Arquivo da tag: Índia

India Should Demand International, Political Oversight for Geoengineering R&D (The Wire)

thewire.in

Some ‘high-level’ scientific pronouncements have assumed stewardship of climate geoengineering in the absence of other agents. This is dangerous, as effects on the Indian monsoons will show.

Prakash Kashwan – 28/Dec/2018


Multilateral climate negotiations led by the UN have ended on disappointing notes of late. This has prompted climate scientists to weigh the pros and cons of climate geoengineering. Indian scientists, policymakers, and the public must also engage in these debates, especially given the potentially major implications of geoengineering for the monsoons in South Asia and Africa.

But while a proper scientific and technological assessment of potential risks is important, it wouldn’t be enough.

Since 2016, an academic working group (AWG) of 14 global governance experts (including the author) has deliberated on the wisdom and merits of geoengineering. In a report, we argue that we ought to develop ‘anticipatory governance mechanisms’.

While people often equate governance with top-down regulations, the AWG’s vision emphasises a combination of regulatory and voluntary strategies adopted by diverse state and non-state actors.

In the same vein, it’s also important to unpack the umbrella terminology of ‘geoengineering’. It comprises two sets of technologies with different governance implications: carbon geoengineering and solar geoengineering.

Carbon geoengineering, or carbon-dioxide removal, seeks to remove large quantities of the greenhouse gas from the atmosphere. The suite of options it presents include bioenergy with carbon capture and storage (BECCS). This would require planting bioenergy crops over an area up to five times the size of India by 2100. Obviously such large-scale and rapid land-use change will strain the already precarious global food security and violate the land, forest and water rights of hundreds of millions.

The second cluster of geoengineering technologies, solar geoengineering, a.k.a. solar radiation management (SRM), seeks to cool the planet by reflecting a fraction of sunlight back into space. While this could help avoid some of the more severe effects of climate change, SRM doesn’t help reduce the stock of carbon already present in the atmosphere. Scientists also caution that geoengineering may distract us from investing in emissions reduction. But we know from experience that policymakers could ignore such cautions in the policymaking process.

This means problems like air pollution and ocean acidification will continue unabated in the absence of profound climate mitigation actions. On the other hand, by altering atmospheric temperature, SRM could significantly disrupt the hydrological cycle and affect the monsoons.

Just being interested in minimising disruptions to the monsoons should encourage India to help develop international geoengineering governance.

But before we can get into into the nitty-gritty, there’s a question that must be answered. Why should the global community think about  governing climate engineering at this stage when all that exists of SRM are computer simulations of its pros and cons?

Some reasons follow:

First, the suggestion that geoengineering technologies merely fill a void left open by a “lack of political will” doesn’t capture the full array of possibilities. The IPCC Special Report on the effects on a world warming by 1.5°C includes a scenario in which the Paris Agreement’s goals are secured by 2050. This pathway banks on social, business and technological innovations, and doesn’t require resorting to radical climate responses or sacrificing improvements in basic living standards in the developing world.

On the other hand, $8 trillion’s worth of investments have already been redirected away from fossil fuel operations. These successes owe thanks to a global divestment movement led by environmental activists and student groups. (Such an outcome was thought to be politically infeasible only a few years ago.)

Second, recent research has shown that some geoengineering technologies, such as BECCS, could compete against the pursuits of more “ ecologically sound, economical, and scalable” methods (source) for enhancing natural climate sinks.

Third, despite a lot of progress in recent years, we don’t know enough to support a full assessment of the intended and unintended effects of geoengineering.

Decisions about which unresolved questions of geoengineering deserve public investment can’t be left only to  the scientists and policymakers. The community of climate engineering scientists tends to frame geoengineering in certain ways over other equally valid alternatives.

This includes considering the global average surface temperature as the central climate impact indicator and ignoring vested interests linked to capital-intensive geoengineering infrastructure. This could bias future R&D trajectories in this area.

And these priorities, together with the assessments produced by eminent scientific bodies, have contributed to the rise of a de facto form of governance. In other words, some ‘high-level’ scientific pronouncements have assumed stewardship of climate geoengineering in the absence of other agents.

Such technocratic modes of governance don’t enjoy broad-based social or political legitimacy.

Individual research groups (e.g. Harvard University’s Solar Geoengineering Research Program) have opened themselves up to public scrutiny. They don’t support commercial work on solar geoengineering and have decided not to patent technologies being developed in their labs. While this is commendable, none of this can substitute more politically legitimate arrangements.

The case of the Indian monsoons illustrates these challenges well. Various models of the Geoengineering Model Intercomparison Project have shown that SRM in use will likely cause the net summer monsoon precipitation to decline from 6.4% to 12.7%. (These predictions are based on average changes in atmospheric temperature, which means bigger or smaller variations could occur over different parts of India.)

So politically legitimate international governance is important to ensure global responses to climate change account for these and other domestic consequences.

As a first step, the AWG report recommends the UN secretary-general establish a high-level representative body to engage in international dialogue on various questions of governing SRM R&D, supported by a General Assembly resolution. Among other things, the mandate of this ‘World Commission’ could include debating whether, and to what end, SRM should be researched and developed and how it could fit within broader climate response strategies.

Then again, debates over solar geoengineering can’t be limited to global bodies and commissions. So the AWG also recommends the UN create a global forum for stakeholder dialogue to facilitate discussions on solar geoengineering. Such a forum could engage a variety of stakeholders, including local governments, communities, indigenous peoples and other climate-vulnerable groups, youth organisations and women’s groups. Only such a process is likely to effectively represent Indian peasants and farmers at the receiving end of a longstanding agrarian crisis.

These proposals for geoengineering governance build on various precedents. For example, from the 1990s, the World Commission on Dams demonstrated the feasibility and value of an extensive multi-level governance arrangement.

In 2018, policy experts have finally recognised  that global climate governance can’t ignore the general public’s concerns. It would be best to avoid rediscovering this wheel in the international governance domain of climate geoengineering.

Prakash Kashwan is an associate professor at the University of Connecticut, Storrs, and was a member of the AWG. The South Asia edition of his book Democracy in the Woods (2017) is due out later this month.

Also read: Geoengineering: Should India Tread Carefully or Go Full Steam Ahead?

Also read: Should We Engineer the Climate? A Social Scientist and Natural Scientist Discuss

Also read: UAE Wants to Build a ‘Rainmaking Mountain’ – Are We All Okay With That?

To Tackle a Virus, Indian Officials Peddle Pseudoscience (Undark)

Original article

By Ruchi Kumar 04.19.2020

Blending nationalism and pseudoscience, the “cures” touted by an Indian ministry are raising public health concerns.

A government banner at Arogya, an Ayurvedic expo funded by the government of India, in December of 2010. Visual: Hari Prasad Nadig / flickr By Ruchi Kumar 04.19.2020

When it was announced in late March that Prince Charles, heir to the British throne, was well on his way to recovering from Covid-19, there was some celebration 4,000 miles away in India, a former British colony. But it was not colonial nostalgia that brought on the cheer, so much as the declaration a few days later by an Indian government minister that the Prince of Wales had been cured using Ayurveda — a blend of, among other things, herbal medicine, breathing exercises, and meditation.

At an April 2 press conference, Shripad Naik, India’s minister for alternative medicines, declared that the treatment’s supposed success “validates our age-old practice.” The British government swiftly issued a statement rejecting his claim. “This information is incorrect. The Prince of Wales followed the medical advice of the National Health Service in the U.K. and nothing more,” a spokesperson said the following day.

But this hasn’t deterred Naik’s Ministry of Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy — or AYUSH for short — from promoting Indian alternative medicines as treatments for Covid-19. Established in 2014, the goal of AYUSH is to develop and popularize these treatments, many of which have their historical roots in India. Ayurveda, for example, has been practiced in India for thousands of years.

Now, Naik said, the ministry aims to confirm that Prince Charles was cured using a combination of Ayurveda and the pseudoscience known as homeopathy, which has its roots in Germany, so that the treatment can be rolled out to the masses. This is in stark contrast to the position of mainstream medicine, which has not yet confirmed any evidence-based medicine for Covid-19, and is still highly cautious of giving experimental drugs to patients.

And yet for many, the actions of the right-wing Indian government don’t come as a surprise. Aside from the popularity of alternative medicine in India generally, the ruling Bharatiya Janata Party (BJP) is known for supporting Hindutva, a form of nationalism that seeks to transform India from being a secular nation into an openly Hindu one. This partly plays out in the field of health, where alternative therapies that have their roots in India, such as Ayurveda, are considered more “Hindu” or “Indian” than modern medicine. Supporting them becomes an opportunity to push forward this nationalist agenda.

In the early days of the epidemic, AYUSH heavily promoted therapies that lack an evidence base, said Sumaiya Shaikh, a neuroscientist based at the Center for Social and Affective Neuroscience at Linköping University Hospital in Sweden. Shaikh is also editor of science at Alt News, an Indian website that works to expose misinformation.

Examples of treatments pushed by AYUSH included a homeopathic medicine containing diluted arsenic, an Ayurvedic drug developed by the ministry to treat malaria, and dietary changes including drinking warm water, putting sesame oil inside the nose, or consuming holy basil, ginger, cloves, and turmeric. The ministry suggested these interventions could prevent people from developing Covid-19 as well as treat its symptoms.

“There was some amount of criticism to that,” said Shaikh. And so in response, the ministry provided a list of “scientific evidence” to bolster its claims. Aside from the fact that homeopathy has been repeatedly shown to have no biological effects, Shaikh said that when she and her team reviewed the list, the only actual research they could find was one analysis that examined the the same homeopathic treatment in bovines with gastric infections. Despite this, the ministry’s promotion of the therapy increased demand in many Indian states.

This isn’t the first time the ministry has faced criticism for promoting unscientific claims or backing research derived from religious myths and beliefs. One of its repeated focuses has been cow urine, which is believed by many Hindus to have healing properties given the sacred nature of cows in Hinduism. The urine has been touted as a treatment for many illnesses, including diabetes, epilepsy, and AIDS. Naik himself has made several comments in parliament about how cow urine can cure cancer. In reality, its use can be dangerous.

In fact, so widespread is the belief in cow urine that on March 17, an activist working for the BJP in Kolkata organized a “gomutra (cow urine) party” to ward off Covid-19. He believed that drinking the urine would protect them from the disease. Unfortunately, one of the volunteers fell seriously ill after ingesting the urine.

The Ministry of AYUSH’s research portal carries papers on the uses of panchagavya, the five products derived from a cow, of which urine is one, supporting its use as a medical product. However, Ipsita Mohanty, who co-wrote a paper listed there titled “Diversified Uses of Cow Urine,” said in an email that she couldn’t definitively answer whether cow urine fights off Covid-19, as “it has not been proven by independent researchers.”

This reflects how AYUSH researchers and doctors seek validation, explained Shaikh. “If a paper gets published anywhere — doesn’t matter what type of journal it is or how bad the statistics are — they take it as scientific proof,” she said, adding that the alternative medicine community also has a lot of journals of its own. These are regulated and edited by the same people who are published in them, Shaikh said.

Despite being an advocate of cow urine, Mohanty urges doctors to not spread misinformation. “It is misleading to spread the rumor about something so important when more than half of our world is engulfed by Covid-19,” she said. “There is no vaccine nor any treatment for it. At this point, promoting cow urine against Covid-19 can be very fatal, as people might resort to it for treatment as their only hope.”

The Ministry of AYUSH did not respond to requests for comments from Undark.

“Practitioners of such therapies get their clientele from two distinct groups,” said Aniket Sule, a science education researcher and astronomer at the Homi Bhabha Center for Science Education. He is part of a steadily growing rationalist movement in India that is encouraging dialogue and critical thinking to counter misinformation, including within the realm of alternative medicine.

The first group Sule identified is patients from impoverished communities and remote villages, “who don’t have access to doctors prescribing modern medicines.” The other set of clients is the “affluent and educated class in the cities, who have read half-baked internet posts and develop strong skepticism towards modern medicines,” he said.

“Pushing such a narrative to gullible masses is akin to actively spreading misinformation, and senior functionaries of government should take strict action against such baseless propaganda,” he urged.

The ministry has faced some institutional backlash. The Press Council of India, the statutory body responsible for maintaining good media standards, has issued an order asking print media to stop publicity and advertisements of AYUSH-related claims for Covid-19 treatments.

But despite that, the Ministry of AYUSH continues not only to receive political backing but also a large share of the annual health budget. From 2019 to 2020, the Indian government allotted approximately $250 million for study and promotion of alternative medicines, a 15 percent increase from the previous year. According to Shaikh, only the defense ministry saw a larger proportional increase to its budget last year.

Indian scientists fighting disinformation say there is an underlying nationalist agenda to this move. Certain radical groups affiliated with the government have dreams of spreading Hindu values beyond India’s borders to create an “Akhand Bharat,” or “consolidated Hindu nation,” which would include annexing a large part of the Indian subcontinent. One of these is Rashtriya Swayamsevak Sangh, a militant organization that has a long history of promoting Hindutva. Its leader recently said that Ayurveda is part of India’s “soft power” in the South Asian region, said Shaikh.

The Press Council of India, the statutory body responsible for maintaining good media standards, has issued an order asking print media to stop publicity and advertisements of AYUSH-related claims for Covid-19 treatments.

Since coming to power in 2014, India’s current government (BJP) has increasingly backed divisive policies that consolidate the power of the majoritarian Hindu population. “Overall, this government has made virtue out of extreme and thoughtless nationalism. Increased support to all these questionable therapies is a natural byproduct of that,” Sule said, adding there is also a distinct motivation among many people who believe in these claims. “There are people who are so completely blinded by ‘glorious ancient India’ that they willingly walk into any trap if it is presented as ‘this is what our great ancestors did,’” he said.

Sule also thinks that AYUSH exists, in part, to protect commercial interests. There are nearly 800,000 practitioners of alternative medicine in India, he said, and over 650 colleges teaching related courses. The Ayurveda industry alone in India is worth $4.4 billion and is expected to grow by 16 percent in the next five years.

Shaikh, Sule, and others have been critical of the Ministry of AYUSH for years, exposing and unmasking its questionable research and dubious medical advice. “It is very dangerous, especially now. We are the only country that has a parallel ministry for alternative systems,” Shaikh said. “Why not just have the one ministry and then have everything under it? Use whatever herbs you want, but run them through appropriate trials, and if they work then they should be in the mainstream and everybody should benefit from them,” she said.

Shaikh doesn’t call for closing the ministry but insists the way it works needs to change.

“Don’t start with a belief system, start with the hypothesis,” she advised. “Don’t start with the basis that this drug is going to work. Start with realizing that ‘we don’t know and we want to find out.’ That is unbiased research.”

Many experts say that statements like Naik’s are false and dangerous, particularly now that the country is struggling to control the spread of the novel coronavirus, SARS-CoV-2, among its 1.35 billion people. With a lack of testing and a shortage of physicians, many experts feel the Indian government is failing its people by directing attention and resources to unsubstantiated and unscientific practices — especially when these practices themselves can be harmful.

Related

In Germany, a Heated Debate Over Homeopathy

What if this Coronavirus is Nature’s way of Eliminating the Human Virus? (Elephant Journal)

Elyane Youssef

Editor’s note: We are not a virus, unless we act like one. Read: Basic Goodness. ~ Waylon, ed.

Renowned Indian spiritual teacher, Preethaji, spoke of the coronavirus a few weeks back.

What she said in her Facebook video might not be what we want to hear, but it’s absolutely what we need to understand.

For millions of years, every single species has had its role in the universe. However, we are the species who has done the most damage on Earth and, unfortunately, continues to do so. Preethaji eloquently explains how we kill other species for pleasure and superiority rather than survival.

Throughout all our undesirable actions, we forget the consequence. But it would seem that nature’s living intelligence does not. Perhaps, as Preethaji puts it, the coronavirus—like many natural disasters and diseases—is eliminating what doesn’t support the whole.

The death toll from the coronavirus is increasing by the day. It’s sad to see how many families and nations are affected by this tragedy. Nevertheless, in order to live a brighter future on earth, we must examine our contribution to life’s continuity.

Ask yourself today:

How are my actions affecting me and others?

Do I understand that I’m part of the whole and not a separate entity?

What can I do to create a more awakened and conscious future?”

~

It’s time to change our toxic habits and patterns. May this virus outbreak help us forge a healthier lifestyle and an awakened state of mind.

author: Elyane Youssef

Editor: Marisa Zocco

Armed guards at India’s dams as drought grips country (The Guardian)

Government says 330 million people are suffering from water shortages after monsoons fail

An armed guard at a reservoir in Tikamgarh in the central Indian state of Madhya Pradesh.

An armed guard at a reservoir in Tikamgarh in the central Indian state of Madhya Pradesh. Photograph: Money Sharma/AFP/Getty Images

Agence France-Presse

Monday 2 May 2016 Last modified on Monday 2 May 2016 

As young boys plunge into a murky dam to escape the blistering afternoon sun, armed guards stand vigil at one of the few remaining water bodies in a state hit hard by India’s crippling drought.

Desperate farmers from a neighbouring state regularly attempt to steal water from the Barighat dam, forcing authorities in central Madhya Pradesh to protect it with armed guards to ensure supplies.

India is officially in the grip of its worst water crisis in years, with the government saying that about 330 million people, or a quarter of the population, are suffering from drought after the last two monsoons failed.

“Water is more precious than gold in this area,” Purshotam Sirohi, who was hired by the local municipality to protect the dam, in Tikamgarh district, told AFP.

“We are protecting the dam round the clock.”

An Indian villager walks between rocks as he crosses a depleted reservoir in Tikamgarh in the central Indian state of Madhya Pradesh.

An Indian villager walks between rocks as he crosses a depleted reservoir in Tikamgarh in the central Indian state of Madhya Pradesh. Photograph: Money Sharma/AFP/Getty Images

But the security measures cannot stop the drought from ravaging the dam, with officials saying it holds just one month of reserves.

Four reservoirs in Madhya Pradesh have already dried up, leaving more than a million people with inadequate water and forcing authorities to bring in supplies using trucks.

Almost a 100,000 residents in Tikamgarh get piped water for just two hours every fourth day, while municipal authorities have ordered new bore wells to be dug to meet demand.

But it may not be enough, with officials saying the groundwater level has receded more than 100 feet (30 metres) owing to less than half the average annual rainfall in the past few years.

“The situation is really critical, but we are trying to provide water to everyone,” Laxmi Giri Goswami, chairwoman of Tikamgarh municipality, told AFP.

“We pray to rain gods for mercy,” she said.

A man stands on a parched lake bed as he removes dead fish and rescues the surviving ones in Ahmadabad, India.

A man stands on a parched lake bed as he removes dead fish and rescues the surviving ones in Ahmadabad, India. Photograph: Ajit Solanki/AP

In the nearby village of Dargai Khurd, only one of 17 wells has water.

With temperatures hovering around 45C, its 850 residents fear they may soon be left thirsty.

“If it dries up, we won’t have a drop of water to drink,” said Santosh Kumar, a local villager.

Farmers across India rely on the monsoon – a four-month rainy season which starts in June – to cultivate their crops, as the country lacks a robust irrigation system.

Two weak monsoons have resulted in severe water shortages and crop losses in as many as 10 states, prompting extreme measures including curfews near water sources and water trains sent to the worst-affected regions.

Many farmers are now moving to cities and towns to work as labourers to support their families.

At a scruffy, makeshift camp in north Mumbai, in one of the worst-affected states, dozens of migrants who have fled their drought-stricken villages queue to fill plastic containers with water.

Pots are lined up to be filled with drinking water at a slum in Mumbai.

Pots are lined up to be filled with drinking water at a slum in Mumbai. Photograph: Rajanish Kakade/AP

Migrants from rural areas usually come to the city in January or February to get jobs on construction sites, but people were still arriving in March and April.

“There are some 300-350 families here. That’s a total of more than 1,000 people,” said Sudhir Rane, a volunteer running the camp in Mumbai’s Ghatkopar suburb. “There is a drought and there is no water back home so more families have come here this year.”

Families are allocated a small space in the dusty wasteland, where rickety tented homes are made from wooden posts and tarpaulin sheets.

“We had no choice but to come here. There was no water, no grain, no work. There was nothing to eat and drink. What could we do?” said 70-year-old Manubai Patole. “We starved for five days. At least here we are getting food.”

Weather forecasters in New Delhi this month predicted an above-average monsoon, offering a ray of hope for the country’s millions of farmers and their families.

But many, like Gassiram Meharwal from Bangaye village in Madhya Pradesh, are not optimistic as they struggle to cultivate their crops.

Meharwal’s two-acre farm has suffered three wheat crop failures in as many years, costing him an estimated 100,000 rupees ($1,500 or £1,000).

“Our fields are doomed, they have almost turned into concrete,” he said.

Thousands of acres of land in his village go uncultivated and fears are mounting for the cattle, which face a shortage of fodder.

Desperate for income, 32-year-old Meharwal, who supports eight members of his family including his children and younger brothers, left to work as a labourer in the city of Gwalior, four hours away.

“There is no guarantee that it will rain this year. Predictions are fine but no one comes to your help when the crops fail,” he said.

“It is better to use your energy breaking stones.”

By 2050 Asia at high risk of severe water shortages: MIT study (Reuters)

Thu Apr 14, 2016 11:30am EDT

CAMBRIDGE, MASS 

A new study points to the risk that China and India will be facing severe water shortages due to a perfect storm of economic growth, climate change, and demands of fast growing populations by mid century. 

Within 35 years, the countries where roughly half the world’s population lives may be facing what scientists are calling a “high risk of severe water stress”. That translates into billions of people having access to a lot less water than they do today, according to a new study from MIT.

“There is about a one in three chance that if we take no action to mitigate climate or to do anything to curtail any of the factors that go into this water stress metric, there is a one in three chance that you will reach this unsustainable situation by the middle of the century,” said Adam Schlosser, a senior research scientist who co-authored the paper published in the journal PLOS ONE.

“It’s very important to show that all things being equal, all things not changing, if we continue with what we are doing now we are running along a very dangerous pathway,” he added.

The scientists simulated hundreds of scenarios looking into the future and found that on average, the water basins that feed economic growth in China and India will have less water than they do today. At the same time, they say pressure on water resources will continue to grow as populations increase, creating an unsustainable scenario where supply loses out to demand.

“We are looking at a region where nations are really at a very rapid developing stage or they are at the precipice of a very rapid development stage and so you really can’t ignore the growth effect, you just can’t, particularly when it comes to resources,” said Schlosser.

But overshadowing everything else, they say, is climate change. While some models show that the effects of climate change could potentially benefit water resources in Asia, the majority point in the opposite direction.

Schlosser and his colleagues believe it will only exacerbate an already gloomy outlook for the future.

Poor air quality kills 5.5 million worldwide annually (Science Daily)

Date: February 12, 2016

Source: University of British Columbia

Summary: New research shows that more than 5.5 million people die prematurely every year due to household and outdoor air pollution. More than half of deaths occur in two of the world’s fastest growing economies, China and India.


New research shows that more than 5.5 million people die prematurely every year due to household and outdoor air pollution. More than half of deaths occur in two of the world’s fastest growing economies, China and India. Credit: Institute for Health Metrics and Evaluation (IHME), University of Washington

New research shows that more than 5.5 million people die prematurely every year due to household and outdoor air pollution. More than half of deaths occur in two of the world’s fastest growing economies, China and India.

Power plants, industrial manufacturing, vehicle exhaust and burning coal and wood all release small particles into the air that are dangerous to a person’s health. New research, presented today at the 2016 annual meeting of the American Association for the Advancement of Science (AAAS), found that despite efforts to limit future emissions, the number of premature deaths linked to air pollution will climb over the next two decades unless more aggressive targets are set.

“Air pollution is the fourth highest risk factor for death globally and by far the leading environmental risk factor for disease,” said Michael Brauer, a professor at the University of British Columbia’s School of Population and Public Health in Vancouver, Canada. “Reducing air pollution is an incredibly efficient way to improve the health of a population.”

For the AAAS meeting, researchers from Canada, the United States, China and India assembled estimates of air pollution levels in China and India and calculated the impact on health.

Their analysis shows that the two countries account for 55 per cent of the deaths caused by air pollution worldwide. About 1.6 million people died of air pollution in China and 1.4 million died in India in 2013.

In China, burning coal is the biggest contributor to poor air quality. Qiao Ma, a PhD student at the School of Environment, Tsinghua University in Beijing, China, found that outdoor air pollution from coal alone caused an estimated 366,000 deaths in China in 2013.

Ma also calculated the expected number of premature deaths in China in the future if the country meets its current targets to restrict coal combustion and emissions through a combination of energy policies and pollution controls. She found that air pollution will cause anywhere from 990,000 to 1.3 million premature deaths in 2030 unless even more ambitious targets are introduced.

“Our study highlights the urgent need for even more aggressive strategies to reduce emissions from coal and from other sectors,” said Ma.

In India, a major contributor to poor air quality is the practice of burning wood, dung and similar sources of biomass for cooking and heating. Millions of families, among the poorest in India, are regularly exposed to high levels of particulate matter in their own homes.

“India needs a three-pronged mitigation approach to address industrial coal burning, open burning for agriculture, and household air pollution sources,” said Chandra Venkataraman, professor of Chemical Engineering at the Indian Institute of Technology Bombay, in Mumbai, India.

In the last 50 years, North America, Western Europe and Japan have made massive strides to combat pollution by using cleaner fuels, more efficient vehicles, limiting coal burning and putting restrictions on electric power plants and factories.

“Having been in charge of designing and implementing strategies to improve air in the United States, I know how difficult it is. Developing countries have a tremendous task in front of them,” said Dan Greenbaum, president of Health Effects Institute, a non-profit organization based in Boston that sponsors targeted efforts to analyze the health burden from different air pollution sources. “This research helps guide the way by identifying the actions which can best improve public health.”

Video: https://youtu.be/Kwoqa84npsU

Background:

The research is an extension of the Global Burden of Disease study, an international collaboration led by the Institute for Health Metrics and Evaluation (IHME) at the University of Washington that systematically measured health and its risk factors, including air pollution levels, for 188 countries between 1990 and 2013. The air pollution research is led by researchers at the University of British Columbia and the Health Effects Institute.

Additional facts about air pollution:

  • World Health Organization (WHO) air quality guidelines set daily particulate matter at 25 micrograms per cubic metre.
  • At this time of year, Beijing and New Delhi will see daily levels at or above 300 micrograms per cubic meter metre; 1,200 per cent higher than WHO guidelines.
  • While air pollution has decreased in most high-income countries in the past 20 years, global levels are up largely because of South Asia, Southeast Asia, and China. More than 85 per cent of the world’s population now lives in areas where the World Health Organization Air Quality Guideline is exceeded.
  • The researchers say that strict control of particulate matter is critical because of changing demographics. Researchers predict that if air pollution levels remain constant, the number of deaths will increase because the population is aging and older people are more susceptible to illnesses caused by poor air quality.
  • According to the Global Burden of Disease study, air pollution causes more deaths than other risk factors like malnutrition, obesity, alcohol and drug abuse, and unsafe sex. It is the fourth greatest risk behind high blood pressure, dietary risks and smoking.
  • Cardiovascular disease accounts for the majority of deaths from air pollution with additional impacts from lung cancer, chronic obstructive pulmonary disease (COPD) and respiratory infections.

Hardly the soft sciences (The Hindu)

ROHAN D’SOUZA

June 10, 2015

The social sciences and humanities will be critical in helping us understand what the sciences will become in the future

DISMANTLING THE OLD:“There is an urgent need to initiate a generational change in India’s university leadership.” Picture shows graduation day in the University of Hyderabad.— PHOTO: MOHAMMED YOUSUF

DISMANTLING THE OLD:“There is an urgent need to initiate a generational change in India’s university leadership.” Picture shows graduation day in the University of Hyderabad.— PHOTO: MOHAMMED YOUSUF

Common sense has defeated the social sciences and humanities in India. As the rush for college seats begin, parents worry if there are any viable options outside of medicine, engineering, management or studying abroad. What good would a B.A. in history or sociology do other than a roll-of-the-dice chance at the civil services? As a historian, I have often faced blunt questions: what can a job prospect possibly be if you spend three/four years learning the causes of Mughal decline or the Permanent Settlement of 1793? This ably describes why most people see the social sciences, with the exception of economics, as a losing proposition. But has the tide begun to turn?

One of the most significant bursts of funding in the social sciences and the humanities occurred during the Cold War years. The United States, keen as it was then to establish spheres of influence, invested heavily to learn about how societies understood themselves and which ideology appealed to what individual. The money ran into hundreds of millions of dollars with the Ford Foundation, the Rockefeller Foundation and the Carnegie Corporation of New York pulling funds from deep pockets. The Social Science Research Council and the American Council of Learned Societies were other key players who helped sponsor innumerable workshops, conferences and academic seminars. These efforts resulted not only in a vast number of publications, but helped develop many enduring concepts which arguably continue to explain the world we live in. Scores of scholars, research communities and university departments, in being caught up in strategic concerns, ended up harnessing the social sciences and humanities to understand how nations and societies dealt with authority, ideologies, politics and power. Hardly the ‘soft sciences’!

With the fall of the Berlin Wall and the collapse of the Soviet Union, funding for the Area Studies expectedly dried up. On the other hand, academic explorations under the rubrics of nation-making, democracy, globalisation and multiculturalism could hardly wield the previous heft.

In a study published in Research Trends (2013), Gali Halevi and Judit Bar-Ilanit point out that globally the financing for humanities sharply fell between 2009 and 2012. In part, while the 2008 financial crisis could be blamed for the sudden yanking of the proverbial rug, the loss in the lustre of the social sciences had already begun by the mid-1990s following the steady commercialisation of education. Unsurprisingly, student debt and education loans fell harder on those in the social sciences, arts and humanities than they did on those pursuing vocational skills such as engineering. At heart, however, this big turn against the ‘soft sciences’ was what Bill Reading described, in his classic The University in Ruins (1996), as the sustained attempt to transform the university from previously serving as an “ideological arm of the nation-state” to instead now being redesigned as a “consumer oriented corporation”. By morphing the citizen-student into a consumer-student (weighed in by debt), the actual rout of the social sciences was announced.

Reduced funding

It is amidst the aftershocks of this change in the meaning of education that we should make sense of Ella Delany’s startling report in The New York Times (December, 2013) in which she catalogues a growing disquiet against the humanities and social sciences. In 2012, a task force convened by Governor Rick Scott of Florida recommended that students majoring in liberal arts and social science subjects be made to pay higher tuition fees as they were in “nonstrategic disciplines”. Australian Prime Minister Tony Abbott in 2013 “reprioritised” 103 million Australian dollars from research in the humanities into medical research. In Britain, Robin Jackson, chief executive of the British Academy for the humanities and social sciences, in 2011 announced that direct government funding for humanities had been withdrawn and was to be replaced by tuition fees “backed up by government loans”.

Is this total defeat? Ironically, just as the social sciences and the humanities are being written off in many countries, there have emerged vigorous calls for resituating its importance. Notably, climate change research and global environmental change programmes the world over are stridently advocating for what they term as the urgent need for “integrated analyses”. It is imperative, they argue, that the natural sciences be drawn into productive dialogues with the social sciences in order to explore critical themes such as global sustainability and green development.

One of the most significant international science initiatives in recent times called the Future Earth has, in fact, in their ‘Strategic Research Agenda’ (2014) urged for initiating a new generation in interdisciplinary and integrated research which can grapple with the realities of a warming planet. The initiative, however, is not entirely novel. For decades now, interdisciplinary efforts such as science studies, environmental history and full-fledged post graduate programmes under the rubric of science-technology-environment-medicine (STEM) have successfully broken down the hard divides between the natural sciences, social sciences and the humanities. These interdisciplinary initiatives have also compellingly revealed that the natural sciences are ideologically driven and are often oriented by political practice. In effect, the social sciences and humanities will be critical to help us understand what the sciences will become in the future. Significantly, given that an entirely new script for economic behaviour is being drafted in the context of climate change, these conversations have acquired pressing strategic consequences for the developing world.

The Indian scenario

The university system in India is, unfortunately, ill-prepared to take up these challenges. In part, it has put all its research and teaching eggs on the vice-chancellor system for administering higher education. The vice-chancellorship, as an organisational logic, is an ailing legacy and remains a bad marriage between the Mughal Jagirdari system and the rigidity of the British colonial bureaucracy. The higher you go up the administrative ladder, there is less transparency, accountability and intellectual oxygen.

There is an urgent need to initiate a generational change in our university leadership, with fresh blood and new ideas brought in with rigorous metrics to judge the performance and contributions at the very top of the administrative chain. If the social sciences and the humanities in India are to be cutting edge by providing knowledge for the future, then the old has to be entirely dismantled.

(Rohan D’Souza is associate professor at the Graduate School of Asian and African Area Studies, Kyoto University.)

The natural sciences should be drawn into dialogues with the social sciences to explore critical themes such as global sustainability

Coal Rush in India Could Tip Balance on Climate Change (N.Y.Times)

A mine in Jharkhand State. India’s coal rush could push the world past the brink of irreversible climate change, scientists say. CreditKuni Takahashi for The New York Times 

DHANBAD, India — Decades of strip mining have left this town in the heart of India’s coal fields a fiery moonscape, with mountains of black slag, sulfurous air and sickened residents.

But rather than reclaim these hills or rethink their exploitation, the government is digging deeper in a coal rush that could push the world into irreversible climate change and make India’s cities, already among the world’s most polluted, even more unlivable, scientists say.

“If India goes deeper and deeper into coal, we’re all doomed,” said Veerabhadran Ramanathan, director of the Center for Atmospheric Sciences at the Scripps Institution of Oceanography and one of the world’s top climate scientists. “And no place will suffer more than India.”

India’s coal mining plans may represent the biggest obstacle to a global climate pact to be negotiated at a conference in Paris next year. While the United States and China announced a landmark agreement that includes new targets for carbon emissions, and Europe has pledged to reduce greenhouse gas emissions by 40 percent, India, the world’s third-largest emitter, has shown no appetite for such a pledge.

“India’s development imperatives cannot be sacrificed at the altar of potential climate changes many years in the future,” India’s power minister, Piyush Goyal, said at a recent conference in New Delhi in response to a question. “The West will have to recognize we have the needs of the poor.”

Mr. Goyal has promised to double India’s use of domestic coal from 565 million tons last year to more than a billion tons by 2019, and he is trying to sell coal-mining licenses as swiftly as possible after years of delay. The government has signaled that it may denationalize commercial coal mining to accelerate extraction.

“India is the biggest challenge in global climate negotiations, not China,” said Durwood Zaelke, president of the Institute for Governance & Sustainable Development.

Prime Minister Narendra Modi has also vowed to build a vast array of solar power stations, and projects are already springing up in India’s sun-scorched west.

But India’s coal rush could push the world past the brink of irreversible climate change, with India among the worst affected, scientists say.

Indian cities are already the world’s most polluted, with Delhi’s air almost three times more toxic than Beijing’s by one crucial measure. An estimated 37 million Indians could be displaced by rising seas by 2050, far more than in any other country. India’s megacities are among the world’s hottest, with springtime temperatures in Delhi reaching 120 degrees. Traffic, which will only increase with new mining activity, is already the world’s most deadly. And half of Indians are farmers who rely on water from melting Himalayan glaciers and an increasingly fitful monsoons.

India’s coal is mostly of poor quality with a high ash content that makes it roughly twice as polluting as coal from the West. And while China gets 90 percent of its coal from underground mines, 90 percent of India’s coal is from strip mines, which are far more environmentally costly. In a country three times more densely populated than China, India’s mines and power plants directly affect millions of residents. Mercury poisoning has cursed generations of villagers in places like Bagesati, in Uttar Pradesh, with contorted bodies, decaying teeth and mental disorders.

The city of Dhanbad resembles a postapocalyptic movie set, with villages surrounded by barren slag heaps half-obscured by acrid smoke spewing from a century-old fire slowly burning through buried coal seams. Mining and fire cause subsidence that swallows homes, with inhabitants’ bodies sometimes never found.

Suffering widespread respiratory and skin disorders, residents accuse the government of allowing fires to burn and allowing pollution to poison them as a way of pushing people off land needed for India’s coal rush.

“The government wants more coal, but they are throwing their own people away to get it,” said Ashok Agarwal of the Save Jharia Coal Field Committee, a citizens’ group.

T. K. Lahiry, chairman of Bharat Coking Coal, a government-owned company that controls much of the Jharia region, denied neglecting fires and pollution but readily agreed that tens of thousands of residents must be displaced for India to realize its coal needs. Evictions are done too slowly, he said.

 Hauling coal by bicycle in Jharkhand in eastern India. The country plans to double its use of domestic coal by 2019 as part of efforts to reduce poverty. CreditKuni Takahashi for The New York Times 

“We need to shift these people to corporate villages far from the coal fields,” Mr. Lahiry said during an interview in his large office.

With land scarce, Bharat Coking is digging deeper at mines it already controls. On a tour of one huge strip mine, officials said they had recently purchased two mammoth Russian mining shovels to more than triple annual production to 10 million tons. The shovels are clawing coal from a 420-foot-deep pit, with huge trucks piling slag in flat-topped mountains. The deeper the mine goes, the more polluting the coal produced.

India has the world’s fifth-largest reserves of coal but little domestic oil or natural gas production. The country went on a coal-fired power plant building spree over the last five years, increasing capacity by 73 percent. But coal mining grew just 6 percent, leading to expensive coal imports, idle plants and widespread blackouts. Nearly 300 million Indians do not have access to electricity, and millions more get it only sporadically.

“India is going to use coal because that’s what it has,” said Chandra Bhushan, deputy director of the Delhi-based Center for Science and Environment, a prominent environmental group. “Its strategy is ‘all of the above,’ just like in the U.S.”

Each Indian consumes on average 7 percent of the energy used by an American, and Indian officials dismiss critics from wealthy countries.

“I don’t want to use the word ‘pontificate’ when talking about these people, but it would be reasonable to expect more fairness in the discussion and a recognition of India’s need to reach the development of the West,” Mr. Goyal said with a tight smile.

One reason for the widespread domestic support for India’s coal rush is the lack of awareness of just how bad the air has already become, scientists say. Smog levels that would lead to highway shutdowns and near-panic in Beijing go largely unnoticed in Delhi. Pediatric respiratory clinics are overrun, but parents largely shrug when asked about the cause of their children’s suffering. Face masks and air purifiers, ubiquitous among China’s elite, are rare here. And there are signs Indian air is rapidly worsening.

“People need to wake up to just how awful the air already is,” said Rajendra K. Pachauri, chairman of the Intergovernmental Panel on Climate Change, the world’s leading intergovernmental organization for the assessment of climate change.

India’s great hope to save both itself and the world from possible environmental dystopia can be found in the scrub grass outside the village of Neemuch, in India’s western state of Madhya Pradesh. Welspun Energy has constructed what for the moment is Asia’s largest solar plant, a $148 million silent farm of photovoltaic panels on 800 acres of barren soil.

Welspun harvests some of the most focused solar radiation in the world. Dust is so intense that workers must wash each panel every two weeks.

Under Mr. Modi, India is expected to soon underwrite a vast solar building program, and Welspun alone has plans to produce within two years more than 10 times the renewable energy it gets from its facility in Neemuch.

The benefits of solar and the environmental costs of coal are so profound that India has no other choice but to rely more on renewables, said Dr. Pachauri.

“India cannot go down China’s pathway, because the consequences for the public welfare are too horrendous,” he said.

In India, The World’s First Vegetarian City (World Crunch)

After monks went on a hunger strike to push for a citywide ban on animal slaughter, the local government declared Palitana a meat-free zone. But the city’s Muslims are not happy.

Article illustrative imageA cityscape of Palitana

PALITANA — Jainism is one of the oldest religions in the world and preaches a path of non-violence towards all living beings. In India, about 5 million people practice it.

“Everyone in this world — whether animal or human being or a very small creature — has all been given the right to live by God,” says Virat Sagar Maharaj, a Jain monk. “So who are we to take away that right from them? This has been written in the holy books of every religion, particularly in Jainism.”

The mountainous town of Palitana in the state of Gujarat is home to one of Jain’s holiest sites, and many residents don’t want any kind of killing happening here. Recently, 200 Jain monks began a hunger strike, threatening to fast until death until the town was declared an entirely vegetarian zone.

The Jain monks on hunger strike — Photo: Shuriah Niazi

“Meat has always been easily available in this city, but it’s against the teaching of our religion,” says Sadhar Sagar, a Jain believer. “We always wanted a complete ban on non-vegetarian food in this holy site.”

They have gotten their wish. On Aug. 14, the Gujarat government declared Palitana a “meat-free zone.” They instituted a complete ban on the sale of meat and eggs and have also outlawed the slaughter of animals within the town’s limits.

It’s a victory for vegetarians, but bad for business for others. Fishermen such as Nishit Mehru have had to stop working entirely. “We have been stopped from selling anything in Palitana,” he says. “They shouldn’t have taken this one-sided decision. How will we survive if we are not allowed to sell fish? The government should not make decisions under pressure.”

On behalf of other fishermen, Valjibhai Mithapura took the issue to the state’s high court, which has called on the state government to explain the ban put in place locally. It will then make a decision about whether this regulation is legal. Gujarat is ruled by the Hindu nationalist BJP party, whose leader is Prime Minister Narendra Modi.

The population of Palitana is 65,000 and about 25% of them are Muslim. Local Muslim religious scholar Syed Jehangir Miyan disagrees with the ban. “There are so many people living in this city, and the majority of them are non-vegetarian,” he says. “Stopping them from eating a non-vegetarian diet is a violation of their rights. We have been living in this city for decades. It is wrong to suddenly put a ban on the whole city now.”

Read the full article: In India, The World’s First Vegetarian City
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Indian scientists significantly more religious than UK scientists (Science Daily)

Date: September 24, 2014

Source: Rice University

Summary: Indian scientists are significantly more religious than United Kingdom scientists, according to the first cross-national study of religion and spirituality among scientists.


Indian scientists are significantly more religious than United Kingdom scientists, according to the first cross-national study of religion and spirituality among scientists.

The U.K. and India results from Religion Among Scientists in International Context (RASIC) study were presented at the Policies and Perspectives: Implications From the Religion Among Scientists in International Context Study conference held today in London. Rice’s Religion and Public Life Program and Baker Institute for Public Policy sponsored the conference. The U.K. results were also presented at the Uses and Abuses of Biology conference Sept. 22 at Cambridge University’s Faraday Institute in Cambridge, England.

The surveys and in-depth interviews with scientists revealed that while 65 percent of U.K. scientists identify as nonreligious, only 6 percent of Indian scientists identify as nonreligious. In addition, while only 12 percent of scientists in the U.K. attend religious services on a regular basis — once a month or more — 32 percent of scientists in India do.

Elaine Howard Ecklund, Rice’s Autrey Professor of Sociology and the study’s principal investigator, said the U.K. and India data are being released simultaneously because of the history between the U.K. and India. She noted that their differences are quite interesting to compare.

“India and the U.K. are at the same time deeply intertwined historically while deeply different religiously,” Ecklund said. “There is a vastly different character of religion among scientists in the U.K. than in India — potentially overturning the view that scientists are universal carriers of secularization.”

Despite the number of U.K. scientists identifying themselves as nonreligious, 49 percent of U.K. survey respondents acknowledged that there are basic truths in many religions. In addition, 11 percent of U.K. survey respondents said they do believe in God without any doubt, and another 8 percent said they believe in a higher power of some kind.

Ecklund noted that although the U.K. is known for its secularism, scientists in particular are significantly more likely to identify as not belonging to a religion than members of the general population.

“According to available data, only 50 percent of the general U.K. population responded that they did not belong to a religion, compared with 65 percent of U.K. scientists in the survey,” Ecklund said. “In addition, 47 percent of the U.K. population report never attending religious services compared with 68 percent of scientists.”

According to the India survey, 73 percent of scientists responded that there are basic truths in many religions, 27 percent said they believe in God and 38 percent expressed belief in a higher power of some kind. However, while only 4 percent of the general Indian population said they never attend religious services, 19 percent of Indian scientists said they never attend.

“Despite the high level of religiosity evident among Indian scientists when it comes to religious affiliation, we can see here that when we look at religious practices, Indian scientists are significantly more likely than the Indian general population to never participate in a religious service or ritual, even at home,” Ecklund said.

Although there appear to be striking differences in the religious views of U.K. and Indian scientists, less than half of both groups (38 percent of U.K. scientists and 18 percent of Indian scientists) perceived conflict between religion and science.

“When we interviewed Indian scientists in their offices and laboratories, many quickly made it clear that there is no reason for religion and science to be in conflict; for some Indian scientists, religious beliefs actually lead to a deeper sense of doing justice through their work as scientists,” Ecklund said. “And even many U.K. scientists who are themselves not personally religious still do not think there needs to be a conflict between religion and science.”

The U.K. survey included 1,581 scientists, representing a 50 percent response rate. The India survey included 1,763 scientists from 159 universities and/or research institutions. Both surveys also utilized population data from the World Values Survey to make comparisons with the general public. In addition, the researchers conducted nearly 200 in-depth interviews with U.K. and Indian scientists, many of these in person.

The complete study will include a survey of 22,000 biologists and physicists at different points in their careers at top universities and research institutes in the U.S., U.K., Turkey, Italy, France, India, Hong Kong and Taiwan — nations that have very different approaches to the relationship between religious and state institutions, different levels of religiosity and different levels of scientific infrastructure. Respondents were randomly selected from a sampling frame of nearly 50,000 scientists and compiled by undergraduate and graduate students at Rice University through an innovative sampling process. The study will also include qualitative interviews with 700 scientists. The entire RASIC study will be completed by the end of 2015.

India’s rice revolution (The Guardian)

In a village in India’s poorest state, Bihar, farmers are growing world record amounts of rice – with no GM, and no herbicide. Is this one solution to world food shortages?

John Vidal in Bihar, India

The Observer, Saturday 16 February 2013 21.00 GMT

Sumant Kumar

Sumant Kumar photographed in Darveshpura, Bihar, India. Photograph: Chiara Goia for Observer Food Monthly

Sumant Kumar was overjoyed when he harvested his rice last year. There had been good rains in his village of Darveshpura in north-eastIndia and he knew he could improve on the four or five tonnes per hectare that he usually managed. But every stalk he cut on his paddy field near the bank of the Sakri river seemed to weigh heavier than usual, every grain of rice was bigger and when his crop was weighed on the old village scales, even Kumar was shocked.

This was not six or even 10 or 20 tonnes. Kumar, a shy young farmer in Nalanda district of India’s poorest state Bihar, had – using only farmyard manure and without any herbicides – grown an astonishing 22.4 tonnes of rice on one hectare of land. This was a world record and with rice the staple food of more than half the world’s population of seven billion, big news.

It beat not just the 19.4 tonnes achieved by the “father of rice”, the Chinese agricultural scientist Yuan Longping, but the World Bank-funded scientists at the International Rice Research Institute in the Philippines, and anything achieved by the biggest European and American seed and GM companies. And it was not just Sumant Kumar. Krishna, Nitish, Sanjay and Bijay, his friends and rivals in Darveshpura, all recorded over 17 tonnes, and many others in the villages around claimed to have more than doubled their usual yields.

The villagers, at the mercy of erratic weather and used to going without food in bad years, celebrated. But the Bihar state agricultural universities didn’t believe them at first, while India’s leading rice scientists muttered about freak results. The Nalanda farmers were accused of cheating. Only when the state’s head of agriculture, a rice farmer himself, came to the village with his own men and personally verified Sumant’s crop, was the record confirmed.

A tool used to harvest riceA tool used to harvest rice. Photograph: Chiara Goia

The rhythm of Nalanda village life was shattered. Here bullocks still pull ploughs as they have always done, their dung is still dried on the walls of houses and used to cook food. Electricity has still not reached most people. Sumant became a local hero, mentioned in the Indian parliament and asked to attend conferences. The state’s chief minister came to Darveshpura to congratulate him, and the village was rewarded with electric power, a bank and a new concrete bridge.

That might have been the end of the story had Sumant’s friend Nitish not smashed the world record for growing potatoes six months later. Shortly after Ravindra Kumar, a small farmer from a nearby Bihari village, broke the Indian record for growing wheat. Darveshpura became known as India’s “miracle village”, Nalanda became famous and teams of scientists, development groups, farmers, civil servants and politicians all descended to discover its secret.

When I meet the young farmers, all in their early 30s, they still seem slightly dazed by their fame. They’ve become unlikely heroes in a state where nearly half the families live below the Indian poverty line and 93% of the 100 million population depend on growing rice and potatoes. Nitish Kumar speaks quietly of his success and says he is determined to improve on the record. “In previous years, farming has not been very profitable,” he says. “Now I realise that it can be. My whole life has changed. I can send my children to school and spend more on health. My income has increased a lot.”

What happened in Darveshpura has divided scientists and is exciting governments and development experts. Tests on the soil show it is particularly rich in silicon but the reason for the “super yields” is entirely down to a method of growing crops called System of Rice (or root) Intensification (SRI). It has dramatically increased yields with wheat, potatoes, sugar cane, yams, tomatoes, garlic, aubergine and many other crops and is being hailed as one of the most significant developments of the past 50 years for the world’s 500 million small-scale farmers and the two billion people who depend on them.

People work on a rice field in BiharPeople work on a rice field in Bihar. Photograph: Chiara Goia

Instead of planting three-week-old rice seedlings in clumps of three or four in waterlogged fields, as rice farmers around the world traditionally do, the Darveshpura farmers carefully nurture only half as many seeds, and then transplant the young plants into fields, one by one, when much younger. Additionally, they space them at 25cm intervals in a grid pattern, keep the soil much drier and carefully weed around the plants to allow air to their roots. The premise that “less is more” was taught by Rajiv Kumar, a young Bihar state government extension worker who had been trained in turn by Anil Verma of a small Indian NGO called Pran (Preservation and
Proliferation of Rural Resources and Nature), which has introduced the SRI method to hundreds of villages in the past three years.

While the “green revolution” that averted Indian famine in the 1970s relied on improved crop varieties, expensive pesticides and chemical fertilisers, SRI appears to offer a long-term, sustainable future for no extra cost. With more than one in seven of the global population going hungry and demand for rice expected to outstrip supply within 20 years, it appears to offer real hope. Even a 30% increase in the yields of the world’s small farmers would go a long way to alleviating poverty.

“Farmers use less seeds, less water and less chemicals but they get more without having to invest more. This is revolutionary,” said Dr Surendra Chaurassa from Bihar’s agriculture ministry. “I did not believe it to start with, but now I think it can potentially change the way everyone farms. I would want every state to promote it. If we get 30-40% increase in yields, that is more than enough to recommend it.”

The results in Bihar have exceeded Chaurassa’s hopes. Sudama Mahto, an agriculture officer in Nalanda, says a small investment in training a few hundred people to teach SRI methods has resulted in a 45% increase in the region’s yields. Veerapandi Arumugam, the former agriculture minister of Tamil Nadu state, hailed the system as “revolutionising” farming.

SRI’s origins go back to the 1980s in Madagascar where Henri de Laulanie, a French Jesuit priest and agronomist, observed how villagers grew rice in the uplands. He developed the method but it was an American, professor Norman Uphoff, director of the International Institute for Food, Agriculture and Development at Cornell University, who was largely responsible for spreading the word about De Laulanie’s work.

Given $15m by an anonymous billionaire to research sustainable development, Uphoff went to Madagascar in 1983 and saw the success of SRI for himself: farmers whose previous yields averaged two tonnes per hectare were harvesting eight tonnes. In 1997 he started to actively promote SRI in Asia, where more than 600 million people are malnourished.

“It is a set of ideas, the absolute opposite to the first green revolution [of the 60s] which said that you had to change the genes and the soil nutrients to improve yields. That came at a tremendous ecological cost,” says Uphoff. “Agriculture in the 21st century must be practised differently. Land and water resources are becoming scarcer, of poorer quality, or less reliable. Climatic conditions are in many places more adverse. SRI offers millions of disadvantaged households far better opportunities. Nobody is benefiting from this except the farmers; there are no patents, royalties or licensing fees.”

Rice seedsRice seeds. Photograph: Chiara Goia

For 40 years now, says Uphoff, science has been obsessed with improving seeds and using artificial fertilisers: “It’s been genes, genes, genes. There has never been talk of managing crops. Corporations say ‘we will breed you a better plant’ and breeders work hard to get 5-10% increase in yields. We have tried to make agriculture an industrial enterprise and have forgotten its biological roots.”

Not everyone agrees. Some scientists complain there is not enough peer-reviewed evidence around SRI and that it is impossible to get such returns. “SRI is a set of management practices and nothing else, many of which have been known for a long time and are best recommended practice,” says Achim Dobermann, deputy director for research at the International Rice Research Institute. “Scientifically speaking I don’t believe there is any miracle. When people independently have evaluated SRI principles then the result has usually been quite different from what has been reported on farm evaluations conducted by NGOs and others who are promoting it. Most scientists have had difficulty replicating the observations.”

Dominic Glover, a British researcher working with Wageningen University in the Netherlands, has spent years analysing the introduction of GM crops in developing countries. He is now following how SRI is being adopted in India and believes there has been a “turf war”.

“There are experts in their fields defending their knowledge,” he says. “But in many areas, growers have tried SRI methods and abandoned them. People are unwilling to investigate this. SRI is good for small farmers who rely on their own families for labour, but not necessarily for larger operations. Rather than any magical theory, it is good husbandry, skill and attention which results in the super yields. Clearly in certain circumstances, it is an efficient resource for farmers. But it is labour intensive and nobody has come up with the technology to transplant single seedlings yet.”

But some larger farmers in Bihar say it is not labour intensive and can actually reduce time spent in fields. “When a farmer does SRI the first time, yes it is more labour intensive,” says Santosh Kumar, who grows 15 hectares of rice and vegetables in Nalanda. “Then it gets easier and new innovations are taking place now.”

In its early days, SRI was dismissed or vilified by donors and scientists but in the past few years it has gained credibility. Uphoff estimates there are now 4-5 million farmers using SRI worldwide, with governments in China, India, Indonesia, Cambodia, Sri Lanka and Vietnam promoting it.

Sumant, Nitish and as many as 100,000 other SRI farmers in Bihar are now preparing their next rice crop. It’s back-breaking work transplanting the young rice shoots from the nursery beds to the paddy fields but buoyed by recognition and results, their confidence and optimism in the future is sky high.

Last month Nobel prize-winning economist Joseph Stiglitz visited Nalanda district and recognised the potential of this kind of organic farming, telling the villagers they were “better than scientists”. “It was amazing to see their success in organic farming,” said Stiglitz, who called for more research. “Agriculture scientists from across the world should visit and learn and be inspired by them.”

A man winnows rice in Satgharwa villageA man winnows rice in Satgharwa village. Photograph: Chiara Goia

Bihar, from being India’s poorest state, is now at the centre of what is being called a “new green grassroots revolution” with farming villages, research groups and NGOs all beginning to experiment with different crops using SRI. The state will invest $50m in SRI next year but western governments and foundations are holding back, preferring to invest in hi-tech research. The agronomist Anil Verma does not understand why: “The farmers know SRI works, but help is needed to train them. We know it works differently in different soils but the principles are solid,” he says. “The biggest problem we have is that people want to do it but we do not have enough trainers.

“If any scientist or a company came up with a technology that almost guaranteed a 50% increase in yields at no extra cost they would get a Nobel prize. But when young Biharian farmers do that they get nothing. I only want to see the poor farmers have enough to eat.”