Arquivo da tag: Psicologia

How Science Can Predict Where You Stand on Keystone XL (Mother Jones)

Want to make sense of the feud between pipeline activists and “hippie-punching” moderates? Talk to the researchers.

—By  | Wed Apr. 17, 2013 3:00 AM PDT

Washington monument with protestors around itThe anti-Keystone “Forward on Climate” rally in Washington DC, February 17th, 2013. Jay Mallin/ZUMA Press

On February 17, more than 40,000 climate change activists—many of them quite young—rallied in Washington, DC, to oppose the Keystone XL pipeline, which will transport dirty tar sands oil from Canada across the heartland. The scornful response from media centrists was predictable. Joe Nocera of the New York Times, for one, quickly went on the attack. In a column titled “How Not to Fix Climate Change,” he wrote that the strategy of activists “who have made the Keystone pipeline their line in the sand is utterly boneheaded.”

Nocera, who accepts the science of climate change, made a string of familiar arguments: The tar sands will be exploited anyway, the total climate contribution of the oil that would be transported by Keystone XL is minimal, and so on. Perhaps inspired by Nocera-style thinking, a group of 17 Democratic senators would later cast a symbolic vote in favor of the pipeline, signaling that opposing industrial projects is not the brand of environmentalism that they, at least, have in mind.

The Keystone activists, not surprisingly, were livid. Not only did they challenge Nocera’s facts, they utterly rejected his claims as to the efficacy of their strategy: Opponents of the pipeline have often argued that it is vital to push the limits of the possible—in particular, to put unrelenting pressure on President Obama to lead on climate change. Van Jones, the onetime Obama clean-energy adviser and a close supporter of 350.org founder and Keystone protest leader Bill McKibben, has put it like this: “I think activism works…The lesbian, gay, bisexual, and transgender movement kept pushing on the question of marriage equality, and the president came out for marriage equality, which then had a positive effect on public opinion and helped that movement win at the ballot box and in a number of states, within months.”

This article is about the emotionally charged dispute between climate activists and environmental moderates, despite their common acceptance of the science of climate change. Why does this sort of rift exist on so many issues dividing the center from the left? And what can we actually say about which side is, you know, right?

Does Joe Nocera really have a sound basis for calling the pipeline opponents’ strategy boneheaded—or is that just his gut feeling as a centrist? Does Van Jones have any basis for claiming that activism works—or is it just his gut feeling as someone favorably disposed towards activism?

This line of inquiry should prove duly humbling to both activists and moderates—and help to unite them.

It’s high time we considered the science on these questions. There is, after all, considerable scholarly work on whether activists, by pushing the boundaries of what seems acceptable, create the conditions for progress or, instead, bring about backlashes that can complicate the jobs of sympathetic policymakers.

There’s also data that may shed light on why these rifts between “moderates” and “activists” are more the rule than the exception—across the ideological spectrum. “I can’t really think of any movement where there isn’t some internal dissent about goals and tactics,” says Carleton College political scientist Devashree Gupta, who studies social movements. The recurrence of this pattern on issues from civil rights to gun control to abortion suggests that there is something here that’s well worth understanding, preferably before the next rhetorical bloodbath around Keystone.

A chief benefit of this line of inquiry: It should prove duly humbling to activists and moderates alike—and thus might help to unite them.

FROM THE OUTSET, I think we can agree on one fundamental point: Over the past several years, driven by the failure of cap and trade and a worsening climate crisis, America’s environmental movement has become considerably more activist in nature—some might even say “radical.” Exhibit A is the successful attempt by 350.org inspirer-in-chief McKibben (who has written extensively about climate for Mother Jones) to create a grassroots protest movement rather than simply to work within the corridors of power.

“What Bill is doing is actually quite impressive—he’s the first one to create a social movement around climate change, and he’s done it by creating a common enemy, the oil industry, and a salient target, which is Keystone,” says Andrew Hoffman, a professor at the University of Michigan who studies environmental politics.

There’s really little doubt that the “dark greens” are on the ascendant.

One crucial aspect of this shift is a growing reluctance by environmentalists to work hand in hand with big polluters. The latter was a central feature of the US Climate Action Partnership, the industry-environmental collaboration that led an unsuccessful cap-and-trade push a few years back. Nowadays, the environmental movement is moving toward a more oppositional relationship with industry, as evidenced by its attempts to block a major industrial project (Keystone) and to get universities and cities to drop their investments in fossil fuel companies (another of McKibben’s goals).

The rival environmental factions are sometimes described as “dark greens” (the purists who want to force radical change) and “bright greens” (those who seek compromise and accept tradeoffs). There’s really little doubt that dark greens are on the ascendant. “He’s pulling the flank out,” Hoffman says of McKibben. “I do think he has a valuable role in creating a space where others can create a more moderate role.”

Then along come the moderates, unleashing flurries of “hippie punching” under the guise of being more rational than the activists they are criticizing.

It’s also fair to say that McKibben—the charismatic journalist-turned-organizer—lies a good way to the political left. Its centrist biases notwithstanding, a recent paper by American University communications professor Matthew Nisbet does capture McKibben’s “romantic” ideology: Like most people, he’s unhappy about environmental degradation, but he also seems opposed, in a significant sense, to the economic growth engine that drives it. He believes in living smaller, in going back to nature, in consuming less—not a position many politicians would be willing to espouse. (Indeed, President Obama’s comments about climate change often contain an explicit rejection of the idea that environmental and economic progress are mutually exclusive.)

So environmentalists are moving left and becoming more activist in response to political gridlock and scary planetary rumblings. Then along come the moderates, unleashing flurries of what Grist‘s David Roberts calls “hippie punching” under the guise of being more rational and reasoned than those they are criticizing. For example, Nisbet writes: “McKibben’s line-in-the-sand opposition to the Keystone XL oil pipeline, his skepticism of technology, and his romantic vision of a future consisting of small-scale, agrarian communities reflects his own values and priorities, rather than a pragmatic set of choices designed to effectively and realistically address the problem of climate change.”

You can see how an activist might find this just a tad irritating. For what is Nisbet’s statement if not a reflection of his own values and priorities? Words like “pragmatic” and “realistic” give away the game.

Politicians Found to Be More Risk-Tolerant Than the General Population (Science Daily)

Apr. 16, 2013 — According to a recent study, the popularly elected members of the German Bundestag are substantially more risk-tolerant than the broader population of Germany. Researchers in the Cluster of Excellence “Languages of Emotion” at Freie Universität Berlin and at DIW Berlin (German Institute for Economic Research) conducted a survey of Bundestag representatives and analyzed data on the general population from the German Socio-Economic Panel Study (SOEP). Results show that risk tolerance is even higher among Bundestag representatives than among self-employed people, who are themselves more risk-tolerant than salaried employees or civil servants. This was true for all areas of risk that were surveyed in the study: automobile driving, financial investments, sports and leisure activities, career, and health. The authors interpret this finding as positive.

The full results of the study were published in German in the SOEPpapers series of the German Institute for Economic Research (DIW Berlin).

The authors of the study, Moritz Hess (University of Mannheim), Prof. Dr. Christian von Scheve (Freie Universität Berlin and DIW Berlin), Prof. Dr. Jürgen Schupp (DIW Berlin and Freie Universität Berlin), and Prof. Dr. Gert G. Wagner (DIW Berlin and Technische Universität Berlin) view the above-average risk tolerance found among Bundestag representatives as positive. According to sociologist and lead author of the study Moritz Hess: “Otherwise, important societal decisions often wouldn’t be made due to the almost incalculable risks involved. This would lead to stagnation and social standstill.” The authors do not interpret the higher risk-tolerance found among politicians as a threat to democracy. “The results show a successful and sensible division of labor among citizens, voters, and politicians,” says economist Gert G. Wagner. Democratic structures and parliamentary processes, he argues, act as a brake on the individual risk propensity of elected representatives and politicians.

For their study, the research team distributed written questionnaires to all 620 members of the 17th German Bundestag in late 2011. Twenty-eight percent of Bundestag members responded. Comparisons with the statistical characteristics of all current Bundestag representatives showed that the respondents comprise a representative sample of Bundestag members. SOEP data were used to obtain a figure for the risk tolerance of the general population for comparison with the figures for Bundestag members.

The questions posed to Bundestag members were formulated analogously to the questions in the standard SOEP questionnaire. Politicians were asked to rate their own risk tolerance on a scale from zero (= not at all risk-tolerant) to ten (= very risk-tolerant). They rated both their general risk tolerance as well as their specific risk tolerance in the areas of driving, making financial investments, sports and leisure activities, career, health, and trust towards strangers. They also rated their risk tolerance in regard to political decisions. No questions on party affiliation were asked in order to exclude the possibility that results could be used for partisan political purposes.

References:

Hess, M., von Scheve, C., Schupp, J., Wagner. G. G. (2013): Members of German Federal Parliament More Risk-Loving Than General Population, in: DIW Economic Bulletin, Vol. 3, No. 4, 2013, pp. 20-24.

Hess, M., von Scheve, C., Schupp, J., Wagner. G. G. (2013): Sind Politiker risikofreudiger als das Volk? Eine empirische Studie zu Mitgliedern des Deutschen Bundestags, SOEPpaper No. 545, DIW Berlin.

Monkey Study Reveals Why Middle Managers Suffer the Most Stress (Science Daily)

Apr. 2, 2013 — A study by the universities of Manchester and Liverpool observing monkeys has found that those in the middle hierarchy suffer the most social stress. Their work suggests that the source of this stress is social conflict and may help explain studies in humans that have found that middle managers suffer the most stress at work.

Female Barbary macaques at Trentham Monkey Forest. (Credit: Image courtesy of Manchester University)

Katie Edwards from Liverpool’s Institute of Integrative Biology spent nearly 600 hours watching female Barbary macaques at Trentham Monkey Forest in Staffordshire. Her research involved monitoring a single female over one day, recording all incidents of social behaviour. These included agonistic behaviour like threats, chases and slaps, submissive behaviour like displacing, screaming, grimacing and hind-quarter presentation and affiliative behaviour such as teeth chatter, embracing and grooming.

The following day faecal samples from the same female were collected and analysed for levels of stress hormones at Chester Zoo’s wildlife endocrinology laboratory.

Katie explains what she found: “Not unsurprisingly we recorded the highest level of stress hormones on the days following agonistic behaviour. However, we didn’t find a link between lower stress hormone levels and affiliative behaviour such as grooming.”

She continues: “Unlike previous studies that follow a group over a period of time and look at average behaviours and hormone levels, this study allowed us to link the observed behaviour of specific monkeys with their individual hormone samples from the period when they were displaying that behaviour.”

Another key aspect of the research was noting where the observed monkey ranked in the social hierarchy of the group. The researchers found that monkeys from the middle order had the highest recorded levels of stress hormones.

Dr Susanne Shultz, a Royal Society University Research Fellow in the Faculty of Life Sciences at The University of Manchester oversaw the study: “What we found was that monkeys in the middle of the hierarchy are involved with conflict from those below them as well as from above, whereas those in the bottom of the hierarchy distance themselves from conflict. The middle ranking macaques are more likely to challenge, and be challenged by, those higher on the social ladder.”

Katie says the results could also be applied to human behaviour: “It’s possible to apply these findings to other social species too, including human hierarchies. People working in middle management might have higher levels of stress hormones compared to their boss at the top or the workers they manage. These ambitious mid-ranking people may want to access the higher-ranking lifestyle which could mean facing more challenges, whilst also having to maintain their authority over lower-ranking workers.”

The research findings have been published in the journalGeneral and Comparative Endocrinology.

Talking about the research, Susan Wiper the Director of Trentham Monkey Forest, said: “Katie has conducted a thorough study with very interesting results based on the natural groupings and environment that the Barbary macaques live in here. We are always pleased when more data is found on this fascinating endangered species of non-human primate.”

Katie is currently based at Chester Zoo where she is studying hormone levels in relation to behaviour in a bid to encourage Black Rhinos to reproduce more frequently.

Journal Reference:

  1. Katie L. Edwards, Susan L. Walker, Rebecca F. Bodenham, Harald Ritchie, Susanne Shultz. Associations between social behaviour and adrenal activity in female Barbary macaques: Consequences of study designGeneral and Comparative Endocrinology, 2013; 186: 72 DOI: 10.1016/j.ygcen.2013.02.023

Women Make Better Decisions Than Men, Study Suggests (Science Daily)

Mar. 25, 2013 — Women’s abilities to make fair decisions when competing interests are at stake make them better corporate leaders, researchers have found.

A survey of more than 600 board directors showed that women are more likely to consider the rights of others and to take a cooperative approach to decision-making. This approach translates into better performance for their companies.

The study, which was published this week in the International Journal of Business Governance and Ethics, was conducted by Chris Bart, professor of strategic management at the DeGroote School of Business at McMaster University, and Gregory McQueen, a McMaster graduate and senior executive associate dean at A.T. Still University’s School of Osteopathic Medicine in Arizona.

“We’ve known for some time that companies that have more women on their boards have better results,” explains Bart. “Our findings show that having women on the board is no longer just the right thing but also the smart thing to do. Companies with few female directors may actually be shortchanging their investors.”

Bart and McQueen found that male directors, who made up 75% of the survey sample, prefer to make decisions using rules, regulations and traditional ways of doing business or getting along.

Female directors, in contrast, are less constrained by these parameters and are more prepared to rock the boat than their male counterparts.

In addition, women corporate directors are significantly more inclined to make decisions by taking the interests of multiple stakeholders into account in order to arrive at a fair and moral decision. They will also tend to use cooperation, collaboration and consensus-building more often — and more effectively — in order to make sound decisions.

Women seem to be predisposed to be more inquisitive and to see more possible solutions. At the board level where directors are compelled to act in the best interest of the corporation while taking the viewpoints of multiple stakeholders into account, this quality makes them more effective corporate directors, explains McQueen.

Globally, women make up approximately 9% of corporate board memberships. Arguments for gender equality, quotas and legislation have done little to increase female representation in the boardroom, despite evidence showing that their presence has been linked to better organizational performance, higher rates of return, more effective risk management and even lower rates of bankruptcy. Bart’s and McQueen’s finding that women’s higher quality decision-making ability makes them more effective than their male counterparts gives boards a method to deal with the multifaceted social issues and concerns currently confronting corporations.

The International Journal of Business Governance and Ethicsis available online.

How do people make decisions?

  • Personal interest reasoning: The decision maker is motivated by ego, selfishness and the desire to avoid trouble. This method is most often exhibited by young children who largely tend to be motivated to seek pleasure and avoid pain.
  • Normative reasoning: The decision maker tries to avoid “rocking the boat” by adhering to rules, laws or norms. Stereotypical examples of groups that use this form of reasoning include organizations with strong established cultures like Mary Kay or the US Marines.
  • Complex moral reasoning: The decision maker acknowledges and considers the rights of others in the pursuit of fairness by using a social cooperation and consensus building approach that is consistently applied in a non-arbitrary fashion.

Why should boards have more female directors?

  • Boards with high female representation experience a 53% higher return on equity, a 66% higher return on invested capital and a 42% higher return on sales (Joy et al., 2007).
  • Having just one female director on the board cuts the risk of bankruptcy by 20% (Wilson, 2009).
  • When women directors are appointed, boards adopt new governance practices earlier, such as director training, board evaluations, director succession planning structures (Singh and Vinnicombe, 2002)
  • Women make other board members more civilized and sensitive to other perspectives (Fondas and Sassalos, 2000) and reduce ‘game playing’ (Singh, 2008)
  • Female directors are more likely to ask questions rather than nodding through decisions (Konrad et al., 2008).

Journal Reference:

  1. Chris Bart, Gregory McQueen. Why women make better directorsInternational Journal of Business Governance and Ethics, 2013; 8 (1): 93 DOI:10.1504/IJBGE.2013.052743

Doing Business With a Parrot: Self-Control Observed in Cockatoos (Science Daily)

Mar. 13, 2013 — Alice Auersperg from the Department of Cognitive Biology from the University of Vienna and her team has for the first time succeeded in observing self-control in cockatoos.

The results of this research project appear in the current issue of the journal Biology Letters.

Waiting: a clever move

In the 1970’s, self-control of human infants was investigated using the prominent ‘Stanford Marshmallow Experiment’: the children were presented with a marshmallow and were told they could either eat it now or wait and receive a second one if the first one was still intact after a time delay of several minutes. Interestingly, children that were able to wait for the delayed reward showed greater success in adult life than the ones that ate the first marshmallow right away.

Schematic presentation of the Procedure: The birds were first shown both food types inside the open hands of the experimenter and are then allowed to pick up the item of lower quality. Thereafter the animals have to decide to either eat the lower quality food straight away or to wait out the time delay to earn the better food. (Credit: Image courtesy of University of Vienna)

The ability to anticipate a delayed gain is considered cognitively challenging since it requires not only the capacity to control an direct impulse but also to assess the gain’s beneficial value relative to the costs associated with having to wait as well as the reliability of the trader. Such abilities can be considered precursors of economic decision making and are rarely found outside humans. Only few, typically large-brained animals, have been shown to be able to inhibit the consumption of an immediate food reward in anticipation for a bigger one for more than one minute.

Speculative trading of the Goffin cockatoos

A new study at the University of Vienna, on an Indonesian cockatoo species — the Goffin’s cockatoo — showed notable results. “The animals were allowed to pick up an initial food item and given the opportunity to return it directly into the experimenter’s hand after an increasing time delay. If the initial food item had not been nibbled by this time, the bird received another reward of an even higher preferred food type or of a larger quantity than the initial food in exchange” explains Isabelle Laumer, who conducted the study at the Goffin Lab at the University of Vienna. “Although we picked pecan nuts as initial reward which were highly liked by the birds and would under normal circumstances be consumed straight away, we found that all 14 of birds waited for food of higher quality, such as cashew nut for up to 80 seconds,” she further reports.

Evolution of self-control

Alice Auersperg, the manager of the Vienna Goffin Lab says: “When exchanging for better qualities, the Goffins acted astonishingly like economic agents, flexibly trading-off between immediate and future benefits. They did so, relative not only to the length of delay, but also to the difference in trade value between the ‘currency’ and the ‘merchandise’: they tended to trade their initial items more often for their most preferred food, than for one of intermediate preference value and did not exchange in a control test in which the value of the initial item was higher than that of the expected one.” She adds: “While human infants or primates can hold the initial food in their hands, one should also consider that the birds were able to wait, although they had to hold the food in their beaks, directly against their taste organs while waiting. Imagine placing a cookie directly into a toddler’s mouth and telling him/her, he/she will only receive a piece of chocolate if the cookie is not nibbled for over a minute.”

Thomas Bugnyar, who previously conducted similar studies on ravens and crows, says, “Until recently, birds were considered to lack any self-control. When we found that corvids could wait for delayed food, we speculated which socio-ecological conditions could favor the evolution of such skills. To test our ideas we needed clever birds that are distantly related to corvids. Parrots were the obvious choice and the results on Goffins show that we are on the right track.”

Journal Reference:

  1. A. M. I. Auersperg, I. B. Laumer, T. Bugnyar. Goffin cockatoos wait for qualitative and quantitative gains but prefer ‘better’ to ‘more’Biology Letters, 2013; 9 (3): 20121092 DOI: 10.1098/rsbl.2012.1092

Online Records Could Expose Intimate Details and Personality Traits of Millions (Science Daily)

Mar. 11, 2013 — Research shows that intimate personal attributes can be predicted with high levels of accuracy from ‘traces’ left by seemingly innocuous digital behaviour, in this case Facebook Likes. Study raises important questions about personalised marketing and online privacy.

Research shows that intimate personal attributes can be predicted with high levels of accuracy from ‘traces’ left by seemingly innocuous digital behaviour, in this case Facebook Likes. Study raises important questions about personalised marketing and online privacy. (Credit: Graphic from mypersonality app, Cambridge Psychometrics Centre)

New research, published in the journal Proceedings of the National Academy of Sciences, shows that surprisingly accurate estimates of Facebook users’ race, age, IQ, sexuality, personality, substance use and political views can be inferred from automated analysis of only their Facebook Likes — information currently publicly available by default.

In the study, researchers describe Facebook Likes as a “generic class” of digital record — similar to web search queries and browsing histories — and suggest that such techniques could be used to extract sensitive information for almost anyone regularly online.

Researchers at Cambridge’s Psychometrics Centre, in collaboration with Microsoft Research Cambridge, analysed a dataset of over 58,000 US Facebook users, who volunteered their Likes, demographic profiles and psychometric testing results through the myPersonality application. Users opted in to provide data and gave consent to have profile information recorded for analysis.

Facebook Likes were fed into algorithms and corroborated with information from profiles and personality tests. Researchers created statistical models able to predict personal details using Facebook Likes alone.

Models proved 88% accurate for determining male sexuality, 95% accurate distinguishing African-American from Caucasian American and 85% accurate differentiating Republican from Democrat. Christians and Muslims were correctly classified in 82% of cases, and good prediction accuracy was achieved for relationship status and substance abuse — between 65 and 73%.

But few users clicked Likes explicitly revealing these attributes. For example, less that 5% of gay users clicked obvious Likes such as Gay Marriage. Accurate predictions relied on ‘inference’ — aggregating huge amounts of less informative but more popular Likes such as music and TV shows to produce incisive personal profiles.

Even seemingly opaque personal details such as whether users’ parents separated before the user reached the age of 21 were accurate to 60%, enough to make the information “worthwhile for advertisers,” suggest the researchers.

While they highlight the potential for personalised marketing to improve online services using predictive models, the researchers also warn of the threats posed to users’ privacy.

They argue that many online consumers might feel such levels of digital exposure exceed acceptable limits — as corporations, governments, and even individuals could use predictive software to accurately infer highly sensitive information from Facebook Likes and other digital ‘traces’.

The researchers also tested for personality traits including intelligence, emotional stability, openness and extraversion.

While such latent traits are far more difficult to gauge, the accuracy of the analysis was striking. Study of the openness trait — the spectrum of those who dislike change to those who welcome it — revealed that observation of Likes alone is roughly as informative as using an individual’s actual personality test score.

Some Likes had a strong but seemingly incongruous or random link with a personal attribute, such as Curly Fries with high IQ, or That Spider is More Scared Than U Are with non-smokers.

When taken as a whole, researchers believe that the varying estimations of personal attributes and personality traits gleaned from Facebook Like analysis alone can form surprisingly accurate personal portraits of potentially millions of users worldwide.

They say the results suggest a possible revolution in psychological assessment which — based on this research — could be carried out at an unprecedented scale without costly assessment centres and questionnaires.

“We believe that our results, while based on Facebook Likes, apply to a wider range of online behaviours.” said Michal Kosinski, Operations Director at the Psychometric Centre, who conducted the research with his Cambridge colleague David Stillwell and Thore Graepel from Microsoft Research.

“Similar predictions could be made from all manner of digital data, with this kind of secondary ‘inference’ made with remarkable accuracy — statistically predicting sensitive information people might not want revealed. Given the variety of digital traces people leave behind, it’s becoming increasingly difficult for individuals to control.

“I am a great fan and active user of new amazing technologies, including Facebook. I appreciate automated book recommendations, or Facebook selecting the most relevant stories for my newsfeed,” said Kosinski. “However, I can imagine situations in which the same data and technology is used to predict political views or sexual orientation, posing threats to freedom or even life.”

“Just the possibility of this happening could deter people from using digital technologies and diminish trust between individuals and institutions — hampering technological and economic progress. Users need to be provided with transparency and control over their information.”

Thore Graepel from Microsoft Research said he hoped the research would contribute to the on-going discussions about user privacy:

“Consumers rightly expect strong privacy protection to be built into the products and services they use and this research may well serve as a reminder for consumers to take a careful approach to sharing information online, utilising privacy controls and never sharing content with unfamiliar parties.”

David Stillwell from Cambridge University added: “I have used Facebook since 2005, and I will continue to do so. But I might be more careful to use the privacy settings that Facebook provides.”

Journal Reference:

  1. M. Kosinski, D. Stillwell, T. Graepel. Private traits and attributes are predictable from digital records of human behaviorProceedings of the National Academy of Sciences, 2013; DOI: 10.1073/pnas.1218772110

Power of Suggestion (The Chronicle of Higher Education)

January 30, 2013

The amazing influence of unconscious cues is among the most fascinating discoveries of our time­—that is, if it’s true

By Tom Bartlett

New Haven, Conn.

Power of SuggestionMark Abramson for The Chronicle Review. John Bargh rocked the world of social psychology with experiments that showed the power of unconscious cues over our behavior.

Aframed print of “The Garden of Earthly Delights” hangs above the moss-green, L-shaped sectional in John Bargh’s office on the third floor of Yale University’s Kirtland Hall. Hieronymus Bosch’s famous triptych imagines a natural environment that is like ours (water, flowers) yet not (enormous spiked and translucent orbs). What precisely the 15th-century Dutch master had in mind is still a mystery, though theories abound. On the left is presumably paradise, in the middle is the world, and on the right is hell, complete with knife-faced monster and human-devouring bird devil.

By Bosch’s standard, it’s too much to say the past year has been hellish for Bargh, but it hasn’t been paradise either. Along with personal upheaval, including a lengthy child-custody battle, he has coped with what amounts to an assault on his life’s work, the research that pushed him into prominence, the studies that Malcolm Gladwell called “fascinating” and Daniel Kahneman deemed “classic.” What was once widely praised is now being pilloried in some quarters as emblematic of the shoddiness and shallowness of social psychology. When Bargh responded to one such salvo with a couple of sarcastic blog posts, he was ridiculed as going on a “one-man rampage.” He took the posts down and regrets writing them, but his frustration and sadness at how he’s been treated remain.

Psychology may be simultaneously at the highest and lowest point in its history. Right now its niftiest findings are routinely simplified and repackaged for a mass audience; if you wish to publish a best seller sans bloodsucking or light bondage, you would be well advised to match a few dozen psychological papers with relatable anecdotes and a grabby, one-word title. That isn’t true across the board. Researchers engaged in more technical work on, say, the role of grapheme units in word recognition must comfort themselves with the knowledge that science is, by its nature, incremental. But a social psychologist with a sexy theory has star potential. In the last decade or so, researchers have made astonishing discoveries about the role of consciousness, the reasons for human behavior, the motivations for why we do what we do. This stuff is anything but incremental.

At the same time, psychology has been beset with scandal and doubt. Formerly high-flying researchers like Diederik Stapel, Marc Hauser, and Dirk Smeesters saw their careers implode after allegations that they had cooked their results and managed to slip them past the supposedly watchful eyes of peer reviewers. Psychology isn’t the only field with fakers, but it has its share. Plus there’s the so-called file-drawer problem, that is, the tendency for researchers to publish their singular successes and ignore their multiple failures, making a fluke look like a breakthrough. Fairly or not, social psychologists are perceived to be less rigorous in their methods, generally not replicating their own or one another’s work, instead pressing on toward the next headline-making outcome.

Much of the criticism has been directed at priming. The definitions get dicey here because the term can refer to a range of phenomena, some of which are grounded in decades of solid evidence—like the “anchoring effect,” which happens, for instance, when a store lists a competitor’s inflated price next to its own to make you think you’re getting a bargain. That works. The studies that raise eyebrows are mostly in an area known as behavioral or goal priming, research that demonstrates how subliminal prompts can make you do all manner of crazy things. A warm mug makes you friendlier. The American flag makes you vote Republican. Fast-food logos make you impatient. A small group of skeptical psychologists—let’s call them the Replicators—have been trying to reproduce some of the most popular priming effects in their own labs.

What have they found? Mostly that they can’t get those results. The studies don’t check out. Something is wrong. And because he is undoubtedly the biggest name in the field, the Replicators have paid special attention to John Bargh and the study that started it all.

As in so many other famous psychological experiments, the researcher lies to the subject. After rearranging lists of words into sensible sentences, the subject—a New York University undergraduate—is told that the experiment is about language ability. It is not. In fact, the real test doesn’t begin until the subject exits the room. In the hallway is a graduate student with a stopwatch hidden beneath her coat. She’s pretending to wait for a meeting but really she’s working with the researchers. She times how long it takes the subject to walk from the doorway to a strip of silver tape a little more than 30 feet down the corridor. The experiment hinges on that stopwatch.

The words the subject was asked to rearrange were not random, though they seemed that way (this was confirmed in postexperiment interviews with each subject). They were words like “bingo” and “Florida,” “knits” and “wrinkles,” “bitter” and “alone.” Reading the list, you can almost picture a stooped senior padding around a condo, complaining at the television. A control group unscrambled words that evoked no theme. When the walking times of the two groups were compared, the Florida-knits-alone subjects walked, on average, more slowly than the control group. Words on a page made them act old.

It’s a cute finding. But the more you think about it, the more serious it starts to seem. What if we are constantly being influenced by subtle, unnoticed cues? If “Florida” makes you sluggish, could “cheetah” make you fleet of foot? Forget walking speeds. Is our environment making us meaner or more creative or stupider without our realizing it? We like to think we’re steering the ship of self, but what if we’re actually getting blown about by ghostly gusts?

John Bargh and his co-authors, Mark Chen and Lara Burrows, performed that experiment in 1990 or 1991. They didn’t publish it until 1996. Why sit on such a fascinating result? For starters, they wanted to do it again, which they did. They also wanted to perform similar experiments with different cues. One of those other experiments tested subjects to see if they were more hostile when primed with an African-American face. They were. (The subjects were not African-American.) In the other experiment, the subjects were primed with rude words to see if that would make them more likely to interrupt a conversation. It did.

The researchers waited to publish until other labs had found the same type of results. They knew their finding would be controversial. They knew many people wouldn’t believe it. They were willing to stick their necks out, but they didn’t want to be the only ones.

Since that study was published in the Journal of Personality and Social Psychology,it has been cited more than 2,000 times. Though other researchers did similar work at around the same time, and even before, it was that paper that sparked the priming era. Its authors knew, even before it was published, that the paper was likely to catch fire. They wrote: “The implications for many social psychological phenomena … would appear to be considerable.” Translation: This is a huge deal.

When he was 9 or 10, Bargh decided to become a psychologist. He was in the kitchen of his family’s house in Champaign, Ill., when this revelation came to him. He didn’t know everything that would entail, of course, or what exactly a psychologist did, but he wanted to understand more about human emotion because it was this “mysterious powerful influence on everything.” His dad was an administrator at the University of Illinois, and so he was familiar with university campuses. He liked them. He still does. When he was in high school, he remembers arguing about B.F. Skinner. Everyone else in the class thought Skinner’s ideas were ridiculous. Bargh took the other side, not so much because he embraced the philosophy of radical behaviorism or enjoyed Skinner’s popular writings. It was more because he reveled in contrarianism. “This guy is thinking something nobody else agrees with,” he says now. “Let’s consider that he might be right.”

I met Bargh on a Thursday morning a couple of weeks before Christmas. He was dressed in cable-knit and worn jeans with hiking boots. At 58 he still has a full head of dark, appropriately mussed-up hair. Bargh was reclining on the previously mentioned moss-green sectional while downing coffee to stay alert as he whittled away at a thick stack of finals papers. He rose to greet me, sat back down, and sighed.

The last year has been tough for Bargh. Professionally, the nadir probably came in January, when a failed replication of the famous elderly-walking study was published in the journal PLoS ONE. It was not the first failed replication, but this one stung. In the experiment, the researchers had tried to mirror Bargh’s methods with an important exception: Rather than stopwatches, they used automatic timing devices with infrared sensors to eliminate any potential bias. The words didn’t make subjects act old. They tried the experiment again with stopwatches and added a twist: They told those operating the stopwatches which subjects were expected to walk slowly. Then it worked. The title of their paper tells the story: “Behavioral Priming: It’s All in the Mind, but Whose Mind?”

The paper annoyed Bargh. He thought the researchers didn’t faithfully follow his methods section, despite their claims that they did. But what really set him off was a blog post that explained the results. The post, on the blog Not Exactly Rocket Science, compared what happened in the experiment to the notorious case of Clever Hans, the horse that could supposedly count. It was thought that Hans was a whiz with figures, stomping a hoof in response to mathematical queries. In reality, the horse was picking up on body language from its handler. Bargh was the deluded horse handler in this scenario. That didn’t sit well with him. If the PLoS ONE paper is correct, the significance of his experiment largely dissipates. What’s more, he looks like a fool, tricked by a fairly obvious flaw in the setup.

Bargh responded in two long, detailed posts on his rarely updated Psychology Todayblog. He spelled out the errors he believed were made in the PLoS ONE paper. Most crucially, he wrote, in the original experiment there was no way for the graduate student with the stopwatch to know who was supposed to walk slowly and who wasn’t. The posts were less temperate than most public discourse in science, but they were hardly mouth-foaming rants. He referred to “incompetent or ill-informed researchers,” clearly a shot at the paper’s authors. He mocked the journal where the replication was published as “pay to play” and lacking the oversight of traditional journals. The title of the post, “Nothing in Their Heads,” while perhaps a reference to unconscious behavior, seemed less than collegial.

He also expressed concern for readers who count on “supposedly reputable online media sources for accurate information on psychological science.” This was a dig at the blog post’s author, Ed Yong, who Bargh believes had written an unfair piece. “I was hurt by the things that were said, not just in the article, but in Ed Yong’s coverage of it,” Bargh says now. Yong’s post was more, though, than a credulous summary of the study. He interviewed researchers and provided context. The headline, “Why a classic psychology experiment isn’t what it seemed,” might benefit from softening, but if you’re looking for an example of sloppy journalism, this ain’t it.

While Bargh was dismayed by the paper and the publicity, the authors of the replication were equally taken aback by the severity of Bargh’s reaction. “That really threw us off, that response,” says Axel Cleeremans, a professor of cognitive science at the Université Libre de Bruxelles. “It was obvious that he was so dismissive, it was close to frankly insulting. He described us as amateur experimentalists, which everyone knows we are not.” Nor did they feel that his critique of their methods was valid. Even so, they tried the experiment again, taking into account Bargh’s concerns. It still didn’t work.

Bargh took his blog posts down after they were criticized. Though his views haven’t changed, he feels bad about his tone. In our conversations over the last month or so, Bargh has at times vigorously defended his work, pointing to a review he published recently in Trends in Cognitive Sciences that marshals recent priming studies into a kind of state-of-the-field address. Short version: Science marches on, priming’s doing great.

He complains that he has been a victim of scientific bullying (and some sympathetic toward Bargh use that phrase, too). There are other times, though, when he just seems crushed. “You invest your whole career and life in something, and to have this happen near the end of it—it’s very hard to take,” he says. Priming is what Bargh is known for. When he says “my name is a symbol that stands for these kinds of effects,” he’s not being arrogant. That’s a fact. Before the 1996 paper, he had already published respected and much-cited work on unconscious, automatic mental processes, but priming has defined him. In an interview on the Web site Edge a few years ago, back before the onslaught, he explained his research goals: “We have a trajectory downward, always downward, trying to find simple, basic causes and with big effects. We’re looking for simple things—not anything complicated—simple processes or concepts that then have profound effects.” The article labeled him “the simplifier.”

When I ask if he still believes in these effects, he says yes. They have been replicated in multiple labs. Some of those replications have been exact: stopwatch, the same set of words, and so on. Others have been conceptual. While they explore the same idea, maybe the study is about handwriting rather than walking. Maybe it’s about obesity rather than elderly stereotypes. But the gist is the same. “It’s not just my work that’s under attack here,” Bargh says. “It’s lots of people’s research being attacked and dismissed.” He has moments of doubt. How could he not? It’s deeply unsettling to have someone scrutinizing your old papers, looking for inconsistencies, even if you’re fairly confident about what you’ve accomplished. “Maybe there’s something we were doing that I didn’t realize,” he says, explaining the thoughts that have gone through his head. “You start doing that examination.”

So why not do an actual examination? Set up the same experiments again, with additional safeguards. It wouldn’t be terribly costly. No need for a grant to get undergraduates to unscramble sentences and stroll down a hallway. Bargh says he wouldn’t want to force his graduate students, already worried about their job prospects, to spend time on research that carries a stigma. Also, he is aware that some critics believe he’s been pulling tricks, that he has a “special touch” when it comes to priming, a comment that sounds like a compliment but isn’t. “I don’t think anyone would believe me,” he says.

Harold Pashler wouldn’t. Pashler, a professor of psychology at the University of California at San Diego, is the most prolific of the Replicators. He started trying priming experiments about four years ago because, he says, “I wanted to see these effects for myself.” That’s a diplomatic way of saying he thought they were fishy. He’s tried more than a dozen so far, including the elderly-walking study. He’s never been able to achieve the same results. Not once.

This fall, Daniel Kahneman, the Nobel Prize-winning psychologist, sent an e-mail to a small group of psychologists, including Bargh, warning of a “train wreck looming” in the field because of doubts surrounding priming research. He was blunt: “I believe that you should collectively do something about this mess. To deal effectively with the doubts you should acknowledge their existence and confront them straight on, because a posture of defiant denial is self-defeating,” he wrote.

Strongly worded e-mails from Nobel laureates tend to get noticed, and this one did. He sent it after conversations with Bargh about the relentless attacks on priming research. Kahneman cast himself as a mediator, a sort of senior statesman, endeavoring to bring together believers and skeptics. He does have a dog in the fight, though: Kahneman believes in these effects and has written admiringly of Bargh, including in his best seller Thinking, Fast and Slow.

On the heels of that message from on high, an e-mail dialogue began between the two camps. The vibe was more conciliatory than what you hear when researchers are speaking off the cuff and off the record. There was talk of the type of collaboration that Kahneman had floated, researchers from opposing sides combining their efforts in the name of truth. It was very civil, and it didn’t lead anywhere.

In one of those e-mails, Pashler issued a challenge masquerading as a gentle query: “Would you be able to suggest one or two goal priming effects that you think are especially strong and robust, even if they are not particularly well-known?” In other words, put up or shut up. Point me to the stuff you’re certain of and I’ll try to replicate it. This was intended to counter the charge that he and others were cherry-picking the weakest work and then doing a victory dance after demolishing it. He didn’t get the straightforward answer he wanted. “Some suggestions emerged but none were pointing to a concrete example,” he says.

One possible explanation for why these studies continually and bewilderingly fail to replicate is that they have hidden moderators, sensitive conditions that make them a challenge to pull off. Pashler argues that the studies never suggest that. He wrote in that same e-mail: “So from our reading of the literature, it is not clear why the results should be subtle or fragile.”

Bargh contends that we know more about these effects than we did in the 1990s, that they’re more complicated than researchers had originally assumed. That’s not a problem, it’s progress. And if you aren’t familiar with the literature in social psychology, with the numerous experiments that have modified and sharpened those early conclusions, you’re unlikely to successfully replicate them. Then you will trot out your failure as evidence that the study is bogus when really what you’ve proved is that you’re no good at social psychology.

Pashler can’t quite disguise his disdain for such a defense. “That doesn’t make sense to me,” he says. “You published it. That must mean you think it is a repeatable piece of work. Why can’t we do it just the way you did it?”

That’s how David Shanks sees things. He, too, has been trying to replicate well-known priming studies, and he, too, has been unable to do so. In a forthcoming paper, Shanks, a professor of psychology at University College London, recounts his and his several co-authors’ attempts to replicate one of the most intriguing effects, the so-called professor prime. In the study, one group was told to imagine a professor’s life and then list the traits that brought to mind. Another group was told to do the same except with a soccer hooligan rather than a professor.

The groups were then asked questions selected from the board game Trivial Pursuit, questions like “Who painted ‘Guernica’?” and “What is the capital of Bangladesh?” (Picasso and Dhaka, for those playing at home.) Their scores were then tallied. The subjects who imagined the professor scored above a control group that wasn’t primed. The subjects who imagined soccer hooligans scored below the professor group and below the control. Thinking about a professor makes you smart while thinking about a hooligan makes you dumb. The study has been replicated a number of times, including once on Dutch television.

Shanks can’t get the result. And, boy, has he tried. Not once or twice, but nine times.

The skepticism about priming, says Shanks, isn’t limited to those who have committed themselves to reperforming these experiments. It’s not only the Replicators. “I think more people in academic psychology than you would imagine appreciate the historical implausibility of these findings, and it’s just that those are the opinions that they have over the water fountain,” he says. “They’re not the opinions that get into the journalism.”

Like all the skeptics I spoke with, Shanks believes the worst is yet to come for priming, predicting that “over the next two or three years you’re going to see an avalanche of failed replications published.” The avalanche may come sooner than that. There are failed replications in press at the moment and many more that have been completed (Shanks’s paper on the professor prime is in press at PLoS ONE). A couple of researchers I spoke with didn’t want to talk about their results until they had been peer reviewed, but their preliminary results are not encouraging.

Ap Dijksterhuis is the author of the professor-prime paper. At first, Dijksterhuis, a professor of psychology at Radboud University Nij­megen, in the Netherlands, wasn’t sure he wanted to be interviewed for this article. That study is ancient news—it was published in 1998, and he’s moved away from studying unconscious processes in the last couple of years, in part because he wanted to move on to new research on happiness and in part because of the rancor and suspicion that now accompany such work. He’s tired of it.

The outing of Diederik Stapel made the atmosphere worse. Stapel was a social psychologist at Tilburg University, also in the Netherlands, who was found to have committed scientific misconduct in scores of papers. The scope and the depth of the fraud were jaw-dropping, and it changed the conversation. “It wasn’t about research practices that could have been better. It was about fraud,” Dijksterhuis says of the Stapel scandal. “I think that’s playing in the background. It now almost feels as if people who do find significant data are making mistakes, are doing bad research, and maybe even doing fraudulent things.”

In the e-mail discussion spurred by Kahneman’s call to action, Dijk­sterhuis laid out a number of possible explanations for why skeptics were coming up empty when they attempted priming studies. Cultural differences, for example. Studying prejudice in the Netherlands is different from studying it in the United States. Certain subjects are not susceptible to certain primes, particularly a subject who is unusually self-aware. In an interview, he offered another, less charitable possibility. “It could be that they are bad experimenters,” he says. “They may turn out failures to replicate that have been shown by 15 or 20 people already. It basically shows that it’s something with them, and it’s something going on in their labs.”

Joseph Cesario is somewhere between a believer and a skeptic, though these days he’s leaning more skeptic. Cesario is a social psychologist at Michigan State University, and he’s successfully replicated Bargh’s elderly-walking study, discovering in the course of the experiment that the attitude of a subject toward the elderly determined whether the effect worked or not. If you hate old people, you won’t slow down. He is sympathetic to the argument that moderators exist that make these studies hard to replicate, lots of little monkey wrenches ready to ruin the works. But that argument only goes so far. “At some point, it becomes excuse-making,” he says. “We have to have some threshold where we say that it doesn’t exist. It can’t be the case that some small group of people keep hitting on the right moderators over and over again.”

Cesario has been trying to replicate a recent finding of Bargh’s. In that study, published last year in the journal Emotion, Bargh and his co-author, Idit Shalev, asked subjects about their personal hygiene habits—how often they showered and bathed, for how long, how warm they liked the water. They also had subjects take a standard test to determine their degree of social isolation, whether they were lonely or not. What they found is that lonely people took longer and warmer baths and showers, perhaps substituting the warmth of the water for the warmth of regular human interaction.

That isn’t priming, exactly, though it is a related unconscious phenomenon often called embodied cognition. As in the elderly-walking study, the subjects didn’t realize what they were doing, didn’t know they were bathing longer because they were lonely. Can warm water alleviate feelings of isolation? This was a result with real-world applications, and reporters jumped on it. “Wash the loneliness away with a long, hot bath,” read an NBC News headline.

Bargh’s study had 92 subjects. So far Cesario has run more than 2,500 through the same experiment. He’s found absolutely no relationship between bathing and loneliness. Zero. “It’s very worrisome if you have people thinking they can take a shower and they can cure their depression,” he says. And he says Bargh’s data are troublesome. “Extremely small samples, extremely large effects—that’s a red flag,” he says. “It’s not a red flag for people publishing those studies, but it should be.”

Even though he is, in a sense, taking aim at Bargh, Cesario thinks it’s a shame that the debate over priming has become so personal, as if it’s a referendum on one man. “He has the most eye-catching findings. He always has,” Cesario says. “To the extent that some of his effects don’t replicate, because he’s identified as priming, it casts doubt on the entire body of research. He is priming.”

That has been the narrative. Bargh’s research is crumbling under scrutiny and, along with it, perhaps priming as a whole. Maybe the most exciting aspect of social psychology over the last couple of decades, these almost magical experiments in which people are prompted to be smarter or slower without them even knowing it, will end up as an embarrassing footnote rather than a landmark achievement.

Then along comes Gary Latham.

Latham, an organizational psychologist in the management school at the University of Toronto, thought the research Bargh and others did was crap. That’s the word he used. He told one of his graduate students, Amanda Shantz, that if she tried to apply Bargh’s principles it would be a win-win. If it failed, they could publish a useful takedown. If it succeeded … well, that would be interesting.

They performed a pilot study, which involved showing subjects a photo of a woman winning a race before the subjects took part in a brainstorming task. As Bargh’s research would predict, the photo made them perform better at the brainstorming task. Or seemed to. Latham performed the experiment again in cooperation with another lab. This time the study involved employees in a university fund-raising call center. They were divided into three groups. Each group was given a fact sheet that would be visible while they made phone calls. In the upper left-hand corner of the fact sheet was either a photo of a woman winning a race, a generic photo of employees at a call center, or no photo. Again, consistent with Bargh, the subjects who were primed raised more money. Those with the photo of call-center employees raised the most, while those with the race-winner photo came in second, both outpacing the photo-less control. This was true even though, when questioned afterward, the subjects said they had been too busy to notice the photos.

Latham didn’t want Bargh to be right. “I couldn’t have been more skeptical or more disbelieving when I started the research,” he says. “I nearly fell off my chair when my data” supported Bargh’s findings.

That experiment has changed Latham’s opinion of priming and has him wondering now about the applications for unconscious primes in our daily lives. Are there photos that would make people be safer at work? Are there photos that undermine performance? How should we be fine-tuning the images that surround us? “It’s almost scary in lots of ways that these primes in these environments can affect us without us being aware,” he says. Latham hasn’t stopped there. He’s continued to try experiments using Bargh’s ideas, and those results have only strengthened his confidence in priming. “I’ve got two more that are just mind-blowing,” he says. “And I know John Bargh doesn’t know about them, but he’ll be a happy guy when he sees them.”

Latham doesn’t know why others have had trouble. He only knows what he’s found, and he’s certain about his own data. In the end, Latham thinks Bargh will be vindicated as a pioneer in understanding unconscious motivations. “I’m like a converted Christian,” he says. “I started out as a devout atheist, and now I’m a believer.”

Following his come-to-Jesus transformation, Latham sent an e-mail to Bargh to let him know about the call-center experiment. When I brought this up with Bargh, his face brightened slightly for the first time in our conversation. “You can imagine how that helped me,” he says. He had been feeling isolated, under siege, worried that his legacy was becoming a cautionary tale. “You feel like you’re on an island,” he says.

Though Latham is now a believer, he remains the exception. With more failed replications in the pipeline, Dijksterhuis believes that Kahneman’s looming-train-wreck letter, though well meaning, may become a self-fulfilling prophecy, helping to sink the field rather than save it. Perhaps the perception has already become so negative that further replications, regardless of what they find, won’t matter much. For his part, Bargh is trying to take the long view. “We have to think about 50 or 100 years from now—are people going to believe the same theories?” he says. “Maybe it’s not true. Let’s see if it is or isn’t.”

Tom Bartlett is a senior writer at The Chronicle.

Flap Over Study Linking Poverty to Biology Exposes Gulfs Among Disciplines (Chronicle of Higher Education)

February 1, 2013

Flap Over Study Linking Poverty to Biology Exposes Gulfs Among Disciplines 1

 Photo: iStock.

A study by two economists that used genetic diversity as a proxy for ethnic and cultural diversity has drawn fierce rebuttals from anthropologists and geneticists.

By Paul Voosen

Oded Galor and Quamrul Ashraf once thought their research into the causes of societal wealth would be seen as a celebration of diversity. However it has been described, though, it has certainly not been celebrated. Instead, it has sparked a dispute among scholars in several disciplines, many of whom are dubious of any work linking societal behavior to genetics. In the latest installment of the debate, 18 Harvard University scientists have called their work “seriously flawed on both factual and methodological grounds.”

Mr. Galor and Mr. Ashraf, economists at Brown University and Williams College, respectively, have long been fascinated by the historical roots of poverty. Six years ago, they began to wonder if a society’s diversity, in any way, could explain its wealth. They probed tracts of interdisciplinary data and decided they could use records of genetic diversity as a proxy for ethnic and cultural diversity. And after doing so, they found that, yes, a bit of genetic diversity did seem to help a society’s economic growth.

Since last fall, when the pair’s work began to filter out into the broader scientific world, their study has exposed deep rifts in how economists, anthropologists, and geneticists talk—and think. It has provoked calls for caution in how economists use genetic data, and calls of persecution in response. And all of this happened before the study was finally published, in the American Economic Review this month.

“Through this analysis, we’re getting a better understanding of how the world operates in order to alleviate poverty,” Mr. Ashraf said. Any other characterization, he added, is a “gross misunderstanding.”

‘Ethical Quagmires’

A barrage of criticism has been aimed at the study since last fall by a team of anthropologists and geneticists at Harvard. The critique began with a short, stern letter, followed by a rejoinder from the economists; now an expanded version of the Harvard critique will appear in February inCurrent Anthropology.

Fundamentally, the dispute comes down to issues of data selection and statistical power. The paper is a case of “garbage in, garbage out,” the Harvard group says. The indicators of genetic diversity that the economists use stem from only four or five independent points. All the regression analysis in the world can’t change that, said Nick Patterson, a computational biologist at Harvard and MIT’s Broad Institute.

“The data just won’t stand for what you’re claiming,” Mr. Patterson said. “Technical statistical analysis can only do so much for you. … I will bet you that they can’t find a single geneticist in the world who will tell them what they did was right.”

In some respects, the study has become an exemplar for how the nascent field of “genoeconomics,” a discipline that seeks to twin the power of gene sequencing and economics, can go awry. Connections between behavior and genetics rightly need to clear high bars of evidence, said Daniel Benjamin, an economist at Cornell University and a leader in the field who has frequently called for improved rigor.

“It’s an area that’s fraught with an unfortunate history and ethical quagmires,” he said. Mr. Galor and Mr. Ashraf had a creative idea, he added, even if all their analysis doesn’t pass muster.

“I’d like to see more data before I’m convinced that their [theory] is true,” said Mr. Benjamin, who was not affiliated with the study or the critique. The Harvard critics make all sorts of complaints, many of which are valid, he said. “But fundamentally the issue is that there’s just not that much independent data.”

Claims of ‘Outsiders’

The dispute also exposes issues inside anthropology, added Carl Lipo, an anthropologist at California State University at Long Beach who is known for his study of Easter Island. “Anthropologists have long tried to walk the line whereby we argue that there are biological origins to much of what makes us human, without putting much weight that any particular attribute has its origins in genetics [or] biology,” he said.

The debate often erupts in lower-profile ways and ends with a flurry of anthropologists’ putting down claims by “outsiders,” Mr. Lipo said. (Mr. Ashraf and Mr. Galor are “out on a limb” with their conclusions, he added.) The angry reaction speaks to the limits of anthropology, which has been unable to delineate how genetics reaches up through the idiosyncratic circumstances of culture and history to influence human behavior, he said.

Certainly, that reaction has been painful for the newest pair of outsiders.

Mr. Galor is well known for studying the connections between history and economic development. And like much scientific work, his recent research began in reaction to claims made by Jared Diamond, the famed geographer at the University of California at Los Angeles, that the development of agriculture gave some societies a head start. What other factors could help explain that distribution of wealth? Mr. Galor wondered.

Since records of ethnic or cultural diversity do not exist for the distant past, they chose to use genetic diversity as a proxy. (There is little evidence that it can, or can’t, serve as such a proxy, however.) Teasing out the connection to economics was difficult—diversity could follow growth, or vice versa—but they gave it a shot, Mr. Galor said.

“We had to find some root causes of the [economic] diversity we see across the globe,” he said.

They were acquainted with the “Out of Africa” hypothesis, which explains how modern human beings migrated from Africa in several waves to Asia and, eventually, the Americas. Due to simple genetic laws, those serial waves meant that people in Africa have a higher genetic diversity than those in the Americas. It’s an idea that found support in genetic sequencing of native populations, if only at the continental scale.

Combining the genetics with population-density estimates—data the Harvard group says are outdated—along with deep statistical analysis, the economists found that the low and high diversity found among Native Americans and Africans, respectively, was detrimental to development. Meanwhile, they found a sweet spot of diversity in Europe and Asia. And they stated the link in sometimes strong, causal language, prompting another bitter discussion with the Harvard group over correlation and causation.

An ‘Artifact’ of the Data?

The list of flaws found by the Harvard group is long, but it boils down to the fact that no one has ever made a solid connection between genes and poverty before, even if genetics are used only as a proxy, said Jade d’Alpoim Guedes, a graduate student in anthropology at Harvard and the critique’s lead author.

“If my research comes up with findings that change everything we know,” Ms. d’Alpoim Guedes said, “I’d really check all of my input sources. … Can I honestly say that this pattern that I see is true and not an artifact of the input data?”

Mr. Ashraf and Mr. Galor found the response to their study, which they had previewed many times over the years to other economists, to be puzzling and emotionally charged. Their critics refused to engage, they said. They would have loved to present their work to a lecture hall full of anthropologists at Harvard. (Mr. Ashraf, who’s married to an anthropologist, is a visiting scholar this year at Harvard’s Kennedy School.) Their gestures were spurned, they said.

“We really felt like it was an inquisition,” Mr. Galor said. “The tone and level of these arguments were really so unscientific.”

Mr. Patterson, the computational biologist, doesn’t quite agree. The conflict has many roots but derives in large part from differing standards for publication. Submit the same paper to a leading genetics journal, he said, and it would not have even reached review.

“They’d laugh at you,” Mr. Patterson said. “This doesn’t even remotely meet the cut.”

In the end, it’s unfortunate the economists chose genetic diversity as their proxy for ethnic diversity, added Mr. Benjamin, the Cornell economist. They’re trying to get at an interesting point. “The genetics is really secondary, and not really that important,” he said. “It’s just something that they’re using as a measure of the amount of ethnic diversity.”

Mr. Benjamin also wishes they had used more care in their language and presentation.

“It’s not enough to be careful in the way we use genetic data,” he said. “We need to bend over backwards being careful in the way we talk about what the data means; how we interpret findings that relate to genetic data; and how we communicate those findings to readers and the public.”

Mr. Ashraf and Mr. Galor have not decided whether to respond to the Harvard critique. They say they can, point by point, but that ultimately, the American Economic Review’s decision to publish the paper as its lead study validates their work. They want to push forward on their research. They’ve just released a draft study that probes deeper into the connections between genetic diversity and cultural fragmentation, Mr. Ashraf said.

“There is much more to learn from this data,” he said. “It is certainly not the final word.”

‘Universal’ Personality Traits Don’t Necessarily Apply to Isolated Indigenous People (Science Direct)

Jan. 3, 2013 — Five personality traits widely thought to be universal across cultures might not be, according to a study of an isolated Bolivian society.

Researchers who spent two years looking at 1,062 members of the Tsimane culture found that they didn’t necessarily exhibit the five broad dimensions of personality — openness, conscientiousness, extraversion, agreeableness and neuroticism — also known as the “Big Five.” The American Psychological Association’s Journal of Personality and Social Psychologypublished the study online Dec. 17.

While previous research has found strong support for the Big Five traits in more developed countries and across some cultures, these researchers discovered more evidence of a Tsimane “Big Two:” socially beneficial behavior, also known as prosociality, and industriousness. These Big Two combine elements of the traditional Big Five, and may represent unique aspects of highly social, subsistence societies.

“Similar to the conscientiousness portion of the Big Five, several traits that bundle together among the Tsimane included efficiency, perseverance and thoroughness. These traits reflect the industriousness of a society of subsistence farmers,” said the study’s lead author, Michael Gurven, PhD, of the University of California, Santa Barbara. “However, other industrious traits included being energetic, relaxed and helpful. In small-scale societies, individuals have fewer choices for social or sexual partners and limited domains of opportunities for cultural success and proficiency. This may require abilities that link aspects of different traits, resulting in a trait structure other than the Big Five.”

The Tsimane, who are forager-farmers, live in communities ranging from 30 to 500 people dispersed among approximately 90 villages. Since the mid-20th century, they have come into greater contact with the modern world but mortality rates remain high (approximately 20 percent of babies born never reach age 5) and the fertility rate is very high (approximately nine births per woman), the study said. Most Tsimane are not formally educated, with a literacy rate close to 25 percent. Some 40 percent speak Spanish in addition to their native language. They live in extended family clusters that share food and labor and they limit contact with outsiders unless absolutely necessary, according to the authors.

Researchers translated into the Tsimane language a standard questionnaire that assesses the Big Five personality traits. Between January 2009 and December 2010, they interviewed 632 adults from 28 villages. The sample was 48 percent female with an average age of 47 years (ranging from 20 to 88) and little more than a year of formal education.

Researchers also conducted a separate study between March 2011 and January 2012 to gauge the reliability of the model when answered by peers. They asked 430 Tsimane adults, including 66 people from the first study, to evaluate their spouse’s personality. The second study revealed that the subject’s personality as reported by his or her spouse also did not fit with the Big Five traits.

The researchers controlled for education level, Spanish fluency, gender and age. Previous research has suggested that formal schooling and greater interaction with others, such as when villagers venture to markets in other towns, can lead to more abstract reflection and may be one reason why the Big Five replicates in most places, according to the authors. However, there were no significant differences between the less educated, Tsimane-only speakers and the more educated bilingual participants.

Other recent research, some of which was outlined in an article in the American Psychologist, has shown the existence of Big Five personality traits may be lacking in some developing cultures, particularly in Asia and Africa, but this is the first study of a large sample of an exclusively indigenous population completed with rigorous methodological controls, according to Gurven. He suggested personality researchers expand beyond the limited scope of more Western, industrialized and educated populations. “The lifestyle and ecology typical of hunter-gatherers and horticulturalists are the crucible that shaped much of human psychology and behavior,” he said. “Despite its popularity, there is no good theory that explains why the Big Five takes the form it does, or why it is so commonly observed. Rather than just point out a case study where the Big Five fails, our goal should be to better understand the factors that shape personality more generally.”

The study was part of the University of California-Santa Barbara’s and University of New Mexico’s Tsimane Health and Life History Project, co-directed by Gurven and study co-author Hillard Kaplan, PhD, of the University of New Mexico, and was funded by the National Institute on Aging.

Journal Reference:

  1. Michael Gurven, Christopher von Rueden, Maxim Massenkoff, Hillard Kaplan, Marino Lero Vie. How Universal Is the Big Five? Testing the Five-Factor Model of Personality Variation Among Forager–Farmers in the Bolivian Amazon.Journal of Personality and Social Psychology, 2012; DOI: 10.1037/a0030841

Law against anorexic models goes into effect (The Jerusalem Post)

By JUDY SIEGEL-ITZKOVICH
01/01/2013

Print EditionPhoto by: Reuters/Amir Cohen

Models with body mass index below 18.5 may not be shown in Israeli media, on websites or go down catwalk at fashion shows.

Starting on Tuesday, female and male models who have a body mass index (BMI) of less than 18.5 may not be shown in the media or on Israeli websites or go down the catwalk at fashion shows.

The law, initiated by then-Kadima MK Rachel Adatto, aims to protect impressionable teens from eating disorders.

Every year, an average of 30 young adults and teens die of anorexia or bulimia.

The law, also sponsored by Likud-Beytenu MK Danny Danon and believed to be the first of its kind in the world, does make violations a criminal offense bearing a fine. But violators can be sued in court by interested citizens, including families whose relatives have suffered or died due to eating disorders encouraged by images of overly thin models.

While the media that publish or present illegal images are not liable, they will get a bad image for doing so; the company that produced the ad, ran the fashion show or used the overly skinny presenter can be taken to court.

In addition, any advertisement made to look with Photoshop or other graphics programs as if the model has a BMI under 18.5 has to be labeled with the warning that the image was distorted. The warning must be clear and prominent, covering at least 7 percent of the ad space.

BMI is defined as an individual’s weight in kilos divided by the square of his or her height in meters. Would-be models in campaigns and fashion shows must first obtain and show written statements from their physician stating that their BMI – up to a maximum of three months ago – was above 18.5.

If not, they can not appear.

Adatto, a gynecologist by profession who is not likely to return to the Knesset because since she joined The Tzipi Livni Party and was placed in a low position on the list, said that on January 1, a “revolution against the anorexic model of beauty begins. Overly skinny models who look as if they eat a biscuit a day and then serve as a model for our children” will no longer be visible.

Every year, some 1,500 teenagers develop an eating disorder, and 5% of those suffering from anorexia die each year. The problem even effects the ultra-Orthodox community because some haredi men increasingly demand very-thin brides.

Adi Barkan, a veteran fashion photographer and model agent who “repented” and is in the Israel Center for the Change in Eating Habits and a prime advocate for Adatto’s bill, said: “We are all affected. We wear black, do [drastic] diets and are obsessive about our looks. The time has come for the end of the era of skeletons on billboards and sickly thinness all over. The time has come to think about ourselves and our children and take responsibility for what we show them. Too thin is not sexy.”

The Second Authority for Television and Radio, which regulates commercially operated television and radio broadcasts, has already issued instructions to its employees to observe the new law.

On the end of the world / sobre o fim do mundo (21.12.2012)

O mundo não acabou (Folha de S.Paulo)

Contardo Calligaris – 27/12/2012 – 03h00

Pode ser que o mundo acabe entre hoje (segunda, dia em que escrevo) e quinta, 27, dia em que seria publicada esta coluna. Em tese, eu não devo me preocupar: meu título não será desmentido –pois, se o mundo acabar, não haverá mais ninguém para verificar que eu me enganei.

Tudo isso, em termos, pois o fim do mundo esperado (mais ou menos ansiosamente) por alguns (ou por muitos) não é o sumiço definitivo e completo da espécie. Ao contrário: em geral, quem fantasia com o fim do mundo se vê como um dos sobreviventes e, imaginando as dificuldades no mundo destruído, aparelha-se para isso.

Na cultura dos EUA, os “survivalists” são também “preppers”: ou seja, quem planeja sobreviver se prepara. A catástrofe iminente pode ser mais uma “merecida” vingança divina contra Sodoma e Gomorra, a realização de uma antiga profecia, a consequência de uma guerra (nuclear, química ou biológica), o efeito do aquecimento global ou, enfim (última moda), o resultado de uma crise financeira que levaria todos à ruina e à fome.

A preparação dos sobreviventes pode incluir ou não o deslocamento para lugares mais seguros (abrigos debaixo da terra, picos de montanhas que, por alguma razão, serão poupados, lugares “místicos” com proteção divina, plataformas de encontro com extraterrestres etc.), mas dificilmente dispensa a acumulação de bens básicos de subsistência (alimentos, água, remédios, combustíveis, geradores, baterias) e (pelo seu bem, não se esqueça disso) de armas de todo tipo (caça e defesa) com uma quantidade descomunal de munições -sem contar coletes a prova de balas e explosivos.

Imaginemos que você esteja a fim de perguntar “armas para o quê?”. Afinal, você diria, talvez a gente precise de armas de caça, pois o supermercado da esquina estará fechado. Mas por que as armas para defesa? Se houver mesmo uma catástrofe, ela não poderia nos levar a descobrir novas formas de solidariedade entre os que sobraram? Pois bem, se você coloca esse tipo de perguntas, é que você não fantasia com o fim do mundo.

Para entender no que consiste a fantasia do fim do mundo, não é preciso comparar os diferentes futuros pós-catastróficos possíveis. Assim como não é preciso considerar se, por exemplo, nos vários cenários desolados do dia depois, há ou não o encontro com um Adão ou uma Eva com quem recomeçar a espécie. Pois essas são apenas variações, enquanto a necessidade das armas (e não só para caçar os últimos coelhos e faisões) é uma constante, que revela qual é o sonho central na expectativa do fim do mundo.

Em todos os fins do mundo que povoam os devaneios modernos, alguns ou muitos sobrevivem (entre eles, obviamente, o sonhador), mas o que sempre sucumbe é a ordem social. A catástrofe, seja ela qual for, serve para garantir que não haverá mais Estado, condado, município, lei, polícia, nação ou condomínio. Nenhum tipo de coletividade instituída sobreviverá ao fim do mundo. Nele (e graças a ele) perderá sua força e seu valor qualquer obrigação que emane da coletividade e, em geral, dos outros: seremos, como nunca fomos, indivíduos, dependendo unicamente de nós mesmos.

Esse é o desejo dos sonhos do fim do mundo: o fim de qualquer primazia da vida coletiva sobre nossas escolhas particulares. O que nos parece justo, no nosso foro íntimo, sempre tentará prevalecer sobre o que, em outros tempos, teria sido ou não conforme à lei.

Por isso, depois do fim do mundo, a gente se relacionará sem mediações –sem juízes, sem padres, sem sábios, sem pais, sem autoridade reconhecida: nós nos encararemos, no amor e no ódio, com uma mão sempre pronta em cima do coldre.

E não é preciso desejar explicitamente o fim do mundo para sentir seu charme. A confrontação direta entre indivíduos talvez seja a situação dramática preferida pelas narrativas que nos fazem sonhar: a dura história do pioneiro, do soldado, do policial ou do criminoso, vagando num território em que nada (além de sua consciência) pode lhes servir de guia e onde nada se impõe a não ser pela força.

Na coluna passada, comentei o caso do jovem que matou a mãe e massacrou 20 crianças e seis adultos numa escola primária de Newtown, Connecticut. Pois bem, a mãe era uma “survivalist”; ela se preparava para o fim do mundo. Talvez, junto com as armas e as munições acumuladas, ela tenha transmitido ao filho alguma versão de seu devaneio de fim do mundo.

*   *   *

Are You Prepared for Zombies? (American Anthropological Association blog)

By Joslyn O. – December 21, 2012 at 12:52 pm

 

In light of all the end of the world talk, a repost of this Zombie preppers post from last spring:

Today’s guest blog post is by cultural anthropologist and AAA member, Chad Huddleston. He is an Assistant Professor at St. Louis University in the Sociology, Anthropology and Criminal Justice department.

Recently, a host of new shows, such as Doomsday Preppers on NatGeo and Doomsday Bunkers on Discovery Channel, has focused on people with a wide array of concerns about possible events that may threaten their lives.  Both of these shows focus on what are called ‘preppers.’ While the people that may have performed these behaviors in the past might have been called ‘survivalists,’ many ‘preppers’ have distanced themselves from that term, due to its cultural baggage: stereotypical anti-government, gun-loving, racist, extremists that are most often associated with the fundamentalist (politically and religiously) right side of the spectrum.

I’ve been doing fieldwork with preppers for the past two years, focusing on a group called Zombie Squad. It is ‘the nation’s premier non-stationary cadaver suppression task force,’ as well as a grassroots, 501(c)3 charity organization.  Zombie Squad’s story is that while the zombie removal business is generally slow, there is no reason to be unprepared.  So, while it is waiting for the “zombpacolpyse,” it focuses its time on disaster preparedness education for the membership and community.

The group’s position is that being prepared for zombies means that you are prepared for anything, especially those events that are much more likely than a zombie uprising – tornadoes, an interruption in services, ice storms, flooding, fires, and earthquakes.

For many in this group, Hurricane Katrina was the event that solidified their resolve to prep.  They saw what we all saw – a natural disaster in which services were not available for most, leading to violence, death and chaos. Their argument is that the more prepared the public is before a disaster occurs, the less resources they will require from first responders and those agencies that come after them.

In fact, instead of being a victim of natural disaster, you can be an active responder yourself, if you are prepared.  Prepare they do.  Members are active in gaining knowledge of all sorts – first aid, communications, tactical training, self-defense, first responder disaster training, as well as many outdoor survival skills, like making fire, building shelters, hunting and filtering water.

This education is individual, feeding directly into the online forum they maintain (which has just under 30,000 active members from all over the world), and by monthly local meetings all over the country, as well as annual national gatherings in southern Missouri, where they socialize, learn survival skills and practice sharpshooting.

Sound like those survivalists of the past?  Emphatically no.  Zombie Squad’s message is one of public education and awareness, very successful charity drives for a wide array of organizations, and inclusion of all ethnicities, genders, religions and politics.  Yet, the group is adamant on leaving politics and religion out of discussions on the group and prepping. You will not find exclusive language on their forum or in their media.  That is not to say that the individuals in the group do not have opinions on one side or the other of these issues, but it is a fact that those issues are not to be discussed within the community of Zombie Squad.

Considering the focus on ‘future doom’ and the types of fears that are being pushed on the shows mentioned above, usually involve protecting yourself from disaster and then other people that have survived the disaster, Zombie Squad is a refreshing twist to the ‘prepper’ discourse.  After all, if a natural disaster were to befall your region, whom would you rather be knocking at your door: ‘raiders’ or your neighborhood Zombie Squad member?

And the answer is no: they don’t really believe in zombies.

 

Don’t Blame Autism for Newtown (New York Times)

By PRISCILLA GILMAN – Published: December 17, 2012

LAST Wednesday night I listened to Andrew Solomon, the author of the extraordinary new book “Far From the Tree,” talk about the frequency of filicide in families affected by autism. Two days later, I watched the news media attempt to explain a matricide and a horrific mass murder in terms of the killer’s supposed autism.

It began as insinuation, but quickly flowered into outright declaration. Words used to describe the killer, Adam Lanza, began with “odd,” “aloof” and “a loner,” shaded into “lacked empathy,” and finally slipped into “on the autism spectrum” and suffering from “a mental illness like Asperger’s.” By Sunday, it had snowballed into a veritable storm of accusation and stigmatization.

Whether reporters were directly attributing Mr. Lanza’s shooting rampage to his autism or merely shoddily lumping together very different conditions, the false and harmful messages were abundant.

Let me clear up a few misconceptions. For one thing, Asperger’s and autism are not forms of mental illness; they are neurodevelopmental disorders or disabilities. Autism is a lifelong condition that manifests before the age of 3; most mental illnesses do not appear until the teen or young adult years. Medications rarely work to curb the symptoms of autism, but they can be indispensable in treating mental illness like obsessive-compulsive disorder, schizophrenia and bipolar disorder.

Underlying much of this misreporting is the pernicious and outdated stereotype that people with autism lack empathy. Children with autism may have trouble understanding the motivations and nonverbal cues of others, be socially naïve and have difficulty expressing their emotions in words, but they are typically more truthful and less manipulative than neurotypical children and are often people of great integrity. They can also have a strong desire to connect with others and they can be intensely empathetic — they just attempt those connections and express that empathy in unconventional ways. My child with autism, in fact, is the most empathetic and honorable of my three wonderful children.

Additionally, a psychopathic, sociopathic or homicidal tendency must be separated out from both autism and from mental illness more generally. While autistic children can sometimes be aggressive, this is usually because of their frustration at being unable to express themselves verbally, or their extreme sensory sensitivities. Moreover, the form their aggression takes is typically harmful only to themselves. In the very rare cases where their aggression is externally directed, it does not take the form of systematic, meticulously planned, intentional acts of violence against a community.

And if study after study has definitively established that a person with autism is no more likely to be violent or engage in criminal behavior than a neurotypical person, it is just as clear that autistic people are far more likely to be the victims of bullying and emotional and physical abuse by parents and caregivers than other children. So there is a sad irony in making autism the agent or the cause rather than regarding it as the target of violence.

In the wake of coverage like this, I worry, in line with concerns raised by the author Susan Cain in her groundbreaking book on introverts, “Quiet”: will shy, socially inhibited students be looked at with increasing suspicion as potentially dangerous? Will a quiet, reserved, thoughtful child be pegged as having antisocial personality disorder? Will children with autism or mental illness be shunned even more than they already are?

This country needs to develop a better understanding of the complexities of various conditions and respect for the profound individuality of its children. We need to emphasize that being introverted doesn’t mean one has a developmental disorder, that a developmental disorder is not the same thing as a mental illness, and that most mental illnesses do not increase a person’s tendency toward outward-directed violence.

We should encourage greater compassion for all parents facing an extreme challenge, whether they have children with autism or mental illness or have lost their children to acts of horrific violence (and that includes the parents of killers).

Consider this, posted on Facebook yesterday by a friend of mine from high school who has an 8-year-old, nonverbal child with severe autism:

“Today Timmy was having a first class melt down in Barnes and Nobles and he rarely melts down like this. He was throwing his boots, rolling on the floor, screaming and sobbing. Everyone was staring as I tried to pick him up and [his brother Xander] scrambled to pick up his boots. I was worried people were looking at him and wondering if he would be a killer when he grows up because people on the news keep saying this Adam Lanza might have some spectrum diagnosis … My son is the kindest soul you could ever meet. Yesterday, a stranger looked at Timmy and said he could see in my son’s eyes and smile that he was a kind soul; I am thankful that he saw that.”

Rather than averting his eyes or staring, this stranger took the time to look, to notice and to share his appreciation of a child’s soul with his mother. The quality of that attention is what needs to be cultivated more generally in this country.

It could take the form of our taking the time to look at, learn about and celebrate each of the tiny victims of this terrible shooting. It could manifest itself in attempts to dismantle harmful, obfuscating stereotypes or to clarify and hone our understanding of each distinct condition, while remembering that no category can ever explain an individual. Let’s try to look in the eyes of every child we encounter, treat, teach or parent, whatever their diagnosis or label, and recognize each child’s uniqueness, each child’s inimitable soul.

Priscilla Gilman is the author of “The Anti-Romantic Child: A Memoir of Unexpected Joy.”

With Mental Health Issues Rising On Campuses, New Student Initiative to Maintain Balanced Mental Health Is Emerging (Science Daily)

Dec. 18, 2012 — Rates of serious mental illness among university students are drastically rising, and universities are struggling with how to respond to students who show symptoms. Traumatic situations such as academics, financial problems, family problems, intimate and other relationship issues, and career related issues are leaving students overwhelmed, exhausted, sad, lonely, hopeless and depressed.

Volume 60, Issue 1, 2012 of the Journal of American College Health includes publication of the first ever feasibility study on Psychiatric Advance Directives (PADs) for college students. PADs allow students who are living with serious mental illnesses to plan ahead with a support person, creating and documenting an intervention strategy to be used in the event of a psychiatric crisis.

The study entitled “University Students’ Views on the Utility of Psychiatric Advance Directives” was conducted by Anna M. Scheyett, PhD and Adrienne Rooks, MSW. The researchers found that students perceived PADs as beneficial.

“With a PAD, university students could give permission for the university to communicate with relevant support people, identify warning signs of relapse, describe effective interventions and give advance permission for administration of specific medications,” wrote Scheyett and Rooks. “By providing this novel intervention, we may be able to ensure that university students not only get the care they need during crises but also reduce crises through early and effective action and treatment.”

Access free articles from the issue: http://www.tandfonline.com/toc/vach20/60/7

Journal Reference:

  1. Reginald Fennell. Should College Campuses Become Tobacco Free Without an Enforcement Plan? Journal of American College Health, 2012; 60 (7): 491 DOI:10.1080/07448481.2012.716981

Renee Lertzman: the difficulty of knowledge

By Renee Lertzman / December 16, 2012

The notion that one can feel deeply, passionately about a particular issue – and not do anything in practically about it – seems to have flummoxed the broader environmental community.

Why else would we continue to design surveys and polls gauging public opinions about climate change (or other serious ecological threats)? Such surveys – even high profile, well funded mass surveys – continue to reproduce pernicious myths regarding both human subjectivity and the so-called gaps between values and actions.

It is no surprise that data surfacing in a survey or poll will stand in stark contrast to the ‘down and dirty’ world of actions. We all know that surveys invoke all sorts of complicated things like wanting to sound smart/good/moral, one’s own self-concept vs. actual feelings or thoughts, and being corralled into highly simplistic renderings of what are hugely complex topics or issues (“do you worry about climate change/support carbon tax/drive to work each day etc?”). So there is the obvious limitation right now. However, more important is this idea that the thoughts or ideas people hold will translate into their daily life. Reflect for a moment on an issue you care very deeply about. Now consider how much in alignment your practices are, in relation with this issue. It takes seconds to see that in fact, we can have multiple and competing desires and commitments, quite easily.

So why is it so hard for us to carry this over into how we research environmental values, perceptions or beliefs?

If we accept from the get-go that we are complicated beings living in hugely complicated contexts, woven into networks extending far beyond our immediate grasp, it makes a lot of sense that I can care deeply for my children’s future quality of life (and climatic conditions), and still carry on business as usual. I may experience deep conflict, guilt, shame and pain, which I can shove to the edges of consciousness. I may manage to not even think about these issues, or create nifty rationalizations for my consumptive behaviors.

However, this does not mean I don’t care, have deep concern, and even profound anxieties.

Until we realize this basic fact – that we are multiple selves in social contexts, and dynamic and fluid – our communications work will be limited. Why? Because we continue to speak with audiences, design messaging, and carry out research with the mythical unitary self in mind. We try to trick, cajole, seduce people into caring about our ecological treasures. This is simply the wrong track. Rather than trick, why not invite? Rather than overcome ‘barriers,’ why not presume dilemmas, and set out to understand them?

There is also the fact that some knowledge is just too difficult to bear.

The concept of “difficult knowledge” relates to the fact that when we learn, we also let go of cherished beliefs or concepts, and this can be often quite painful. How we handle knowledge, in other words, can and should be done with this recognition. How can we best support one another to bear difficult knowledge?

One of the tricks of the trade for gifted psychotherapists is the ability to listen and converse. The therapist listens; not only for the meaning, but where there may be resistance. The places that make us squirm or laugh nervously or change the topic. This is regarded as where the riches lie – where we may find ourselves stuck despite our best intentions. If we were to practice a bit of this in our own work in environmental communications, my guess is we’d see less rah-rah cheerleading engagement styles, and more ‘let’s be real and get down to business’ sort of work.

And this is what we need, desperately.

Should Physicians Prescribe Cognitive Enhancers to Healthy Individuals? (Science Daily)

Dec. 17, 2012 — Physicians should not prescribe cognitive enhancers to healthy individuals, states a report being published today in the Canadian Medical Association Journal (CMAJ)Dr. Eric Racine and his research team at the IRCM, the study’s authors, provide their recommendation based on the professional integrity of physicians, the drugs’ uncertain benefits and harms, and limited health care resources.

Prescription stimulants and other neuropharmaceuticals, generally prescribed to treat attention deficit disorder (ADD), are often used by healthy people to enhance concentration, memory, alertness and mood, a phenomenon described as cognitive enhancement.

“Individuals take prescription stimulants to perform better in school or at work,” says Dr. Racine, a Montréal neuroethics specialist and Director of the Neuroethics research unit at the IRCM. “However, because these drugs are available in Canada by prescription only, people must request them from their doctors. Physicians are thus important stakeholders in this debate, given the risks and regulations of prescription drugs and the potential for requests from patients for such cognitive enhancers.”

The prevalence of cognitive enhancers used by students on university campuses ranges from 1 per cent to 11 per cent. Taking such stimulants is associated with risks of dependence, cardiovascular problems, and psychosis.

“Current evidence has not shown that the desired benefits of enhanced mental performance are achieved with these substances,” explainsCynthia Forlini, first author of the study and doctoral student in Dr. Racine’s research unit. “With uncertain benefits and clear harms, it is difficult to support the notion that physicians should prescribe a medication to a healthy individual for enhancement purposes.”

“Physicians in Canada provide prescriptions through a publicly-funded health care system with expanding demands for care,” adds Ms. Forlini. “Prescribing cognitive enhancers may therefore not be an appropriate use of resources. The concern is that those who need the medication for health reasons but cannot afford it will be at a disadvantage.”

“An international bioethics discussion has surfaced on the ethics of cognitive enhancement and the role of physicians in prescribing stimulants to healthy people,” concludes Dr. Racine. “We hope that our analysis prompts reflection in the Canadian medical community about these cognitive enhancers.”

Éric Racine’s research is funded through a New Investigator Award from the Canadian Institutes for Health Research (CIHR). The report’s co-author is Dr. Serge Gauthier from the McGill Centre for Studies in Aging.

Journal Reference:

  1. Cynthia Forlini, Serge Gauthier, and Eric Racine. Should physicians prescribe cognitive enhancers to healthy individuals? Canadian Medical Association Journal, 2012; DOI: 10.1503/cmaj.121508

The Opportunistic Apocalypse (Savage Minds)

by  on December 14th, 2012

The third in a guest series about the “Mayan Apocalypse” predicted for Dec. 21, 2012.  The first two posts are here and here.

There are opportunities in the apocalypse.  The end of the world has been commodified.  A few are seriously investing in bunkers, boats, and survival supplies. Tourism is up, not only to Mayan archaeological sites, but also to places like Bugarach, France and Mt. Rtanj, Serbia.  But even those of us on a budget can afford at least a book, a T-shirt or a handbag.

There are opportunities here for academics, too. Many scholars have been quoted in the press lately saying that nothing will happen on Dec 21 , in addition to those who have written comprehensive books and articles discrediting the impending doom. Obviously publishing helps individual careers, and that does not detract from our collective responsibility to debunk ideas that might lead people to physical or financial harm.  But neither can we divorce our work from its larger social implications.

It is telling that the main scholarly players in debunking the Mayan Apocalypse in the U.S. are NASA (which is facing budget cuts) and anthropologists.  Both groups feel the need to prove they are relevant because our collective jobs depend on it. I don’t need to go into great detail with this crowd about academia’s current situation. Academia has gone from being a well-respected, stable job to one where most classes are taught by underpaid, uninsured part-time adjuncts, and many Ph.D.s never find work in academia at all. Tuition fees for undergraduates have skyrocketed while full-time faculty salaries have stagnated.

Among the public (too often talked about as being in “the real world,” as if academics were somehow immune to taxes or swine flu), there seems to be a general distrust of intellectuals. That, combined with the current economic situation, has translated into a loss of research funding, such as cuts to the Fulbright program and NSF. Some public officials specifically state that science and engineering are worth funding, but anthropology is not.  To add insult to injury, the University of California wants to move away from that whole “reading” thing and rebrand itself as a web startup.

Articles, books with general readership, being quoted in the newspaper, and yes, blogging are all concrete ways to show funding agencies and review committees that what we do matters. The way to get exposure among those general audiences is to engage with what interests them — like the end of the world.  Dec. 21, 2012 has become an internet meme. Many online references to it are debunkings or tongue-in-cheek. Newspaper articles on unrelated topics make passing references in jest, stores offer just-in-case-it’s-real sales, people are planning parties.  There seems to be more written to discredit the apocalypse, or make fun on it, than to prepare for it.

We need to remember that this non-believer attention has a purpose, and that purpose is not just (or even primarily) about convincing believers that nothing is going to happen. Rather, it serves to demonstrate something about non-believers themselves.  “We” are sensible and logical, while “they” are superstitious and credulous. “We” value science and data, while “they” turn to astrology, misreadings of ancient texts, and esoteric spirituality.   ”We” remember the non-apocalypses of the past, while “they” have forgotten.

I would argue that discrediting the Mayan Apocalypse is part of an ongoing process of creating western modernity (cue Latour). That modernity requires an “other,” and here that “other” is defined in this case primarily by religious/spiritual belief in the Mayan apocalypse.  The more “other” these Apocalypse believers are, the more clearly they reflect the modernity of non-believers.  (Of course, there are also the “others” of the Maya themselves, and I’ll address that issue in my next post.)

This returns us to the difference I drew in my first post between “Transitional Apocalyptic Expectations” (TAE) and “Catastrophic Apocalyptic Expectations” (CAE).  I suspect the majority of believers are expecting something like a TAE-type event, but media attention focuses on discrediting CAE beliefs, such as a rogue planet hitting the Earth or massive floods. These would be dire catastrophes, but they will also be far easier to disprove. We will all notice if a planet does or does not hit the Earth next week, but many of us — myself included — will miss a transformation in human consciousness among the enlightened.

By providing the (very real) scientific data to discredit the apocalypse, scholars are incorporated into this project of modernity.  Much of the scholarly work on this phenomenon is fascinating and subtle, but the press picks up on two main themes.  One is scientific proof that the apocalypse will not happen, such as astronomical data that Earth is not on a collision course with another planet, Mayan epigraphy that shows the Long Count does not really end, and ethnography that suggests most Maya themselves are not worried about any of this.  The other scholarly theme the press circulates is the long history of apocalyptic beliefs in the west.  In the logic of the metanarrative of western progress, this connects contemporary Apocalypse believers to the past, nonmodernity and “otherness.”

I now find myself in an uncomfortable position, although it is an intellectually interesting corner to be backed into. I agree with my colleagues that the world will not end, that Mayan ideas have been misappropriated, and that we have a responsibility to address public concerns.  At the same time, I can’t help but feel we are being drawn, either reluctantly or willingly, into a larger project than extends far beyond next week.

*   *   *

2012, the movie we love to hate

by  on December 11th, 2012

The second in a guest series about the “Mayan Apocalypse” predicted for Dec. 21, 2012.  The first post is here.

Last summer, I traveled to Philadelphia to visit the Penn Museum exhibit “Maya: the Lords of Time.” It was, as one might expect given the museum collection and the scholars involved, fantastic.  I want to comment on just the beginning of the exhibit, however. On entering, one is immediately greeted by a wall crowded with TV screens, all showing different clips of predicted disasters and people talking fearfully about the end of the world. The destruction, paranoia, and cacophony create a ambiance of chaos and uncertainty. Turning the corner, these images are replaced by widely spaced Mayan artifacts and stela. The effect is striking.  One moves from media-induced insanity to serenity, from endless disturbing jump-cuts to the well-lit, quiet contemplation of beautiful art.

Among these images were scenes from Director Roland Emmerich’s blockbuster film 2012 (2009). This over-the-top disaster film is well used in that context.  Still, it is interesting how often 2012 is mentioned by academics and other debunkers — almost as often as they mention serious alternative thinkers about the Mayan calendar, such as Jose Arguelles (although the film receives less in-depth coverage than he does).

I find this interesting because 2012 is clearly not trying to convince us to stockpile canned goods or build boats to prepare for the end of the Maya Long Count, any more than Emmerich’s previous films were meant to prepare us for alien invasion (Independence Day, 1996) or the effects of global climate change (The Day After Tomorrow, 2004).  Like Emmerich’s previous films,2012 is a chance to watch the urban industrialized world burn (in that way, it has much in common with the currently popular zombie film genre). If you want to see John Cusack survive increasingly implausible crumbling urban landscapes, this film is for you.

The Maya, however, are barely mentioned in 2012. There are no Mayan characters, no one travels to Mesoamerica, there is no mention of the Long Count.  Emmerich’s goal for 2012 was, in his own words (here and here), “a modern retelling of Noah’s Ark.” In fact, he claims that the movie originally had nothing to do with the 2012 phenomenon at all.  Instead, he was convinced – reluctantly – to include the concept because of public interest in the Maya calendar.

This explains why the Maya only receive two passing mentions in 2012 — one is a brief comment that even “they” had been able to predict the end of the world, the other a short news report on a cult suicide in Tikal. The marketing aspect of the film emphasized these Maya themes (all of the film footage about the Maya is in the trailer, the movie website starts with a rotating image of the Maya calendar, and there are related extras on the DVD), but the movie itself had basically nothing to do with the Maya, the Mayan Long Count, or Dec 21.

Nevertheless, this film’s impact on public interest in Dec 21 is measurable.  Google Trends, which gives data on the number of times particular search terms are used, gives us a sense of the impact of this $200,000,000  film. I looked at a number of related terms, but have picked the ones that show thegeneral pattern: There is a spike of interest in 2012 apocalyptic ideas when the 2012 marketing campaign starts (November 2008), a huge spike when the film is released (November 2009), and a higher baseline of interest from then until now. Since January, interest in the Mayan calendar/apocalypse has been steadily climbing (and in fact, is higher every time I check this link; it automatically updates). In other words, the 2012 movie both responded to, and reinforced, public interest in the 2012 phenomenon.

Here I return to Michael D. Gordin’s The Pseudoscience Wars (2012).  This delightful book deals with the scientific response to Velikovsky, who believed that the miracles of the Old Testament and other ancient myths documented the emergence of a comet from Jupiter, its traumatic interactions with Earth, and its eventual settling into the role of the planet Venus. (The final chapter also discusses the 2012 situation.)  Gordin’s main focus is understanding why Velikovsky — unlike others labeled “crackpots” before him — stirred the public ire of astronomers and physicists. Academics’ real concern was not Velikovsky’s ideas per se, but how much attention he received by being published by MacMillan — a major publisher of science textbooks — which implied the book had scientific legitimacy. Velikovsky’s “Worlds in Collision” was a major bestseller when it was released in 1950, and academics felt the ideas had to be addressed so that the public would not be misled.

With the Mayan Apocalypse, no major academic publisher is lending legitimacy to these theories.   Books about expected events of 2012 (mainly TAE ideas) are published by specialty presses that focus on the spiritual counterculture, such as Evolver EditionsInner Traditions/Bear & CompanyShambhala, and John Hunt Publishing.  Instead, film media has become the battleground for public attention (perhaps because reading is declining?). The immense amount of money put into movies, documentaries, and TV shows about the Mayan Apocalypse is creating public interest today, and in some ways this parallels what Macmillan did for Velikovsky in the 1950s.

One example of this is the viral marketing campaign for 2012 conducted in November 2008.   Columbia pictures created webpages that were not clearly marked as advertising (these no longer appear to be available), promoting the idea that scientists really did know the world would end and were preparing.  This type of advertising was not unique to this film, but in this case it reinforced already existing fears that the end really was nigh.  NASA began responding to public fears about 2012 as a result of this marketing campaign, and many of the academics interested in addressing these concerns also published after this time.

Academics are caught in something of a bind here.  Do we respond to public fears, in the hopes of debunking them, but no doubt also increasing the public interest in the very ideas we wish to discredit?  Should we respond in the hopes of selling a few more books or receiving a few more citations, thus generating interest in the rest of what our discipline does?  As anthropologists we are not immune to the desires of public interest, certainly (obviously I’m not — here I am, blogging away), nor should we be.  Perhaps something good can come of the non-end-of-the-world.  I’ll turn to this question next time.

*   *   *

The End is Nigh. Start blogging.

by  on December 4th, 2012

Savage Minds welcomes guest blogger Clare A. Sammells.

My thanks to the editors of Savage Minds for allowing me to guest blog this month. Hopefully I will not be among the last of Savage Mind’s guests, given that the End of the World is nigh.

You hadn’t heard? On or around Dec 21, 2012, the Maya Long Count will mark the end of a 5125 year cycle. Will this be a mere a calendrical turn, no more inherently eventful that the transition from Dec 31, 2012 to Jan 1, 2013? Will this be a moment of astronomical alignments, fiery conflagrations, and social upheavals? Or will there be a shift in human consciousness, an opportunity for the prepared to improve their lives and achieve enlightenment?

I am going to bet with the house: I do not think the world is going to end in a few weeks.  That way, either the world doesn’t end — another victory for predictive anthropology! — or the world does end, and nothing I write here will matter much anyway. (More seriously, I don’t think our world is destined to end with a bang).

I am not a Mayanist, an archaeologist, or an astronomer. I won’t be discussing conflicting interpretations of Maya long count dates, astronomical observations, or Classical-era Maya stela inscriptions. Books by David Stuart,Anthony Aveni, and Matthew Restall and Amara Solari all provide detailed arguments using those data, and analyze the current phenomenon in light of the long history of western fascinations with End Times.  Articles by John HoopesKevin Whitesides, and Robert Sitler, among others, address “New Age” interpretations of the Maya.  Many ethnographers have considered how Maya peoples understand their complex interactions with “New Age” spiritualists and tourists, among them Judith MaxwellQuetzil Casteneda and Walter Little.

My own interest lies in how indigenous timekeeping is interpreted in the Andes. I conducted ethnographic research focusing on tourism in Tiwanaku, Bolivia — a pre-Incan archaeological site near Lake Titicaca, and a contemporary Aymara village.  One of the first things I noticed was that every tour guide tells visitors about multiple calendars inscribed in the stones of the site, most famously in the Puerta del Sol.  These calendrical interpretations are meaningful to Bolivian visitors, foreign tourists, and local Tiwanakenos for understanding the histories, ethnicities, and politics centered in this place. I took a stab at addressing some of these ideas in a recent article, where I considered how interconnected archaeological theories and political projects of the 1930s fed into what is today accepted conventional knowledge about Tiwanakota calendars.  I’m now putting together a book manuscript about temporal intersections in Tiwanaku.  The parallels between that situation and the Maya 2012 Phenomena led me to consider the prophecies, expectations, YouTube videos, blog posts, scholarly debunkings, and tourist travels motivated by the end of the Maya Long Count.

survey by the National Geographic Channel suggested that 27% of those in the United States think the Maya may have predicted a catastrophe for December 21.  But it is important to note that there is no agreement, even among believers, about what will happen. I tend to think of these beliefs as collecting into two broad (and often overlapping) camps.

Many believe that “something” will happen on (or around) Dec 21, 2012, but do not anticipate world destruction. I think of these beliefs as “Transitional Apocalyptic Expectations” (TAE). Writers such as José Argüelles and John Major Jenkins, for example, believe that there will be a shift in human consciousness, and tend to view the end of the 13th baktun as an opportunity for human improvement.

On the other hand, there are those who believe that the world will end abruptly, in fire, flood, cosmic radiation, or collision with other planets. I think of these beliefs as “Catastrophic Apocalyptic Expectations” (CAE).  While some share my belief that the numbers of serious CAE-ers is small, there are panics and survivalists reported by the press in RussiaFrance, and Los Angeles.  Tragically, there has been at least one suicide.  And of course, there has been a major Hollywood movie (“2012″), which I’ll be discussing more in my next post.

As anthropologists, we certainly should respond to public fears.  But we should also wonder why this fear, out of so many possible fears, is the one to capture public imagination.  Beliefs in paranormal activities, astrology, and the like are historically common, although the specifics change over time.  Michael D. Gordin’s excellent book The Pseudoscience Wars (2012) convincingly suggests that there are larger societal reasons why some fringe theories attract scholarly and public attention while others go ignored.  The Mayan Apocalypse has certainly attracted massive attention, from scholarly rebuttals from anthropologists, NASA, and others, to numerous popular parodies such as GQ’s survival tipsLOLcats, and my personal favorite, an advertisement for Mystic Mayan Power Cloaks.

There seems to be a general fascination with the Mayan calendar — even among those who know relatively little about the peoples that label refers to.  Some are anxiously watching the calendar count down, others are trying to reassure them, and many more simply watching, cracking jokes, or even selling supplies.  But there is something interesting about the fact that so many in the United States and Europe are talking about it at all.  I look forward to exploring these questions further with all of you.

Clare A. Sammells is Assistant Professor of Anthropology at Bucknell University. She is currently living in Madrid, where she is writing about concepts of time in Tiwanaku and conducting ethnographic research on food among Bolivian migrants.  She is not stockpiling canned goods.

Moral Injuries and the Environment: Healing the Soul Wounds of the Body Politic (Science & Environmental Health Network)

By Carolyn Raffensperger – December 6th, 2012

I have a hypothesis about the lack of public support for environmental action. I suspect that many people suffer from a sense of moral failure over environmental matters. They know that we are in deep trouble, that their actions are part of it, but there is so little they or anyone can do individually. Anne Karpf writing about climate change in the Guardian said this: “I now recycle everything possible, drive a hybrid car and turn down the heating. Yet somewhere in my marrow I know that this is just a vain attempt to exculpate myself – it wasn’t me, guv.”

To fully acknowledge our complicity in the problem but to be unable to act at the scale of the problem creates cognitive dissonance. Renee Aron Lertzman describes this as “environmental melancholia”, a form of hopelessness.  It is not apathy.  It is sorrow. The moral failure and the inability to act leads to what some now identify in other spheres as a moral injury, which is at the root of some post-traumatic stress disorders or ptsd.

The US military has been investigating the causes of soldiers’ ptsd because the early interpretations of it being fear-based didn’t match what psychologists were hearing from the soldiers themselves. What psychologists heard wasn’t fear, but sorrow and loss. Soldiers suffering from ptsd expressed enormous grief over things like killing children and civilians or over not being able to save a fellow soldier. They discovered that at the core of much of ptsd was a moral injury, which author Ed Tick calls a soul wound.

According to the U.S. Department of Veterans Affairs, “[e]vents are considered morally injurious if they “transgress deeply held moral beliefs and expectations”. Thus, the key precondition for moral injury is an act of transgression, which shatters moral and ethical expectations that are rooted in religious or spiritual beliefs, or culture-based, organizational, and group-based rules about fairness, the value of life, and so forth.”

The moral injury stemming from our participation in destruction of the planet has two dimensions: knowledge of our role and an inability to act. We know that we are causing irreparable damage. We are both individually and collectively responsible. But we are individually unable to make systemic changes that actually matter. The moral injury isn’t so much a matter of the individual psyche, but a matter of the body politic. Our culture lacks the mechanisms for taking account of collective moral injuries and then finding the vision and creativity to address them.  The difference between a soldier’s moral injury and our environmental moral injuries is that environmental soul wounds aren’t a shattering of moral expectations but a steady, grinding erosion, a slow-motion relentless sorrow.

My environmental lawyer friend Bob Gough says that he suffers from pre-traumatic stress disorder. Pre-traumatic stress disorder is short hand for the fact that he is fully aware of the future trauma, the moral injury that we individually and collectively suffer, the effects on the Earth of that injury and our inability to act in time.  Essentially pre-traumatic stress disorder, the environmentalist’s malady, is a result of our inability to prevent harm.

James Hillman once wrote a book with Michael Ventura called “We’ve Had a Hundred Years of Psychotherapy and the World’s getting Worse.” In it Hillman said that for years people would go into a therapist and say “the traffic in L.A. is making me crazy” and the therapist would say “let’s deal with your mother issues.” Hillman said “deal with the traffic in L.A.”

So much of environmental or health messaging speaks to us as individuals.  “Stop smoking, get more exercise, change your light bulbs.”  We take on the individual responsibility for the moral failure.  Sure, we need to do all that we can as individuals–that is part of preventing any further damage to the planet or our own souls.  But that isn’t enough.  We all know it.  We have to overcome our assumption that the problem is our mother issues (or the equivalent) and deal with the traffic in L.A., climate change, the loss of the pollinators.  These are not things we can address individually.  We have to do them together.

Healing the moral injury we suffer individually and collectively from our participation in destruction of the planet will require strong intervention in all spheres of life. Actions like creating a cabinet level office of the guardian of future generations or 350.org’s campaign for colleges to divest of oil stocks, or revamping public transportation are beginning steps. Can we think of a hundred more bold moves to make reparations and give future generations a sporting chance? Our moral health, our sanity—and our survival—depend on it.

You Can Give a Boy a Doll, but You Can’t Make Him Play With It (The Atlantic)

By Christina Hoff Sommers

DEC 6 2012, 11:29 AM ET 223

The logistical and ethical problems with trying to make toys gender-neutral

sommers_boydoll_post.jpg

Top-Toy

Is it discriminatory and degrading for toy catalogs to show girls playing with tea sets and boys with Nerf guns? A Swedish regulatory group says yes. The Reklamombudsmannen (RO) has reprimanded Top-Toy, a licensee of Toys”R”Us and one of the largest toy companies in Northern Europe, for its “outdated” advertisements and has pressured it to mend its “narrow-minded” ways. After receiving “training and guidance” from RO equity experts, Top-Toy introduced gender neutrality in its 2012 Christmas catalogue. The catalog shows little boys playing with a Barbie Dream House and girls with guns and gory action figures. As its marketing director explains, “For several years, we have found that the gender debate has grown so strong in the Swedish market that we have had to adjust.”

Swedes can be remarkably thorough in their pursuit of gender parity. A few years ago, a feminist political party proposed a law requiring men to sit while urinating—less messy and more equal. In 2004, the leader of the Sweden’s Left Party Feminist Council, Gudrun Schyman,proposed a “man tax”—a special tariff to be levied on men to pay for all the violence and mayhem wrought by their sex. In April 2012, following the celebration of International Women’s Day, the Swedes formally introduced the genderless pronoun “hen” to be used in place of he and she (han and hon).

Egalia, a new state-sponsored pre-school in Stockholm, is dedicated to the total obliteration of the male and female distinction. There are no boys and girls at Egalia—just “friends” and “buddies.” Classic fairy tales like Cinderellaand Snow White have been replaced by tales of two male giraffes who parent abandoned crocodile eggs. The Swedish Green Party would like Egalia to be the norm: It has suggested placing gender watchdogs in all of the nation’s preschools. “Egalia gives [children] a fantastic opportunity to be whoever they want to be,” says one excited teacher. (It is probably necessary to add that this is not an Orwellian satire or a right-wing fantasy: This school actually exists.)

The problem with Egalia and gender-neutral toy catalogs is that boys and girls, on average, do not have identical interests, propensities, or needs. Twenty years ago, Hasbro, a major American toy manufacturing company, tested a playhouse it hoped to market to both boys and girls. It soon emerged that girls and boys did not interact with the structure in the same way. The girls dressed the dolls, kissed them, and played house. The boys catapulted the toy baby carriage from the roof. A Hasbro manager came up with a novel explanation: “Boys and girls are different.”

They are different, and nothing short of radical and sustained behavior modification could significantly change their elemental play preferences. Children, with few exceptions, are powerfully drawn to sex-stereotyped play. David Geary, a developmental psychologist at the University of Missouri, told me in an email this week, “One of the largest and most persistent differences between the sexes are children’s play preferences.” The female preference for nurturing play and the male propensity for rough-and-tumble hold cross-culturally and even cross-species (with a few exceptions—female spotted hyenas seem to be at least as aggressive as males). Among our close relatives such as vervet and rhesus monkeys, researchers have found that females play with dolls far more than their brothers, who prefer balls and toy cars. It seems unlikely that the monkeys were indoctrinated by stereotypes in a Top-Toy catalog. Something else is going on.

Biology appears to play a role. Several animal studies have shown that hormonal manipulation can reverse sex-typed behavior. When researchers exposed female rhesus monkeys to male hormones prenatally, these females later displayed male-like levels of rough-and-tumble play. Similar results are found in human beings. Congenital adrenal hyperplasia (CAH) is a genetic condition that results when the female fetus is subjected to unusually large quantities of male hormones—adrenal androgens. Girls with CAH tend to prefer trucks, cars, and construction sets over dolls and play tea sets. As psychologist Doreen Kimura reported in Scientific American, “These findings suggest that these preferences were actually altered in some way by the early hormonal environment.” They also cast doubt on the view that gender-specific play is primarily shaped by socialization.

Professor Geary does not have much hope for the new gender-blind toy catalogue: “The catalog will almost certainly disappear in a few years, once parents who buy from it realize their kids don’t want these toys.” Most little girls don’t want to play with dump trucks, as almost any parent can attest. Including me: When my granddaughter Eliza was given a toy train, she placed it in a baby carriage and covered it with a blanket so it could get some sleep.

Androgyny advocates like our Swedish friends have heard such stories many times, and they have an answer. They acknowledge that sex differences have at least some foundation in biology, but they insist that culture can intensify or diminish their power and effect. Even if Eliza is prompted by nature to interact with a train in a stereotypical female way, that is no reason for her parents not to energetically correct her. Hunter College psychologist Virginia Valian, a strong proponent of Swedish-style re-genderization, wrote in the book Why So Slow? The Advancement of Women, “We do not accept biology as destiny … We vaccinate, we inoculate, we medicate… I propose we adopt the same attitude toward biological sex differences.”

Valian is absolutely right that we do not have to accept biology as destiny. But the analogy is ludicrous: We vaccinate, inoculate, and medicate children against disease. Is being a gender-typical little boy or girl a pathology in need of a cure? Failure to protect children from small pox, diphtheria, or measles places them in harm’s way. I don’t believe there is any such harm in allowing male/female differences to flourish in early childhood. As one Swedish mother, Tanja Bergkvist,told the Associated Press, “Different gender roles aren’t problematic as long as they are equally valued.” Gender neutrality is not a necessary condition for equality. Men and women can be different—but equal. And for most human beings, the differences are a vital source for meaning and happiness. Since when is uniformity a democratic ideal?

Few would deny that parents and teachers should expose children to a wide range of toys and play activities. But what the Swedes are now doing in some of their classrooms goes far beyond encouraging children to experiment with different toys and play styles—they are requiring it. And toy companies who resist the gender neutrality mandate face official censure. Is this kind of social engineering worth it? Is it even ethical?

To succeed, the Swedish parents, teachers and authorities are going to have to police—incessantly—boys’ powerful attraction to large-group rough-and-tumble play and girls’ affinity for intimate theatrical play. As Geary says, “You can change some of these behaviors with reinforcement and monitoring, but they bounce back once this stops.” But this constant monitoring can also undermine children’s healthy development.

Anthony Pellegrini, a professor of early childhood education at the University of Minnesota, defines the kind of rough-and-tumble play that boys favor as a behavior that includes “laughing, running, smiling, jumping, open-hand beating, wrestling, play fighting, chasing and fleeing.” This kind of play is often mistakenly regarded as aggression, but according to Pellegrini, it is the very opposite. In cases of schoolyard aggression, the participants are unhappy, they part as enemies, and there are often tears and injuries. Rough-and-tumble play brings boys together, makes them happy, and is a critical party of their social development.

Researchers Mary Ellin Logue (University of Maine) and Hattie Harvey (University of Denver ) agree, and they have documented the benefits of boys’ “bad guy” superhero action narratives. Teachers tend not to like such play, say Logue and Harvey, but it improves boys’ conversation, creative writing skills, and moral imagination. Swedish boys, like American boys, are languishing far behind girls in school. In a 2009 study Logue and Harvey ask an important question the Swedes should consider: “If boys, due to their choices of dramatic play themes, are discouraged from dramatic play, how will this affect their early language and literacy development and their engagement in school?”

What about the girls? Nearly 30 years ago, Vivian Gussin Paley, a beloved kindergarten teacher at the Chicago Laboratory Schools and winner of a MacArthur “genius” award, published a classic book on children’s play entitled Boys & Girls: Superheroes in the Doll Corner. Paley wondered if girls are missing out by not partaking in boys’ superhero play, but her observations of the “doll corner” allayed her doubts. Girls, she learned, are interested in their own kind of domination. Boys’ imaginative play involves a lot of conflict and imaginary violence; girls’ play, on the other hand, seems to be much gentler and more peaceful. But as Paley looked more carefully, she noticed that the girls’ fantasies were just as exciting and intense as the boys—though different. There were full of conflict, pesky characters and imaginary power struggles. “Mothers and princesses are as powerful as any superheroes the boys can devise.” Paley appreciated the benefits of gendered play for both sexes, and she had no illusions about the prospects for its elimination: “Kindergarten is a triumph of sexual self-stereotyping. No amount of adult subterfuge or propaganda deflects the five-year-old’s passion for segregation by sex.”

But subterfuge and propaganda appear to be the order of the day in Sweden. In their efforts to free children from the constraints of gender, the Swedish reformers are imposing their own set of inviolate rules, standards, and taboos. Here is how Slate author Nathalie Rothchild describes a gender-neutral classroom:

One Swedish school got rid of its toy cars because boys “gender-coded” them and ascribed the cars higher status than other toys. Another preschool removed “free playtime” from its schedule because, as a pedagogue at the school put it, when children play freely ‘stereotypical gender patterns are born and cemented. In free play there is hierarchy, exclusion, and the seed to bullying.’ And so every detail of children’s interactions gets micromanaged by concerned adults, who end up problematizing minute aspects of children’s lives, from how they form friendships to what games they play and what songs they sing.

The Swedes are treating gender-conforming children the way we once treated gender-variant children. Formerly called “tomboy girls” and “sissy boys” in the medical literature, these kids are persistently attracted to the toys of the opposite sex. They will often remain fixated on the “wrong” toys despite relentless, often cruel pressure from parents, doctors, and peers. Their total immersion in sex-stereotyped culture—a non-stop Toys”R”Us indoctrination—seems to have little effect on their passion for the toys of the opposite sex. There was a time when a boy who displayed a persistent aversion to trucks and rough play and a fixation on frilly dolls or princess paraphernalia would have been considered a candidate for behavior modification therapy. Today, most experts encourage tolerance, understanding, and acceptance: just leave him alone and let him play as he wants. The Swedes should extend the same tolerant understanding to the gender identity and preferences of the vast majority of children.

Government, Industry Can Better Manage Risks of Very Rare Catastrophic Events, Experts Say (Science Daily)

ScienceDaily (Nov. 15, 2012) — Several potentially preventable disasters have occurred during the past decade, including the recent outbreak of rare fungal meningitis linked to steroid shots given to 13,000 patients to relieve back pain. Before that, the 9/11 terrorist attacks in 2001, the Space Shuttle Columbia explosion in 2003, the financial crisis that started in 2008, the Deepwater Horizon accident in the Gulf of Mexico in 2011, and the Fukushima tsunami and ensuing nuclear accident also in 2011 were among rare and unexpected disasters that were considered extremely unlikely or even unthinkable.

A Stanford University engineer and risk management expert has analyzed the phenomenon of government and industry waiting for rare catastrophes to happen before taking risk management steps. She concluded that a different approach to these events would go far towards anticipating them, preventing them or limiting the losses.

To examine the risk management failures discernible in several major catastrophes, the research draws upon the combination of systems analysis and probability as used, for example, in engineering risk analysis. When relevant statistics are not available, it discusses the powerful alternative of systemic risk analysis to try to anticipate and manage the risks of highly uncertain, rare events. The paper by Stanford University researcher Professor Elisabeth Paté-Cornell recommends “a systematic risk analysis anchored in history and fundamental knowledge” as opposed to both industry and regulators sometimes waiting until after a disaster occurs to take safety measures as was the case, for example, of the Deepwater Horizon accident in 2011. Her paper, “On ‘Black Swans’ and ‘Perfect Storms’: Risk Analysis and Management When Statistics Are Not Enough,” appears in the November 2012 issue of Risk Analysis, published by the Society for Risk Analysis.

Paté-Cornell’s paper draws upon two commonly cited images representing different types of uncertainty — “black swans” and “perfect storms” — that are used both to describe extremely unlikely but high-consequence events and often to justify inaction until after the fact. The uncertainty in “perfect storms” derives mainly from the randomness of rare but known events occurring together. The uncertainty in “black swans” stems from the limits of fundamental understanding of a phenomenon, including in extreme cases, a complete lack of knowledge about its very existence.

Given these two extreme types of uncertainties, Paté-Cornell asks what has been learned about rare events in engineering risk analysis that can be incorporated in other fields such as finance or medicine. She notes that risk management often requires “an in-depth analysis of the system, its functions, and the probabilities of its failure modes.” The discipline confronts uncertainties by systematic identification of failure “scenarios,” including rare ones, using “reasoned imagination,” signals (new intelligence information, medical alerts, near-misses and accident precursors) and a set of analytical tools to assess the chances of events that have not happened yet. A main emphasis of systemic risk analysis is on dependencies (of failures, human errors, etc.) and on the role of external factors, such as earthquakes and tsunamis that become common causes of failure.

The “risk of no risk analysis” is illustrated by the case of the 14 meter Fukushima tsunami resulting from a magnitude 9 earthquake. Historical records showed that large tsunamis had occurred at least twice before in the same area. The first time was the Sanriku earthquake in the year 869, which was estimated at magnitude 8.6 with a tsunami that penetrated 4 kilometers inland. The second was the Sanriku earthquake of 1611, estimated at magnitude 8.1 that caused a tsunami with an estimated maximum wave height of about 20 meters. Yet, those previous events were not factored into the design of the Fukushima Dai-ichi nuclear reactor, which was built for a maximum wave height of 5.7 meters, simply based on the tidal wave caused in that area by the 1960 earthquake in Chile. Similar failures to capture historical data and various “signals” occurred in the cases of the 9/11 attacks, the Columbia Space Shuttle explosion and other examples analyzed in the paper.

The risks of truly unimaginable events that have never been seen before (such as the AIDS epidemics) cannot be assessed a priori, but careful and systematic monitoring, signals observation and a concerted response are keys to limiting the losses. Other rare events that place heavy pressure on human or technical systems are the result of convergences of known events (“perfect storms”) that can and should be anticipated. Their probabilities can be assessed using a set of analytical tools that capture dependencies and dynamics in scenario analysis. Given the results of such models, there should be no excuse for failing to take measures against rare but predictable events that have damaging consequences, and to react to signals, even imperfect ones, that something new may be unfolding.

Journal Reference:

  1. Elisabeth Paté-Cornell. On “Black Swans” and “Perfect Storms”: Risk Analysis and Management When Statistics Are Not EnoughRisk Analysis, 2012; DOI:10.1111/j.1539-6924.2011.01787.x

Mathematical Counseling for All Who Wonder Why Their Relationship Is Like a Sinus Wave (Science Daily)

ScienceDaily (Nov. 15, 2012) — Neuroinformaticians from Radboud University Nijmegen provide a mathematical model for efficient communication in relationships. Love affair dynamics can look like a sinus wave: a smooth repetitive oscillation of highs and lows. For some couples these waves grow out of control, leading to breakup, while for others they smooth into a state of peace and quietness. Natalia Bielczyk and her colleagues show that the ‘relationship-sinus’ depends on the time partners take to form their emotional reactions towards each other.

The publication in Applied Mathematics and Computation is now available online.

An example of a modeled relationship, in this case between Romeo (solid lines) and Juliet (dashed lines). The tau (τ) above the individual figures indicates the delay in reactivity. Delays that are too short (<0,83) cause instability, just like delays that are too long (>2,364). Delays in the range of 0,83-2,364 cause stability in Romeo and Juliet’s relationship. (Credit: Image courtesy of Radboud University Nijmegen)

In 1988, Steven Strogatz was the first to describe romantic relationships with mathematical dynamical systems. He constructed a two-dimensional model describing two hypothetical partners that interact emotionally. He used a well known example: the changes of Romeo’s and Juliet’s love (and hate) over time. His model became famous and inspired others to analyze (fictional) relationship case studies like Jack and Rose in the Titanic movie. However, the Strogatz model does not include delays in the partner’s responses to one another. Therefore it is only a good start for fruitful studies on human emotions and relationships.

That is why Natalia Bielczyk adjusted Strogatz to a more life-like model by considering the time necessary for processing and forming the complex emotions in relationships. The reactivity in the relationship model is based on four parameters: both partners have a personal history (their ‘past’), and a certain reactivity to their partner and his/her history. Depending on these parameters, different classes of relationships can be found: some seem doomed to break regardless of the partners promptness to one another while others are solid enough to always be stable. In the calculated models, stability occurs when both partners reach a stable level of satisfaction and the sinus wave disappears. The paper concludes that for a broad class of relationships, delays in reactivity can bring stability to couples that are originally unstable.

These results are pretty intuitive: too prompt or too delayed responses evoke trouble. Below a certain value, delays caused instability and above this value they caused stability, showing that some minimum level of sloth can be beneficial for a relationship. The fact that too fast emotional reactivity can lead to destabilization, shows that reflecting each other’s moods is not enough for a stable relationship: a certain time range is necessary for compound emotions to form. Summarized, the publication offers mathematical justification for intuitive phenomena in social psychology. Working on good communication, studying each other’s emotions and working out the right timing can improve your relationship, even without trying to change your partners traits (which is harder and takes more time).

Journal Reference:

  1. Natalia Bielczyk, Marek Bodnar, Urszula Foryś. Delay can stabilize: Love affairs dynamicsApplied Mathematics and Computation, 2012; DOI: 10.1016/j.amc.2012.10.028

Cultural Dimensions of Climate Change Are Underestimated, Overlooked and Misunderstood (Science Daily)

ScienceDaily (Nov. 11, 2012) — The impact of climate change on many aspects of cultural life for people all over the world is not being sufficiently accounted for by scientists and policy-makers. University of Exeter-led research by an international team, published on 11th November in Nature Climate Change, shows that cultural factors are key to making climate change real to people and to motivating their responses.

From enjoying beaches or winter sports and visiting iconic natural spaces to using traditional methods of agriculture and construction in our daily lives, the research highlights the cultural experiences that bind our communities and are under threat as a result of climate change. The paper argues that governments’ programmes for dealing with the consequences of climate change do not give enough consideration to what really matters to individuals and communities.

Culture binds people together and helps them overcome threats to their environments and livelihoods. Some are already experiencing such threats and profound changes to their lives. For example, the Polynesian Island of Niue, which experiences cyclones, has a population of 1,500 with four times as many Niueans now living in New Zealand. The research shows that most people remaining on the island resist migrating because of a strong attachment to the island. There is strong evidence to suggest that it is important for people’s emotional well-being to have control over whether and where they move. The researchers argue that these psychological factors have not been addressed.

Lead researcher Professor Neil Adger of the University of Exeter said: “Governments have not yet addressed the cultural losses we are all facing as a result of global climate change and this could have catastrophic consequences. If the cultural dimensions of climate change continue to be ignored, it is likely that responses will fail to be effective because they simply do not connect with what matters to individuals and communities. It is vital that the cultural impact of climate change is considered, alongside plans to adapt our physical spaces to the changing environment.”

Professor Katrina Brown from the University of Exeter’s Environment and Sustainability Institute adds: “The evidence is clear; when people experience the impacts of climate change in places that matter to them, the problems become real and they are motivated to make their futures more sustainable. This is as true in coastal Cornwall as in Pacific Islands.”

Journal Reference:

  1. W. Neil Adger, Jon Barnett, Katrina Brown, Nadine Marshall, Karen O’Brien. Cultural dimensions of climate change impacts and adaptationNature Climate Change, 2012; DOI: 10.1038/nclimate1666

Médicos veem relação entre vida urbana e distúrbios mentais (Carta Capital)

01/11/2012 – 10h19 – por Redação da Deutsche Welle

Barulho, trânsito, lixo, pessoas apressadas e se empurrando por todos os lados – a vida nas grandes cidades é estressante. Mas as perspectivas de um emprego melhor, um salário mais alto e de um estilo de vida urbano atraem cada vez mais pessoas às cidades. Se há 60 anos menos de um terço da população mundial vivia em cidades, hoje mais da metade mora em centros urbanos. Até 2050, a estimativa é que essa cota atinja 70%.

“Com o aumento das populações urbanas, o número de distúrbios psíquicos também tem aumentado em todo o mundo”, alerta Andreas Meyer-Lindenberg, diretor do Instituto Central de Saúde Mental de Mannheim. “Somente a depressão custa aos cidadãos europeus 120 bilhões de euros por ano. O custo de todas as doenças psíquicas juntas, incluindo demência, ansiedade e psicose, ultrapassa o orçamento do fundo de resgate do euro. A frequência e a gravidade dessas doenças costumam ser subestimadas”, afirma.

sa4 Médicos veem relação entre vida urbana e distúrbios mentais

Em 2003, psiquiatras britânicos publicaram um estudo sobre o estado psicológico dos moradores do bairro londrino de Camberwell, uma área que teve um grande crescimento desde meados da década de 1960. Entre 1965 e 1997, o número de pacientes com esquizofrenia quase dobrou – um aumento acima do crescimento da população.

Na Alemanha, o número de dias de licença médica no trabalho relacionada a distúrbios mentais dobrou entre 2000 e 2010. Na América do Norte, recentes estimativas apontam que 40% dos casos de licença estão ligados à depressão.

“Nas cidades pode acontecer de as pessoas não conhecerem seus vizinhos, não conseguirem construir uma rede de apoio social como nas vilas e pequenas cidades. Elas se sentem sozinhas e socialmente excluídas, sem uma espécie de rede social de segurança”, observa Andreas Heinz, diretor da Clínica de Psiquiatria e Psicoterapia no hospital Charité, em Berlim.

Quase não existem estudos consistentes sobre a influência do meio urbano no cérebro humano. Mas pesquisas com animais mostram que o isolamento social altera o sistema neurotransmissor do cérebro. “Acredita-se que a serotonina é um neurotransmissor importante para amortecer situações de risco. Quando animais são isolados socialmente desde cedo, o nível de serotonina diminui drasticamente. Isso significa que as regiões que respondem a estímulos ameaçadores são desinibidas e reagem de maneira mais forte, o que pode contribuir para que o indivíduo desenvolva mais facilmente distúrbios de ansiedade ou depressões”, diz Heinz.

Um dos primeiros estudos feitos com seres humanos parece confirmar essa suposição. Com ajuda de um aparelho de ressonância magnética, a equipe do psiquiatra Andreas Meyer-Lindenberg analisou o cérebro de pessoas que cresceram na cidade e de pessoas que se mudaram para a cidade já adultos.

Enquanto os voluntários resolviam pequenas tarefas de cálculo, os pesquisadores os colocavam sob pressão, por exemplo criticando que eles eram muito lentos, cometiam erros ou que eram piores que seus antecessores.

“Olhamos especificamente para as áreas do cérebro que são ativadas quando se está estressado – e que também têm um desenvolvimento distinto, dependendo da experiência urbana que a pessoa teve. Especialmente as amídalas cerebelosas reagiram ao estresse social, e de maneira mais intensa quando o voluntário vinha de um ambiente urbano. Essa região do cérebro está sempre ativa quando percebemos algo como sendo uma ameaça. Elas podem desencadear reações agressivas que podem gerar transtornos de ansiedade”, explica Meyer-Lindenberg.

Além disso, quem cresceu na cidade grande apresentava, sob estresse, em regiões específicas do cérebro, uma atividade semelhante à apresentada por pessoas com predisposição genética para a esquizofrenia.

Pesquisa melhora planejamento urbano

Em todo o mundo, as cidades estão crescendo muito e se transformando. “Mas não existem ainda dados significativos de como uma cidade ideal deve ser quando se leva em consideração a saúde mental de seus habitantes”, observa Meyer-Lindenberg.

Por isso, o especialista desenvolveu, em colaboração com geólogos da Universidade de Heidelberg e físicos do Instituto de Tecnologia de Karlsruhe, um dispositivo móvel que pode testar voluntários em diversos pontos de uma cidade. Assim, os pesquisadores podem testar o funcionamento do cérebro em lugares e situações diferentes, como num cruzamento ou num parque.

Juntamente com posteriores análises do cérebro dos voluntários, os pesquisadores esperam obter dados mais concretos de como o cérebro processa os diferentes aspectos da vida cotidiana nas cidades.

Os resultados dessa pesquisa poderão ser de grande valor para a arquitetura e o planejamento urbano, afirma Richard Burdett, professor de estudos urbanos da London School of Economics. Para ele, o neuro-urbanismo, uma nova área do conhecimento que estuda a relação entre o estresse e as doenças psíquicas, pode ajudar a evitar a propagação de doenças psíquicas nas cidades.

“Planejadores urbanos precisam ter em mente que devem encontrar o equilíbrio entre a necessidade de organizar muitas pessoas em pouco espaço e a necessidade de se criar espaços abertos”, acrescenta.

“As pessoas precisam ter acesso a salas de cinema, encontrar-se com amigos e passear nas margens dos rios. Hoje esses aspectos são, muitas vezes, ignorados quando novas cidades são planejadas na China ou na Indonésia. Os arquitetos se preocupam com as proporções e as formas, e os urbanistas, com a eficiência do transporte público. Mas muitas vezes não temos ideia do que isso faz com as pessoas.”

* Publicado originalmente no site Carta Capital.

Nate Silver’s ‘Signal and the Noise’ Examines Predictions (N.Y.Times)

Mining Truth From Data Babel

By LEONARD MLODINOW

Published: October 23, 2012

A friend who was a pioneer in the computer games business used to marvel at how her company handled its projections of costs and revenue. “We performed exhaustive calculations, analyses and revisions,” she would tell me. “And we somehow always ended with numbers that justified our hiring the people and producing the games we had wanted to all along.” Those forecasts rarely proved accurate, but as long as the games were reasonably profitable, she said, you’d keep your job and get to create more unfounded projections for the next endeavor.

Alessandra Montalto/The New York Times

THE SIGNAL AND THE NOISE

Why So Many Predictions Fail — but Some Don’t

By Nate Silver

Illustrated. 534 pages. The Penguin Press. $27.95.

This doesn’t seem like any way to run a business — or a country. Yet, as Nate Silver, a blogger for The New York Times, points out in his book, “The Signal and the Noise,” studies show that from the stock pickers on Wall Street to the political pundits on our news channels, predictions offered with great certainty and voluminous justification prove, when evaluated later, to have had no predictive power at all. They are the equivalent of monkeys tossing darts.

As one who has both taught and written about such phenomena, I have long felt like leaning out my window to shout, “Network”-style, “I’m as mad as hell and I’m not going to take this anymore!” Judging by Mr. Silver’s lively prose — from energetic to outraged — I think he feels the same way.

Nate Silver. Robert Gauldin

The book’s title comes from electrical engineering, where a signal is something that conveys information, while noise is an unwanted, unmeaningful or random addition to the signal. Problems arise when the noise is as strong as, or stronger than, the signal. How do you recognize which is which?

Today the data we have available to make predictions has grown almost unimaginably large: it represents 2.5 quintillion bytes of data each day, Mr. Silver tells us, enough zeros and ones to fill a billion books of 10 million pages each. Our ability to tease the signal from the noise has not grown nearly as fast. As a result, we have plenty of data but lack the ability to extract truth from it and to build models that accurately predict the future that data portends.

Mr. Silver, just 34, is an expert at finding signal in noise. He is modest about his accomplishments, but he achieved a high profile when he created a brilliant and innovative computer program for forecasting the performance of baseball players, and later a system for predicting the outcome of political races. His political work had such success in the 2008 presidential election that it brought him extensive media coverage as well as a home at The Times for his blog, FiveThiryEight.com, though some conservatives have been critical of his methods during this election cycle.

His knack wasn’t lost on book publishers, who, as he puts it, approached him “to capitalize on the success of books such as ‘Moneyball’ and ‘Freakonomics.’ ” Publishers are notorious for pronouncing that Book A will sell just a thousand copies, while Book B will sell a million, and then proving to have gotten everything right except for which was A and which was B. In this case, to judge by early sales, they forecast Mr. Silver’s potential correctly, and to judge by the friendly tone of the book, it couldn’t have happened to a nicer guy.

Healthily peppered throughout the book are answers to its subtitle, “Why So Many Predictions Fail — but Some Don’t”: we are fooled into thinking that random patterns are meaningful; we build models that are far more sensitive to our initial assumptions than we realize; we make approximations that are cruder than we realize; we focus on what is easiest to measure rather than on what is important; we are overconfident; we build models that rely too heavily on statistics, without enough theoretical understanding; and we unconsciously let biases based on expectation or self-interest affect our analysis.

Regarding why models do succeed, Mr. Silver provides just bits of advice (other than to avoid the failings listed above). Mostly he stresses an approach to statistics named after the British mathematician Thomas Bayes, who created a theory of how to adjust a subjective degree of belief rationally when new evidence presents itself.

Suppose that after reading a review, you initially believe that there is a 75 percent chance that you will like a certain book. Then, in a bookstore, you read the book’s first 10 pages. What, then, are the chances that you will like the book, given the additional information that you liked (or did not like) what you read? Bayes’s theory tells you how to update your initial guess in light of that new data. This may sound like an exercise that only a character in “The Big Bang Theory” would engage in, but neuroscientists have found that, on an unconscious level, our brains do naturally use Bayesian prediction.

Mr. Silver illustrates his dos and don’ts through a series of interesting essays that examine how predictions are made in fields including chess, baseball, weather forecasting, earthquake analysis and politics. A chapter on poker reveals a strange world in which a small number of inept but big-spending “fish” feed a much larger community of highly skilled sharks competing to make their living off the fish; a chapter on global warming is one of the most objective and honest analyses I’ve seen. (Mr. Silver concludes that the greenhouse effect almost certainly exists and will be exacerbated by man-made CO2 emissions.)

So with all this going for the book, as my mother would say, what’s not to like?

The main problem emerges immediately, in the introduction, where I found my innately Bayesian brain wondering: Where is this going? The same question came to mind in later essays: I wondered how what I was reading related to the larger thesis. At times Mr. Silver reports in depth on a topic of lesser importance, or he skates over an important topic only to return to it in a later chapter, where it is again discussed only briefly.

As a result, I found myself losing the signal for the noise. Fortunately, you will not be tested on whether you have properly grasped the signal, and even the noise makes for a good read.

Leonard Mlodinow is the author of “Subliminal: How Your Unconscious Mind Rules Your Behavior” and “The Drunkard’s Walk: How Randomness Rules Our Lives.”