no publicado pela WWF (World Wildlife Fund, em inglês), em parceria com a Sociedade Zoológica de Londres, apontou ainda que, nos últimos 40 anos, 52% da população de animais vertebrados na Terra desapareceu. Ao mesmo tempo, os seres humanos dobraram em quantidade. “Estamos empurrando a biosfera para a sua 6ª. extinção em massa”, alerta Hans-Otto Pörtner, do Instituto Alfred Wegener de Pesquisa Marinha e Polar, em Bremerhaven, Alemanha, e co-autor do capítulo sobre ecossistema do relatório do IPCC publicado nesse ano. Pörtner refere-se às cinco grandes extinções em massa registradas nos últimos 540 milhões de anos, caracterizadas por palentólogos como períodos em que mais de 75% das espécies foram extintas do planeta em um curto intervalo geológico.
“Há 200 anos, a coisas começaram a mudar o suficiente para visivelmente impactar o planeta: a população cresceu, assim como as emissões de CO2”, destaca Zalasiwicz. Segundo ele, o uso de energia cresceu 90 vezes entre 1800 e 2010, e já queimamos cerca de 200 milhões de anos de fósseis, entre carvão, óleo e gás. “Os humanos correspondem a 1/3 de todos os vertebrados da terra. Mas a dominação sem precedentes sobre todos os outros seres vivos, faz dessa a er a humana”, conclui.
Eileen Crist pesquisadora do Departamento de Ciências e Tecnologia na Sociedade, no Virginia Tech, no EUA, desafia a escolha do termo, defendendo que o discurso do Antropoceno deixa de questionar a soberania humana para propor, ao contrário, abordagens tecnológicas que poderiam tornar o domínio humano sustentável. “Ao afirmar a centralidade do homem – tanto como uma força causal quanto como objeto de preocupação – o Antropoceno encolhe o espaço discursivo para desafiar a dominação da biosfera, oferecendo, ao invés disso, um campo técnico-científico para a sua racionalização e um apelo pragmático para nos resignarmos à sua atualidade”, argumenta a pesquidadora em um artigo publicado em 2013.
O Antropoceno, dessa forma, entrelaça uma série de temas na formatação de seu discurso, como, por exemplo, o aumento acelerado da população que chegará a superar os 10 bilhões de habitantes; o crescimento econômico e a cultura de consumo enquanto modelo social dominante; a tecnologia como destino inescapável e, ao mesmo tempo, salvação da vida humana na Terra; e, ainda, o pressuposto de que o impacto humano é natural e contingente da nossa condição de seres providos de inteligência superior. Crist aponta que esse discurso mascara a opção de racionalizar o regime totalitátio do humano no planeta. “Como discurso coeso, ele bloqueia formas alternativas de vida humana na Terra”, indica.

Relacionalidade
Donna Haraway, professora emérita da Universidade da Califórina em Santa Cruz, EUA, comentou, em participação no Colóquio Os Mil Nomes de Gaia, em setembro, que essa discussão é um dos “modos de buscar palavras que soam muito grandes, porém, não são grandes o suficiente para compreender a continuidade e a precariedade de viver e morrer nessa Terra”. Haraway é também umas das críticas do termo Antropoceno. Segundo ela, o Antropoceno implica um homem individual, que se desenvolve, e desenvolve uma nova paisagem de mundo, estranho a todas as outras formas de vida: uma percepção equivocada de um ser que seria capaz existir sem se relacionar com o resto do planeta. “Devemos compreender que para ser um, devemos ser muitos. Nos tornamos com outros seres”, comenta.
Para Haraway, épreciso, problematizar essa percepção, e endereçar a responsabilidade pelas mudanças, que está justamente no sistema capitalista que criamos. Este sim tem impulsionado a exploração, pelos homens, da Terra: “A história inteira poderia ser Capitaloceno, e não Antropoceno”, diz. Tal percepção, de acordo com a filósofa, pemite-nos resistir ao senso inescapabilidade presente nesse discurso, como Crist mencionou acima. “Estamos cercados pelo perigo de assumir que tudo está acabado, que nada pode acontecer”, diz.
Haraway aponta, entretanto, que é necessário evocar um senso de continuidade (ongoingness,em inglês),a partir de outras possibilidades narrativas e de pensamento.Uma delas, seria o Cthulhuceno, criado pela filósofa. A expressão vem de um conto de H.P.Lovecraft, O chamado de Cthulhu, que fala sobre humanos que têm suas mentes deterioradas quando, em rituais ao deus Cthulhu – uma mistura de homem, dragão e polvo que vive adormecido sob as águas do Pacífico Sul – conseguem vislumbrar uma realidade diferente da que conheciam. No início da história, o autor norte-americano descreve o seguinte: “A coisa mais misericordiosa do mundo, acho eu, é a incapacidade da mente humana de correlacionar tudo que ela contém”. A partir desse contexto, Donna Haraway explica que é necessário “desestabilizar mundos de pensamentos, com mundos de pensamentos”. O Cthulhuceno não é sobre adotar uma transcendência, uma ideia de vida ou morte: “trata-se de abraçar a continuidade sinuosa do mundo terreno, no seu passado, presente e futuro. Entretanto, tal continuidade implica em assumir que existe um problema muito grande e que ele precisa ser enfrentado. Devemos lamentar o que aconteceu, pois não deveria ter ocorrido. Mas não temos que continuar no mesmo caminho”, sugere.
Borowitz Report
OCTOBER 16, 2014
BY ANDY BOROWITZ
CREDIT PHOTOGRAPH BY WILLIAM THOMAS CAIN/GETTY
NEW YORK (The Borowitz Report)—There is a deep-seated fear among some Americans that an Ebola outbreak could make the country turn to science.
In interviews conducted across the nation, leading anti-science activists expressed their concern that the American people, wracked with anxiety over the possible spread of the virus, might desperately look to science to save the day.
“It’s a very human reaction,” said Harland Dorrinson, a prominent anti-science activist from Springfield, Missouri. “If you put them under enough stress, perfectly rational people will panic and start believing in science.”
Additionally, he worries about a “slippery slope” situation, “in which a belief in science leads to a belief in math, which in turn fosters a dangerous dependence on facts.”
At the end of the day, though, Dorrinson hopes that such a doomsday scenario will not come to pass. “Time and time again through history, Americans have been exposed to science and refused to accept it,” he said. “I pray that this time will be no different.”
23/10/2014 – 03h29
por André Trigueiro*
Não foi por falta de aviso.
Além do seu incomensurável capital natural, o Brasil construiu ao longo do tempo um robusto estoque de conhecimento científico a respeito de seus biomas, ecossistemas e bacias hidrográficas.
Gente do calibre de José Lutzenberger, Augusto Ruschi e Aziz Ab’Saber (dentre tantos outros que descortinaram novos e importantes horizontes de investigação científica) revelaram que a natureza se comporta como um sofisticado sistema interligado, onde certos gêneros de intervenção, aparentemente inofensivos, podem causar gigantescos estragos.
Não fosse a genialidade e o respeito que impuseram a partir de seus trabalhos científicos, seriam massacrados pelos poderosos da época.
Não foram poucos os políticos inescrupulosos e empresários gananciosos que tentaram a todo custo “desconstruir” (para usar uma palavra da moda) suas reputações.
Deixaram um legado reconhecidamente importante que deveria inspirar uma nova ética no modelo de desenvolvimento, especialmente mais cuidado na forma como certas políticas públicas são concebidas e aplicadas.
Portanto, é curioso imaginar o que Lutz, Ruschi e Ab’Saber diriam hoje sobre essa crise hídrica sem precedentes na história do Brasil?
Em 1980, ao publicar o livro com o sugestivo título “O Fim do Futuro?”, José Lutzenberger denunciava que “a perda da capa vegetal protetora, além de significar o desaparecimento dos habitats essenciais à sobrevivência da fauna e das espécies vegetais mais especializadas e preciosas, causa o desequilíbrio hídrico dos corpos d`água (…) Estamos preparando para o nosso país o mesmo destino que o do cordão subsaariano”.
Um dos primeiros a prever a escassez de água no mundo, Augusto Ruschi denunciava em sucessivos alertas, como nesse texto de 1986, os impactos causados pelo desmatamento sobre a vazão de água dos rios, especialmente na Amazônia:
“Há 35 anos, escrevi que estávamos caminhando para construir na Amazônia o segundo maior deserto do mundo. Hoje, a previsão vai se confirmando. No primeiro ano, depois que desmatam, é uma beleza: o solo continua fértil, produz-se muito. Mas, depois, a matéria orgânica é lixiviada para as profundezas do solo e planta nenhuma vai lá embaixo buscá-la. Forma-se o cerrado, depois a caatinga, e finalmente, o deserto”.
Um dos mais respeitados cientistas brasileiros, Aziz Ab’Saber denunciou abertamente o absurdo do novo Código Florestal ter sido aprovado há quase três anos no Congresso Nacional sem o respaldo da ciência. E previu consequências trágicas para os recursos hídricos.
“Trata-se de desconhecimento entristecedor sobre a ordem de grandeza das redes hidrográficas do território intertropical brasileiro” (…) Em face do gigantismo do território e da situação real em que se encontram os seus macro biomas – Amazônia Brasileira, Brasil Tropical Atlântico, Cerrados do Brasil Central, Planalto das Araucárias, e Pradarias Mistas do Brasil Subtropical – e de seus numerosos minibiomas, faixas de transição e relictos de ecossistemas, qualquer tentativa de mudança do Código Florestal tem que ser conduzido por pessoas competentes bioeticamente sensíveis”.
Como se sabe, não foi assim que aconteceu. Prevaleceram os interesses da bancada ruralista.
Em tempo: o desmatamento na Amazônia entre agosto e setembro aumentou 191%, segundo dados apurados pelo Instituto Imazon.
E os candidatos à Presidência, o que dizem?
Bem, a cada novo dia de campanha eleitoral o Brasil tem menos água e menos floresta. E as prioridades continuam sendo outras.
Mas o legado de Lutz, Ruschi e Ab’Saber segue incomodando. Até que alguém resolva prestar atenção e evitar uma catástrofe ainda maior.
Ouça o comentário sobre este assunto na Rádio CBN.
* André Trigueiro é jornalista com pós-graduação em Gestão Ambiental pela Coppe-UFRJ onde hoje leciona a disciplina geopolítica ambiental, professor e criador do curso de Jornalismo Ambiental da PUC-RJ, autor do livro Mundo Sustentável – Abrindo Espaço na Mídia para um Planeta em Transformação, coordenador editorial e um dos autores dos livros Meio Ambiente no Século XXI, e Espiritismo e Ecologia, lançado na Bienal Internacional do Livro, no Rio de Janeiro, pela Editora FEB, em 2009. É apresentador do Jornal das Dez e editor chefe do programa Cidades e Soluções, da Globo News. É também comentarista da Rádio CBN e colaborador voluntário da Rádio Rio de Janeiro.
** Publicado originalmente no site Mundo Sustentável.
(Mundo Sustentável)
Uma das diretrizes é melhorar o relato da investigação feita com animais
O Conselho Nacional de Controle de Experimentação Animal (CONCEA) divulgou, versão em português, as diretrizes elaboradas pelo Centro para Substituição, Aperfeiçoamento e Redução de Animais em Pesquisa (NC3Rs, na sigla em inglês) informando como relatar, em artigos científicos, dados relevantes sobre o uso animal para fins científicos, seguindo os parâmetros internacionais.
As diretrizes ARRIVE guidelines (Animal Research: Reporting of In Vivo Experiments) foram desenvolvidas como parte de uma iniciativa do NC3Rs para melhorar o desenho, a análise e o manuscrito de investigação com animais – maximizando a informação publicada e minimizando estudos desnecessários. As diretrizes foram publicadas na revista PLOS Biology em Junho 2010 e são atualmente endossadas por revistas científicas, agências de financiamento e sociedades científicas.
Uma das diretrizes é melhorar o relato da investigação feita com animais. Outra é melhorar a comunicação das observações científicas para toda comunidade científica.
Acesse as diretrizes ARRIVE em português.
(Jornal da Ciência)
08 de outubro de 2014
Por Karina Toledo
Agência FAPESP – Em um artigo publicado na seção de opinião do jornal norte-americano The New York Times, em 19 de setembro, Nadine Unger, professora da Yale University, afirmou serem fracas as evidências científicas sobre os benefícios proporcionados pelo reflorestamento e pela redução do desmatamento na mitigação das mudanças climáticas.
O texto causou forte reação na comunidade científica. No dia 22 de setembro, um grupo formado por 31 pesquisadores – vários deles membros do Painel Intergovernamental de Mudanças Climáticas (IPCC) da Organização das Nações Unidas (ONU) – divulgou uma carta aberta na qual discordam veementemente das declarações feitas por Unger.
Uma versão resumida do texto foi publicada na seção de opinião do The New York Times no dia 23 de setembro, mesma data em que começou em Nova York a Cúpula da Organização das Nações Unidas (ONU) sobre o Clima.
Na carta resposta, o grupo de cientistas contesta a afirmação de Unger, de que estaria incorreta a “sabedoria convencional” segundo a qual o plantio de árvores auxilia no combate ao aquecimento global. Na avaliação dela, a medida poderia até mesmo agravar o problema climático.
De acordo com os cientistas, as florestas promovem um efeito de resfriamento do clima porque armazenam vastas quantidades de carbono em troncos, galhos, folhas e são capazes de manter esse elemento químico fora da atmosfera enquanto permanecerem intactas e saudáveis.
Segundo o grupo, as florestas também resfriam a atmosfera porque convertem a energia solar em vapor d’água, o que aumenta a refletividade da radiação solar por meio da formação de nuvens, fato negligenciado no trabalho de Unger. Concordam, em parte, com a afirmação da professora de Química Atmosférica em Yale, de que “as cores escuras das árvores absorvem maior quantidade de energia solar e aumentam a temperatura da superfície terrestre”.
Unger afirmou que plantar árvores nos trópicos poderia promover o resfriamento, mas em regiões mais frias causaria aquecimento.
“Ela (Unger) aponta corretamente que florestas refletem menos energia solar do que a neve, as pedras, as pastagens ou o solo, mas ignora o efeito das florestas de aumentar a refletividade do céu acima da terra, por meio das nuvens. Esse efeito é maior nos trópicos”, afirmaram os cientistas.
Unger disse não haver consenso científico em relação aos impactos da mudança de uso da terra promovida pela expansão da agricultura e se o desmatamento resultante teria contribuído para esfriar ou aquecer o planeta.
“Não podemos prever com certeza que o reflorestamento em larga escala ajudaria a controlar as temperaturas em elevação”, disse ela. Argumentos semelhantes já haviam sido apresentados pela cientista em artigo publicado em agosto na Nature Climate Change.
Ainda segundo Unger, os compostos orgânicos voláteis (VOCs, na sigla em inglês) emitidos pelas árvores em resposta a estressores ambientais interagem com poluentes oriundos da queima de combustíveis fósseis aumentando a produção de gases-estufa como metano e ozônio.
Por último, a cientista de Yale afirmou que o carbono sequestrado pelas árvores durante seu crescimento retorna à atmosfera quando elas morrem e que o oxigênio produzido durante a fotossíntese é consumido pela vegetação durante a respiração noturna. “A Amazônia é um sistema fechado que consome seu próprio carbono e oxigênio”, argumentou.
Benefícios indiscutíveis
A carta resposta divulgada pelos cientistas ressalta que os próprios estudos de Unger mostraram que qualquer potencial efeito de resfriamento promovido pela redução das emissões de compostos orgânicos voláteis resultante do corte de árvores seria superado pelo efeito de aquecimento promovido pelas emissões de carbono causadas pelo desmatamento.
“Esta semana, as negociações das Nações Unidas sobre o clima abordam a importância de dar continuidade aos esforços para frear a degradação das florestas tropicais, que são uma contribuição essencial e barata para a mitigação das mudanças climáticas. A base científica para essa importante peça da solução do problema climático é sólida. Nós discordamos fortemente da mensagem central da professora Unger. Concordamos, no entanto, com a afirmação feita por ela de que as florestas oferecem benefícios indiscutíveis para a biodiversidade”, concluem os cientistas.
O grupo de autores é liderado por Daniel Nepstad, diretor executivo do Earth Innovation Institute, dos Estados Unidos, um dos fundadores do Instituto de Pesquisa Ambiental da Amazônia (Ipam) e um dos autores do quinto relatório divulgado pelo IPCC.
Também fazem parte do grupo Reynaldo Victoria, professor da Universidade de São Paulo (USP) e membro da coordenação do Programa FAPESP de Pesquisa sobre Mudanças Climáticas Globais, e Paulo Artaxo, professor da USP e um dos autores do quinto relatório do IPCC.
“O artigo divulgado por Unger na revista Nature Climate Change tem erros elementares e não leva em conta aspectos fundamentais, como a importância das florestas tropicais na formação de nuvens, que altera a refletividade da superfície e também atua no controle do ciclo hidrológico”, disse Artaxo à Agência FAPESP.
“Esse episódio mostra como a ciência, quando negligencia aspectos importantes, pode ser muito prejudicial do ponto de vista de políticas públicas. Reflorestamento e redução do desmatamento são umas das melhores estratégias de redução dos efeitos do aquecimento global”, afirmou.
CreditIllustration by Christopher Brand
When a helicopter rushed a 13-year-old girl showing symptoms suggestive of kidney failure to Stanford’s Packard Children’s Hospital, Jennifer Frankovich was the rheumatologist on call. She and a team of other doctors quickly diagnosed lupus, an autoimmune disease. But as they hurried to treat the girl, Frankovich thought that something about the patient’s particular combination of lupus symptoms — kidney problems, inflamed pancreas and blood vessels — rang a bell. In the past, she’d seen lupus patients with these symptoms develop life-threatening blood clots. Her colleagues in other specialties didn’t think there was cause to give the girl anti-clotting drugs, so Frankovich deferred to them. But she retained her suspicions. “I could not forget these cases,” she says.
Back in her office, she found that the scientific literature had no studies on patients like this to guide her. So she did something unusual: She searched a database of all the lupus patients the hospital had seen over the previous five years, singling out those whose symptoms matched her patient’s, and ran an analysis to see whether they had developed blood clots. “I did some very simple statistics and brought the data to everybody that I had met with that morning,” she says. The change in attitude was striking. “It was very clear, based on the database, that she could be at an increased risk for a clot.”
The girl was given the drug, and she did not develop a clot. “At the end of the day, we don’t know whether it was the right decision,” says Chris Longhurst, a pediatrician and the chief medical information officer at Stanford Children’s Health, who is a colleague of Frankovich’s. But they felt that it was the best they could do with the limited information they had.
A large, costly and time-consuming clinical trial with proper controls might someday prove Frankovich’s hypothesis correct. But large, costly and time-consuming clinical trials are rarely carried out for uncommon complications of this sort. In the absence of such focused research, doctors and scientists are increasingly dipping into enormous troves of data that already exist — namely the aggregated medical records of thousands or even millions of patients to uncover patterns that might help steer care.
The Tatonetti Laboratory at Columbia University is a nexus in this search for signal in the noise. There, Nicholas Tatonetti, an assistant professor of biomedical informatics — an interdisciplinary field that combines computer science and medicine — develops algorithms to trawl medical databases and turn up correlations. For his doctoral thesis, he mined the F.D.A.’s records of adverse drug reactions to identify pairs of medications that seemed to cause problems when taken together. He found an interaction between two very commonly prescribed drugs: The antidepressant paroxetine (marketed as Paxil) and the cholesterol-lowering medication pravastatin were connected to higher blood-sugar levels. Taken individually, the drugs didn’t affect glucose levels. But taken together, the side-effect was impossible to ignore. “Nobody had ever thought to look for it,” Tatonetti says, “and so nobody had ever found it.”
The potential for this practice extends far beyond drug interactions. In the past, researchers noticed that being born in certain months or seasons appears to be linked to a higher risk of some diseases. In the Northern Hemisphere, people with multiple sclerosis tend to be born in the spring, while in the Southern Hemisphere they tend to be born in November; people with schizophrenia tend to have been born during the winter. There are numerous correlations like this, and the reasons for them are still foggy — a problem Tatonetti and a graduate assistant, Mary Boland, hope to solve by parsing the data on a vast array of outside factors. Tatonetti describes it as a quest to figure out “how these diseases could be dependent on birth month in a way that’s not just astrology.” Other researchers think data-mining might also be particularly beneficial for cancer patients, because so few types of cancer are represented in clinical trials.
As with so much network-enabled data-tinkering, this research is freighted with serious privacy concerns. If these analyses are considered part of treatment, hospitals may allow them on the grounds of doing what is best for a patient. But if they are considered medical research, then everyone whose records are being used must give permission. In practice, the distinction can be fuzzy and often depends on the culture of the institution. After Frankovich wrote about her experience in The New England Journal of Medicine in 2011, her hospital warned her not to conduct such analyses again until a proper framework for using patient information was in place.
In the lab, ensuring that the data-mining conclusions hold water can also be tricky. By definition, a medical-records database contains information only on sick people who sought help, so it is inherently incomplete. Also, they lack the controls of a clinical study and are full of other confounding factors that might trip up unwary researchers. Daniel Rubin, a professor of bioinformatics at Stanford, also warns that there have been no studies of data-driven medicine to determine whether it leads to positive outcomes more often than not. Because historical evidence is of “inferior quality,” he says, it has the potential to lead care astray.
Yet despite the pitfalls, developing a “learning health system” — one that can incorporate lessons from its own activities in real time — remains tantalizing to researchers. Stefan Thurner, a professor of complexity studies at the Medical University of Vienna, and his researcher, Peter Klimek, are working with a database of millions of people’s health-insurance claims, building networks of relationships among diseases. As they fill in the network with known connections and new ones mined from the data, Thurner and Klimek hope to be able to predict the health of individuals or of a population over time. On the clinical side, Longhurst has been advocating for a button in electronic medical-record software that would allow doctors to run automated searches for patients like theirs when no other sources of information are available.
With time, and with some crucial refinements, this kind of medicine may eventually become mainstream. Frankovich recalls a conversation with an older colleague. “She told me, ‘Research this decade benefits the next decade,’ ” Frankovich says. “That was how it was. But I feel like it doesn’t have to be that way anymore.”
“Futures of the Past” is an issue about how past generations have reckoned their collective futures. But it’s also about how the razor’s edge of the present comes up against the haziness of futurity, and what happens when that hazy future becomes inscribed, remembered, and—eventually—forgotten. We’re interested here in the work that the future does in shaping history—as a utopian dream, a set of collective anxieties, or simply as a story that we tell about where we come from and where we hope to end up.
30-Sep-2014
Hilary Hurd Anyaso
New research explores how culture affects our conceptions of nature
EVANSTON, Ill. — Do we think of nature as something that we enjoy when we visit a national park and something we need to “preserve?” Or do we think of ourselves as a part of nature? A bird’s nest is a part of nature, but what about a house?
The answers to these questions reflect different cultural orientations. They are also reflected in our actions, our speech and in cultural artifacts.
A new Northwestern University study, in partnership with the University of Washington, the American Indian Center of Chicago and the Menominee tribe of Wisconsin, focuses on science communication and how that discipline necessarily involves language and other media-related artifacts such as illustrations. The challenge is to identify effective ways of communicating information to culturally diverse groups in a way that avoids cultural polarization, say the authors.
“We suggest that trying to present science in a culturally neutral way is like trying to paint a picture without taking a perspective,” said Douglas Medin, lead author of the study and professor of psychology in the Weinberg College of Arts and Sciences and the School of Education and Social Policy at Northwestern.
This research builds on the broader research on cultural differences in the understanding of and engagement with science.
“We argue that science communication — for example, words, photographs and illustrations — necessarily makes use of artifacts, both physical and conceptual, and these artifacts commonly reflect the cultural orientations and assumptions of their creators,” write the authors.
“These cultural artifacts both reflect and reinforce ways of seeing the world and are correlated with cultural differences in ways of thinking about nature. Therefore, science communication must pay attention to culture and the corresponding different ways of looking at the world.”
Medin said their previous work reveals that Native Americans traditionally see themselves as a part of nature and tend to focus on ecological relationships. In contrast, European-Americans tend to see humans as apart from nature and focus more on taxonomic relationships.
“We show that these cultural differences are also reflected in media, such as children’s picture books,” said Medin, who co-authored the study with Megan Bang of the University of Washington. “Books authored and illustrated by Native Americans are more likely to have illustrations of scenes that are close-up, and the text is more likely to mention the plants, trees and other geographic features and relationships that are present compared with popular children’s books not done by Native Americans.
“The European-American cultural assumption that humans are not part of ecosystems is readily apparent in illustrations,” he said.
The authors went to Google images and entered “ecosystems,” and 98 percent of the images did not have humans present. A fair number of the remaining 2 percent had children outside the ecosystem, observing it through a magnifying glass and saying, “I spy an ecosystem.”
“These results suggest that formal and informal science communications are not culturally neutral but rather embody particular cultural assumptions that exclude people from nature,” Medin said.
Medin and his research team have developed a series of “urban ecology” programs at the American Indian Center of Chicago, and these programs suggest that children can learn about the rest of nature in urban settings and come to see humans as active players in the world ecosystems.
Sociedade pode sugerir mudanças em propostas de manuais para pesquisa e ensino com primatas e estudos clínicos fora das instalações convencionais.
O Conselho Nacional de Controle de Experimentação Animal (Concea) abriu nesta quinta-feira (25), ao publicar no Diário Oficial da União (DOU), uma consulta pública de 21 dias para dois capítulos do Guia Brasileiro de Produção e Utilização de Animais para Atividades de Ensino ou Pesquisa Científica.
Aprovado por etapas, o guia em elaboração contempla tópicos destinados a aves, cães, gatos, lagomorfos (como coelhos e lebres) e roedores, entre outros grupos taxonômicos.
Os capítulos sob consulta tratam de “primatas não humanos” e “estudos clínicos conduzidos a campo”. Sugestões de mudanças nos textos devem ser detalhadas e justificadas por meio do preenchimento de formulários disponíveis na página do conselho e, então, encaminhadas ao endereço eletrônico consultapubl.concea@mcti.gov.br.
“Essa participação da sociedade é importante porque o guia será a base para a definição dos requisitos necessários para a solicitação do licenciamento de atividades de pesquisa e ensino com animais, sem o qual o uso de determinada espécie não será permitido, conforme estabelecido na Lei Arouca”, destaca o coordenador do Concea, José Mauro Granjeiro.
Os dois capítulos devem incorporar considerações da sociedade antes da 26ª Reunião Ordinária do Concea, em 26 e 27 de novembro, quando a instância colegiada planeja apreciar o conteúdo e aprovar os documentos finais, a serem publicados no DOU. Nos meses seguintes, outros trechos do guia têm previsão de passar por consulta pública, abrangendo outros grupos taxonômicos como peixes, ruminantes, equinos, suínos, répteis e anfíbios.
Também nesta quinta, foi publicada uma lista com 17 métodos para substituir ou reduzir o uso de animais em testes toxicológicos. Divididos em sete grupos, as técnicas servem para medir o potencial de irritação e corrosão da pele e dos olhos, fototoxicidade, absorção e sensibilização cutânea, toxicidade aguda e genotoxicidade.
Primatas – Com 73 páginas, o capítulo acerca de primatas não humanos aborda a relevância desse conjunto de animais em análises sobre doenças virais e pesquisas biomédicas. O texto associa a “estreita relação filogenética com o homem” à utilização para estudos comparativos em enfermidades humanas.
O guia detalha requisitos mínimos para as instalações, da estrutura física dos alojamentos às áreas de criação e experimentação, passando por condições ambientais, além de procedimentos de manejo, como alimentação adequada, higienização de gaiolas e objetos, formas de contenção física, enriquecimento ambiental e medicina preventiva. Métodos experimentais, cuidados veterinários e princípios de bem-estar animal também compõem o capítulo sobre primatas.
“De uma forma geral, independentemente da finalidade da criação de primatas, o alojamento deve ser composto por um recinto complexo e estimulante, que promova a boa saúde e o bem-estar psicológico e que forneça plena oportunidade de interação social, exercício e manifestação a uma variedade de comportamentos e habilidades inerentes à espécie”, indica o texto. “O recinto satisfatório deve fornecer aos animais um espaço suficiente para que eles mantenham seus hábitos normais de locomoção e de comportamento”.
Estudos a campo – A intenção do outro documento sob consulta pública é orientar pesquisadores e definir requisitos mínimos necessários para a condução de “estudos clínicos conduzidos a campo” – aqueles realizados fora das instalações de uso animal –, quanto a aspectos éticos ligados ao manejo e ao bem-estar das espécies.
“Considerando que uma das missões do Concea é garantir que os animais utilizados em qualquer tipo de pesquisa científica tenham sua integridade e bem-estar preservados, a condução dos estudos fora dos ambientes controlados das instalações para utilização de animais em atividades de ensino ou pesquisa devem se adequar às regras aplicáveis”, afirma o guia.
Criado em 2008, o Concea é uma instância colegiada multidisciplinar de caráter normativo, consultivo, deliberativo e recursal. Dentre as suas competências destacam-se, além do credenciamento das instituições que desenvolvam atividades no setor, a formulação de normas relativas à utilização humanitária de animais com finalidade de ensino e pesquisa científica, bem como o estabelecimento de procedimentos para instalação e funcionamento de centros de criação, de biotérios e de laboratórios de experimentação animal.
(MCTI)
23/09/14
In lead to December’s 20th UN Conference of Parties on climate change, scientists and policymakers are reflecting on the future of climate science. Many are questioning whether the existing mechanisms that feed scientific evidence into international politics are working well enough.
In this interview Ilan Kelman argues that, despite its important work, the Intergovernmental Panel on Climate Change, with its consensus-based approach, is no longer suited to the new challenges posed by climate change.
Date: September 24, 2014
Source: Rice University
Summary: Indian scientists are significantly more religious than United Kingdom scientists, according to the first cross-national study of religion and spirituality among scientists.
Indian scientists are significantly more religious than United Kingdom scientists, according to the first cross-national study of religion and spirituality among scientists.
The U.K. and India results from Religion Among Scientists in International Context (RASIC) study were presented at the Policies and Perspectives: Implications From the Religion Among Scientists in International Context Study conference held today in London. Rice’s Religion and Public Life Program and Baker Institute for Public Policy sponsored the conference. The U.K. results were also presented at the Uses and Abuses of Biology conference Sept. 22 at Cambridge University’s Faraday Institute in Cambridge, England.
The surveys and in-depth interviews with scientists revealed that while 65 percent of U.K. scientists identify as nonreligious, only 6 percent of Indian scientists identify as nonreligious. In addition, while only 12 percent of scientists in the U.K. attend religious services on a regular basis — once a month or more — 32 percent of scientists in India do.
Elaine Howard Ecklund, Rice’s Autrey Professor of Sociology and the study’s principal investigator, said the U.K. and India data are being released simultaneously because of the history between the U.K. and India. She noted that their differences are quite interesting to compare.
“India and the U.K. are at the same time deeply intertwined historically while deeply different religiously,” Ecklund said. “There is a vastly different character of religion among scientists in the U.K. than in India — potentially overturning the view that scientists are universal carriers of secularization.”
Despite the number of U.K. scientists identifying themselves as nonreligious, 49 percent of U.K. survey respondents acknowledged that there are basic truths in many religions. In addition, 11 percent of U.K. survey respondents said they do believe in God without any doubt, and another 8 percent said they believe in a higher power of some kind.
Ecklund noted that although the U.K. is known for its secularism, scientists in particular are significantly more likely to identify as not belonging to a religion than members of the general population.
“According to available data, only 50 percent of the general U.K. population responded that they did not belong to a religion, compared with 65 percent of U.K. scientists in the survey,” Ecklund said. “In addition, 47 percent of the U.K. population report never attending religious services compared with 68 percent of scientists.”
According to the India survey, 73 percent of scientists responded that there are basic truths in many religions, 27 percent said they believe in God and 38 percent expressed belief in a higher power of some kind. However, while only 4 percent of the general Indian population said they never attend religious services, 19 percent of Indian scientists said they never attend.
“Despite the high level of religiosity evident among Indian scientists when it comes to religious affiliation, we can see here that when we look at religious practices, Indian scientists are significantly more likely than the Indian general population to never participate in a religious service or ritual, even at home,” Ecklund said.
Although there appear to be striking differences in the religious views of U.K. and Indian scientists, less than half of both groups (38 percent of U.K. scientists and 18 percent of Indian scientists) perceived conflict between religion and science.
“When we interviewed Indian scientists in their offices and laboratories, many quickly made it clear that there is no reason for religion and science to be in conflict; for some Indian scientists, religious beliefs actually lead to a deeper sense of doing justice through their work as scientists,” Ecklund said. “And even many U.K. scientists who are themselves not personally religious still do not think there needs to be a conflict between religion and science.”
The U.K. survey included 1,581 scientists, representing a 50 percent response rate. The India survey included 1,763 scientists from 159 universities and/or research institutions. Both surveys also utilized population data from the World Values Survey to make comparisons with the general public. In addition, the researchers conducted nearly 200 in-depth interviews with U.K. and Indian scientists, many of these in person.
The complete study will include a survey of 22,000 biologists and physicists at different points in their careers at top universities and research institutes in the U.S., U.K., Turkey, Italy, France, India, Hong Kong and Taiwan — nations that have very different approaches to the relationship between religious and state institutions, different levels of religiosity and different levels of scientific infrastructure. Respondents were randomly selected from a sampling frame of nearly 50,000 scientists and compiled by undergraduate and graduate students at Rice University through an innovative sampling process. The study will also include qualitative interviews with 700 scientists. The entire RASIC study will be completed by the end of 2015.
Laboratory technician in a lab; the natural habitat of scientists. Photograph: David Burton/Alamy
First, at the end of this post is a question to my readers wherein I ask for feedback. So, please read to the end.
Most scientists go into their studies because they want to understand the world. They want to know why things happen; also how to describe phenomena, both mathematically and logically. But, as scientists carry out their research, often their findings have large social implications. What do they do when that happens?
Well traditionally, scientists just “stick to the facts” and report. They try to avoid making recommendations, policy or otherwise, that are relevant to the findings. But, as we see the social implications of various issues grow larger (environmental, energy, medical, etc.) it becomes harder for scientists to sit out in more public discussions about what should be done. In fact, researchers who have a clear handle on the issue and the pros and cons of different choices have very valuable perspectives to provide society.
But what does involvement look like? For some scientists, it may be helping reporters gather information for stories that may appear online, in print, radio, or television. In another manifestation, it might be writing for themselves (like my blog here at the Guardian). Others may write books, meet with legislators, or partake in public demonstrations.
Each of these levels of engagement has professional risks. We scientists need to protect our professional reputations. That reputation requires that we are completely objective in our science. As a scientist becomes more engaged in advocacy, they risk being viewed by their colleagues as non-objective in their science.
Of course, this isn’t true. It is possible (and easy) to convey the science but also convey the importance of taking action. I do this on a daily basis. But I will go further here. It is essential for scientists to speak out. With the necessary expertise to make informed decisions, it is out obligation to society. Of course, each scientist has to decide how to become engaged. We don’t get many kudos for engagement, it takes time and money out of our research, you will never get tenured for having a more public presence, and you will likely receive po)rly-writen hate mail – but it still is needed for informed decision making.
One very public activity some scientists engage in is public events and demonstrations. A large such event is going to occur this September in New York (September 21 – the Peoples’ Climate March). Just a few days before the UN Climate Summit, the Climate March hopes to bring thousands of people from faith, business, health, agriculture, and science communities together. Scientists will certainly be there – and those scientists should be lauded. I am encouraging my colleagues to participate in events like this.
Okay so now the poll (sort of). I have been writing this blog for over a year – something like 60 posts. Approximately half those posts are on actual science, breaking new studies that shed light on our ever expanding understanding of the Earth’s climate. Another sizeable number of posts are on reviews of books, movies, projects, and others. A third category deals with how climate impacts different locations around the globe. In this group, I’ve written about climate change in Uganda, Kenya, and Cameroon – climate change effects that I’ve witnessed with my own eyes. A fourth category that I just started focuses on specific scientists telling how they got into climate change. Finally, I write a few posts on debunking bad science and misguided public statements.
In truth, I prefer the harder science, but frankly these do not get as many page views as the debunking posts. I am here asking for suggested topics of future posts. I have a few in queue but I always look for engaging topics and angles. You can send them to me at my university email address,jpabraham@stthomas.edu. Also, feel free to comment on the current mix of stories. Is 50% hard science the right mix? Is it too much? Too little? Is my writing to technical? Not technical enough? Let me hear your thoughts.
Wittgenstein’s philosophy is at odds with the scientism which dominates our times. Ray Monk explains why his thought is still relevant.
by Ray Monk / July 20, 1999 / Leave a comment
Published in July 1999 issue of Prospect Magazine
Ludwig Wittgenstein is regarded by many, including myself, as the greatest philosopher of this century. His two great works, Tractatus Logico-Philosophicus (1921) and Philosophical Investigations (published posthumously in 1953) have done much to shape subsequent developments in philosophy, especially in the analytic tradition. His charismatic personality has fascinated artists, playwrights, poets, novelists, musicians and even movie-makers, so that his fame has spread far beyond the confines of academic life.
And yet in a sense Wittgenstein’s thought has made very little impression on the intellectual life of this century. As he himself realised, his style of thinking is at odds with the style that dominates our present era. His work is opposed, as he once put it, to “the spirit which informs the vast stream of European and American civilisation in which all of us stand.” Nearly 50 years after his death, we can see, more clearly than ever, that the feeling that he was swimming against the tide was justified. If we wanted a label to describe this tide, we might call it “scientism,” the view that every intelligible question has either a scientific solution or no solution at all. It is against this view that Wittgenstein set his face.
Scientism takes many forms. In the humanities, it takes the form of pretending that philosophy, literature, history, music and art can be studied as if they were sciences, with “researchers” compelled to spell out their “methodologies”—a pretence which has led to huge quantities of bad academic writing, characterised by bogus theorising, spurious specialisation and the development of pseudo-technical vocabularies. Wittgenstein would have looked upon these developments and wept.
There are many questions to which we do not have scientific answers, not because they are deep, impenetrable mysteries, but simply because they are not scientific questions. These include questions about love, art, history, culture, music-all questions, in fact, that relate to the attempt to understand ourselves better. There is a widespread feeling today that the great scandal of our times is that we lack a scientific theory of consciousness. And so there is a great interdisciplinary effort, involving physicists, computer scientists, cognitive psychologists and philosophers, to come up with tenable scientific answers to the questions: what is consciousness? What is the self? One of the leading competitors in this crowded field is the theory advanced by the mathematician Roger Penrose, that a stream of consciousness is an orchestrated sequence of quantum physical events taking place in the brain. Penrose’s theory is that a moment of consciousness is produced by a sub-protein in the brain called a tubulin. The theory is, on Penrose’s own admission, speculative, and it strikes many as being bizarrely implausible. But suppose we discovered that Penrose’s theory was correct, would we, as a result, understand ourselves any better? Is a scientific theory the only kind of understanding?
Well, you might ask, what other kind is there? Wittgenstein’s answer to that, I think, is his greatest, and most neglected, achievement. Although Wittgenstein’s thought underwent changes between his early and his later work, his opposition to scientism was constant. Philosophy, he writes, “is not a theory but an activity.” It strives, not after scientific truth, but after conceptual clarity. In the Tractatus, this clarity is achieved through a correct understanding of the logical form of language, which, once achieved, was destined to remain inexpressible, leading Wittgenstein to compare his own philosophical propositions with a ladder, which is thrown away once it has been used to climb up on.
In his later work, Wittgenstein abandoned the idea of logical form and with it the notion of ineffable truths. The difference between science and philosophy, he now believed, is between two distinct forms of understanding: the theoretical and the non-theoretical. Scientific understanding is given through the construction and testing of hypotheses and theories; philosophical understanding, on the other hand, is resolutely non-theoretical. What we are after in philosophy is “the understanding that consists in seeing connections.”
Non-theoretical understanding is the kind of understanding we have when we say that we understand a poem, a piece of music, a person or even a sentence. Take the case of a child learning her native language. When she begins to understand what is said to her, is it because she has formulated a theory? We can say that if we like—and many linguists and psychologists have said just that—but it is a misleading way of describing what is going on. The criterion we use for saying that a child understands what is said to her is that she behaves appropriately-she shows that she understands the phrase “put this piece of paper in the bin,” for example, by obeying the instruction.
Another example close to Wittgenstein’s heart is that of understanding music. How does one demonstrate an understanding of a piece of music? Well, perhaps by playing it expressively, or by using the right sort of metaphors to describe it. And how does one explain what “expressive playing” is? What is needed, Wittgenstein says, is “a culture”: “If someone is brought up in a particular culture-and then reacts to music in such-and-such a way, you can teach him the use of the phrase ‘expressive playing.’” What is required for this kind of understanding is a form of life, a set of communally shared practices, together with the ability to hear and see the connections made by the practitioners of this form of life.
What is true of music is also true of ordinary language. “Understanding a sentence,” Wittgenstein says in Philosophical Investigations, “is more akin to understanding a theme in music than one may think.” Understanding a sentence, too, requires participation in the form of life, the “language-game,” to which it belongs. The reason computers have no understanding of the sentences they process is not that they lack sufficient neuronal complexity, but that they are not, and cannot be, participants in the culture to which the sentences belong. A sentence does not acquire meaning through the correlation, one to one, of its words with objects in the world; it acquires meaning through the use that is made of it in the communal life of human beings.
All this may sound trivially true. Wittgenstein himself described his work as a “synopsis of trivialities.” But when we are thinking philosophically we are apt to forget these trivialities and thus end up in confusion, imagining, for example, that we will understand ourselves better if we study the quantum behaviour of the sub-atomic particles inside our brains, a belief analogous to the conviction that a study of acoustics will help us understand Beethoven’s music. Why do we need reminding of trivialities? Because we are bewitched into thinking that if we lack a scientific theory of something, we lack any understanding of it.
One of the crucial differences between the method of science and the non-theoretical understanding that is exemplified in music, art, philosophy and ordinary life, is that science aims at a level of generality which necessarily eludes these other forms of understanding. This is why the understanding of people can never be a science. To understand a person is to be able to tell, for example, whether he means what he says or not, whether his expressions of feeling are genuine or feigned. And how does one acquire this sort of understanding? Wittgenstein raises this question at the end of Philosophical Investigations. “Is there,” he asks, “such a thing as ‘expert judgment’ about the genuineness of expressions of feeling?” Yes, he answers, there is.
But the evidence upon which such expert judgments about people are based is “imponderable,” resistant to the general formulation characteristic of science. “Imponderable evidence,” Wittgenstein writes, “includes subtleties of glance, of gesture, of tone. I may recognise a genuine loving look, distinguish it from a pretended one… But I may be quite incapable of describing the difference… If I were a very talented painter I might conceivably represent the genuine and simulated glance in pictures.”
But the fact that we are dealing with imponderables should not mislead us into believing that all claims to understand people are spurious. When Wittgenstein was once discussing his favourite novel, The Brothers Karamazov, with Maurice Drury, Drury said that he found the character of Father Zossima impressive. Of Zossima, Dostoevsky writes: “It was said that… he had absorbed so many secrets, sorrows, and avowals into his soul that in the end he had acquired so fine a perception that he could tell at the first glance from the face of a stranger what he had come for, what he wanted and what kind of torment racked his conscience.” “Yes,” said Wittgenstein, “there really have been people like that, who could see directly into the souls of other people and advise them.”
“An inner process stands in need of outward criteria,” runs one of the most often quoted aphorisms of Philosophical Investigations. It is less often realised what emphasis Wittgenstein placed on the need for sensitive perception of those “outward criteria” in all their imponderability. And where does one find such acute sensitivity? Not, typically, in the works of psychologists, but in those of the great artists, musicians and novelists. “People nowadays,” Wittgenstein writes in Culture and Value, “think that scientists exist to instruct them, poets, musicians, etc. to give them pleasure. The idea that these have something to teach them-that does not occur to them.”
At a time like this, when the humanities are institutionally obliged to pretend to be sciences, we need more than ever the lessons about understanding that Wittgenstein—and the arts—have to teach us.
Posted on 11 August 2014 by Bart Verheggen
This is a repost from Bart Verheggen’s blog.
In 2012, while temporarily based at the Netherlands Environmental Assessment Agency (PBL), my colleagues and I conducted a detailed survey about climate science. More than 1800 international scientists studying various aspects of climate change, including e.g.climate physics, climate impacts and mitigation, responded to the questionnaire. The main results of the survey have now been published in Environmental Science and Technology(doi: 10.1021/es501998e).
Level of consensus regarding attribution
The answers to the survey showed a wide variety of opinions, but it was clear that a large majority of climate scientists agree that anthropogenic greenhouse gases are the dominant cause of global warming. Consistent with other research, we found that the consensus is strongest for scientists with more relevant expertise and for scientists with more peer-reviewed publications. 90% of respondents with more than 10 climate-related peer-reviewed publications (about half of all respondents), agreed that anthropogenicgreenhouse gases (GHG) are the dominant driver of recent global warming. This is based on two different questions, of which one was phrased in similar terms as the quintessentialattribution statement in IPCC AR4 (stating that more than half of the observed warming since the 1950s is very likely caused by GHG).
Literature analyses (e.g. Cook et al., 2013; Oreskes et al., 2004) generally find a stronger consensus than opinion surveys such as ours. This is related to the stronger consensus among highly published – and arguably the most expert – climate scientists. The strength of literature surveys lies in the fact that they sample the prime locus of scientific evidence and thus they provide the most direct measure of the consilience of evidence. On the other hand, opinion surveys such as ours can achieve much more specificity about what exactly is agreed upon and where the disagreement lies. As such, these two methods for quantifying scientific consensus are complementary. Our questions possibly set a higher bar for what’s considered the consensus position than some other studies. Furthermore, contrarian viewpoints were likely overrepresented in our study compared with others.
No matter how you slice it, scientists overwhelmingly agree that recent global warming is to a great extent human caused.
The concept of ‘consensus’ has been discussed a lot lately. Whereas the presence of widespread agreement is obviously not proof of a theory being correct, it can’t be dismissed as irrelevant either: As the evidence accumulates and keeps pointing in the same general direction, the experts’ opinion will converge to reflect that, i.e. a consensus emerges. A theory either rises to the level of consensus or it is abandoned, though it may take considerable time for the scientific community to accept a theory, and even longer for the public at large.
Greenhouse warming versus aerosol cooling
By phrasing Question 1 analogously to the well-known attribution statement of AR4 we found something peculiar: Respondents who were more aware of the cooling effect ofaerosols in greater numbers assessed the greenhouse gas contribution to recent warming to be larger than the observed warming (consistent with the IPCC assessments). We concluded that the AR4 attribution statement may lead people to underestimate the isolated greenhouse gas contribution. The comparable AR5 statement is an improvement in this respect.
Media exposure
Respondents were also asked about the frequency of being featured in the media regarding their views on climate change. Respondents who thought climate sensitivity was low (less than 1.75 degrees C per doubling of CO2) reported the most frequent media coverage. Likewise, those who thought greenhouse gases had only made an insignificant contribution to observed warming reported the most frequent media coverage. This shows that contrarian opinions are amplified in the media in relation to their prevalence in the scientific community. This is related to what is sometime referred to as “false balance” in media reporting and may partly explain the divergence between public and scientific opinion regarding climate change (the so-called “consensus gap”).
Survey respondents
Respondents were selected based on a few criteria: Having authored articles with the key words ‘global warming’ and/or ‘global climate change’, covering the 1991–2011 period via the Web of Science. This is the same database used by Cook et al in their recent ERL study (PS: John Cook is co-author on this current study as well). Respondents were also selected based on inclusion in the climate scientist database assembled by Jim Prall, as well as by surveying the recent climate science literature. Prall’s database includes signatories of public statements disapproving of mainstream climate science. They were included in our survey to ensure that the main criticisms of climate science would be included. This last group amounts to less than 5% of the total number of respondents, about half of whom only published in the gray literature on climate change.
Survey questions
Detailed questions were posed about a variety of physical climate science issues, which are discussed in the public debate about climate change. Answer options reflected a variety of viewpoints, all of which were phrased as specific and neutral as possible. Before executing the survey, questions and answers (pdf) were reviewed by physical and social scientists and climate change public commentators with a wide range of opinions (see acknowledgements for a list of names), to minimize the chance of bias.
Comments on the survey by respondents varied: some said it was slanted towards the ‘alarmist’ side (“Obviously these questions were posed by warmists”), but more respondents commented that they thought it was slanted towards the ‘skeptical’ side (“I suspect this survey comes from the denial lobby”).
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Reference: Bart Verheggen, Bart Strengers, John Cook, Rob van Dorland, Kees Vringer, Jeroen Peters, Hans Visser, and Leo Meyer, Scientists’ Views about Attribution of Global Warming, Environmental Science and Technology, 2014. DOI:10.1021/es501998e. Supporting Information available here. The article is open access.
An FAQ for this article is here.
PUBLICADO 30 JULHO 2014.
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| Mesa: A destruição tem preço? Pode-se confiar nas garantias da Ciência? Exploração petroleira (de Yasuni a Coari / Juruá); Mineração (de Carajás a Madre de Dios). Lindomar Padilha (CIMI); Barbara Silva (militante da comunicação comunitária na Pan Amazônia), Raimundo G. Neto (CEPASP/Movimento dos Atingidos por Mineração); Simeon Velarde (Vanguardia Amazónica-Peru), Ana Patrícia (COMIN) |
Na manhã do dia 24 de julho, ocorreu a mesa com o tema “A destruição tem preço? Pode-se confiar nas garantias da Ciência? Exploração petroleira (de Yasuni a Coari / Juruá); Mineração (de Carajás a Madre de Dios).”
Barbara Silva, militante da comunicação comunitária na Pan-Amazônia, destacou a ação da Petrobrás na Amazônia Equatoriana e seus impactos na floresta e em comunidades equatorianas: “A Petrobrás age em outros países de um modo diferente. Ela faz no Equador, Bolívia e Colômbia o que ela não faz no Brasil: invade terras indígenas, frauda laudos técnicos, contamina água e solos, afetando a saúde e a economia de populações inteiras” .
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| Barbara Silva (militante da comunicação comunitária na Pan-Amazônia) |
Silva ainda nos convoca a pensar a relação homem e natureza a partir de um termo que vai além da ideia de cuidar da natureza: “A austeridade imprime uma ação sobre o cuidado que é necessário a natureza. Pensar sobre o que queremos para a região amazônica é pensar no modo que vivemos. Consumir menos é uma ação individual que reflete nossa ação de cuidado com a natureza”, finalizou.
“Precisamos avançar é na ‘perda de inocência’, o Estado Brasileiro não é a favor do povo trabalhadores brasileiro, nem ontem, nem hoje.”, aponta Raimundo Neto (CEPASP/Movimento dos Atingidos por Mineração), após realizar um panorama das políticas e projetos de mineração no Pará.
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| Lindomar Padilha (CIMI); Simeon Velarde (Vanguardia Amazónica-Peru), Ana Patrícia (COMIN) |
Simeon Velarde, da Vanguardia Amazónica-Peru, diz que a empresa petroleira Pluspetrol contamina os rios da amazônia peruana, mas diz que é de forma responsável. “O Peru é rico em matéria primas, em petróleo, gás, minério e essa realidade produz um crescimento econômico interessante para o país, mas esse crescimento não se redistribui socialmente. Eles dizem que vão fazer escolas, programas de inclusão de jovens, mas isso não acontece. O presidente vai aos meios de comunicações para defender essas empresas, pois com elas o país terá mais desenvolvimento, e segue mentindo à população”.
Fotos: Talita Oliveira
Fonte: ADUFAC.
JC e-mail 4993, de 21 de julho de 2014
Artigo de Paulo Gadelha e Wilson Savino publicado em O Globo
A percepção pública sobre as ciências e a capacidade de influenciar as políticas para seu desenvolvimento são condições essenciais da cidadania no mundo contemporâneo. Em especial, é no campo das implicações éticas que esse desafio se torna imperativo. A experimentação animal é, nesse sentido, um caso exemplar.
Nos anos recentes, temos convivido com rejeição de algumas parcelas da sociedade ao uso de animais na ciência. Muitas vezes, estes movimentos encontram ressonância também no ambiente jurídico. Existem grandes expectativas por um mundo em que o uso de animais para a experimentação científica não seja mais necessário. A comunidade científica também compartilha deste desejo. No entanto, nos argumentos que circulam, muita desinformação ainda vigora. Esclarecer o que é verdade e o que é mito se torna fundamental para que a sociedade possa se posicionar sobre o assunto.
No atual estágio da ciência mundial, e em particular no campo da saúde humana, o uso de animais permanece imprescindível para a elucidação de processos biológicos, a descoberta de novos medicamentos, vacinas e tratamentos para doenças. O aumento na expectativa e a melhoria na qualidade de vida que vemos na população se devem, em muito, às inovações médicas que dependeram e ainda dependem, em grande parte, do uso de animais.
Para o futuro, é impossível elucidar o funcionamento do cérebro , os mecanismos das doenças neurodegenerativas, a exemplo do Alzheimer, e garantir a eficácia e segurança de novos tratamentos para essas doenças que estarão cada vez mais presentes com o envelhecimento da população, sem a utilização de animais. O mesmo se aplica a uma multiplicidade de casos, entre os quais o Ebola e outras doenças emergentes.
Um mito muito comum é a ideia de que todas as pesquisas poderiam abrir mão do uso de animais. Apesar dos grandes esforços neste sentido, esta afirmativa não é verdade. A ciência tem investido no desenvolvimento de métodos alternativos, como o cultivo de células e tecidos e os modelos virtuais que recorrem à bioinformática para prever as reações dos organismos.
No entanto, ainda estamos longe de uma solução que reproduza de forma precisa as complexas interações do organismo: estes métodos são aplicáveis apenas em determinadas etapas da pesquisa e em situações específicas. A ciência brasileira também integra este empenho. Um exemplo disso é a criação do Centro Brasileiro de Validação de Métodos Alternativos (BraCVAM), que a Fiocruz lidera em parceria com a Agência Nacional de Vigilância Sanitária (Anvisa).
Outro mito comum é a ideia de que os cientistas utilizam animais de forma indiscriminada. Além do imperativo ético, o uso responsável e o foco no bem-estar dos animais é uma exigência legal. A ciência está submetida a diversas instâncias de regulamentação e a rigoroso controle das atividades de pesquisa. A redução do sofrimento por meio do uso de anestésicos e analgésicos, a escolha de técnicas adequadas e a necessidade de acompanhamento por veterinários são protocolos obrigatórios. Com foco na tríade substituição-redução-refinamento, o uso só é permitido quando não há alternativa conhecida, autorizando-se o menor número de animais necessário para resultados válidos e buscando-se, sempre que possível, o refinamento de técnicas e procedimentos para resultados mais precisos.
A sociedade tem protagonismo fundamental em cobrar que as instituições científicas pautem sua atuação na ética no uso de animais e é saudável para a democracia que esta vigilância atenta seja exercida. No entanto, parar a experimentação animal em pesquisas, hoje, significaria um retrocesso para a ciência e uma perda para a saúde da população e para o próprio campo da veterinária. Cabe aos pesquisadores e às instituições manterem seu compromisso de responsabilidade e ética com os animais, firmes no propósito de beneficiar a sociedade.
Paulo Gadelha é presidente da Fiocruz e Wilson Savino é diretor do Instituto Oswaldo Cruz.
(O Globo)
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