Arquivo da tag: Primatas

Cultura primata (Revista Fapesp)

Transmissão de práticas de uso de ferramentas por macacos-prego ajuda a repensar o papel das tradições na evolução

MARIA GUIMARÃES | ED. 259 | SETEMBRO 2017

Podcast: Eduardo Ottoni

Com uma pedra erguida acima da cabeça, o jovem Porthos bate vigorosamente no chão arenoso de modo a abrir um buraco. Seu objetivo: uma aranha, que logo consegue desentocar e rola entre as mãos para tontear a presa que em seguida come. Ele é um macaco-prego da espécie Sapajus libidinosus, habitante do Parque Nacional Serra da Capivara, no Piauí, e objeto de estudo de pesquisadores do Instituto de Psicologia da Universidade de São Paulo (IP-USP). O biólogo Tiago Falótico tem caracterizado o uso de ferramentas por esses animais (ver Pesquisa FAPESP nº 196) e mostrou, em artigo publicado em julho na revista Scientific Reports, que a ação do jovem macho envolve conhecimento, aprendizado e transmissão de práticas culturais – ou tradições, como alguns preferem chamar quando os sujeitos não são humanos – dentro de grupos sociais. A pesquisa está no bojo de um corpo teórico que busca entrelaçar biologia, ciências sociais e humanas e recém-desembocou na formação da Sociedade de Evolução Cultural. Sua reunião inaugural acaba de acontecer na Alemanha, entre 13 e 15 de setembro.

Até agora, o uso de pedras como ferramentas para cavar só foi documentado nessa população. Especialmente quando se trata de desentocar aranhas, é preciso experiência. O estudo, resultado de observações feitas durante o doutorado de Falótico, encerrado em 2011 sob orientação do biólogo Eduardo Ottoni, mostra que quase 60% dos adultos e jovens (como Porthos) têm sucesso na tarefa. Macacos juvenis (o correspondente a crianças), por outro lado, só conseguem em pouco mais de 30% dos casos. Isso acontece porque é preciso reconhecer o revestimento de seda que fecha a toca do aracnídeo, sinal de que o habitante está lá dentro. “Os juvenis às vezes cavam uma toca que acabou de ser aberta por outro macaco”, conta Falótico. Estruturas subterrâneas, parecidas com batatas, da planta conhecida como farinha-seca (Thiloa glaucocarpa), também são desenterradas com mais eficiência pelos adultos. Já as raízes de louro (Ocotea), outro alimento desses primatas, apesar de envolverem o uso de pedras maiores, não parecem apresentar um desafio especial para os aprendizes. Macacos dos dois sexos se mostraram igualmente capazes de cavar com pedras, com uma taxa de sucesso equivalente, embora eles pareçam ter mais interesse pela atividade: entre as 1.702 situações observadas, 77% envolviam machos e apenas 23%, fêmeas.

“Esperávamos encontrar uma correlação entre o uso de ferramentas e a escassez de alimentos, mas não foi o que vimos”, conta Falótico. Se os macacos da serra da Capivara encontram algo comestível que exija o uso de ferramentas, recorrem a elas. Seu modo de vida, em que passam metade do tempo no chão rodeados de pedras e gravetos, parece ser propício ao desenvolvimento das habilidades. Mas não é só isso. Embora não haja diferença entre os sexos nos hábitos alimentares, as fêmeas nunca usam gravetos – que seus companheiros masculinos utilizam para desentocar lagartos de frestas e retirar insetos de troncos, por exemplo. Há diferença apenas, aparentemente, no interesse. “Quando um macho vê outro usar uma vareta, ele observa atento; já uma fêmea, mesmo que esteja ao lado daquele usando a ferramenta, não se interessa e olha para o outro lado!”

Os macacos da mesma espécie que habitam a fazenda Boa Vista, em Gilbués, cerca de 300 quilômetros (km) para sudoeste, têm tradições distintas no uso de ferramentas. Ali, uma área com mais influência de Cerrado do que Caatinga, as pedras são menos abundantes, mas necessárias (e usadas) para quebrar cocos. Gravetos estão por toda parte, mas não têm uso. Essa diferença cultural entre grupos de macacos foi explorada em um experimento feito pelo psicólogo Raphael Moura Cardoso durante o doutorado, orientado por Eduardo Ottoni, e relatado em artigo de 2016 na Biology Letters. Eles puseram – tanto na fazenda Boa Vista como na serra da Capivara – caixas de acrílico recheadas de melado de cana. O único jeito de retirar a guloseima era por meio de uma fenda no alto com largura suficiente apenas para varetas. “Na serra da Capivara, um macho logo acertou uma pedrada na caixa”, lembra Ottoni, que, previdente, tinha planejado o aparato “à prova de macaco-prego”. “Quando nada aconteceu, ele largou a pedra, coçou a cabeça e pegou um graveto.” Ele brinca que nem precisou editar o vídeo para mostrar em um congresso – foi uma ação contínua e imediata. Ao longo de cinco dias de exposição à caixa, 10 dos 14 machos usaram o graveto logo na primeira sessão, e apenas os três mais jovens não foram bem-sucedidos. Os demais conseguiram um sucesso de 90% na empreitada. As fêmeas não tentaram, assim como os macacos da fazenda Boa Vista. Lá, os pesquisadores até tentaram ajudar: depois de seis horas expostos à tarefa, os macacos deparavam com um graveto já fincado na fenda. Mesmo tirando e lambendo o melado da ponta, nenhum deles voltou a inserir a ferramenta na caixa ao longo de 13 dias de experimento. Uma surpresa foi que os macacos da Boa Vista, exímios quebradores de coco, não tentaram partir a caixa. “Eu esperava isso deles, não dos outros”, diz Ottoni.

Aprendizado social

Os resultados, surpreendentes, podem reforçar a importância da transmissão de tradições entre os macacos. A capa da edição de 25 de julho deste ano da revista PNAS traz justamente a foto de um macaco-prego da fazenda Boa Vista comendo uma castanha que conseguiu quebrar com a ajuda de uma grande pedra redonda, observado de perto por um jovem. A imagem anuncia a coletânea especial sobre como a cultura se conecta à biologia, da qual faz parte um artigo do grupo liderado pelas primatólogas Patrícia Izar, do IP-USP, Dorothy Fragaszy, da Universidade da Georgia, nos Estados Unidos, e Elisabetta Visalberghi, do Instituto de Ciências e Tecnologias Cognitivas, na Itália, sobre os macacos da fazenda Boa Vista, que estudam sistematicamente desde 2006. Nas observações recolhidas ao longo desse tempo, chama a atenção a tolerância dos adultos em relação aos jovens aprendizes que olham de perto e até comem pedaços dos cocos partidos. “Os adultos competem pelos recursos e os imaturos podem ficar perto”, conta Patrícia. As análises publicadas no artigo recente mostram muito mais do que proximidade: os quebradores de coco influenciam a atividade dos outros, sobretudo os jovens, que também começam a manipular pedras e cocos. Isso dura alguns minutos. “A tradição canaliza a atividade para o mesmo tipo de ação importante para essa tradição”, define.

Patrícia ressalta que os macacos nascem nesse contexto. “Muitas vezes vemos filhotes nas costas das mães enquanto elas quebram”, conta. Com esse aprendizado contínuo, acabam se tornando especialistas na tarefa. Mas não basta observar, e daí a importância de os filhotes serem atraídos pela ação dos adultos – principalmente os mais eficazes. “O sucesso passa pela percepção da tarefa e das propriedades da ferramenta”, detalha, descrevendo um complexo corpo-ferramenta em que é constantemente necessário ajustar força, gestos e postura. Quando quebram tucum, um coquinho menos resistente, os macacos ajustam a força das pancadas depois de ouvirem o som da superfície rachando, o grupo mostrou em artigo do ano passado na Animal Behaviour. Para cocos mais difíceis, eles escolhem pedras que podem chegar a ser mais pesadas do que o próprio corpo. E a seleção da pedra é criteriosa, conforme mostrou um experimento em que Patrícia e seu grupo forneceram pedras artificiais com diferentes tamanhos, pesos e densidades. As pedras grandes logo atraíam a atenção dos macacos, mas se fossem pouco densas – mais leves do que aparentavam – eram abandonadas. “Eles têm a percepção de que o peso é importante na quebra”, diz Patrícia.

Tolerância: macho adulto da fazenda Boa Vista come castanha partida observado de perto por jovem

Essas sociedades primatas alteram o ambiente. Macacos escolhem pedras ou troncos achatados como base para quebrar coco, e para lá carregam as raras pedras grandes e duras que encontram no ambiente. Essa conformação é importante não só por criar oficinas de quebra, mas por canalizar a possibilidade de aprendizado, já que todos sabem onde a atividade acontece e pode ser observada. “Não faz sentido pensar em maturação motora independente do contexto social, alimentar”, afirma a bióloga Briseida Resende, também do IP-USP e coautora do artigo da PNAS. O desenvolvimento individual depende das experiências de cada um, de suas capacidades físicas e do acervo acumulado pelo grupo, no qual uma inovação criada pode se disseminar, perpetuar-se e fazer parte da cultura mantida por gerações. Resende defende que indivíduo e sociedade são indissociáveis, embora historicamente tenham sido vistos como entidades distintas.

Teoria revista

Reunir a evolução cultural e a biológica é justamente o foco da síntese estendida, agora sedimentada com a fundação, em 2016, da Sociedade de Evolução Cultural – o primeiro presidente é o zoólogo Peter Richerson, da Universidade da Califórnia em Davis, cujo grupo privilegia a estatística. Essa visão conjunta amplia o olhar evolutivo, já que a transmissão de ideias ou inovações não se dá apenas de pais para filhos e pode trazer vantagens seletivas favorecendo as capacidades cognitivas e sociais relevantes. Considera também que a cultura pode influenciar aspectos físicos, como a conformação e o tamanho do cérebro, ou o desenvolvimento de habilidades que por sua vez sedimentam o comportamento. Os genes e a cultura, duas vias de transmissão de informação, relacionam-se, portanto, por uma via de mão dupla.

Jovens aprendizes tentam tirar proveito de escavação feita por fêmea

A oportunidade de ver comportamentos surgirem e se espalhar é rara, e por isso abordagens experimentais que provocam inovações são um acréscimo importante aos comportamentos diversos dos macacos-prego do Piauí. Ferramentas estatísticas recentes podem ajudar a aprofundar essa compreensão, como a Análise de Difusão Baseada em Redes (Network-Based Diffusion Analysis) que o grupo de Ottoni começa a usar. “O programa monta uma rede social aleatória e compara à real”, explica o pesquisador, que torna as análises mais robustas inserindo características medidas nos sujeitos em causa. Em agosto de 2016 ele apresentou, no congresso da Sociedade Primatológica Internacional, em Chicago, resultados do experimento feito pela bióloga Camila Coelho durante doutorado orientado por ele com um período passado na Universidade de Durham, no Reino Unido, para aprender o método. Os resultados indicam que, no caso dos macacos-prego, o aprendizado social prevê a difusão de informação na espécie.

Até meio século atrás, o uso de ferramentas era considerado privilégio humano. Ao observar chimpanzés na Tanzânia, a inglesa Jane Goodall derrubou essa exclusividade e, de certa maneira, causou a redefinição das fronteiras entre gente e bicho. Muito se descobriu de lá para cá, mas falar em cultura animal ainda esbarra em certo desconforto. Talvez não por muito mais tempo.

O uso de pedras para escavar só foi descrito na serra da Capivara

Sob o comando de hormônios

O cuidado com os filhotes está ligado ao hormônio oxitocina em mamíferos. O grupo liderado por Maria Cátira Bortolini, da Universidade Federal do Rio Grande do Sul, descreveu há poucos anos as variações na molécula de oxitocina em espécies de macacos nas quais há bons pais (ver Pesquisa FAPESP 228). Ensaios farmacológicos feitos no laboratório do bioquímico Claudio Costa-Neto, da Faculdade de Medicina de Ribeirão Preto da USP, agora desvendaram o caminho da oxitocina dentro das células e verificaram que os receptores das formas alteradas ficam mais expostos nas membranas das células, de maneira que o sistema não se dessensibiliza. “É como se o macaco recebesse constantemente a instrução ‘tenho que cuidar dos filhotes’”, explica Cátira. Faz diferença para a sobrevivência de saguis, que frequentemente têm filhotes gêmeos, por exemplo.

O resultado está em artigo publicado em agosto na PNAS, que também descreve o resultado da aplicação dessas oxitocinas em ratos por meio de borrifadas nasais, experimento realizado em colaboração com o fisiologista Aldo Lucion, da UFRGS. As fêmeas lactantes, já inundadas de oxitocina, alteraram pouco o comportamento. Mas os machos tratados com o hormônio alteraram radicalmente o hábito de ignorar os filhotes e correram para cheirá-los, uma reação que foi três vezes mais rápida com a oxitocina de sagui.

Os cebídeos, família que inclui os macacos-prego, também têm um tipo de oxitocina que aumenta a propensão à paternidade ativa. Os grupos de Cátira e de Ottoni recentemente iniciaram uma colaboração para investigar as características genéticas em machos mais e menos cuidadores. “Já conseguimos extrair material genético de amostras de fezes e estamos selecionando genes candidatos a serem rastreados”, conta ela, fascinada com a tolerância dos machos e as habilidades cognitivas dos primatas do Piauí. “A capacidade de inovar, por um lado, e a de sentar e observar, por outro, são necessárias para o desenvolvimento e a transmissão de traços culturais adaptativos e certamente há um cenário genético por trás disso.”

Projetos
1. Uso de ferramentas por macacos-prego (Sapajus libidinosus) selvagens: Ecologia, aprendizagem socialmente mediada e tradições comportamentais (nº 14/04818-0); Modalidade Projeto Temático; Pesquisador responsável Eduardo Benedicto Ottoni (USP); Investimento R$ 609.276,69.2. Variabilidade de comportamento social de macacos-prego (gênero Cebus): Análise comparativa entre populações para investigação de correlatos fisiológicos (nº 08/55684-3); Modalidade Auxílio à Pesquisa – Regular; Pesquisadora responsável Patrícia Izar (USP); Investimento R$ 186.187,33.
3. Desenvolvimento de novos ligantes/drogas com ação agonística seletiva (biased agonism) para receptores dos sistemas renina-angiotensina e calicreínas-cininas: Novas propriedades e novas aplicações biotecnológicas (nº 12/20148-0); ModalidadeProjeto Temático; Pesquisador responsável Claudio Miguel da Costa Neto (USP); Investimento R$ 3.169.674,21.

Artigos científicos
FALÓTICO, T. et alDigging up food: excavation stone tool use by wild capuchin monkeysScientific Reports. v. 7, n. 1, 6278. 24 jul. 2017.
CARDOSO, R. M. e OTTONI, E. B. The effects of tradition on problem solving by two wild populations of bearded capuchin monkeys in a probing task. Biology Letters. v. 12, n. 11, 20160604. nov. 2016.
FRAGASZY, D. M. et alSynchronized practice helps bearded capuchin monkeys learn to extend attention while learning a traditionPNAS. v. 114, n. 30, p. 7798-805. 25 jul. 2017.
MANGALAM, M., Izar, et alTask-specific temporal organization of percussive movements in wild bearded capuchin monkeysAnimal Behaviour. v. 114, p. 129–137. abr. 2016.
PARREIRAS-E-SILVA, L. T. et alFunctional new world monkey oxytocin forms elicit na altered signaling profile and promotes parental care in ratsPNAS. v. 114, n. 34, p. 9044-49. 22 ago. 2017.
VISALBERGHI, E. et al. Selection of effective stone tools by wild bearded capuchin monkeys (Cebus libidinosus)Current Biology, v. 19, n. 3, p. 213-17. 10 fev. 2009.

Anúncios

Large human brain evolved as a result of ‘sizing each other up’ (Science Daily)

Date:
August 12, 2016
Source:
Cardiff University
Summary:
Humans have evolved a disproportionately large brain as a result of sizing each other up in large cooperative social groups, researchers have proposed.

The brains of humans enlarged over time thanks to our sizing up the competition, say scientists. Credit: © danheighton / Fotolia

Humans have evolved a disproportionately large brain as a result of sizing each other up in large cooperative social groups, researchers have proposed.

A team led by computer scientists at Cardiff University suggest that the challenge of judging a person’s relative standing and deciding whether or not to cooperate with them has promoted the rapid expansion of human brain size over the last 2 million years.

In a study published in Scientific Reports, the team, which also includes leading evolutionary psychologist Professor Robin Dunbar from the University of Oxford, specifically found that evolution favors those who prefer to help out others who are at least as successful as themselves.

Lead author of the study Professor Roger Whitaker, from Cardiff University’s School of Computer Science and Informatics, said: “Our results suggest that the evolution of cooperation, which is key to a prosperous society, is intrinsically linked to the idea of social comparison — constantly sizing each up and making decisions as to whether we want to help them or not.

“We’ve shown that over time, evolution favors strategies to help those who are at least as successful as themselves.”

In their study, the team used computer modelling to run hundreds of thousands of simulations, or ‘donation games’, to unravel the complexities of decision-making strategies for simplified humans and to establish why certain types of behaviour among individuals begins to strengthen over time.

In each round of the donation game, two simulated players were randomly selected from the population. The first player then made a decision on whether or not they wanted to donate to the other player, based on how they judged their reputation. If the player chose to donate, they incurred a cost and the receiver was given a benefit. Each player’s reputation was then updated in light of their action, and another game was initiated.

Compared to other species, including our closest relatives, chimpanzees, the brain takes up much more body weight in human beings. Humans also have the largest cerebral cortex of all mammals, relative to the size of their brains. This area houses the cerebral hemispheres, which are responsible for higher functions like memory, communication and thinking.

The research team propose that making relative judgements through helping others has been influential for human survival, and that the complexity of constantly assessing individuals has been a sufficiently difficult task to promote the expansion of the brain over many generations of human reproduction.

Professor Robin Dunbar, who previously proposed the social brain hypothesis, said: “According to the social brain hypothesis, the disproportionately large brain size in humans exists as a consequence of humans evolving in large and complex social groups.

“Our new research reinforces this hypothesis and offers an insight into the way cooperation and reward may have been instrumental in driving brain evolution, suggesting that the challenge of assessing others could have contributed to the large brain size in humans.”

According to the team, the research could also have future implications in engineering, specifically where intelligent and autonomous machines need to decide how generous they should be towards each other during one-off interactions.

“The models we use can be executed as short algorithms called heuristics, allowing devices to make quick decisions about their cooperative behaviour,” Professor Whitaker said.

“New autonomous technologies, such as distributed wireless networks or driverless cars, will need to self-manage their behaviour but at the same time cooperate with others in their environment.”


Journal Reference:

  1. Roger M. Whitaker, Gualtiero B. Colombo, Stuart M. Allen, Robin I. M. Dunbar. A Dominant Social Comparison Heuristic Unites Alternative Mechanisms for the Evolution of Indirect ReciprocityScientific Reports, 2016; 6: 31459 DOI: 10.1038/srep31459

Fossil analysis pushes back human split from other primates by 2 million years (Los Alamos National Laboratory)

16-FEB-2016

Nature paper places human evolution in Africa, not Eurasia

DOE/Los Alamos National Laboratory

IMAGEIMAGE: TEAM ANALYSIS OF THESE 8-MILLION-YEAR-OLD CHORORAPITHECUS TEETH FOSSILS PROVIDED INSIGHTS INTO THE HUMAN-GORILLA EVOLUTIONARY SPLIT. CREDIT: GEN SUWA

LOS ALAMOS, N.M., February 16, 2015–A paper in the latest issue of the journal Nature suggests a common ancestor of apes and humans, Chororapithecus abyssinicus, evolved in Africa, not Eurasia, two million years earlier than previously thought.

“Our new research supports early divergence: 10 million years ago for the human-gorilla split and 8 million years ago for our split from chimpanzees,” said Los Alamos National Laboratory geologist and senior team member Giday WoldeGabriel. “That’s at least 2 million years earlier than previous estimates, which were based on genetic science that lacked fossil evidence.”

“Our analysis of C. abyssinicus fossils reveals the ape to be only 8 million years old, younger than previously thought. This is the time period when human and African ape lines were thought to have split, but no fossils from this period had been found until now,” WoldeGabriel said.

Chimpanzees, gorillas, orangutans and humans compose the biological family Hominidae. Our knowledge of hominid evolution–that is, when and how humans evolved away from the great ape family tree–has significantly increased in recent years, aided by unearthed fossils from Ethiopia, including the C. abyssinicus, a species of great ape.

The renowned international team that discovered the extinct gorilla-like species C. abyssinicus(reported in the journal Nature in 2007) reports new field observations and geological techniques that the authors say revise the age-constraint of the human split from their brethren.

The authors’ new paper, “New geological and palaeontological age constraint for the gorilla-human lineage split,” was published this week in Nature. WoldeGabriel coauthored the paper and his role was to characterize the volcanic ash and provide chemistry for local and regional correlation of the ashes sandwiching the fossils from Ethiopia’s Chorora area, a region where copious volcanic eruptions and earthquakes entombed fossils recently uplifted via ground motion and erosion.

Filling Gaps in the Fossil Record

Most of the senior members of the Chorora research team also belong to the Middle Awash project team that has recovered the fossil remains of at least eight hominid species, including some of the earliest hominids, spanning nearly 6 million years.

In the 1990s, before this team excavated the gorilla-like C. abyssinicus, they discovered the nearly intact skeleton of the 4.4-million-year-old species Ardipithecus ramidus (nicknamed “Ardi”) and its relative, the million-year-older species Ardipithecus kadabba. These Ardipithecusfossils were the earliest ancestor of humans after they diverged from the main ape lineage of the primate family tree, neither ape-like nor chimp-like, yet not human either. Notably, both were bipedal–they walked upright.

While the team was still investigating Ardi and Kadabba, they published their results about C. abyssinicus. From the collection of nine fossilized teeth from multiple C. abyssinicus individuals, the team surmised that these teeth were gorilla-like, adapted for a fibrous diet. Based on their research from the Chorora, Kadabba and Ardi finds, the team says the common ancestor of chimps and humans lived earlier than had been evidenced by genetic and molecular studies, which placed the split about 5 million years ago.

According to the paper, C. abyssinicus revealed answers about gorilla lineage but also provided fossil evidence that our common ancestor migrated from Africa, not Eurasia, where fossils were more prolific prior to this discovery of multiple skeletons. While some skeptics say that more fossil evidence is needed before they accept this team’s conclusions, many agree that the discovery of a fossil ape from this time period is important since only one other had been found.

Extensive Analysis Provides New Evidence

WoldeGabriel and the research team used a variety of methods to determine the age of teeth they found at the Chorora Formation. They estimated the age of the volcanic rocks and sediments that encased the fossils with argon-dating and paleomagnetic methods. The team investigated patterns of magnetic reversals–another method to determine age based on knowledge about an era’s magnetic orientation–and calibrated the sediments containing the fossils using Geomagnetic Polarity Time Scale (GPTS).

Through fieldwork, volcanic ash chemistry and geochronology, WoldeGabriel helped nail down the age of the fossils to approximately 8 million years old. Based on this new fossil evidence and analysis, the team suggests that the human branch of the tree (shared with chimpanzees) split away from gorillas about 10 million years ago–at least 2 million years earlier than previously claimed.

Chimpanzés caçadores dão pistas sobre os primeiros humanos (El País)

Primatas que usam lanças podem fornecer indícios sobre origem das sociedades humanas

 12 MAY 2015 – 18:14 BRT

Um velho chimpanzé bebe água em um lago, em Fongoli, no Senegal. / FRANS LANTING

Na quente savana senegalesa se encontra o único grupo de chimpanzés que usa lanças para caçar animais com os quais se alimenta. Um ou outro grupo de chimpanzés foi visto portando ferramentas para a captura de pequenos mamíferos, mas esses, na comunidade de Fongoli, caçam regularmente usando ramos afiados. Esse modo de conseguir alimento é um uso cultural consolidado para esse grupo de chimpanzés.

Além dessa inovação tecnológica, em Fongoli ocorre também uma novidade social que os distingue dos demais chimpanzés estudados na África: há mais tolerância, maior paridade dos sexos na caça e os machos mais corpulentos não passam com tanta frequência por cima dos interesses dos demais, valendo-se de sua força. Para os pesquisadores que vêm observando esse comportamento há uma década esses usos poderiam, além disso, oferecer pistas sobre a evolução dos ancestrais humanos.

“São a única população não humana conhecida que caça vertebrados com ferramentas de forma sistemática, por isso constituem uma fonte importante para a hipótese sobre o comportamento dos primeiros hominídeos, com base na analogia”, explicam os pesquisadores do estudo no qual formularam suas conclusões depois de dez anos observando as caçadas de Fongoli. Esse grupo, liderado pela antropóloga Jill Pruetz, considera que esses animais são um bom exemplo do que pode ser a origem dos primeiros primatas eretos sobre duas patas.

Os machos mais fortes dessa comunidade respeitam as fêmeas na caça

Na sociedade Fongoli as fêmeas realizam exatamente a metade das caçadas com lança. Graças à inovação tecnológica que representa a conversão de galhos em pequenas lanças com as quais se ajudam para caçar galagos – pequenos macacos muito comuns nesse entorno –, as fêmeas conseguem certa independência alimentar. Na comunidade de Gombe, que durante muitos anos foi estudada por Jane Goodall, os machos arcam com cerca de 90% do total das presas; em Fongoli, somente 70%. Além disso, em outros grupos de chimpanzés os machos mais fortes roubam uma de cada quatro presas caçadas pelas fêmeas (sem ferramentas): em Fongoli, apenas 5%.

Uma fêmea de chimpanzé apanha e examina um galho que usará para capturar sua presa. / J. PRUETZ

“Em Fongoli, quando uma fêmea ou um macho de baixo escalão captura uma presa, permitem que ele fique com ela e a coma. Em outros lugares, o macho alfa ou outro macho dominante costuma tomar-lhe a presa. Assim, as fêmeas obtêm pouco benefício da caça, se outro chimpanzé lhe tira sua presa”, afirma Pruetz. Ou seja, o respeito dos machos de Fongoli pelas presas obtidas por suas companheiras serviria de incentivo para que elas se decidam a ir à caça com mais frequência do que as de outras comunidades. Durante esses anos de observação, praticamente todos os chimpanzés do grupo – cerca de 30 indivíduos – caçaram com ferramentas,

O clima seco faz com que os macacos mais acessíveis em Fongoli sejam os pequenos galagos, e não os colobos vermelhos – os preferidos dos chimpanzés em outros lugares da África –, que são maiores e difíceis de capturar por outros que não sejam os machos mais rápidos e corpulentos. Quase todos os episódios de caça com lanças observados (três centenas) se deram nos meses úmidos, nos quais outras fontes de alimento são escassas.

A savana senegalesa, com poucas árvores, é um ecossistema que tem uma importante semelhança com o cenário em que evoluíram os ancestrais humanos. Ao contrário de outras comunidades africanas, os chimpanzés de Fongoli passam a maior parte do tempo no chão, e não entre os galhos. A excepcional forma de caça de Fongoli leva os pesquisadores a sugerir em seu estudo que os primeiros hominídeos provavelmente intensificaram o uso de ferramentas tecnológicas para superar as pressões ambientais, e que eram até mesmo “suficientemente sofisticados a ponto de aperfeiçoar ferramentas de caça”.

“Sabemos que o entorno tem um impacto importante no comportamento dos chimpanzés”, afirma o primatólogo Joseph Call, do Instituto Max Planck. “A distribuição das árvores determina o tipo de caça: onde a vegetação é mais frondosa, a caçada é mais cooperativa em relação a outros entornos nos quais é mais fácil seguir a presa, e eles são mais individualistas”, assinala Call.

No entanto, Call põe em dúvida que essas práticas de Fongoli possam ser consideradas caçadas com lança propriamente ditas, já que para ele lembram mais a captura de formigas e cupins usando palitos, algo mais comum entre os primatas. “A definição de caça que os pesquisadores estabelecem em seu estudo não se distingue muito do que fazem colocando um raminho em um orifício para conseguir insetos para comer”, diz Call. Os chimpanzés de Fongoli cutucam com paus os galagos quando eles se escondem em cavidades das árvores para forçá-los a sair e, uma vez fora, lhes arrancam a cabeça com uma mordida. “É algo que fica entre uma coisa e a outra”, argumenta.

Esses antropólogos acreditam que o achado permite pensar que os primeiros hominídeos eretos também usavam lanças

Pruetz responde a esse tipo de crítica dizendo que se trata de uma estratégia para evitar que o macaco os morda ou escape, uma situação muito diferente daquela de colocar um galho em um orifício para capturar bichos. Se for o mesmo, argumentam Pruetz e seus colegas, a pergunta é “por que os chimpanzés de outros grupos não caçam mais”.

Além do caso particular, nem sequer está encerrado o debate sobre se os chimpanzés devem ser considerados modelos do que foram os ancestrais humanos. “Temos de levar em conta que o bonobo não faz nada disso e é tão próximo de nós como o chimpanzé”, defende Call. “Pegamos o chimpanzé por que nos cai bem para assinalar determinadas influências comuns. É preciso ter muito cuidado e não pesquisar a espécie dependendo do que queiramos encontrar”, propõe.

A Magisterial Synthesis Of Apes And Human Evolution (Forbes)

11/23/2014 @ 10:31AM By John Farrell

There are books to read from cover to cover in a week or two, and then there are the ones you dip into over and over again, because they aren’t books so much as encyclopedias.

Russell H. Tuttle’s Apes and Human Evolution is one of these. Like the late Stephen Jay Gould’s magisterial Structure of Evolutionary Theory, Tuttle’s tome is a grand synthesis of all the latest research and data about apes and their relation to us.

Tuttle is Professor of Anthropology, Evolutionary Biology, History of Science and Medicine and the College at the University of Chicago.

Tuttle believes that bipedalism preceded the development of the brain in early humans –and was likely something inherited from smaller apes already used to using their feet to move laterally along branches in trees. Although chimpanzees and bonobos are our closest relatives on the evolutionary tree, they do not represent in their own locomotion good proto-models of what led to human upright posture and walking.

While the book does not need to be read in any particular order, the first two chapters set the stage and the terminology for the rest of Apes and Human Evolution, which consists of five parts, totaling 13 dense chapters. A glossary of terms would have helped, but it’s not too much of a distraction to look up the specialist terms Tuttle introduces in these opening sections.

But lest you think it is intended chiefly for colleagues in the fields of anthropology and evolutionary biology, Tuttle’s style throughout is crisp and often witty. (The chapter on the development of human bipedalism, for example, is called ‘How to Achieve an Erection’.)

Professor Russell H. Tuttle, University of Chicago. Image courtesy of Phys.org.

The opening chapter, ‘Mongrel Models and Seductive Scenarios of Human Evolution’ discusses several hypotheses of human origins, some of which Tuttle argues are biased and which in recent years more detailed study of apes has refuted.

He has a low opinion, for example, of the idea that humans are in essence a species of ‘killer apes’, a notion that gained popularity during the last century. “The views of Charles Darwin,” he writes, “are restrained in comparison with the speculations by the advocates of killer ape scenarios, which flourished for several decades after the horrors of World War I and World War II.”

Darwin portrayed early man (his term) as having “sprung from some comparatively weak creature,” who was not speedy and who lacked natural bodily defenses, namely, formidable canine teeth. Consequently, this bipedal creature was stimulated to use his intellectual powers to make weapons for defense and hunting and to cooperate with “his fellow-men”.

What distinguishes humans among the approximately 400 extant species of primates? In Tuttle’s view, a constellation of morphological and behavioral characteristics, some of which only can be traced precisely through the fossil and archeological records.

Obligate terrestrial bipedalism, precision-gripping hands, reduced teeth and jaws, and ballooned brains can be identified if fossils are complete enough in the skeletal regions under study. Archeological artifacts and features can indicate the presence of tool use and manufacture, control of fire, fabricated shelters, bodily ornamentation, mortuary practice, plastic and graphic arts, and other indications of cognitive skills and culture.

There are also the features that can’t be easily found in fossils or the archeological records, primarily social: cooperation, the ability to enlist new members from outside the immediate community of hominids.

Space does not allow a detailed review of each chapter, summaries of which you can find here. But in the final part, ‘What Makes Us Human?’, Tuttle reveals more of his own philosophical reflections on the matter.

One passage that struck me, for example, occurs in the sub-section, ‘What is More Real: God or Race?’

I believe that God is an ever-increasing collective emergent of the love of all beings past, present and future, but this cannot be proven by available scientific methods of experimentation or controlled comparison. In contrast, the belief in race, in the sense of biological subspecies of Homo Sapiens, lacks a tangible basis; indeed, it has been proven unsupportable genomically, behaviorally, and phenotypically.

Individuals and political groups have manipulated both God and race for nefarious purposes, but actions rooted in the human capacity to affiliate with non-kin, to cooperate, and especially to unite in love and respect for the agency of others has given rise to a variety of constructive social codes that facilitate intragroup and extensive intergroup harmony and mitigate disruptive personal and social behavior.

Whereas scientists possess the means to eliminate belief in human races, they lack the means to eradicate belief in God, and frankly they are probably wasting time and treasure on the exercise.

There’s an optimism here I found somewhat reminiscent of the Jesuit paleontologist Teilhard de Chardin, who had a very goal-oriented view of humanity and its role in cosmic evolution.

I could’t resist asking Tuttle whether Teilhard’s writings had any influence on his own thought as he embarked on his career in the 1960s. This was around the time that Teilhard’s writings were becoming most influential.

“Quite the contrary,” Tuttle replied in an email. “I thought Phenomenon of Man was rubbish. Father Teilhard wanted to be an evolutionary biologist while not giving up God. He did a shoddy job of reconciling deep religious belief with evolutionary biology…for one, he was an orthogenecist [i.e., he believed in progressive, directional evolution, toward a universal goal].”

“I cannot see a reconciliation of the two realms,” Tuttle added. “I believe in the power of love which some or many see as an aspect of God. But I do not think  there is a celestial, etherial being that is interested in us or that makes good or bad things happen.”

Tuttle elaborated on this in a recent review he wrote for the American Journal of Psychology: “As a Christian participant observer into my late teens, followed by two decades attempting to be an atheist, and then participation in the music ministry at a wide variety of churches over the past 30 years, I aver that the bonding of congregations based on love of God and one another are substantive enough to withstand the sarcastic remarks and mockery of professed atheists who command notable space in print media and on the airways.”

Apes and Human Evolution is also available in Kindle Edition. But given the slight difference in price, I recommend getting the print edition.

Huge chimpanzee population thriving in remote Congo forest (The Guardian)

Scientists believe the group is one of the last chimp ‘mega-cultures’, sharing a unique set of customs and behaviour

theguardian.com, Friday 7 February 2014 11.53 GMT

A mother chimp passing her tool-use expertise to her young

In one of the most dangerous regions of the planet, against all odds, a huge yet mysterious population of chimpanzees appears to be thriving – for now. Harboured by the remote and pristine forests in the north of the Democratic Republic of Congo (DRC) and on the border of the Central African Republic, the chimps were completely unknown until recently – apart from the local legends of giant apes that ate lions and howled at the moon.

But researchers who trekked thousands of kilometres through uncharted territory and dodged armed poachers and rogue militia, now believe the group are one of the last thriving chimp “mega-cultures”.

“This is one of the few places left on Earth with a huge continuous population of chimps,” says Cleve Hicks, a primatologist based at the Max Planck Institute in Leipzig, Germany, who says the group is probably the largest in Africa. “We estimate many thousands of individuals, perhaps tens of thousands.” A unique set of customs and behaviour is shared by the apes across a vast area of 50,000 sq km, revealing how they live naturally.

The unusually large chimps of the Bili-Uele forest have been seen feasting on leopard and build ground nests far more often than other chimps, as well as having a unique taste for giant African snails, whose shells they appear to pound open on rocks or logs. Motion-activated video cameras left in the forest for eight months also recorded gangs of males patrolling their territory and mothers showing their young how to use tools to eat swarming insects – although the footage did not confirm the lunar howls.

Gangs of males patrolling their territory

The camera traps also revealed an extraordinary range of other forest dwellers, including forest elephantsolive baboonsspotted hyena as well as red river and giant forest hogscrested guinea fowl and aardvark. “We saw incredible amounts of wildlife on our camera traps, but we did not catch a single film of a human,” says Hicks. “It remains one of the last untouched wildernesses in Africa.”

One camera even recorded its own destruction as it came under attack from a leopard, but all two dozen cameras were nearly lost when poachers invaded the area and burned the researchers’ camp. Only a swift two-day rescue mission retrieved the footage.

Forest elephants

Hick’s team first identified the existence of the Bili chimps in 2007 but their new survey, published this week in the journal Biological Conservation, reveals a vast, thriving mega-culture. Elsewhere in Africa, human damage has fragmented the continent’s chimp population from many millions to just a few hundred thousand over the last century.

However, while the chimp numbers have apparently remained stable, the numbers of forest elephants have crashed by half due to poaching. The slaughter, to feed the highly lucrative illegal ivory trade, mirrors the bloody picture across central Africa, where two-thirds of all forest elephants have been killed in the last decade. “We found the burned skulls of a mother and baby skull at a poachers camp,” says Hicks.

Footage of elephant skulls, a sign poachers are venturing deeper into forests to hunt elephants

“The area is at great risk of being opened up,” says John Hart, one of the team and who has spent decades in DRC at the Lukuru Wildlife Research Foundation. The team’s work was interrupted previously by gunmen protecting illegal gold mining operations in nearby areas but the security situation is getting worse, Hart told the Guardian. Speaking from the town of Kisangani, on the eve of returning to the forest, he said: “The Lord’s Resistance Army are moving through the area as we speak. Also refugees from the Central African Republic (CAR) war and armed brigands from the CAR’s Seleka and opposition groups are establishing bases in the region.”

The researchers fear that these increasing incursions into the virgin forest will draw in more hunters seeking to feed the enormous bushmeat trade in the Congo basin, that targets chimps and other animals. “Theincredible bushmeat trade we discovered [in the southern part of the forest in 2010] was totally without precedent.” Hart says, with an estimated 440 chimps being killed a year. “But with the availability of bushmeat declining elsewhere, commercial bushmeat hunters are going further and further into the forest.”

The chimps are an endangered species and fully protected in DRC law. “But it is only a law on paper,” says Hicks, who identifies both official security forces and militia as the source of much of the danger, as well as endemic corruption. “I think the military are giving guns to the poachers.” He says the forest and the chimp mega-culture it contains are currently completely unprotected.

Congo_WEB

The prime minister, David Cameron, and Prince William are due to host the highest level global summit to date on combating the $19bn-a-year illegal wildlife trade in London next Thursday. Delegates from more than 50 nations, including all African countries, will focus on the poaching crisis facing elephants and other species, which is not only driving many towards extinction but is strongly linked to international organised crimeand the poverty of many vulnerable communities. The aim is to deliver an unprecedented political commitment, along with an action plan and funding pledges, and Hicks says the Bili-Uele forest is in need of urgent help.

“It is one of the last great expanses of pristine African wilderness,” he says. “Elephants have already taken a major hit and unless we can muster the resolve to protect this precious area, we are at risk of losing it forever. At the very minimum need 20 wildlife guards who are able to sweep through the forest and set up roadblocks to stop the poachers and other hunters.”

Hart agrees: “It is a very significant opportunity to preserve a whole ecosystem of chimpanzees: elsewhere on this continent this opportunity just does not exist.”

• You can view more camera trap videos from the Bili forest here.

Ainda não há opção a macaco, dizem cientistas (Folha de S.Paulo)

JC e-mail 4846, de 31 de outubro de 2013

Reportagem da Folha repercute entrevista com Esper Kallás, da Faculdade de Medicina da USP

Até agora, não há alternativa aos uso dos macacos para checar se novos tratamentos contra o HIV são seguros o suficiente para serem testados em humanos, segundo Esper Kallás, da Faculdade de Medicina da USP.

Em breve, uma vacina contra o HIV desenvolvida no Brasil começará a ser aplicada em macacos resos no Instituto Butantan.

Michel Nussenzweig, da Universidade Rockefeller, que usa macacos resos em seus estudos, afirma que animais não devem ser usados em pesquisas quando há alternativas.

“Não acho que animais devam ser usados para testar cosméticos. Só quando não houver escolha e quando a pesquisa tem a chance de beneficiar as pessoas.”

O roubo de 178 beagles do Instituto Royal, em São Roque, há quase duas semanas, trouxe o tema da pesquisa em animais à tona. O laboratório usava as cobaias para estudos com medicamentos contra câncer, entre outros.

“Infelizmente, não teria outra forma de fazer esse estudo [sobre HIV] sem os macacos. Levo isso muito a sério. Não podemos abusar dos animais. Tentamos criar as condições mais humanas possíveis durante os testes.”

Segundo Kallás, pesquisador nenhum gosta de sacrificar animais, mas é preciso pesar custo e benefício.

“São 35 milhões de pessoas com HIV no mundo. Até hoje, quantos macacos foram usados em pesquisas? Um número infinitamente menor. Ninguém gosta de testar macaco. Mas quais são as prioridades da saúde pública brasileira e mundial?”

O professor de imunologia da USP, que realiza pesquisas com seres humanos, afirma que a regulamentação brasileira já é bem rigorosa para os testes com animais e com pessoas.

Para ele, a demora na aprovação dos testes clínicos chega a ser excessiva. “O rigor aqui é maior do que lá fora. Acabamos sofrendo com isso, demoro um ano e meio para aprovar um teste clínico.”

Kallás afirma que quem faz pesquisa no Brasil hoje está “esmagado” entre o debate da sociedade sobre o uso de cobaias e a burocracia necessária para aprovar os testes.

“Esses movimentos [contra pesquisa em animais] já aconteceram na Europa e nos EUA há 20 anos. Sempre tem alguém que acha que salvar um coelho é mais importante do que salvar uma pessoa.”

http://www1.folha.uol.com.br/fsp/cienciasaude/136538-ainda-nao-ha-opcao-a-macaco-dizem-cientistas.shtml

Oldest Evidence of Split Between Old World Monkeys and Apes: Primate Fossils Are 25 Million Years Old (Science Daily)

May 15, 2013 — Two fossil discoveries from the East African Rift reveal new information about the evolution of primates, according to a study published online in Nature this week led by Ohio University scientists. 

Artist’s reconstruction of Rukwapithecus (front, center) and Nsungwepithecus (right). (Credit: Mauricio Anton)

The team’s findings document the oldest fossils of two major groups of primates: the group that today includes apes and humans (hominoids), and the group that includes Old World monkeys such as baboons and macaques (cercopithecoids).

Geological analyses of the study site indicate that the finds are 25 million years old, significantly older than fossils previously documented for either of the two groups.

Both primates are new to science, and were collected from a single fossil site in the Rukwa Rift Basin of Tanzania.Rukwapithecus fleaglei is an early hominoid represented by a mandible preserving several teeth. Nsungwepithecus gunnelli is an early cercopithecoid represented by a tooth and jaw fragment.

The primates lived during the Oligocene epoch, which lasted from 34 to 23 million years ago. For the first time, the study documents that the two lineages were already evolving separately during this geological period.

“The late Oligocene is among the least sampled intervals in primate evolutionary history, and the Rukwa field area provides a first glimpse of the animals that were alive at that time from Africa south of the equator,” said Nancy Stevens, an associate professor of paleontology in Ohio University’s Heritage College of Osteopathic Medicine who leads the paleontological team.

Documenting the early evolutionary history of these groups has been elusive, as there are few fossil-bearing deposits of the appropriate age, Stevens explained. Using an approach that dated multiple minerals contained within the rocks, team geologists could determine a precise age for the specimens.

“The rift setting provides an advantage in that it preserves datable materials together with these important primate fossils,” said lead geologist Eric Roberts of James Cook University in Australia.

Prior to these finds, the oldest fossil representatives of the hominoid and cercopithecoid lineages were recorded from the early Miocene, at sites dating millions of years younger.

The new discoveries are particularly important for helping to reconcile a long-standing disagreement between divergence time estimates derived from analyses of DNA sequences from living primates and those suggested by the primate fossil record, Stevens said. Studies of clock-like mutations in primate DNA have indicated that the split between apes and Old

World monkeys occurred between 30 million and 25 million years ago.

“Fossils from the Rukwa Rift Basin in southwestern Tanzania provide the first real test of the hypothesis that these groups diverged so early, by revealing a novel glimpse into this late Oligocene terrestrial ecosystem,” Stevens said.

The new fossils are the first primate discoveries from this precise location within the Rukwa deposits, and two of only a handful of known primate species from the entire late Oligocene, globally.

The scientists scanned the specimens in the Ohio University’s MicroCT scanner, allowing them to create detailed 3-dimensional reconstructions of the ancient specimens that were used for comparisons with other fossils.

“This is another great example that underscores how modern imaging and computational approaches allow us to address more refined questions about vertebrate evolutionary history,” said Patrick O’Connor, co-author and professor of anatomy in Ohio University’s Heritage College of Osteopathic Medicine.

In addition to the new primates, Rukwa field sites have produced several other fossil vertebrate and invertebrate species new to science. The late Oligocene interval is interesting because it provides a final snapshot of the unique species inhabiting Africa prior to large-scale faunal exchange with Eurasia that occurred later in the Cenozoic Era, Stevens said.

A key aspect of the Rukwa Rift Basin project is the interdisciplinary nature of the research team, with paleontologists and geologists working together to reconstruct vertebrate evolutionary history in the context of the developing East African Rift System.

“Since its inception this project has employed a multifaceted approach for addressing a series of large-scale biological and geological questions centered on the East African Rift System in Tanzania,” O’Connor said.

The team’s research, funded by the U.S. National Science Foundation, the Leakey Foundation and the National Geographic Society, underscores the integration of paleontological and geological approaches that are essential for addressing complex issues in vertebrate evolutionary history, the scientists noted.

Co-authors on the study are Patrick O’Connor, Cornelia Krause and Eric Gorscak of Ohio University, Erik Seiffert of SUNY Stony Brook University, Eric Roberts of James Cook University in Australia, Mark Schmitz of Boise State University, Sifa Ngasala of Michigan State University, Tobin Hieronymus of Northeast Ohio Medical University and Joseph Temu of the Tanzania Antiquities Unit.

Journal Reference:

  1. Nancy J. Stevens, Erik R. Seiffert, Patrick M. O’Connor, Eric M. Roberts, Mark D. Schmitz, Cornelia Krause, Eric Gorscak, Sifa Ngasala, Tobin L. Hieronymus, Joseph Temu.Palaeontological evidence for an Oligocene divergence between Old World monkeys and apes.Nature, 2013; DOI: 10.1038/nature12161

Chimpanzees Successfully Play the Ultimatum Game: Apes’ Sense of Fairness Confirmed (Science Daily)

Jan. 14, 2013 — Researchers at the Yerkes National Primate Research Center, Emory University, are the first to show chimpanzees possess a sense of fairness that has previously been attributed as uniquely human. Working with colleagues from Georgia State University, the researchers played the Ultimatum Game with the chimpanzees to determine how sensitive the animals are to the reward distribution between two individuals if both need to agree on the outcome.

Researchers have shown that chimpanzees possess a sense of fairness that has previously been attributed as uniquely human. (Credit: © Sunshine Pics / Fotolia)

The researchers say the findings, available in an early online edition of the Proceedings of the National Academy of Sciences (PNAS) available this week, suggest a long evolutionary history of the human aversion to inequity as well as a shared preference for fair outcomes by the common ancestor of humans and apes.

According to first author Darby Proctor, PhD, “We used the Ultimatum Game because it is the gold standard to determine the human sense of fairness. In the game, one individual needs to propose a reward division to another individual and then have that individual accept the proposition before both can obtain the rewards. Humans typically offer generous portions, such as 50 percent of the reward, to their partners, and that’s exactly what we recorded in our study with chimpanzees.”

Co-author Frans de Waal, PhD, adds, “Until our study, the behavioral economics community assumed the Ultimatum Game could not be played with animals or that animals would choose only the most selfish option while playing. We’ve concluded that chimpanzees not only get very close to the human sense of fairness, but the animals may actually have exactly the same preferences as our own species.” For purposes of direct comparison, the study was also conducted separately with human children.

In the study, researchers tested six adult chimpanzees (Pan troglodytes) and 20 human children (ages 2 — 7 years) on a modified Ultimatum Game. One individual chose between two differently colored tokens that, with his or her partner’s cooperation, could be exchanged for rewards (small food rewards for chimpanzees and stickers for children). One token offered equal rewards to both players, whereas the other token favored the individual making the choice at the expense of his or her partner. The chooser then needed to hand the token to the partner, who needed to exchange it with the experimenter for food. This way, both individuals needed to be in agreement.

Both the chimpanzees and the children responded like adult humans typically do. If the partner’s cooperation was required, the chimpanzees and children split the rewards equally. However, with a passive partner, who had no chance to reject the offer, chimpanzees and children chose the selfish option.

Chimpanzees, who are highly cooperative in the wild, likely need to be sensitive to reward distributions in order to reap the benefits of cooperation. Thus, this study opens the door for further explorations into the mechanisms behind this human-like behavior.

For eight decades, the Yerkes National Primate Research Center, Emory University, has been dedicated to conducting essential basic science and translational research to advance scientific understanding and to improve the health and well-being of humans and nonhuman primates. Today, the center, as one of only eight National Institutes of Health-funded national primate research centers, provides leadership, training and resources to foster scientific creativity, collaboration and discoveries. Yerkes-based research is grounded in scientific integrity, expert knowledge, respect for colleagues, an open exchange of ideas and compassionate quality animal care.

Within the fields of microbiology and immunology, neurologic diseases, neuropharmacology, behavioral, cognitive and developmental neuroscience, and psychiatric disorders, the center’s research programs are seeking ways to: develop vaccines for infectious and noninfectious diseases; treat drug addiction; interpret brain activity through imaging; increase understanding of progressive illnesses such as Alzheimer’s and Parkinson’s diseases; unlock the secrets of memory; determine how the interaction between genetics and society shape who we are; and advance knowledge about the evolutionary links between biology and behavior.

Journal Reference:

  1. Darby Proctor, Rebecca A. Williamson, Frans B. M. de Waal, and Sarah F. Brosnan. Chimpanzees play the ultimatum gamePNAS, January 14, 2013 DOI:10.1073/pnas.1220806110

Bonobos Will Share With Strangers Before Acquaintances (Science Direct)

Jan. 2, 2013 — You’re standing in line somewhere and you decide to open a pack of gum. Do you share a piece with the coworker standing to one side of you, or with the stranger on the other?

This is an infant bonobo feeding on papaya. (Credit: Jingzhi Tan)

Most humans would choose the person they know first, if they shared at all.

But bonobos, those notoriously frisky, ardently social great apes of the Congo, prefer to share with a stranger before sharing with an animal they know. In fact, a bonobo will invite a stranger to share a snack while leaving an acquaintance watching helplessly from behind a barrier.

“It seems kind of crazy to us, but bonobos prefer to share with strangers,” said Brian Hare, a professor of evolutionary anthropology at Duke University. “They’re trying to extend their social network.” And they apparently value that more than maintaining the friendships they already have.

To measure this willingness to share, Hare and graduate student Jingzhi Tan ran a series of experiments with bonobos living in the Lola ya Bonobo sanctuary in Kinshasa, Democratic Republic of Congo. The experiments involved piles of food and enclosures that the test subjects were able to unlock and open. Tan and Hare describe their work in a paper in the Jan. 2, 2013 edition of PLOS ONE.

In the first series of experiments, a pile of food was placed in a central enclosure flanked by two enclosures, each of them holding another animal. The test subject had the knowledge and ability to open a door to either of the other chambers, or both. On one side was a bonobo they knew from their group (not necessarily a friend or family member) and in the other was a bonobo they had never really met, but had only seen at a distance.

Upon entering the chamber with the food, the test subjects could easily just sit down and consume it all themselves, or they could let in one or both of the other animals to share.

Nine of the 14 animals who went through this test released the stranger first. Two preferred their groupmates. Three showed no particular preference in repeated trials. The third animal was often let in on the treat as well, but more often it was the stranger, not the test subject, who opened the door for them.

Tan said that by letting the third animal into the enclosure, the stranger voluntarily outnumbered himself or herself with two bonobos who knew each other, which a chimpanzee would never do. In 51 trials of the experiment, there was never any aggression shown, although there was quite a bit of typical bonobo genital rubbing between the strangers.

To isolate how much motivation the animals receive from social interaction, the researchers ran a second set of experiments in which the subject animal wouldn’t receive any social contact with another animal. In the first of these experiments, the subjects couldn’t get any food for themselves regardless of whether they chose to open the door to allow the other animal to get some food. Nine out of ten animals shared with the stranger at least once.

In the final experiment without social contact, the subject animal was given access to the food in such a way that opening the door to share with the other animal would cost them some food. But they still wouldn’t have any social contact as a reward. In this instance, the animals chose not to share. “If they’re not going to see a social benefit, they won’t share,” Hare said.

This second test is similar to something called the dictator game in which humans are given the chance to share cash with a stranger, Hare said. Most people will share anonymously, but they share even more when they aren’t anonymous. Bonobos won’t share at all in the anonymous condition if it costs them food.

“They care about others,” Hare said, but only in a sort of selfish way. “They’ll share when it’s a low-cost/low-benefit kind of situation. But when it’s a no-benefit situation, they won’t share. That’s different from a human playing the dictator game. You really have to care about others to give anonymously.”

The findings, which Hare calls “one of the crazier things we’ve found” in more than a decade of bonobo research, form yet another distinction between bonobos and chimpanzees, our two closest relatives. “Chimps can’t do these tests, they’d be all over each other.”

The work was funded by the National Science Foundation and the European Research Council.

Journal Reference:

  1. Tan J, Hare B. Bonobos Share with StrangersPLOS ONE, 2013; 8 (1): e51922 DOI:10.1371/journal.pone.0051922

What do chimps and humans have in common? Gut bacteria (MSNBC)

It’s nearly identical, and suggests patterns evolved before the two split and went own ways

Chimpanzees at Gombe Stream National Park in Tanzania have a lot in common with humans. And they both like to eat, apparently. Photo: Ian Gilby

By Stephanie Pappas

updated 11/13/2012 3:30:35 PM ET

 

Humans share about 99 percent of our genomes with chimpanzees. Now, research finds we share something else: gut bacteria.

The bacterial colonies that populate the chimpanzee intestinal tract are mirror images of those found in the human gut, researchers report Tuesday in the journal Nature Communications. The findings suggest gut bacteria patterns evolved before chimps and humans split and went their evolutionarily separate ways.

Human gut bacteria are crucial to health, with infants relying on healthy microbe populations to influence the developing immune system. Problems with microbe populations may also contribute to obesity and inflammatory bowel diseases.

Three intestinal ecosystems

In 2011, researchers learned that everyone’s gut bacteria fall into one of three different types, almost analogous to blood types. In each type, certain bacteria dominate. These types weren’t linked to any personal characteristics such as geographic area, age or gender. Researchers dubbed these distinct bacterial ecosystems “enterotypes.” (“Entero” means gut or intestine.)

“No one really knows why these three enterotypes exist,” said study researcher Andrew Moeller, a doctoral student at Yale University.

Along with his adviser Howard Ochman and their colleagues, Moeller wants to understand how these enterotypes arose. They could be distinctly human, he told LiveScience, which would suggest they arose relatively recently, perhaps in response to the development of agriculture. Or they could be ancient, shared among our closest primate relatives.

The researchers analyzed gut bacteria samples from 35 chimpanzees from Gombe Stream National Park in Tanzania. The chimpanzees were all in the subspecies Pan troglodytes schweinfurthii, the eastern chimpanzee, which arose about the same time as Homo sapiens.

Shared bacteria

The researchers found that, just like humans, chimps’ guts harbor one of three distinct types of bacterial colonies. Even more intriguingly, these enterotypes matched humans’ precisely. In type 1, for example, both humans and chimps show a predominance of Bacteroides,Faecalibacterium and Parabacteroides.

There were some differences. For example, in humans and chimps, enterotype 2 is marked by an overabundance of bacteria called Lachnospiraceae. In humans, the bacteria Prevotellae is also prevalent in type 2. In chimps, Prevotellae appears in significant numbers in all three enterotypes, perhaps because it is associated with a high-carbohydrate diet.

Other differences could help explain certain human health issues. By comparing human and chimpanzee gut bacteria, the researchers found many of the bacteria present only in humans are linked to diseases such as inflammatory bowel diseases, conditions that cause pain, diarrhea and vomiting.

Seven of the chimps in the study were tested repeatedly over eight years, and their gut microbes were found to change from type to type over that time period. No one has ever tested humans for changes over a period longer than two weeks, Moeller said, but the results suggest our enterotypes may shift over time, too.

Our shared history

The similarities between chimp and human colonies suggest enterotypes predate our species, which in turn suggests that none of the three ecosystems are better than the others, Moeller said.

“Before we found this in chimpanzees, there was a possibility that enterotypes were a product of modernization, which could mean they have some negative effects on health,” he said. “I don’t think there’s any reason to think one enterotype is going to have an effect on health that’s going to be better” than the others.

Moeller and his colleagues are now examining gorilla fecal samples to find out where they stand as slightly more distant primate relatives to humans.

“The next step is to try to find out the processes and mechanisms responsible for producing these three community states,” Moeller said, “which is kind of a lofty goal, but I think more sampling will actually reveal why these communities exist.”

Reciprocity an Important Component of Prosocial Behavior: Scorekeeping of Past Favors Isn’t, However, a Factor (Science Daily)

ScienceDaily (Sep. 3, 2012) — While exchanging favors with others, humans tend to think in terms of tit-for-tat, an assumption easily extended to other animals. As a result, reciprocity is often viewed as a cognitive feat requiring memory, perhaps even calculation. But what if the process is simpler, not only in other animals but in humans as well?

Researchers at the Yerkes National Primate Research Center, Emory University, have determined monkeys may gain the advantages of reciprocal exchange of favors without necessarily keeping precise track of past favors. Malini Suchak, a graduate student at Emory University, and Frans de Waal, PhD, director of the Living Links Center at Yerkes and C.H. Candler Professor of Psychology at Emory, led the study. Their findings will appear in an Early Online Edition of theProceedings of the National Academy of Sciences this week.

“Prosocial is defined as a motivation to assist others regardless of benefits for self, explained Suchak. “We used a prosocial choice test to study whether direct reciprocity could promote generosity among brown capuchin monkeys. We found one monkey willing to do another favors if the first monkey was the only one to choose, and we found the monkeys became even more prosocial if they could alternate and help each other. We did not find any evidence that the monkeys paid close attention to each other’s past choices, so they were prosocial regardless of what their partner had just done,” she continued.

Suchak and de Waal suggest the synchronization of the same actions in alternation creates a more positive attitude the same way humans who row a boat together or work toward a shared goal develop a more positive attitude about each other.

Another interesting finding according to the researchers is the capuchin monkeys were prosocial whether they were paired with a familiar partner from their own group {in-group} or a partner from a different social group {out-group}.

According to de Waal, “This research has several implications for better understanding human behavior. First, we observed an increase in prosocial behavior as a result of reciprocity, but the monkeys did not develop a contingency between their own and their partners’ behaviors. Like humans, the capuchins may have understood the benefits of reciprocity and used this understanding to maximize their own benefits. Second, that the capuchins responded similarly to in-group and out-group partners has implications for the commonly held view that humans are unique in their ability to cooperate with strangers,” de Waal explained.

According to the researchers, capuchin monkeys (Cebus apella) are ideal subjects for this type of study given the numerous observations of cooperative and prosocial behavior in the field, their sensitivity to other monkeys’ efforts in coordination experiments, and their robust, spontaneous prosocial behavior in the prosocial choice test compared with, for example, chimpanzees, which seem more sensitive to methodological variables.

In this study, the researchers tested 12 brown capuchin monkeys in pairs on a prosocial choice task. The monkeys had the choice between a selfish token that benefited only them and a prosocial token that benefited themselves and a partner. By comparing each monkey’s behavior with a familiar partner from the monkey’s own group and a partner from a different social group, the researchers examined the influence of each monkey’s relationship outside the experimental context on prosocial behavior. There was no difference between in-group and out-group pairs in any of the test conditions. To test the role of reciprocity, the researchers allowed the monkeys to take turns making choices and found this greatly increased prosocial behavior, but the researchers did not observe any tit-for-tat behavior. The researchers also tested whether the monkeys could overcome their aversion for inequity by creating a situation in which both individuals could provide each other with superior rewards, making reciprocity an even more attractive strategy. The monkeys did, but again without keeping track of each other’s choices. Finally, through a series of control conditions, the researchers established the monkeys were responding to their partners’ behaviors, rather than the rewards delivered by their partners, and that the monkeys understood the values of the tokens and were flexibly responding to changing conditions throughout the test sessions.

This research opens several avenues for future research, including further examining the emergence of reciprocity among humans without the cognition required for tit-for-tat and the tendency to cooperate with out-group partners.

Journal Reference:

  1. Malini Suchak and Frans B. M. de Waal. Monkeys benefit from reciprocity without the cognitive burden.Proceedings of the National Academy of Sciences, 2012; DOI: 10.1073/pnas.1213173109

Chimpanzees Create ‘Social Traditions’: Unique Handclasp Grooming Behavior Reveals Local Difference (Science Daily)

ScienceDaily (Aug. 28, 2012) — Researchers have revealed that chimpanzees are not only capable of learning from one another, but also use this social information to form and maintain local traditions.

Wrist-to-wrist grooming handclasp. (Credit: Mark Bodamer)

A research collaboration between the Gonzaga University and the Max Planck Institute shows that the way in which chimpanzees groom each other depends on the community to which they belong. Specifically, it is the unique handclasp grooming behaviour that reveals this local difference.

The specific behaviour that the researchers focused on was the ‘grooming handclasp’, a behaviour where two chimpanzees clasp onto each other’s arms, raise those arms up in the air, and groom each other with their free arm. This behaviour has only been observed in some chimpanzee populations. The question remained whether chimpanzees are instinctively inclined to engage in grooming handclasp behaviour, or whether they learn this behaviour from each other and pass it on to subsequent generations.

Edwin van Leeuwen and Katherine Cronin of the Comparative Cognitive Anthropology research group of the Max Planck Institute for Psycholinguistics led by Daniel Haun conducted their observations between 2007 and 2012 at the Chimfunshi Wildlife Orphanage Trust in Zambia. At Chimfunshi, a mix of wild- and captive-born chimpanzees live in woodlands in some of the largest enclosures in the world. The Max Planck team collaborated with students from Gonzaga University led by Mark Bodamer, a team of local chimpanzee caretakers, and Roger Mundry of the Max Planck Institute for Evolutionary Anthropology in order to collect and comprehend the detailed chimpanzee data.

Previous research suggested that the grooming handclasp might be a cultural phenomenon, just like humans across cultures engage in different ways of greeting each other. However, these suggestions were primarily based on observations that some chimpanzee communities handclasp and others don’t — not whether there are differences between communities that engage in handclasping. Moreover, the early observations could have been explained by differences in genetic and/or ecological factors between the chimpanzee communities, which precluded the interpretation that the chimpanzees were exhibiting ‘cultural’ differences.

The present research shows that even between chimpanzee communities that engage in the grooming handclasp, subtle yet stable differences exist in the styles that they prefer: one chimpanzee group highly preferred the style where they would grasp each other’s hands during the grooming, while another group engaged much more in a style where they would fold their wrists around each other’s wrists.

“We don’t know what mechanisms account for these differences,” van Leeuwen says. “But our study at least reveals that these chimpanzee communities formed and maintained their own local grooming traditions over the last 5 years. Our observations may also indicate that chimpanzees can overcome their innate predispositions, potentially allowing them to manipulate their environment based on social constructs rather than on mere instincts.”

Apart from the different style preferences of the chimpanzee communities, the research team also observed that the grooming handclasp behaviour was a long-lasting part of the chimpanzees’ behavioural repertoire: the behaviour was even transmitted to the next generation of potential handclaspers.

“By following the chimpanzees over time, we were able to show that 20 young chimpanzees gradually developed the handclasp behaviour over the course of the five-year study. The first handclasps by young individuals were mostly in partnership with their mothers. These observations support the conclusion that these chimpanzees socially learn their local tradition, and that this might be evidence of social culture,” Bodamer explains.

“Continued monitoring of these groups of chimpanzees will shed light on the question of how these group-traditions are maintained over time and potentially even why the chimpanzees like to raise their arms up in the air during social grooming in the first place,” van Leeuwen adds.

Journal Reference:

  1. Edwin J. C. van Leeuwen, Katherine A. Cronin, Daniel B. M. Haun, Roger Mundry and Mark D. Bodamer. Neighbouring chimpanzee communities show different preferences in social grooming behaviourProceedings of the Royal Society B, August 29, 2012

Ape ‘genius’ smarter than the average chimp (Discovery News)

Geniuses exist among non-humans, but no one attribute constitutes intelligence.

By Jennifer Viegas – Mon Aug 27, 2012 06:01 AM ET

Chimp

Natasha, who appears in this photo, outperformed other chimps on tests given by researchers to measure intelligence. Max Planck Institute for Evolutionary Anthropology/Esther Herrmann

Certain apes appear to be much smarter than others, with at least one chimpanzee now called “exceptional” when compared to other chimps.

The standout chimp, an adult female in her 20s named Natasha, scored off the charts in a battery of tests. The findings, published in the latest Philosophical Transactions of the Royal Society B, suggest that geniuses exist among non-humans, but that no one attribute constitutes intelligence.

Instead, a perfect storm of abilities seems to come together to create the Einsteins of the animal kingdom. Natasha’s keepers at the Ngamba Island chimpanzee sanctuary in Uganda knew she was special even before the latest study.

“The caretakers named Natasha as the smartest chimpanzee, precisely the same chimpanzee that our tests had revealed to be exceptional,” study authors Esther Herrmann and Josep Call of the Max Planck Institute for Evolutionary Anthropology wrote.

“All three of the most experienced caretakers included Natasha in their lists (of the most intelligent chimps),” they added.

Natasha has made headlines over the months for her attention-grabbing antics. For instance, she repeatedly escaped her former enclosure, surrounded by an electric fence. She did this by tossing branches at the fence until she didn’t see a spark, letting her know that the power was off.

She also learned how to tease humans, beckoning them to throw food her way, only to spray the unsuspecting person with water.

Herrmann and Call decided to study this chimp, along with numerous others, to see if there really are chimp prodigies among non-human great apes. To do this, the researchers created a multi-part mental challenge consisting of eight tasks.

chimp"WATCH VIDEO: See how chimp family groups cope with the death of a close relative. (Caution: Images may be disturbing to some viewers.)

For the first task, the chimps had to find hidden food, testing their spatial knowledge. For the second, the chimps wielded a tool — avoiding a trap — to again obtain a food reward. The remaining tasks demonstrated understanding of things like color, size and shape.

“We identified some individuals who consistently scored well across (the) multiple tasks,” wrote the authors, who again made note of Natasha, who aced nearly every task.

The researchers could not identify “a general intelligence factor.” They instead indicate that ape intelligence might be a bundling of skills related to learning, tool usage, understanding of quantities, and an ability to reach conclusions based on evidence and reasoning.

As the saying goes, necessity may be the mother of invention and, at least in some cases, one reason behind chimp cleverness.

Call, for example, told Discovery News about chimps that make tools for extracting termites out of mounds. The process requires several steps.

“They uproot the stem or use their teeth to clip the stem at the base and then remove the large leaf from the distal end by clipping it with their teeth before transporting the stem to the termite nest, where they complete tool manufacture by modifying the end into a ‘paint brush’ tip by pulling the stem through their teeth, splitting the probe lengthwise by pulling off strands of fiber, or separating the fibers by biting them,” he said.

As for why only some chimps go through such an elaborate process, “a lot depends on the ecological constraints and needs,” he said.

In terms of other animals, Herrmann and Call mention the dogs Rico and Chaser, who knew the meaning of hundreds of words.

“Interestingly,” the scientists point out, “all of these dogs (considered to be very smart) are border collies. And many of their owners reported that they did not train the dogs to play the fetching game; it was the dogs who trained them!”

The jury is still out on what exactly constitutes such cleverness. The researchers propose that more studies be conducted, with “tasks that capture cognitive, motivational and temperament dimensions.”

That’s because, in part, a willingness to learn and a positive attitude seem to make as big of a difference in dogs, chimps and other animals as they do in humans.

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See Dan read: Baboons can learn to spot real words (Guardian)

AP foreign, Saturday April 14 2012 (The Guardian)

SETH BORENSTEIN

AP Science Writer= WASHINGTON (AP) — Dan the baboon sits in front of a computer screen. The letters BRRU pop up. With a quick and almost dismissive tap, the monkey signals it’s not a word. Correct. Next comes, ITCS. Again, not a word. Finally KITE comes up.

He pauses and hits a green oval to show it’s a word. In the space of just a few seconds, Dan has demonstrated a mastery of what some experts say is a form of pre-reading and walks away rewarded with a treat of dried wheat.

Dan is part of new research that shows baboons are able to pick up the first step in reading — identifying recurring patterns and determining which four-letter combinations are words and which are just gobbledygook.

The study shows that reading’s early steps are far more instinctive than scientists first thought and it also indicates that non-human primates may be smarter than we give them credit for.

“They’ve got the hang of this thing,” said Jonathan Grainger, a French scientist and lead author of the research.

Baboons and other monkeys are good pattern finders and what they are doing may be what we first do in recognizing words.

It’s still a far cry from real reading. They don’t understand what these words mean, and are just breaking them down into parts, said Grainger, a cognitive psychologist at the Aix-Marseille University in France.

In 300,000 tests, the six baboons distinguished between real and fake words about three-out-of-four times, according to the study published in Thursday’s journal Science.

The 4-year-old Dan, the star of the bunch and about the equivalent age of a human teenager, got 80 percent of the words right and learned 308 four-letter words.

The baboons are rewarded with food when they press the right spot on the screen: A blue plus sign for bogus combos or a green oval for real words.

Even though the experiments were done in France, the researchers used English words because it is the language of science, Grainger said.

The key is that these animals not only learned by trial and error which letter combinations were correct, but they also noticed which letters tend to go together to form real words, such as SH but not FX, said Grainger. So even when new words were sprung on them, they did a better job at figuring out which were real.

Grainger said a pre-existing capacity in the brain may allow them to recognize patterns and objects, and perhaps that’s how we humans also first learn to read.

The study’s results were called “extraordinarily exciting” by another language researcher, psychology professor Stanislas Dehaene at the College of France, who wasn’t part of this study. He said Grainger’s finding makes sense. Dehaene’s earlier work says a distinct part of the brain visually recognizes the forms of words. The new work indicates this is also likely in a non-human primate.

This new study also tells us a lot about our distant primate relatives.

“They have shown repeatedly amazing cognitive abilities,” said study co-author Joel Fagot, a researcher at the French National Center for Scientific Research.

Bill Hopkins, a professor of psychology at the Yerkes Primate Center in Atlanta, isn’t surprised.

“We tend to underestimate what their capacities are,” said Hopkins, who wasn’t part of the French research team. “Non-human primates are really specialized in the visual domain and this is an example of that.”

This raises interesting questions about how the complex primate mind works without language or what we think of as language, Hopkins said. While we use language to solve problems in our heads, such as deciphering words, it seems that baboons use a “remarkably sophisticated” method to attack problems without language, he said.

Key to the success of the experiment was a change in the testing technique, the researchers said. The baboons weren’t put in the computer stations and forced to take the test. Instead, they could choose when they wanted to work, going to one of the 10 computer booths at any time, even in the middle of the night.

The most ambitious baboons test 3,000 times a day; the laziest only 400.

The advantage of this type of experiment setup, which can be considered more humane, is that researchers get far more trials in a shorter time period, he said.

“They come because they want to,” Fagot said. “What do they want? They want some food. They want to solve some task.”