Arquivo da tag: Vaticano

Vatican rejects ‘doctrine of discovery’ used to justify colonial rule (Washington Post)

washingtonpost.com

Niha Masih

March 31, 2023

The Vatican formally repudiated the “Doctrine of Discovery” that legitimized the colonial-era seizure of Native lands. (Gregorio Borgia/AP)

Using 15th-century papal decrees, European colonial powers captured and claimed Indigenous land in the Americas and elsewhere. Now, in a significant move centuries later, the Vatican on Thursday rejected the contentious “Doctrine of Discovery,” addressing a long-standing demand led by Indigenous groups in Canada.

The church acknowledged in a statement that these papal bulls “did not adequately reflectthe equal dignity and rights of indigenous peoples,” and said that the doctrine is not part of the teaching of the Catholic Church.

Indigenous groups have argued that European explorers used the principle of discovery — which was based on the presumed superiority of European Christians — to legally and morally justify the subjugation and exploitation Indigenous communities, and to rule over them.

The Vatican statement also recognized that acts of violence were committed against Indigenous communities by colonial settlers, and asked for forgiveness for “the terrible effects of the assimilation policies and the pain” they experienced. The doctrine of discovery was previously rejected by several faith communities in the United States and Canada.

The Canadian Minister for Justice David Lametti credited the Vatican’s declaration to the hard work of Indigenous communities. “A doctrine that should have never existed. This is another step forward,” he said in a tweet.

The latest move follows the reconciliation that Pope Francis sought in Canada during his visit last year, when he apologized for the role Christians played in the tragic history of its residential school systems, many of which were run by the Catholic Church in the 19th and 20th centuries.

Indigenous children in Canada were forcibly removed from their families to integrate them into a Euro-Christian society, where they had to give up their language and culture; many were sexually abused. Thousands of children died at these schools and their unmarked graves continue to be discovered.

During his trip last year, Francis was confronted by protesters holding banners calling on him to rescind the discovery doctrine.

The announcement this week was greeted by Indigenous advocates. The news was “wonderful,” Phil Fontaine, a former national chief of the Assembly of First Nations in Canada, told the Associated Press.

“The church has done one thing, as it said it would do, for the Holy Father,” said Fontaine, who was part of the First Nations delegation that met with Francis.“Now the ball is in the court of governments, the United States and in Canada, but particularly in the United States where the doctrine is embedded in the law.”

In a landmark 1823 case, U.S. Supreme Court Chief Justice John Marshall invoked the papal discovery doctrine to rule that Indigenous people only had rights of occupancy and not ownership. This jurisprudence on Native American lands has persisted through the years and was referred to as recently as 2005.

A New York court, in the case of City of Sherrill v. Oneida Nation, relied on the earlier acceptance of the discovery doctrine by courts. Those rulings inferred that land titles were vested with European colonists, and later, the U.S. government.

In recent years, the movement to reclaim Native American lands has grown in the United States. In January 2022, 523 acres of redwood forest in Mendocino County, Calif., were transferred to the InterTribal Sinkyone Wilderness Council and, in April, the Rappahannock Tribe reacquired 460 acres of ancestral land in Virginia after 350 years.

Most Native American lands are trust lands, the U.S. government says — lands where the title is held by the federal government but the beneficial interests are with the tribes.

TheUnited Nations said in 2012 that international law demands that governments rectify the wrongs caused by such colonial doctrines, “including the violation of the land rights of indigenous peoples, through law and policy reform.”

Blessed Are the Climate Advocates (Slate)

The Vatican and United Nations present the beatitudes of a new movement.

U.N. Secretary-General Ban Ki-moon after a press conference during the a climate change conference organized by the Pontifical Academy of Sciences at the Vatican on April 28, 2015

U.N. Secretary-General Ban Ki-moon after a press conference during a climate change meeting organized by the Pontifical Academy of Sciences at the Vatican on April 28, 2015. Photo by Alberto Pizzoli/AFP/Getty Images

This week, while at Vatican City in Rome to manage press for the first-ever meeting on climate change between Pope Francis and United Nations Secretary-General Ban Ki-moon, my faith in a force more powerful was renewed. I am not religious, despite being descended from a long line of Amish and Mennonite preachers. But at the climate confab, I became a believer again. And I wasn’t alone.

It wasn’t my faith in God that was renewed at the Vatican but rather a faith in our ability to get something done on climate change. And as an American, whose Congress isn’t even close to acting aggressively or quickly enough on climate change, that’s saying something. Even the Pope’s and the U.N.’s top policy officials were clearly inspired by the event, which was hosted by the Vatican’s Pontifical Academy of Sciences. Throughout the day I witnessed multiple about-faces of previously cynical staff rapidly turning toward optimism.

This Vatican moment was a game-changer. Science and religion were forcefully and unwaveringly aligning. Tuesday’s high-level session brought together multiple presidents, CEOs, academics, scientists, and all the major religions, and ended with this final, forceful statement. The event was a prelude to the Pope’s summer encyclical on climate change, and it laid a solid foundation.

But more importantly—and this is why it instilled faith in many of us—the meeting featured some of the strongest words yet from the Vatican’s Cardinal Peter Turkson, the Pope’s right-hand policy man and the drafter of the first round of what will eventually be the Pope’s climate encyclical, and from the U.N.’s Ban Ki-moon.

Beyond the expected shout-outs to the upcoming climate talks in Paris later this year and to the need for a strong Green Climate Fund, which will assist developing countries in climate adaptation, the U.N.’s Ban noted in no uncertain terms how “morally indefensible” it would be to allow a temperature rise of 4 to 5 degrees Celsius, calling on everyone to reduce their individual carbon footprint and thoughtless consumption. His pitch was more pointed than I had heard before. One of the leading rabbis, Rabbi David Rosen, took it one step further, calling out meat-intensive diets as completely unsustainable given their massive contribution to greenhouse gas emissions.

The Vatican’s Turkson, meanwhile, pulled out all the stops, saying that “a crime against the natural world is a sin,” and “to cause species to become extinct and to destroy the biological diversity of God’s creation … are sins.” Turkson warned about how quickly we are degrading the planet’s integrity, stripping its forests, destroying its wetlands, and contaminating its waters, land, and air.

These declarations were not soft, feel-good, and vague speeches by politicos keen to be perceived as leading on the most urgent issue facing humanity. These were unequivocal, unwavering statements: “Decision mitigation is a moral and religious imperative for humanity” and the “summit in Paris may be the last effective opportunity” to keep the planet safe.

U.N. Secretary-General Ban Ki-moon gives a speech during the climate change conference at the Vatican on April 28, 2015

U.N. Secretary-General Ban Ki-moon gives a speech during the climate change conference at the Vatican on April 28, 2015. Photo by Alberto Pizzoli/AFP/Getty Images

The leaders of the conference were undeterred by the hecklers who crept onto the Vatican campus. Marc Morano, for example, who is associated with the climate-skeptical Heartland Institute, snuck into the Vatican and attempted, to no avail, to disrupt the press briefing with the U.N. secretary-general while Ban was reporting on his meeting with the Pope. Morano’s account of what happened, that he was maliciously shut down after offering a benign question, misrepresents reality. Standing beside him, I can attest to what was instead a hijacking of protocol and the microphone. He said a few words about “global warming skeptics coming to talk” but coming to disrupt would be more accurate. He interrupted the secretary-general and the moderator, and was later escorted from the premises by Vatican officials.

What’s troubling about moments like this is that they work. The U.S. media reporting from the Vatican meeting felt compelled to give Morano critical space in their stories. It’s not just that he was an unexpected and therefore newsworthy interruption—giving his “side” is part of American broadcast media’s history of false balance even when there are not two legitimate sides of a story to balance. To be clear, the verdict is not still out on climate change. There’s overwhelming consensus when it comes to the science behind global warming, yet some media outlets (fewer all the time, fortunately) continue to give voice to the small percent that disagrees. Standing beside Morano, surrounded by representatives of the most powerful institutions in the world, it was quite clear to me that the Heartland Institute, though well funded by the Koch brothers, is ineffectually extreme and ultimately a minority player in society’s overall push toward climate progress.

In many ways, the Heartland emissaries proved, through their apoplectic protest, how peripheral they were to the whole process. There was no need for anyone to fight them in that moment; the majority opinion, the moral call to act on climate, was already winning the day. The global response to our conversation at the Vatican has been unequivocally positive, with every major outlet in the Western world covering the talks favorably.

As we left Vatican City this week—which is carbon-neutral thanks to solar power—there was a palpable sense that history was made within the walls of Casina Pio IV where our deliberations took place. This was no typical conference. This was a Sermon on the Mount moment, wherein the beatitudes of a new era were laid down. And we left as disciples, renewed in our faith that we must and will act in time to save humanity from itself—an agenda that would be a worthy legacy of the Pope’s Jesus.

Conservative think tank seeks to change Pope Francis’s mind on climate change (The Guardian)

Heartland Institute wants to lobby Vatican before pope delivers a moral call to climate action this summer

pope francis vatican

Pope Francis’s encyclical on the environment and moral duty is expected to be released this summer followed by a meeting with the United Nations. Photograph: Massimo Valicchia/Demotix/Corbis

A US activist group that has received funding from energy companies and the foundation controlled by conservative activist Charles Koch is trying to persuade the Vatican that “there is no global warming crisis” ahead of an environmental statement by Pope Francis this summer that is expected to call for strong action to combat climate change.

The Heartland Institute, a Chicago-based conservative thinktank that seeks to discredit established science on climate change, said it was sending a team of climate scientists to Rome “to inform Pope Francis of the truth about climate science”.

“Though Pope Francis’s heart is surely in the right place, he would do his flock and the world a disservice by putting his moral authority behind the United Nations’ unscientific agenda on the climate,” Joseph Bast, Heartland’s president, said in a statement.

Jim Lakely, a Heartland spokesman, said the thinktank was “working on” securing a meeting with the Vatican. “I think Catholics should examine the evidence for themselves, and understand that the Holy Father is an authority on spiritual matters, not scientific ones,” he said.

A 2013 survey of thousands of peer-reviewed papers in scientific journals found that 97.1% agreed that climate change is caused by human activity.

The lobbying push underlines the sensitivity surrounding Pope Francis’s highly anticipated encyclical on the environment, whose aim will be to frame the climate change issue as a moral imperative.

While it is not yet clear exactly what the encyclical will say, Pope Francis has been an outspoken advocate for action on the issue. In a speech in March, Cardinal Peter Turkson, who has played a key role in drafting the document, said Pope Francis was not attempting a “greening of the church”, but instead would emphasise that “for the Christian, to care for God’s ongoing work of creation is a duty, irrespective of the causes of climate change”.

The encyclical is expected to be released in June or July, and Pope Francis is expected to use a planned address before the United Nations in September to discuss the statement.

Any push by the Vatican on climate change could prove politically challenging for conservative Catholic lawmakers in the US who have denied the veracity of climate change science and fought against regulations to curb greenhouse gas emissions, including the Republican speaker of the House of Representatives, John Boehner.

The American Petroleum Institute, the biggest lobby group representing oil companies in Washington, declined to respond directly to questions from the Guardian about whether it was lobbying the Vatican on the issue.

But – in a sign of how energy groups and those who oppose greenhouse gas regulations are framing their argument to the Vatican – it said that “fossil fuels are a a vital tool for lifting people out of poverty around the world, which is something we’re committed to”.

Heartland has also targeted its argument to appeal to the pope’s views on poverty. It said in a press release that the world’s poor would “suffer horribly if reliable energy – the engine of prosperity and a better life – is made more expensive and less reliable by the decree of global planners”.

The group’s trip to Rome is designed to coincide with a workshop hosted by the Pontifical Academy of Sciences on Tuesday called Protect the Earth, Dignify Humanity, which will feature speeches by Ban Ki-moon, UN secretary-general, and Columbia University economist Jeffrey Sachs.

The Vatican declined to comment.

The Heartland Institute says it is a non-profit organisation that seeks to promote “free-market solutions” to social and economic problems. It does not disclose its donors, but says on its website that it has received a single donation of $25,000 in 2012 from the Charles G Koch Foundation, which was for the group’s work on health care policy. Charles Koch is the billionaire co-owner of Koch Industries, an oil refining and chemicals group, and is a major donor to Republicans causes and politicians.

Heartland said contributions from oil and tobacco groups have never amounted to more than 5% of its income.