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Anthropologist, professor at the Federal University of São Paulo

Women in Prison: An Issue of Blaming the Individual for Social Problems (Science Daily)

Science Daily (Oct. 11, 2011) — Researchers have long claimed that physical abuse and marginalization lead to criminal activity; however, women in prison are taught to overlook socioeconomic issues and blame only themselves for their behavior, according to a new study published in SAGE Open.

Authors Traci Schlesinger and Jodie Michelle state that there is a real connection between the type of abuse experienced by women, marginalization, and whether or not they will turn to drugs and criminal activity to cope with their experiences. Still, the authors contend current psychiatric and popular discourse portrays female incarceration as the result of poor choices and bad behavior “rather than identifying structural conditions that lead to imprisonment — including changes in laws, racist and sexist legislation, poverty, lack of resources and jobs, and social vulnerability over the course of one’s life.”

The authors analyzed surveys from 170 incarcerated women as well as personal history interviews conducted with 11 formerly imprisoned women and found that women who experience non-sexual physical abuse as well as any type of abuse as adults are more likely to begin using drugs, while women who are victims of sexual abuse as children claim that their imprisonment is a direct, nearly inevitable result of their abuse. They also found that marginalized women (such as women whose parents were also incarcerated and women who were unemployed at the time of their arrest) are more likely to turn to drugs to deal with interpersonal violence than women with the resources to find other ways to cope with their experiences of violence.

“Having few or no options because of their marginalized socioeconomic positions, entrenched racial inequality, and repeated episodes of violence, respondents indicated that criminalized activities became survival mechanisms, which led to incarceration,” write the authors.
The authors point to institutional change and support systems for victims of abuse as a way to prevent female criminal activity.

The authors wrote, “Radical education, community support, decriminalization, job creation, and automatic expungement could work together to push back against the web of interpersonal and state violence experienced by so many marginalized women.”

MP3 Players ‘Shrink’ Our Personal Space (Science Daily)

Science Daily (Oct. 12, 2011) — How close could a stranger come to you before you start feeling uncomfortable? Usually, people start feeling uneasy when unfamiliar people come within an arm’s reach. But take the subway (underground rail) during rush hour and you have no choice but to get up close and personal with complete strangers.

Researchers at Royal Holloway, University of London wanted to find out whether there is a way to make this intrusion more tolerable. Their results, published in the journal PLoS One, reveal that listening to music through headphones can change people’s margins of personal space.

Dr Manos Tsakiris, from the Department of Psychology at Royal Holloway, said: “This distance we try to maintain between ourselves and others is a comfort zone surrounding our bodies. Everyone knows where the boundaries of their personal space are even though they may not consciously dictate them. Of course personal space can be modified for example in a number of relationships including family members and romantic partners, but on a busy tube or bus you can find complete strangers encroaching in this space.”

The study, led by Dr Tsakiris and Dr Ana Tajadura-Jiménez from Royal Holloway, involved asking volunteers to listen to positive or negative emotion-inducing music through headphones or through speakers. At the same time, a stranger started walking towards them and the participants were asked to say “stop” when they started feeling uncomfortable.

The results showed that when participants were listening to music that evoked positive emotions through headphones, they let the stranger come closer to them, indicating a change in their own personal space. Dr Tajadura-Jiménez explains: “Listening to music that induces positive emotions delivered through headphones shifts the margins of personal space. Our personal space “shrinks,” allowing others to get closer to us.”

Dr Tsakiris added: “So next time you are ready to board a packed train, turn on your mp3 player and let others come close to you without fear of feeling invaded.”

Saber tradicional e lógica científica beneficiam a pesca (Agência USP)

Por Sandra O. Monteiro
Publicado em 13/outubro/2011

Cotidiano e tradições são relevantes para pesca e políticas regionais

Na Lagoa dos Patos, no Rio Grande do Sul, um desacordo entre a forma de exploração de uma comunidade de pescadores e a maneira de pensar a exploração de alguns pesquisadores das ciências naturais impede que políticas públicas para a região sejam efetivas. Isso estimula movimentos socias de desobediência civil contrários a normas estatais firmadas apenas em conceitos “científicos”.

A comunidade em questão está localizada na Ilha dos Marinheiros, segundo distrito da cidade de Rio Grande (RS), na Lagoa dos Patos. O local foi base de um estudo etnográfico desenvolvido pelo oceanógrafo Gustavo Moura, desenvolvido durante seu mestrado no Programa de Pós-graduação em Ciência Ambiental (Procam) da USP. Segundo o pesquisador, as comunidades locais denominam “nosso mar” o pedaço da Lagoa dos Patos em que cada grupo vive e desenvolve sua pesca. “Tal desentendimento impede que políticas públicas para a região sejam efetivas e atuem realmente na conservação dos recursos naturais ou na expansão das liberdades de quem vive da pesca na região”, observa Moura.

A pesquisa foi realizada por meio da vivência (observação de fenômenos naturais e sociais) e de entrevistas com os moradores locais. Para o pesquisador, a ciência por meio de suas metodologias e cálculos não consegue respostas para todos os fatos ou para dar a efetiva precisão a dados sobre fenômenos naturais. E as respostas que a ciência oferece é apenas uma das formas culturais de ver o mundo. A oceanografia clássica, por exemplo, preocupa-se em preservar o ambiente dentro de uma perspectiva exclusiva de análise técnica de um suposto comportamento matemático da natureza. Esquece, no entanto, que nem tudo é exato e exclui, da sua busca por respostas, o diálogo com as ciências humanas e as culturas tradicionais por considerá-las imprecisas. À respeito disto, Moura diz que a ciência oceanográfica não deve ser desconsiderada, mas experiências e valores humanos também são relevantes no estudo de fenômenos naturais e na formulação de políticas públicas.

Oceanografia Humana e Políticas Públicas

A etnoocenagrafia, uma das linhas de pesquisa da Oceanografia Humana, considera as tradições e observações sobre a natureza, que passam de pai para filho, que levam em conta o tempo cíclico da natureza (o vento, a lua e as chuvas, por exemplo). Além disso também observam a forma como cada comunidade interage com o “seu próprio mar” a partir de situações de comércio e em datas religiosas como a Páscoa “em que muitos pescadores não trabalham”, relata o pesquisador.

Oceanografia e antropologia favorecem conservação de recursos pesqueiros

Uma das questões polêmicas relaciona-se à melhor época para se pescar uma determinada espécie. Tem a ver com o tamanho do camarão-rosa, por exemplo. Nem sempre a melhor época para se pescar é de 01 de fevereiro a 31 de maio, como determina a lei de defesa do Instituto Brasileiro do Meio Ambiente e dos Recursos Naturais (Ibama). “Pois a natureza vista pelos pescadores tem uma lógica diferente da lógica científica. Uma espécie atinge o tamanho considerado bom pelos pescadores, frequentemente, numa data diversa da prevista em lei em quase todos os anos, antes ou depois de primeiro de fevereiro”, reflete o Moura.

A troca de informações diárias entre os próprios pescadores é outra situação que alguns pesquisadores e agentes de fiscalização locais não entendem e discriminam pela fato de ocorrerem em festas e bares. Estas trocas de informação tem relação, por exemplo, com a construção das decisões de quando, como e onde pescar dentro do território tradicional de pesca e com um conjunto de relações sociais instituídas pela posse informal de “pedaços de mar”.

Segundo Moura, quando regras tradicionais de uso dos recursos naturais são incorporadas nas políticas públicas, elas podem trazer menores prejuízos ambientais do que se baseadas em pura lógica científica. “Além disso, pode trazer mais liberdade para os pescadores trabalharem, em vez da castração de liberdades como ocorre com a política atual.”

A dissertação Águas da Coréia: pescadores, espaço e tempo na construção de um território de pesca na Lagoa dos Patos (RS) numa perspectiva etnooceanográfica foi orientada pelo professor Antonio Carlos Sant’Ana Diegues. O estudo será publicado na forma de livro pela editora NUPEEA, em 2012. “Águas da Coréia…” será o primeiro livro de etnooceanografia já publicado dentro e fora do Brasil, e uma das poucas publicações disponíveis na área de Oceanografia Humana.

Com informações da Agência Universitária de Notícias (AUN)
Fotos cedidas pelo pesquisador

January Field School in Ethnographic Methods in Uruguay

3rd CIFAS Field School in Ethnographic Research Methods

3 to 13 January 2012 – Montevideo, Uruguay

The Comitas Institute for Anthropological Study (CIFAS) is pleased to announce the 3rd CIFAS Field School in Ethnographic Research Methods, in Montevideo, Uruguay.

The goal of the Field School is to offer training in the foundations and practice of ethnographic methods. The faculty works closely with participants to identify the required field methods needed to address their academic or professional needs. The Field School is designed for people with little or no experience in ethnographic research, or those who want a refresher course. It is suitable for graduate and undergraduate students in social sciences and other fields of study that use qualitative approaches (such as education, communication, cultural studies, health, social work, human ecology, development studies, consumer behavior, among others), applied social scientists, professionals, and researchers who have an interest in learning more about ethnographic methods and their applications.

Program:

· Foundations of ethnographic research

· Social theories in the field: research design

· Planning the logistics of field research

· Data collection techniques

· Principles of organization and indexation of field data

· Analyzing field data

· Qualitative analysis softwares: basic principles

· Individual, one-on-one discussion of research projects

· Short field trips in the interior of Uruguay

 

Coordinators:

Renzo Taddei (Assistant Professor, Federal University of Rio de Janeiro/Affiliated Researcher, Columbia University). CV:http://bit.ly/nueNbu.

Ana Laura Gamboggi (Postdoctoral fellow, University of Brasilia). CV:http://bit.ly/psuVyw.

Assistant Instructors:

Maria Fernanda de Torres Álvarez (M.A. in Anthropology, University of the Republic of Uruguay)

Zulma Amador (Ph.D. candidate, Center for Research and Higher Studies in Social Anthropology, Mexico)

 

Registration and other costs: Places are limited. The registration fee is US$600, which covers the full ten days of program activities. The registration fee should be paid on the first day of the program. Pre-registration should be completed online: please send an email to rrt20@columbia.edu, with name, school/institution, contact address and telephone number. The deadline for pre-registration is December 16, 2011.

The registration fee does not cover accommodation, meals or transportation. If needed, the organizers of the Field School can recommend reasonably priced hotels and places to eat during the program. In Uruguay, accommodation, meals and local transportation costs should be no more than US$100 per day in total.

Course venue: Classes will take place in the beautiful Zonamerica Foundation headquarters (refer to http://bit.ly/pBjcJY), an educational institution within walking distance of good restaurants, and the very comfortable Regency Hotel (http://bit.ly/ec7JTA). Other hotels and hostels are available around Montevideo, with easy access to public transportation to and from Zonamerica.

Other information

Language: The Field School activities will be carried out in English. Special sections of the Field School can be offered in Spanish or Portuguese, depending on the number of interested individuals. The Zonamerica Foundation will offer a Spanish Language Immension Course during the same period as the Field School, and arrangements can be made for interested students to attend both the Field School and the Spanish classes. For more information on the Spanish Language Immension Course, write to Ana or Andrea at recepcion@zonamerica.org.

Visa requirements: Citizens of the U.S. and most Latin American and European countries don’t need visas to enter Uruguay, but do need valid passports (except for citizens of countries that are Mercosur members). You can check whether you need a visa here: http://www.dnm.minterior.gub.uy/visas.php.

Insurance: Participants are required to have travel insurance that covers medical and repatriation costs. Proof of purchase of travel insurance must be presented at registration.

Weather: The average temperature in Montevideo in January is 28 ºC (83 ºF) during the day and 17 ºC (62 ºF) at night.

For more information, please write to Renzo Taddei at rrt20@columbia.edu.

Book transubstantiation (The Economist)

Media digitisation

Oct 11th 2011, 11:02 by G.F. | SEATTLE

ONCE Babbage buys a book he finds it hard to let go. As middle age approaches, however, and shelf space grows sparse, he has begun to shed titles, retaining only those he actually expects to consult in the future (plus a handful he holds on to for purely sentimental reasons). Now, a firm is offering to slake his voracious appetite for new tomes without forcing him to relinquish old ones—or, at least, their contents.

1DollarScan is the American outpost of the Japanese firm Bookscan, founded to solve the problem of  scant space in Japan’s poky urban dwellings and to prevent damage caused by bookshelf-toppling earthquakes. (Bookscan has  no relation to Nielsen BookScan, an American retail-sales-tracking service). Ship your volumes to 1DollarScan, and the company will slice off the spine, and charge $1 for every 100 pages scanned. (The firm also scans routine documents and photos.) It uses high-speed Canon scanners, with optical-character recognition (OCR) software developed jointly by Bookscan and Canon. The process does not yet produce text in standard e-book formats; instead, customers receive PDF files that show the scanned image, but also have whatever text was successfully extracted in a separate, searchable layer. The resulting files are chunky: tens of megabytes per book, or 100 times bigger than Amazon’s Kindle titles. But it is a start.

Hiroshi Nakano, the boss of 1DollarScan, says a few thousand books have been received in the first month or so of operation. And that is before the firm has begun its marketing drive, or adapted its Japanese-language smartphone software (for reading and managing user accounts) for English speakers. One early surprise has been the linguistic diversity of books sent over: besides English, there have been Portuguese, Hebrew and Arabic titles, among others. Boxes of books are being shipped in from Europe, too, in English and other languages. (The firm uses slightly different OCR software depending on the language in question.) Another difference is the volume of individual orders. Where Japanese customers send batches of 150 books, the California-based service is seeing an average closer to 30.

Chopped-up books are recycled; they are not retained and the firm will not return the pieces. Jessamyn West, a library-technology advocate and editor at the popular community discussion site MetaFilter, calls it “the transubstantiation of the printed word”. Initially, Ms West shared Babbage’s squeamishness about putting books to the knife. But she has bought the argument that there is a huge difference between destroying the very last copy of a work, or one with handwritten annotations, and a mass-market duplicate. A digital copy of the latter is just as useful as the paper version.

The reason for discarding the paper pages after scanning has to do with the ambiguous borders of American copyright law. Mr Nakano and his legal advisers believe that portions of doctrine (related to so-called fair use and first sale) protect the firm’s activities. Yet this remains far from assured. Under fair use individuals have the right to copy music they own for personal use (though the jury is still out on whether this extends to ripping digital files). But that pertains only to music, not to any other media. First-sale doctrine, meanwhile, lets one sell, loan, donate or even destroy a book without permission from the copyright holder. Transforming it, however, is another matter altogether.

As a consequence, when 1DollarScan scans a particular edition for the first time, it does not create a master copy. Instead, each book is treated as a unique item, even if that same edition has already been scanned a number of times for different customers. This strategy sets 1DollarScan apart from MP3.com. In 2001 that company allowed subscribers to access master digital copies of music online after they had confirmed ownership by inserting the appropriate audio CD into their computer. What did for MP3 was that its system could be easily gamed—by duplicating CDs, say. It was forced to settle a lawsuit and discontinued the service.

Mr Nakano, for his part, hopes to strike deals with publishers to allow 1DollarScan’s customers to trade in an analogue copy for a digital one. Publishers would get a slice of the fee and remove a second-hand copy from the market making space for spanking new digital ones they sell. If all goes to plan, customers may get their hands on digital copies of works that may not otherwise be available as e-books. And, crucially, they could avoid purchasing content they have already paid for.

[Original article here.]

Tim Ingold: Projetando ambientes para a vida – um esboço (Blog Noquetange)

Projetando ambientes para a vida – um esboço*
Por Maycon Lopes
10/10/2011

Imbuído de pensar uma antropologia do vir-a-ser, uma antropologia do devir, quer dizer, aquela que não seja sobre as coisas, mas que se mova com elas, Ingold esboçou, no que os organizadores chamaram desde o início da série de conferências na UFMG de sua “grande conferência”, críticas e proposições para trilharmos o futuro. Trilhar não se trata de percorrer um caminho pré-definido; é deixar pegadas no seu percorrer, marcar com trilho, traçar. O traçado é como um desenho, um projeto, e o ato de fazê-lo já nos desloca da condição de “meros usuários” do design. Para Ingold, os designs têm de falhar, para que o futuro possa deles se apropriar, destruí-los. Eles poderiam ser pensados como previsões – e toda previsão é errada. Ou, seguindo a linha de análise deleuziana, o design poderia ser compreendido como uma tentativa de controlar o devir.

Tim Ingold propõe que ele (o design) seja concebido, no âmbito de um processo vital cuja essência é de abertura e improvisação, como um aspecto, menos como meta pré-determinada que como a continuidade de um andamento. Neste sentido, o design seria produção de futuros e não definição de. Essa ideia contudo contrasta – e esse é o ponto, creio eu, de Ingold e desse post – com a forma como tem sido predominantemente compreendida a natureza no discurso tecnocientífico: com objetivos precisos, o ambiente seria nada mais que um meio, uma coisa manipulável, vida sequestrada tendo em vista a atingir determinados fins. A natureza dos cientistas e dos criadores de política é conhecida através de cálculos, gráficos, imagens independentes daquelas do mundo que conhecemos (ou mundo fenomenal) e com o qual estamos familiarizados pelo próprio habitar. Essa dissociação artificial, que para nós aparece na figura do “globo”, espaço a que não sentimos pertencer, em contraposição com a terra, que de fato habitamos, é um modo nada adequado de abordar as constantes ameaças sofridas pela natureza. A mesma dissociação provoca uma lacuna entre o mundo diário e o mundo projetado pelos instrumentos de conhecimento a que me referi anteriormente, opondo conhecimento do habitante a conhecimento científico, como se os cientistas não habitassem mundo.

Uma expressão muito em voga como “desenvolvimento sustentável”, em geral usada tanto por políticos como por grandes corporações com intuito de proteger o lucro, é amparada por registros contábeis, ou pela perspectiva, segundo Tim Ingold do ex-habitante. Nós outros, habitantes, não temos acesso a essa linguagem contábil, e somos assim furtados da responsabilidade de cuidar do meio ambiente, sendo dele (verticalmente) expelidos, em vez de fazer do mesmo um projeto comum, pela via do que Ingold denominou de “projetar ambientes para a vida”. Repousaria pois na unidade da vida esse elo ontológico, unidade esta que nem o catálogo taxonômico “biodiversidade” e nem a concepção kantiana de superfície – palco das nossas habilidades – dão conta. Tim Ingold se esforça, em nome de uma vida social sempre indivisível da vida ecológica (se é que é possível já assim polarizá-las – ressalta Ingold), por uma genealogia da unidade da vida, uma partilha histórica entre sociedade e natureza, sendo a última em geral concebida como facticidade, coisa bruta do mundo.

Para Ingold os conceitos são inerentemente políticos, e deste modo é interessante para alguns distinguir humanos de inumanos, que, embora estejam num único mundo, apenas os primeiros, pelo viés da “ação humana”, são passíveis de construir. Seriam assim os humanos “menos naturais”, todavia envolvidos mutuamente ao longo do mundo orgânico. Que pensar a respeito do vento, do sol, das árvores e suas raízes (onde residiria o seu caminhar)? Ele propõe, a fim de evitar – e agravar – essa infeliz dicotomia, a concepção de ambiente como uma zona de envolvimento mútuo, cujo relacionamento entre os seres se dá justamente por feixes de linhas, como luz, como ar, e caminhos. Contra as tentativas coercitivas de suprimir o ambiente cobrindo-o de superfícies duras/impermeáveis, Ingold oferece o rolar sobre o mundo e não através do. Segundo ele, o rolar sobre significa o nosso envolvimento com o ambiente, a nossa própria experiência, que difere do global da tecnociência. Aqui se situa o design, mas não o design que inova, e sim o design que improvisa. A inovação seria oriunda de uma leitura de “trás pra frente”, já a improvisação uma leitura do ler para a frente, por onde o mundo se desdobra. Toda improvisação para o antropólogo consiste em criatividade, e criatividade implica já crescimento. O design não prevê, o design antecipa.

Assim a sua ideia é a de caminhar com o mundo, “crescer junto”, mas não num mundo pré-ordenado e sim um mundo incipiente. O design não é uma pré-figura, mas um traço, um desenho, uma linha para uma caminhada, no entanto sempre passível de fuga do enredo como personagens de um romance – com vida própria. Ingold então defende o projetar como um verbo intransitivo, responsável – ao contrário do que pensava o pintor Paul Klee, do julgamento da forma como morte – por atribuir vida. Para a proposta de Timothy Ingold, finalmente, seria necessário o aumento da flexibilidade dos habitantes de mundo, em que tensão seria convertida em conversa, em diálogo, em projeto.

http://noquetange.wordpress.com/2011/10/10/timingold/

O tempo da meteorologia (Tome Ciência)

A meteorologia é muito mais do que dar uma olhada na previsão do tempo quando se planeja uma viagem de fim de semana. No momento em que o aquecimento global é uma ameaça, e as grandes catástrofes climáticas tornam-se cada vez mais frequentes, ressalta-se a importância e a responsabilidade dos meteorologistas. O aumento do conhecimento e as inovações tecnológicas nessa área permitem hoje prever com certa antecedência e precisão os fenômenos do clima. E retirar rapidamente pessoas de áreas de risco pode salvar muitas vidas. O tema deste debate foi sugerido pela Sociedade Brasileira de Meteorologia, instituição vinculada à Sociedade Brasileira para o Progresso da Ciência – a SBPC.

Participantes:

Carlos Afonso Nobre, secretário de Políticas e Programas de Pesquisa e Desenvolvimento do Ministério da Ciência e Tecnologia (MCT), dirigiu por mais de 10 anos o Centro de Previsão de Tempo e Estudos Climáticos do Instituto Nacional de Pesquisas Espaciais (INPE) e participa da criação, em 2011, do Centro Nacional de Monitoramento e Alerta de Desastres Naturais.

Maria Gertrudes Justi da Silva, coordenadora do curso de meteorologia da Universidade Federal do Rio de Janeiro (UFRJ). Ex-presidente da Sociedade Brasileira de Meteorologia faz parte do Conselho de Coordenação das Atividades de Meteorologia, Climatologia e Hidrologia no Governo Federal.

José Marques é o presidente do Conselho Deliberativo da Sociedade Brasileira de Meteorologia. Foi da primeira turma de meteorologistas formados em universidade brasileira, graduado em 1967 pela UFRJ. Até então os cursos eram só no exterior, onde depois, na França, ele fez o pós-doutorado.

Ednaldo Oliveira dos Santos, professor adjunto do Departamento de Ciências Ambientais do Instituto de Florestas da Universidade Federal Rural do Rio de Janeiro(UFRRJ), é presidente da União Nacional dos Estudiosos em Meteorologia e representante da América do Sul no comitê internacional que estuda educação sem distância de meteorologia. É também pesquisador associado do Instituto Virtual Internacional de Mudanças Globais, da COPPE/UFRJ.

Will the information superhighway turn into a cul-de-sac because of automated filters? (The Wall Street Journal)

BOOKSHELFMAY 20, 2011
Your Results May Vary

By PAUL BOUTIN

Last year Eli Pariser, president of the board of the liberal-activist site MoveOn.org, had a shocking realization. A heavy Facebook user, he had become friends—at least on Facebook—with an assortment of conservative thinkers and pundits. As a serious thinker, he wanted to have his opinions on current events challenged by those with opposing political ideologies.

But it struck Mr. Pariser one day that he hadn’t seen a single status update from any of the loyal opposition in a while. Had his sources of conservative thought stopped posting? Had they unfriended him? No, Facebook had quietly stopped inserting their updates into his news feed on the site. Had the social-networking giant figured out that he was a liberal?

It turned out that Facebook had changed the algorithm for its news feeds, in response to its users’ complaints that they were being overwhelmed by updates from “friends” whom they hardly knew. The 600-million-member social network now filters status updates so that, by default, users see only those from Facebook friends with whom they’ve recently interacted—say, by sending a message or commenting on a friend’s post.

For Mr. Pariser, the algorithm change meant that his news feed was filtered to let him know about only the mostly left-leaning people with whom he bantered, leaving out conservative voices that he simply monitored. Facebook’s algorithm has no political parameters, but for Mr. Pariser it effectively muffled the people he most disagreed with but wanted to hear.

This sifting-out of seemingly dead connections—which might strike many people as a wonderful service—spurred Mr. Pariser to undertake a months-long exploration of the growing trend of personalized content on websites. In “The Filter Bubble,” he recounts what he found. “I was struck by the degree to which personalization is already upon us. Not only on Facebook and Google, but on almost every major site on the Web.”

It’s no secret that Amazon, for example, customizes its pages to suggest products that are most likely to be of interest, based on shoppers’ past purchases. But most Google users don’t realize that, since 2009, their search results have been gradually personalized based on the user’s location, search history and other parameters. By tracking individual Web browsers with cookies, Google has been able to personalize results even for users who don’t create a personal Google account or are not logged into one. Mr. Pariser asked two friends to search for “BP” shortly after the Deepwater Horizon oil spill last year. The two were shown strikingly different pages—one full of news about the disaster, the other mostly investor information about the energy company.

Personalization is meant to make Internet users happy: It shows them information that mathematical calculations indicate is more likely than generalized content to be of interest. Google’s personalized search results track dozens of variables to deliver the links that a user is predicted to be most likely to click on. As a result, Google users click on more of the results that they get. That’s good for Google, good for its advertisers, good for other websites and presumably good for the user.

But Mr. Pariser worries that there’s a dark downside to giving people their own custom version of the Internet. “Personalization isn’t just shaping what we buy,” he writes. “Thirty-six percent of Americans under thirty get their news through social networking sites.” As we become increasingly dependent on the Internet for our view of the world, and as the Internet becomes more and more fine-tuned to show us only what we like, the would-be information superhighway risks becoming a land of cul-de-sacs, with each of its users living in an individualized bubble created by automated filters—of which the user is barely aware.

To Mr. Pariser, these well-intended filters pose a serious threat to democracy by undermining political debate. If partisans on either side of the issues seem uninterested in the opposition’s thinking nowadays, wait until Google’s helpful sorters really step up their game.

Through interviews with influential Internet experts including Google News chief Krishna Bharat, Search Engine Land editor Danny Sullivan and Microsoft researcher Danah Boyd, Mr. Pariser exposes the problem with personalization: It’s hard enough for an army of researchers to create algorithms that can match each of us with things we like. It’s nearly impossible, by contrast, to craft a formula that will show us something we wouldn’t seek out but really ought to read—and will be glad we did. Beyond throwing random links onto a screen, it’s hard to model serendipity on a computer.

And there’s another problem with filters: People like them. The Internet long ago became overwhelming. Filters help make it manageable without our having to do the work of sorting through its content entirely by ourselves.

What to do? Mr. Pariser’s opening argument in “The Filter Bubble” is a powerful indictment of the current system. But his closing chapters fumble around in search of a solution—from individuals, from companies like Google or from government oversight. How do you tell the Internet to back it off a bit on the custom content?

For now, the best Mr. Pariser can hope for is to educate readers who don’t want to live in a solipsistic subset of the Internet, especially regarding political matters. Just knowing that Google and Facebook personalize what you see, and that you can turn it off if you want—on Facebook, click Most Recent instead of Top News atop your feed; for Google, get instructions by searching “deleting Web history”—is a good start. “The Filter Bubble” is well-timed: The threat is real but not yet pandemic. Major news sites are toying with personalization but haven’t rolled it out en masse. And in a test I conducted myself, I enlisted a handful of heavy Google users across America to search for “Bin Laden raid” soon after the event. The search results that came back were all nearly identical. To tell the truth, we were kind of disappointed.

Mr. Boutin writes about Internet technology and culture for MIT Technology Review, Wired and the New York Times.

The Filter Bubble
By Eli Pariser
The Penguin Press, 294 pages, $25.95

Nobel de Química vai para cristal que “não devia existir” (Folha de São Paulo); Nobel para cristais inusitados (Fapesp)

JC e-mail 4359, de 06 de Outubro de 2011.

Israelense mostrou que estrutura cristalina pode ser formada por padrões complexos que nunca se repetem.

Os meticulosos cadernos de laboratório do israelense Daniel Shechtman permitem datar com precisão a descoberta que acaba de render a ele o Prêmio Nobel em Química deste ano. Foi na manhã de 8 de abril de 1982 que ele usou uma série de pontos de interrogação para marcar sua surpresa com o que estava vendo no microscópio: um cristal que não deveria existir.

Para o comitê do Nobel, ele “modificou a concepção fundamental do que é um objeto sólido”, mostrando que os átomos podem se organizar em estruturas de grande complexidade, que não se repetem. Por isso, embora o achado ainda tenha pouca aplicação prática, ele foi considerado digno do prêmio.

Para Nivaldo Speziali, presidente da Sociedade Brasileira de Cristalografia, o ganhador mostrou “que a periodicidade estrutural [a repetição regular das mesmas estruturas] não é necessária na definição de cristal”. Há exemplos de materiais artificiais e naturais com os quasicristais (como são chamados) do israelense. A arte medieval bolou estruturas parecidas.

Teimosia – Shechtman precisou de muita persistência, pois a grande maioria dos cientistas duvidou de seus achados. Um deles era Linus Pauling, ganhador do Nobel em 1954, conta Speziali. Por conta das reações negativas, o israelense chegou a ser expulso do laboratório onde trabalhava nos EUA. Hoje ele está no Instituto de Tecnologia de Israel, em Haifa.

Em entrevista dada ao comitê do Nobel, Shechtman disse que sua descoberta lhe ensinou que “o bom cientista é humilde a ponto de estar disposto a considerar novidades inesperadas e violações de leis estabelecidas”.

Os quasicristais descobertos são, em sua maioria, criados artificialmente quando uma liga metálica derretida é esfriada rapidamente em uma superfície giratória. Sua estrutura tridimensional dificulta a propagação de ondas, o que define suas características peculiares. Eles são maus condutores de calor e de eletricidade, têm baixa fricção e aderência, mas são altamente resistentes e, por isso, prometem grande aplicabilidade.

Seriam bons para aço reforçado, lâminas e agulhas cirúrgicas, frigideiras e motores a diesel. Mas poucas aplicações concretas já foram desenvolvidas devido ao alto custo de produção deles. Arte islâmica já trazia padrões dos quasicristais

AIQ – O ano de 2011 é celebrado como o Ano Internacional da Química, e o Prêmio Nobel em Química dado a um físico coroa o aspecto interdisciplinar da área. A descoberta dos quasicristais, por exemplo, tem relações com a física, com a engenharia de materiais, com a matemática e até com as artes não figurativas, sem falar na própria química, é claro. O padrão não repetitivo presente nos quasicristais tem raízes matemáticas antigas. A razão das distâncias entre os átomos nesses materiais está sempre relacionada à proporção áurea, descrita pelo matemático Fibonacci no século 13 e conhecida já na Antiguidade.

Na década de 1970, Roger Penrose usou a proporção áurea para produzir mosaicos aperiódicos, imagens compostas de combinações de formas geométricas que são infinitamente variadas. Os mosaicos da arte islâmica medieval, como o do palácio de Alhambra, na Espanha, também têm o mesmo padrão dos mosaicos de Penrose e dos quasicristais.

*  *  *

Nobel para cristais inusitados

06/10/2011

Agência FAPESP – O ganhador do prêmio Nobel de Química de 2011 é Dan Shechtman, do Instituto de Tecnologia de Israel (Technion), pela descoberta dos quase-cristais. O anúncio foi feito nesta quarta-feira (05/10) pela Academia Real de Ciências da Suécia.

Diferente dos cristais, os quase-cristais são formas estruturais ordenadas, mas em padrões que não se repetem. Suas configurações não contam com as simetrias dos cristais e eram consideradas impossíveis até serem descobertas por Shechtman.

Na manhã de 8 de abril de 1982, enquanto examinava uma liga de alumínio e manganês em um microscópio eletrônico, o cientista viu uma imagem que contradizia as leis da natureza e inicialmente duvidou do que havia observado.

Mais difícil foi convencer a comunidade científica de que se tratava de uma importante descoberta. Um dos que duvidaram foi Linus Pauling, ganhador do Nobel de Química em 1954.

Em toda matéria sólida, até então se achava que os átomos se agrupavam dentro de cristais em padrões simétricos repetidos periódica e constantemente. Para os cientistas, essa repetição era fundamental de modo a se obter um cristal.

A imagem vista por Shechtman mostrava algo diferente: que átomos em um cristal poderiam ser agrupados em um padrão que simplesmente não se repetiria jamais. A descoberta foi tão polêmica que o próprio cientista foi convidado a deixar o grupo de pesquisa do qual fazia parte. O diretor do laboratório até mesmo lhe deu um manual de cristalografia, aconselhando-o a estudar mais.

Mas o tempo e outras pesquisas mostraram que Shechtman estava certo e sua descoberta acabou alterando o conceito e o conhecimento sobre a matéria sólida.

Mosaicos não periódicos, como os medievais encontrados em construções islâmicas – tal qual o palácio de Alhambra, na Espanha, ou a mesquita Darb-i Imam, no Irã, ajudaram os cientistas a entender como os quase-cristais se parecem no nível atômico.

Assim como os quase-cristais, esses mosaicos têm padrões regulares, que seguem regras matemáticas, mas nunca se repetem.

Depois da descoberta de Shechtman, outros cientistas produziram diversos tipos de quase-cristais em laboratório. Na natureza, essas formas inusitadas também são encontradas. Foram observadas em amostras de minerais de um rio na Rússia e em um tipo de aço feito na Suécia.

Quase-cristais estão sendo experimentados nos mais variados produtos, de frigideiras e motores a diesel.

Shechtman receberá 10 milhões de coroas suecas (cerca de R$ 2,8 milhões) em cerimônia em dezembro, em Estocolmo.

Making Funny with Climate Change (The Yale Forum on Climate Change & The Media)

Keith Kloor   September 30, 2011

Comedy may be able to make inroads with audiences in ways that ‘serious journalism’ often cannot. With an issue as serious as climate science suggests, communicators should not shy from taking the risks of injecting humor as appropriate.

 

Last week, Colorado-based science journalist Michelle Nijhuis lamented the standard environmental news story. She wrote:

“Environmental journalists often feel married to the tragic narrative. Pollution, extinction, invasion: The stories are endless, and endlessly the same. Our editors see the pattern and bury us in the back pages; our readers see it and abandon us on the subway or in the dentist’s office.”

 

Commentary 

A welcome exception to this rule, Nijhuis noted, was New Yorker writer Ian Frazier, who has injected humor into the many environmentally themed nonfiction pieces he’s penned over the years.

This might also be the key to the success of Carl Hiaasen‘s best-selling novels. There is nothing new about the sleazy politics and environmental destruction that are regular themes of his books. But it gets digested through wickedly funny scenes and lampooned characters. There are no sacred cows, either. Tree huggers and traditional eco-villains get equally caricatured.

Writers have had a harder time using humor to communicate global warming. In the non-fiction universe, there are no Ian Fraziers tackling the issue in a quirky, sideways manner. Journalists in mainstream media treat the topic somberly and dutifully. Exhaustion may be setting in for some. Recently NPR’s Robert Krulwich wrote:

“I got a call the other day from some producer I very much admire. They wanted to talk about a series next year on global warming and I thought, why does this subject make me instantly tired? Global warming is important, yes; controversial, certainly; complicated (OK by me); but somehow, even broaching this subject makes me feel like someone’s putting heavy stones in my head.”

But if reporters are getting jaded, TV writers and comedians are eagerly joining the fray. Recent satirical novels by acclaimed writers, such as Jonathan Franzen and Ian McEwan have also tackled climate change.

Whether any of these pop culture and high-minded literary endeavors is influencing attitudes is impossible to know. Still, some climate communicators see humor as their best chance to make climate issues resonate with the public at large, though the tact can be a double-edged sword, as one climate campaigner notes:

“Humor’s capacity for radical imagination creates a mental space for potential change but also comes with a loss of control as it breaks taboos and turns the order of reality upside down and inside out. Indeed, because of this ability to destabilize the established order, George Orwell stated that every joke is a tiny revolution. It denudes power of its authority, which is true of those that we oppose but also those that we cherish. Using humor to communicate on climate change means that scientists and environmentalists lose the monopoly on framing climate change and even risk becoming the butt of the joke. However uncomfortable, this may be necessary if we truly want the public at large to take ownership of the issue.”

That some attempts at humor can backfire has already been demonstrated. But if the stakes are as high as climate science suggests, then that’s a risk climate communicators should not be afraid to take.

Keith Kloor

Keith Kloor is a New York City-based freelance journalist who writes often about the environment and climate change. (E-mail: keith@yaleclimatemediaforum.org)

A Map of Organized Climate Change Denial (Dot Earth, N.Y. Times)

October 2, 2011, 3:51 PM

By ANDREW C. REVKIN

Oct. 3, 9:00 p.m. | Updated 
A chart of “key components of the climate change denial machine” has been produced by Riley E. Dunlap, regents professor of sociology at Oklahoma State University, and Aaron M. McCright, an associate professor of sociology at Michigan State University. The diagram below (reproduced here with permission) is from a chapter the two researchers wrote on organized opposition to efforts to curb greenhouse gases for the new Oxford Handbook of Climate Change and Society.
That there are such well-financed and coordinated efforts is not contentious. And this is not the first attempt to map them.

But it’s important to keep in mind that not everyone skeptical of worst-case predictions of human-driven climate disruption, or everyone opposed to certain climate policies, is part of this apparatus.

And there’s plenty to chart on the other edge of the climate debate — thosegroups and outlets pursuing a traditional pollution-style approach to greenhouse gases.

[Oct. 3, 9:00 p.m. | Updated As it happens, the blogger behind Australian Climate Madness has posted a skeptics’ map of “the climate alarmism machine.” (see below) I think some, though by no means all, aspects of the map are not bad. But, as with so much of the climate debate, it is an overdrawn, overblown caricature of reality.]

It’s also important to examine whether a world without such efforts — in which citizens had a clear view of both what is known, and uncertain, about the human factor in shaping climate-related risks — would appreciably change. Some insist the answer is yes. Given the deep-rooted human bias tothe near and now and other aspects of our “inconvenient mind,” I’m not nearly so sure (although this doesn’t stop me from working on this challenge, of course).

Some issues with an anthropology of climate change (Imponderabilia)

By Heid Jerstad
Imponderabilia
Spring ’10 – Issue 2

Introduction: Climate change is something everyone comes across in their personal and day-to-day lives. This article explores some of the possible reasons why anthropology has been slow in taking up this issue and analogies are drawn with the postcolonial and feminist critiques of anthropology.

Some issues with an anthropology of climate change

Is there a stigma in anthropology about climate issues? Do you see this title and think ‘well, I switch off my lights, but this has no place in academia?’ I would like to reflect a little on why this might be so. As students we learn about the ‘personal as political’ in gender theory. I think the issue of climate change (and the related, but not identical, issue of peak oil) may be a fairly close parallel to the attention given to gender issues in anthropology during the 1980s. Both feminism and the climate change movement are political movements in society, wanting to change the way people live their lives. So why is climate change only present on the margins of anthropological research?

Several scholars have issued calls to action, arguing that this area needs further research (Rayner 1989, Battersbury 2008, Crate and Nuttall 2009). So far, however, it has been hard for anthropologists to directly engage with the issue of climate change. I propose in the following to discuss and examine several reasons for this.

Firstly, anthropology has in the past few decades focused on subjectivities of difference (Moore 2009). That is to say on minorities, colonial power imbalances and sexualities, to give a few examples. The theory developed to deal with these identity and power issues is then perhaps badly suited to address phenomena that are affecting the entire globe. All human societies seem to be experiencing some impact, regardless of which categories of difference they might fall into. In some cases, the social, economic and ecological impact of other, non-climatic changes – for instance the effect of mining and tubewells on the groundwater in Rajasthan (Jerstad 2009) – combines with climatic effects to ‘exacerbate . . . existing problems’ (Crate and Nuttall 2009:11). To comprehend this interaction, socially oriented analysis is required. The ethnographic focus of the anthropologist, sharpened as it has been by highlighting issues of difference, can contribute to more complete understandings of the complex agricultural, linguistic, ritual, local-global, differentiated forces and effects operating on various scales and infrastructures. Such research – on the societal effects of climate change – can benefit from the theory base of anthropology, and subjectivities of difference would certainly have their place in such an analysis.

Secondly, the issue of climate change forces contact between academic anthropology and the ‘hard’ sciences and ‘development.’ Each of these points of contact proves problematic in its own way.

‘Science’ has been set aside by mainstream anthropology to the degree that there is a set of ‘replacement’ parallels within the discipline – such as medical anthropology and ethnobiology. But it is within western science that the majority of the research on climate change has been done. Here scientists have become activists and found their scientific material to have ethical relevance. What they lack is an understanding of how climatic effects will impact human societies around the world existing under very different ecological and social conditions.

‘Development’ – though sometimes the site of fruitful collaboration with anthropology – operates under very different assumptions from anthropology (Mosse 2006). The tendency in development is to use climate change as an excuse to deal with existing problems such as drought or extreme weather events. Yet here there is a risk that climate change will be sidelined by governments and other internal social institutions as ‘just another issue’ for the development agencies to deal with.

Thirdly, a reluctance to engage politically, which is not new in the discipline, seems to contribute to anthropologists’ reluctance to tackle climate change as an issue. Could doing fieldwork today while ignoring ecological issues be seen as equivalent to doing fieldwork in the 1930s while ignoring the colonial presence? Both situations are political, placing anthropologists between the countries that fund them and those that provide the data for their work – countries that are themselves caught up in global power relationships. In the colonial instance, the anthropologist was often from the country colonising their area of study. Today issues of power relations are far more complex, but this is all the more reason not to ignore them. I am suggesting not only to place climate change in the ethics or methodology section of a monograph with reference to political relationships and logistical issues, but also to reflect on cultural relationships with the ‘weather,’ how it is changing and how these relationships in turn may be affected. In Crates’ work with the Sakha people of Siberia (2008), she introduces her call for anthropologists to become advocates with a story of the ‘bull of winter’ losing its horns and hence its strength, signalling spring. This meteorological model no longer meshes with experienced reality for the Sakha, highlighting the cultural implications of climatic change beyond ‘mere’ agricultural or economic effects (Vedwan and Rhoades 2001).

Another analogy, touched on in the introduction, is with gender. Problematising the gendered dimension of societies is a political act, but a necessary one in order to avoid the passive politics of unquestioningly reinforcing the status quo. An anthropological study of Indian weddings without mention of the hijras – cross-dressing dancers (Nanda 1990) – for instance, might leave the reader with the general impression that gender/sexuality in India is uniformly dualistic. In the same way, leaving energy relations to economists and political scientists is itself a political act. The impacts of climate change on humans, though mediated by wind and weather, are as social as gender relations, and are products of a particular set of power relations (Hornborg 2008). By ignoring them, anthropologists risk becoming passive supporters of this system.

An anthropology of climate change is emerging (Grodzins Gold 1998, Rudiak-Gould 2009), and anthropologists must reflect on and orient themselves in relation to this. Villagers and other informants are affected by drought, floods, storms and more subtle meteorological changes that are hard to pinpoint as climate-change caused but can be assumed to be climate-change exacerbated. Would anthropological work in these areas and on these issues primarily benefit aid organisations? I don’t think so. Giving academic credibility to problems people are facing can allow governments, corporations and other bodies to act and change policy in a world where the word of a villager tends to carry very little weight.

Bibliography

Battersbury, Simon. 2008. Anthropology and Global Warming: The Need for Environmental Engagement. Australian Journal of Anthropology 19 (1)

Crate, S. A. and Nuttall, 2009. Anthropology and Climate Change: From encounters to actions. Walnut Creek, CA: Left Coast Press.

Crate, S. A. 2008. “Gone the Bull of Winter? Grappling with the Cultural Implications of and Anthropology’s Role(s) in Global Climate Change.” Current Anthropology, 49 (4), 569.

Gold, Ann Grodzins. 1998. “Sin and Rain: Moral Ecology in Rural North India.” In Lance E. Nelson ed. Purifying the Earthly Body of God: Religion and Ecology in Hindu India. Albany: State University of New York Press, 165-195.

Hornberg, A. 2008. Machine fetishism and the consumer’s burden. Anthropology Today, 24 (5).

Jerstad, H. 2009. Climate Change in the Jaisamand Catchment Area: Vulnerability and Adaptation. Unpublished report for SPWD.

Mosse, D. 2006. Anti-social anthropology? Objectivity, objection and the ethnography of public policy and professional communities. Journal of the Royal Anthropological Institute (N.S.). 12 (4), 935-956.

Moore, Henrietta 20th Oct 2009 SOAS departmental seminar.

Nanda, S. 1990. Neither man nor woman: the hijras of India. Wadsworth: Open University Press.

Rayner, S. 1989. Fiddling While the Globe Warms? Anthropology Today 5 (6)

Rudiak-Gould, P. 2009. The Fallen Palm: Climate Change and Culture Change in the Marshall Islands. VDM Verlag.

Vedwan and Rhoades, 2001 Climate change in the western Himalayas of India: a study of local perception and response. Climate research, 19, 109-117.

Heid Jerstad is a Norwegian-English MA Res student at SOAS. After completing a BA in arch and anth at Oxford, she went to India and worked on the impacts of climate change in southern Rajasthan. She is now attempting to pursue related issues in her dissertation. In her spare time she volunteers in a Red Cross shop, hosts dinner parties and fights with her sword.

Futures Impossible : a new methodology to study world events (Boingboing.net)

By Jacques Vallee at 11:36 am Thursday, Sep 15

NeckercubeeeeThe study of the future, as a scientific and intellectual endeavor, used to be driven by the careful extrapolation of trends, as in Herman Kahn’s Year 2000, or the forecasting of complex interaction among many variables, as in the Club of Rome’s Limits to Growth and Paul Ehrlich’s Population Bomb. The technologies behind these studies relied on the mathematical tools of operations research developed during World War Two and on methods for the aggregation of expert opinion such as the Delphi Technique, developed at Rand and the Institute for the Future.

The scenarios and forecasts built on this technical base were supplemented by the study of a few extreme hypothetical situations known as “wild cards” or “black swans” (major earthquake in Tokyo, terrorist attack in New York, asteroid strike in Western Europe) designed to stretch the borders of the crisis management maps and to stimulate our collective thought process—while remaining within the domain of the Possible.

Such techniques for describing the future and anticipating its opportunities and dangers have largely become obsolete because of the acceleration of technology itself and the increasing vulnerability of our society to chaotic processes that are not well behaved under most classic models.

 In the world of the 21st century, the situations faced by decision-makers in government and industry are of a wholly different nature. In an economic environment where General Motors could go bankrupt in one week, and Lehman Brothers in one afternoon, the extrapolation of trends and the wisdom of experts are still relevant, but a new methodology is needed to deal with unforeseen discontinuities. Neither of the above catastrophes was a “wild card” in anyone’s scenario. No classical futurist could imagine such discontinuities because the tools to anticipate and describe them were not available: they were truly “impossible,” just as the Fukushima nuclear disaster was deemed “impossible” by the General Electric experts who built the plant and the Japanese authorities who managed it. Similarly, as a society, we seem to be incapable of imagining healthy, positive “impossibilities” such as reconciliation in Palestine, an end to terrorism, or a world without starvation.

At the Institute for the Future, a team headed up by Bob Johansen, Kathi Vian and myself has begun to develop a typology of Impossible Futures, starting from four classes of events:

A. Some futures are deemed impossible because they would require an extraordinary convergence of several scenarios, each of which has very low probability. The bankruptcy of General Motors (Fortune One!) in one week is a case in point.

B. Some futures are deemed impossible because they would require the convergence of several scenarios on time scales that violate our knowledge of reality. The failure of the Madoff funds, for example, was deemed impossible by his investors, all of whom were successful financial experts. It happened because two low-probability events converged: (1) regulatory authorities repeatedly refused to act every time the illegal scheme was brought to their attention, and (2) the subprime crisis dried up sources of funds overnight, exposing the fraudulent structure.

C. Some futures are deemed impossible because they would require the convergence of several scenarios, including forces or components that do not exist within accepted knowledge. In A.E.Van Vogt’s novel The World of null-A (for non-Aristotelian), a secret agent named Gosseyn is repeatedly assassinated. Each time, he is reincarnated in a new body held in reserve by his masters in special sarcophagi, endowed with increased abilities. A future when Gosseyn could exist lies outside the natural limits of our scientific knowledge and culture.

D. There are futures that are deemed impossible because we simply cannot imagine them. In Saddam Hussein’s culture there was no scenario in which U.S. forces could see the movement of his forces even at night, through clouds or through dust storms. Most nations still have no concept for devices that could detect underground cavities invisible from the air or from space. Even in modern American culture, the fact that remote classified facilities can be detected, visited, and accurately described by mental powers alone remains beyond accepted concepts.

To a decision-maker in business or government, simply describing such impossible future scenarios is not helpful in the absence of a methodology for detecting, understanding, and mitigating their practical effects. What is needed is a deeper grid that can be used as an overlay to highlight radical discontinuities in technology, geopolitics, social behavior or economic patterns. We believe that such a tool needs to be developed if we want to survive the new realities where worldviews collide at an accelerated pace.

The Folly of Prediction: Full Transcript (Freakonomics.com)

FREAKONOMICS

06/30/2011 | 4:58 pm

Stephen J. DUBNER: What does it mean to be a witch exactly in Romania? Are these people that we know here as psychics or fortunetellers, or are they different somehow?

Vlad MIXICH: I don’t know how is the fortuneteller in the United States. But here generally they are a woman of different ages. They can–they say they can cure some diseases. They can bring back your husband or your wife. Or they can predict your future.

DUBNER: Who is a typical client for a witch?

MIXICH: There are quite a lot of politicians who are going to witches. You know the French president, Nicolas Sarkozy, he went to witches last year. And our president in Romania, and very important politicians from different parties, they are going to witches. Some of them they were obliged to recognize they went to witches. Some of them it’s an off-the-record information. But me being a journalist, I know that information.

DUBNER: Vlad Mixich is a reporter in Bucharest, the capital of Romania. He knows a good bit about the witches there.

MIXICH: Quite a lot of them they are quite rich. They have very big houses with golden rooftops. A lot of the Romanians, they are living in small apartments in blocks. So, just going in such a building will give you a sense of majesty and respect.

DUBNER: But the Romanian witch industry has been under attack. First came a proposed law to regulate and tax the witches. It passed in one chamber of Parliament before stalling out. But then came another proposal arguing that witches should be penalized if the predictions they make don’t turn out to be true.

MIXICH: So if you are one of my clients, and if I’m a fortune teller, if I fail to predict your future, I pay a quite substantial fine to the state, or if this happens many times, I will even go to jail. The punishment is between six months and three years in jail.

DUBNER: What’s being proposed in Romania is revolutionary. It strikes me because we typically don’t hold anybody accountable for bad predictions. So, I’m wondering in Romania, let’s say, if a politician makes a bad prediction, do they get fined or penalized in any way?

MIXICH: No, not at all. In fact this is one of the hobbies of our president. He’s doing a lot of predictions, which are not coming true, of course. And after that he is reelected! Or his popularity is rising, like the sun in the morning, you know? No, anyone can do publicly a lot of predictions here in eastern Europe and not a single hair will move from his or her head.

DUBNER: C’mon people, that doesn’t seem fair, does it? I don’t care if you’re anti-witch or pro-witch or witch-agnostic. Why should witches be the only people held accountable for bad predictions? What about politicians and money managers and sports pundits? And what about you?

[THEME]

ANNOUNCER: From WNYC and APM, American Public Media, this is Freakonomics Radio. Today: The Folly of Prediction. Here’s your host, Stephen Dubner.

DUBNER: All of us are constantly predicting the future, whether we think about it or not. Right now, some small part of your brain is trying to predict what this show is going to be about. How do you do that? You factor in what you’ve heard so far. What you know about Freakonomics. Maybe you know a lot, maybe you’ve never heard of it, you might think it’s some kind of communicable disease! When you predict the future, you look for cognitive cues, for data, for guidance. Here’s where I go for guidance.

Steven LEVITT: I think to an economist, the best explanation for why there are so many predictions is that the incentives are set up in order to encourage predictions.

DUBNER: That’s Steve Levitt. He’s my Freakonomics friend and co-author, an economist at the University of Chicago.

LEVITT: So, most predictions we remember are ones which were fabulously, wildly unexpected and then came true. Now, the person who makes that prediction has a strong incentive to remind everyone that they made that crazy prediction which came true. If you look at all the people, the economists, who talked about the financial crisis ahead of time, those guys harp on it constantly. “I was right, I was right, I was right.” But if you’re wrong, there’s no person on the other side of the transaction who draws any real benefit from embarrassing you by bring up the bad prediction over and over. So there’s nobody who has a strong incentive, usually, to go back and say, Here’s the list of the 118 predictions that were false. I remember growing up, my mother, who is somewhat of a psychic–

DUBNER: Wait, somewhat of a psychic?

LEVITT: She’s a self-proclaimed psychic. And she would predict a stock market crash every single year.

DUBNER: And she’s been right a couple times.

LEVITT: And she has been. She’s been right twice in the last 15 years, and she would talk a lot about the times she was right. I would have to remind her about the 13 times that she was wrong. And without any sort of market mechanism or incentive for keeping the prediction makers honest, there’s lots of incentive to go out and to make these wild predictions. And those are the ones that are remembered and talked about. Think of about one of the predictions that you hear echoed more often than just about any one is Joe Namath’s famous pronouncement about how the Jets were going to win the Super Bowl. And it was unexpected. And it happened. And if the Jets had lost the Super Bowl, nobody would remember that Joe Namath made that pronouncement.

DUBNER: And conversely, you can probably find at least one player on every team that’s lost the Super Bowl in the last forty years that did predict that his team would win.

LEVITT: That’s probably right. That’s exactly right. Now, the flip side, which is perhaps surprising, is that in many cases the goal of prediction is to be completely within the pack. And so I see this a lot with pension fund managers, or endowment managers, which is if something goes wrong then as long as everybody else made the same prediction, you can’t be faulted very much.

DUBNER: Pension managers. Football players. Psychic moms. Romanian witches. Who doesn’t try to predict the future these days?

[SOUND MONTAGE OF PREDICTIONS]

DUBNER: And you know the worst thing? There’s almost nobody keeping track of all those predictions! Nobody … except for this guy …

Philip TETLOCK: Well, I’m a research psychologist, who …

DUBNER: Don’t forget your name, though.

TETLOCK: I’m Phil Tetlock and I’m a research psychologist. I spent most of career at the University of California, Berkeley, and I recently moved to the University of Pennsylvania where I’m cross- appointed in the Wharton School and the psychology department.

DUBNER: Philip Tetlock has done a lot of research on cognition and decision-making and bias, pretty standard stuff for an Ivy League psych PhD. But what really fascinates him is prediction.

TETLOCK: There are a lot of psychologists who believe that there is a hard-wired human need to believe that we live in a fundamentally predictable and controllable universe. There’s also a widespread belief among psychologists that people try hard to impose causal order on the world around them, even when those phenomena are random.

DUBNER: This hardwired human need, as Tetlock puts it, has created what he calls a prediction industry. Now, don’t sneer. You’re part of it, too.

TETLOCK: I think there are many players in what you might count the prediction industry. In some sense we’re all players in it. Whenever we go to a cocktail party, or a colloquium, or whatever where opinions are being shared, we frequently make likelihood judgments about possible futures. And the truth or falsity of particular claims about futures. The prediction business is a big business on Wall Street, and we have futures markets and so forth designed to regulate speculation in those areas. Obviously, government has great interest in prediction. They create large intelligence agency bureaucracies and systems to help them achieve some degree of predictability in a seemingly chaotic world.

DUBNER: Let me read something that you have said or written in the past. “This determination to ferret out order from chaos has served our species well. We’re all beneficiaries of our great collective successes in pursuit of deterministic regularities in messy phenomena — agriculture, antibiotics, and countless other inventions.” So talk to me for a moment about the value of prediction. Obviously there’s much has been gained, much to be gained. Do we overvalue prediction though, perhaps?

TETLOCK: I think there’s an asymmetry of supply and demand. I think there is an enormous demand for accurate predictions in many spheres of life in which we don’t have the requisite expertise to deliver. And when you have that kind of gap between demand and real supply you get the infusion of fake supply.

DUBNER: “Fake supply.” I like this guy, this Philip Tetlock. He’s not an economist, but he knows the laws of supply and demand can’t just be revoked. So if there’s big demand for prediction in all realms of life, and not enough real supply to satisfy it, what does this “fake supply” sound like?

[SOUND MONTAGE OF COULDS]

DUBNER: There’s a punditocracy out there, a class of people who predict ad nauseam, often on television. They can be pretty good at making their predictions tough to audit.

TETLOCK: It’s the art of appearing to go out on a limb without actually going out on a limb. For example, the word “could,” something “could” happen, the room you happen to be sitting in could be struck by a meteor in the next 23 seconds. That makes perfect sense, but the probability of course is point zero, zero, zero, zero, et cetera, one. It’s not zero, but it’s extremely low. In fact, the word “could,” the possible meanings people attach to it range from a 0.01 to a .6, which covers more than half the probability scale right there.

DUBNER: Look, nobody likes a weasel. So more than 20 years ago, Tetlock set out to conduct one of the largest empirical studies, ever, of predictions. He chose to focus on predictions about political developments around the world. He enlisted some of the world’s foremost experts — the kind of very smart people who have written definitive books, who show up on CNN or on the Times’s op-ed page.

TETLOCK: In the end we had close to three hundred participants. And they were very sophisticated political observers. Virtually all of them had some post-graduate education. Roughly two-thirds of them had PhDs. They were largely political scientists, but there were some economists and a variety of other professionals as well.

DUBNER: And they all participated in your study anonymously, correct?

TETLOCK: That was a very important condition for obtaining cooperation.

DUBNER: Now, if they were not anonymous then presumably we would recognize some of their names, these are prominent people at political science departments, economics departments at I’m guessing some of the better universities around the world, is that right?

TETLOCK: Well, I don’t want to say too much more, but I think you would recognize some of them, yes. I think some of them had substantial Google counts.

SJD NARR: The study became the basis of a book Tetlock published a few years ago, called “Expert Political Judgment.” There were two major rounds of data collection, the first beginning in 1988, the other in 1992. These nearly 300 experts were asked to make predictions about dozens of countries around the world. The questions were multiple choice. For instance: In Democracy X — let’s says it’s England — should we expect that after the next election, the current majority party will retain, lose, or strengthen its status? Or, for Undemocratic Country Y — Egypt, maybe — should we expect the basic character of the political regime to change in the next five years? In the next 10 years? and if so, in what direction? And to what effect? The experts made predictions within their areas of expertise, and outside; and they were asked to rate their confidence for their predictions. So after tracking the accuracy of about 80,000 predictions by some 300 experts over the course of 20 years, Philip Tetlock found:

TETLOCK: That experts thought they knew more than they knew.That there was a systematic gap between subjective probabilities that experts were assigning to possible futures and the objective likelihoods of those futures materializing.

DUBNER: Let me translate that for you. The experts were pretty awful. And you think: awful compared to what? Did they beat a monkey with a dartboard?

TETLOCK: Oh, the monkey with a dartboard comparison, that comes back to haunt me all the time. But with respect to how they did relative to, say, a baseline group of Berkeley undergraduates making predictions, they did somewhat better than that. Did they do better than an extrapolation algorithm? No, they did not. They did for the most part a little bit worse than that. How did they do relative to purely random guessing strategy? Well, they did a little bit better than that, but not as much as you might hope.

DUBNER: That “extrapolation algorithm” that Tetlock mentioned? That’s simply a computer programmed to predict “no change in current situation.” So it turned out these smart, experienced, confident experts predicted the political future about as well, if not slightly worse, than the average daily reader of The New York Times.

TETLOCK: I think the most important takeaway would be that the experts are, they think they know more than they do. They were systematically overconfident. Some experts were really massively overconfident. And we are able to identify those experts based on some of their characteristics of their belief system and their cognitive style, their thinking style.

DUBNER: OK. So now we’re getting into the nitty-gritty of what makes people predict well or predict poorly. What are the characteristics then of a poor predictor?

TETLOCK: Dogmatism.

DUBNER: It can be summed up that easily?

TETLOCK: I think so. I think an unwillingness to change one’s mind in a reasonably timely way in response to new evidence. A tendency, when asked to explain one’s predictions, to generate only reasons that favor your preferred prediction and not to generate reasons opposed to it.

DUBNER: And I guess what’s striking to me and I’d love to hear what you had to say about this is that it’s easy to provide one word, prediction, to many, many, many different realms in life. But those realms all operate very differently — so politics is different from economics, and predicting a sports outcome is different than predicting, you know, an agricultural outcome. It seems that we don’t distinguish so much necessarily and that there’s this modern sense almost that anything can be and should be able to be predicted. Am I kind of right on that, or no?

TETLOCK: I think there’s a great deal of truth to that. I think it is very useful in talking about the predictability of the modern world to distinguish those aspects of the world that show a great deal of linear regularity and those parts of the world that seems to be driven by complex systems that are decidedly nonlinear and decidedly difficult if not impossible to predict.

DUBNER: Talk to me about a few realms that generally are very, very hard to predict, and a few realms that generally are much easier.

TETLOCK: Predicting Scandinavian politics is a lot easier than predicting Middle Eastern politics.

DUBNER: Yes, that was the first one that came to my mind too! All right, but keep going.

TETLOCK: The thing about the radically unpredictable environments is that they often appear for long periods of time to be predictable. So, for example, if you had been a political forecaster predicting regime longevity in the Middle East, you would have done extremely well predicting in Egypt that Mubarak would continue to be the president of Egypt year after year after year in much the same way that if you had been a Sovietologist you would have done very well in the Brezhnev era predicting continuity. There’s an aphorism I quote in the “Expert Political Judgment” book from Karl Marx. I’m obviously not a Marxist but it’s a beautiful aphorism that he had which was that, “When the train of history hits a curve, the intellectuals fall off.”

DUBNER: Coming up: Who do you predict we’ll hear from next — a bunch of people who are awesomely good at predicting the future? Yeah, right. Maybe later. First, we’ll hear some more duds — from Wall Street, the NFL, and … the cornfield.

[UNDERWRITING]

ANNOUNCER: From American Public Media and WNYC, this is Freakonomics Radio. Here’s your host, Stephen Dubner.

DUBNER: So Phillip Tetlock has sized up the people who predict the future–geopolitical change, for instance–and determined that they’re not very good at predicting the future. He also tells us that their greatest flaw is dogmatism–sticking to their ideologies even when presented with evidence that they’re wrong. You buy that? I buy it. Politics is full of ideology; why shouldn’t the people who study politics be a least a little bit ideological? So let’s try a different set of people, people who make predictions that, theoretically at least, have nothing to do with ideology. Let’s go to Wall Street.

[SOUND EFFECT: WALL STREET MONTAGE]

Christina FANG: I’m Christina Fang, a Professor of Management at New York University’s business school.

DUBNER: Christina Fang, like Philip Tetlock, is fascinated with prediction:

FANG: Well, I guess generally forecasting about anything, about technology, about a product, whether it will be successful, about whether an idea, a venture idea could take off, a lot of things, not just economic but also business in general.

DUBNER: Fang wasn’t interested in just your street-level predictions, though. She wanted to know about the Big Dogs, the people who make bold economic predictions that carry price tags in the many millions or even billions of dollars. Along with a fellow researcher, Jerker Denrell, Fang gathered data from the Wall Street Journal’s Survey of Economic Forecasts. Every six months, the paper asked about 50 top economists to predict a set of macroeconomic numbers — unemployment, inflation, gross national product, things like that. Fang audited seven consecutive surveys, with an eye toward a particular question: when someone correctly predicts an extreme event — a market crash, maybe, or a sudden spike in inflation — what does that say about his overall forecasting ability?

FANG: In the Wall Street Journal survey if you look at the extreme outcomes, either extremely bad outcomes and extremely good outcomes, you see that those people who correctly predicted either extremely good or extremely bad outcomes, they’re likely to have overall lower level of accuracy. In other words, they’re doing poorer in general.

SJD NARR: Uh-oh. You catching this?

FANG: Those people who happen to predict accurately the extreme events, we also look at their–they happen to also have a lower overall level of accuracy.

DUBNER: So I can be right on the big one but if I’m right on the big one I generally will tend to be more often wrong than the average person.

FANG: On average–

DUBNER: On average.

FANG: Across everyday predictions as well. And our research suggests that for someone who has successfully predicted those events, we are going to predict that they are not likely to repeat their success very often. In other words, their overall capability is likely to be not as impressive as their apparent success seems to be.

DUBNER: So the people who make big, bold, correct predictions are in general worse than average at predicting the economic future. Now, why is this a problem? Maybe they’re just like home-run hitters — y’know, a lot of strikeouts but a lot of power too. All right, I’ll tell you why it’s a problem. Actually, I’ll have Steve Levitt tell you.

LEVITT: The incentives for prediction makers are to make either cataclysmic or utopian predictions, right? Because you don’t get attention if I say that what’s going to happen tomorrow is exactly as what’s going to happen today…

DUBNER: You don’t get on TV.

LEVITT: I don’t get on TV. If it happens to come true, who cares? I don’t get any credit for it coming true either.

DUBNER: There’s a strong incentive to make extreme predictions; because, seriously, who tunes in to hear some guy say that “Next year will be pretty much like last year”? And once you have been right on an extreme forecast — let’s say you predicted the 2008 market crash and the Great Recession — even if you were predicting it every year, like Steve Levitt’s mother — you’ll still be known as The Guy Who Called the Big One. And even if all your followup predictions are wrong, you still got the Big One right. Like Joe Namath.

All right, look. Predicting the economy? Predicting the political future? Those are hard. Those are big, complex systems with lots of moving parts. So how about football? If you’re an NFL expert, how hard can it be to forecast, say, who the best football teams will be in a given year? We asked Freakonomics researcher Hayes Davenport to run the numbers for us:

Hayes DAVENPORT: Well, I looked at the past three years of expert picking from the major NFL prediction outlets, which are USA Today, SportsIllustrated.com and ESPN.com. We looked at a hundred and five sets of picks total. They’re picking division winners for each year, as well as the wild card for that year. So they’re basically picking the whole playoff picture for that year.

DUBNER: So talk about just kind of generally the degree of difficulty of making this kind of a pick.

DAVENPORT: Well, if you’re sort of an untrained animal, making NFL picks, you’re going to have about a twenty-five percent chance of picking each division correctly because there are only four teams.

DUBNER: All right so Hayes, you’re saying that an untrained animal would be about twenty five percent accurate if you pick one out of four. But what about a trained animal, like a me, a casual fan? How do I do compared to the experts?

DAVENPORT: Right. So if you’re cutting off the worst team in each division, if you’re not picking among those you’ll be right, thirty-three percent of the time, one in three, and the experts are right about thirty-six percent of the time, so just a little better than that.

DUBNER: OK, so if you’re saying they’re picking about thirty-six percent accuracy, and I or someone by chance would pick at about thirty three-percent accuracy. So that’s a three percentage point improvement, or about a ten percent better, maybe we should say, you know, that’s not bad. If you beat the stock market by ten percent every year you’d be doing great. So are these NFL pundits being thirty-six percent right being really wonderful or–

DAVENPORT: I wouldn’t say that because there’s a specific fallacy these guys are operating from, which is they tend to rely much too heavily on the previous year’s standings in making their picks for the following year. They play it very conservatively. But there’s a very high level of parity in the NFL right now, so that’s not exactly how it works.

DUBNER: Tell me some of the pundits who whether by luck or brilliance and hard work turn out to be really, really good.

DAVENPORT: Sure. There are two guys from ESPN who are sort of far ahead of the field. One is Pat Yasinskas, and the other is John Clayton, who is pretty well known; he makes a lot of appearances on SportsCenter and he’s kind of a, nebbish-y professorial type. And they perform much better than everyone else because they’re excellent wild-card pickers. They’re the only people who have correctly predicted both wild card teams in a conference in a season. But they’re especially good because they actually play it much safer than everyone else.

DUBNER: Now you say that they are very good. Persuade me that they’re good and not lucky.

DAVENPORT: I can’t do that. There’s a luck factor involved in all of these predictions. For example, if you pick the Patriots in 2008 and Tom Brady gets injured, and they drop out of the playoffs, there’s very little you can do to predict that. So injuries will mess with prediction all the time. And other turnover rates in football that are sort of unpredictable. So there’s a luck factor to all of this.

DUBNER: So whether it’s football experts calling Sunday’s game or economists forecasting the economy, or political pundits looking for the next revolution, we’re talking about accuracy rates that barely beat a coin toss. But maybe all these guys deserve a break. Maybe it’s just inherently hard to predict the future of other human beings. They’re so malleable; so unpredictable! So how about a prediction where human beings are incidental to the main action?

Joe PRUSACKI: I’m Joe Prusacki and I am the Director of Statistics Division with USDA’s National Agricultural Statistics Service, or NASS for short.

DUBNER: You grew up on a farm, yeah?

PRUSACKI: Uh-huh: Yep, I grew up in–I always call it “deep southern” Illinois. I’m sitting here in Washington DC and where I grew up in Illinois is further south than where I’m sitting today. We raised…we had corn, soybeans and raised hogs.

DUBNER: You’ve heard of Anna Wintour, right? The fabled editor of Vogue magazine? Joe Prusacki is kinda like Anna Wintour for farmers. He puts out publications that are read by everyone who’s anyone in the industry — titles like “Acreage” and “Prospective Plantings” and “Crop Production.” Prusacki’s reports carry running forecasts of crop yields for cotton, soybeans, wheat and corn.

PRUSACKI: Most of the time our monthly forecasts are probably within I can guarantee you within five percent and most of the time I can say within two to three percent of the final. And someone would say that’s seems very good. But in the agricultural world, the users expect us to be much more precise in our forecasts.

DUBNER: So how does this work? How does the USDA forecast something as vast as the agricultural output of American farmers?

PRUSACKI: Like at the beginning of March, we will conduct a large survey of farmers and ranchers across the United States and sample size this time, this year was about 85,000.

DUBNER: The farmers are asked how many acres they plan to devote to each crop. Corn, let’s say. Then, in late July, the USDA sends out a small army of “enumerators” into roughly 1,900 cornfields in 10 states. These guys mark off plots of corn, 20 feet long by two rows across.

PRUSACKI: They’re randomly placed. We have randomly selected fields, in random location within field. So you may get a sample that’s maybe 20 paces into the field and 40 rows over and you may get one that’s 250 paces into the field and 100 rows over.

DUBNER: The enumerators look at every plant in that plot.

PRUSACKI: And then they’ll count what they see or anticipate to be ears based on looking at the plant.

DUBNER: A month later, they go back out again and check the cornstalks, check the ears.

PRUSACKI: Well, you could have animal loss, animal might chew the plant off, the plant may die. So all along we’re updating the number of plants, all along we’re updating the number of ears. The other thing we need, you need an estimate of ear weight or fruit weight.

DUBNER: So they go out again, cut off a bunch of ears and weigh them. But wait: still not done. After the harvest, there’s one more round of measurement.

PRUSACKI: Once the field is harvested, and the machine has gone through the field, the enumerator will go back out to the field, they’ll lay out another plot–just beyond the harvest area where we were–and they will go through and pick up off the ground any kernels that are left on the ground, pieces of ears of corn and such on the ground so we get a measure of harvest loss.

DUBNER: So this sounds pretty straightforward, right? Compared to predicting something like the political or economic future, estimating corn yield based on constant physical measurements of corn plants is pretty simple. Except for one thing. It’s called the weather. Weather remains so hard to predict in the long term that the USDA doesn’t even use forecasts; it uses historic averages instead.

DUBNER: So Joe, talk to me about what happened last year with the USDA corn forecast. You must have known this was coming from me. So the Wall Street Journal’s headline was: “USDA Flubs in Predicting Corn Crops.” Explain what happened.

PRUSACKI: Well, this is the weather factor that came into play. It turned out pretty hot and pretty dry in most of the growing region. And I had asked a few folks that are out and about in Iowa what happened. They said this is just a really strange year. We just don’t know. Now, when if someone says did we flub it? I don’t know. It was the forecast based on the information I had as for August 1. Now, September 1, I had a different set of information. October 1, I had a different set of information. Could we have did a better job?

DUBNER: A lot of people thought they could have. Last June, the USDA lowered its estimate of corn stockpiles; and in October, it cut its estimate of corn yield. After the first report, the price of corn spiked 9 percent. The second report? Another 6 percent. Joe Prusacki got quite a few e-mails:

PRUSACKI: OK, the first one is, this was: “Thanks a lot for collapsing the grain market today with your stupid…and the word is three letters, begins with an “a” and then it has two dollar signs … USDA report.

“As bad as the stench of dead bodies in Haiti must be, it can’t even compare to the foul stench of corruption emanating from our federal government in Washington DC.”

DUBNER: It strikes me that there’s room for trouble here in that your forecasts are used by a lot of different people who engage in a lot of different markets, and your research can move markets. I’m wondering what kind of bribes maybe come your way?

PRUSACKI: It’s interesting, I have people that call, we call them ‘fishersThey call maybe a day or two days before when we’re finishing our work and it’s like I tell them, I say, “Why do you do this? We’ve had this discussion before.” There’s a couple things, one I sign a confidentiality statement every year that says I shall not release any information before it’s due time or bad things happen. It’s a $100,000 fine or time in prison. It’s like the dollar fine, OK. It’s the prison part that bothers me!

DUBNER: But there’s got to be a certain price at which–so let’s say I offered you, I came to you and I said–Joe, $10 million for a 24-hour head start on the corn forecast.

PRUSACKI: I’m not going to do it. Trust me, somebody would track me down.

DUBNER: I hear you.

PRUSACKI: Again, the prison time, it bothers me.

DUBNER: All right, so Joe Prusacki probably can’t be bought. And the USDA is generally considered to do a pretty good job with crop forecasts. But: look how hard the agency has to work, measuring corn fields row by row, going back to look for animal loss and harvest loss. And still, its projection, which is looking only a few months into the future, can get thrown totally out of whack by a little stretch of hot, dry weather. That dry spell was essentially a random event, kind of like Tom Brady’s knee getting smashed. I hate to tell you this but the future is full of random events. That’s why it’s so hard to predict. That’s why it can be scary. Do we know this? Of course we know it. Do we believe it? Mmmmm.

Some scholars say that our need for prediction is getting worse — or, more accurately, that we get more upset now when the future surprises us. After all, as the world becomes more rational and routinized, we often know what to expect. I can get a Big Mac not only in New York but in Beijing, too — and they’ll taste pretty much the same. So when you’re used to that, and when things don’t go as expected — watch out.

Our species has been trying to foretell the future forever. Oracles and goat entrails and roosters pecking the dirt. The oldest religious texts are filled with prediction. I mean, look at the afterlife! What is that if not a prediction of the future? A prediction that, as far as I can tell, can never be categorically refuted or confirmed. A prediction so compelling that it remains all these years later a concept around which billions of people organize their lives. So what do you see when you gaze into the future? A yawning chasm of random events — or do you look for a neat pattern, even if no such pattern exists?

Nassim TALEB: It’s much more costly for someone to not detect a pattern.

DUBNER: That’s Nassim Taleb, the author of “Fooled By Randomness” and “The Black Swan.”

TALEB: It’s much costlier for us — as a race, to make the mistake of not seeing a leopard than having the illusion of pattern and imagining a leopard where there is none. And that error, in other words, mistaking the non-random for the random, which is what I call the “one-way bias.” Now that bias works extremely well, because what’s the big deal of getting out of trouble? It’s not costing you anything. But in the modern world, it is not quite harmless. Illusions of certainty makes you think that things that haven’t exhibited risk, for example the stock market, are riskless. We have the turkey problem — the butcher feeds the turkey for a certain number of days, and then the turkey imagines this is permanent.

DUBNER: “The butcher feeds the turkey and the turkey imagines this is permanent.” So you’ve got to ask yourself: who am I? The butcher? Or the turkey? Coming up: hedgehogs and foxes — and a prediction that does work. Here’s a hint: if you like this song, [MUSIC], you’ll probably like this one too: [MUSIC].

[UNDERWRITING]

ANNOUNCER: From American Public Media and WNYC, this is Freakonomics Radio.

DUBNER: Hey, guess what, Sunshine? Al Gore didn’t win Florida. Didn’t become president either. Try walking that one back. So we are congenital predictors, but our predictions are often wrong. What then? How do you defend your bad predictions? I asked Philip Tetlock what all those political experts said when he showed them their results. He had already stashed their excuses in a neat taxonomy:

TETLOCK: So, if you thought that Gorbachev for example, was a fluke, you might argue, well my understanding of the Soviet political system is fundamentally right, and the Soviet Politburo, but for some quirky statistical aberration of the Soviet Politburo would have gone for a more conservative candidate. Another argument might be, well I predicted that Canada would disintegrate, that Quebec would secede from Canada, and it didn’t secede, but the secession almost did succeed because there was a fifty point one percentage vote against secession, and that’s well within the margin of sampling error.

DUBNER: Are there others you want to name?

TETLOCK: Well another popular prediction is “off on timing.” That comes up quite frequently in the financial world as well. Many very sophisticated students of finance have commented on how hard it is, saying the market can stay irrational longer than you can stay liquid, I think is George Soros’s expression. So, “off on timing” is a fairly popular belief-system defense as well. And I predicted that Canada would be gone. And you know what? It’s not gone yet. But just hold on.

DUBNER: You answered very economically when I asked you what are the characteristics of a bad predictor; you used one word, dogmatismm. What are the characteristics, then, of a good one?

TETLOCK: Capacity for constructive self-criticism.

DUBNER: How does that self-criticism come into play and actually change the course of the prediction?

TETLOCK: Well, one sign that you’re capable of constructive self-criticism is that you’re not dumbfounded by the question: What would it take to convince you you’re wrong? If you can’t answer that question you can take that as a warning sign.

DUBNER: In his study, Tetlock found that one factor was more important than any other in someone’s predictive ability: cognitive style. You know the story about the fox and the hedgehog?

TETLOCK: Isaiah Berlin tells us that the quotation comes from the Greek warrior poet Archilichus 2,500 years ago. And the rough translation was the fox knows many things but the hedgehog knows one big thing.

DUBNER: So, talk to me about what the foxes do as predictors and what the hedgehogs do as predictors.

TETLOCK: Sure. The foxes tend to have a rather eclectic, opportunistic approach to forecasting. They’re very pragmatic. A famous aphorism by Deng Xiaoping was he “didn’t care if the cat was white or black as long as it caught mice.” And I think the attitude of many foxes is they really didn’t care whether ideas came from the left or the right, they tended to deploy them rather flexibly in deriving predictions. So they often borrowed ideas across schools of thought that hedgehogs viewed as more sacrosanct. There are many subspecies of hedgehog. But what they have in common is a tendency to approach forecasting as a deductive, top-down exercise. They start off with some abstract principles, and they apply those abstract principles to messy, real-world situations, and the fit is often decidedly imperfect.

DUBNER: So foxes tend to be less dogmatic than hedgehogs, which makes them better predictors. But, if you had to guess, who do you think more likely to show up TV or in an op-ed column, the pragmatic, nuanced fox or the know-it-all hedgehog?

[SOUND MONTAGE]

DUBNER: You got it!

TETLOCK: Hedgehogs, I think, are more likely to offer quotable sound bites, whereas foxes are more likely to offer rather complex, caveat-laden sound bites. They’re not sound bites anymore if they’re complex and caveat-laden.

DUBNER: So, if you were to gain control of let’s say a really big media outlet, New York Times, or NBC TV, and you said, you know, I want to dispense a different kind of news and analysis to the public, what would you do? How would you suggest building a mechanism to do a better job of keeping all this kind of poor expert prediction out of the, off the airwaves.

TETLOCK: I’m so glad you asked that question. I have some specific ideas about that. And I don’t think they would be all that difficult to implement. I think they should try to keep score more. I think there’s remarkably little effort in tracking accuracy. If you happen to be someone like Tom Friedman or Paul Krugman, or someone who’s at the top of the pundit pecking order, there’s very little incentive for you to want to have your accuracy tested because your followers are quite convinced that you’re extremely accurate, and it’s pretty much a game you can only lose.

DUBNER: Can you imagine? Every time a pundit appeared on TV, the network would list his batting average, right after his name and affiliation. You think that might cut down on blowhard predictions just a little bit? Looking back at what we’ve learned so far, it makes me wonder: maybe the first step toward predicting the future should be to acknowledge our limitations. Or–at the very least–let’s start small. For instance: if I could tell you what kind of music I like, and then you could predict for me some other music I’d want to hear. That actually already exists. It’s called Pandora Radio. Here’s co-founder Tim Westergren.

Tim WESTERGREN: So, what we’ve done is, we’ve broken down recordings into their basic components for every dimension of melody, harmony, and rhythm, and form, and instrumentation, down into kind of the musical equivalent of primary colors.

DUBNER: The Pandora database includes more than a million songs, across every genre that you or I could name. Each song is broken down into as many as 480 musical attributes, almost like genetic code. Pandora’s organizing system is in fact called the “Music Genome Project.” You tell the Pandora website a song you like, and it rummages through that massive genetic database to make an educated guess about what you want to hear next. If you like that song, you press the thumbs-up button, and Pandora takes note.

WESTERGREN: I wouldn’t make the claim that Pandora can map your emotional persona. And I also don’t think frankly that Pandora can predict a hit because I think it is very hard, it’s a bit of a magic, that’s what makes music so fantastic. So, I think that we know our limitations, but within those limitations I think that we make it much, much more likely that you’re going to find that song that just really touches you.

DUBNER: So Tim, you were good enough to set up a station for me here. It’s called “Train in Vain Radio.” So the song we gave you was “Train in Vain.” So let me open up my radio station here and I’ll hit play and see what you got for me.

[MUSIC PLAYS]

DUBNER: Oh yeah. Yeah I like them, that’s The Jam, so I’m going to give it a thumbs up I like “Town Called Malice.” .on my little window here. I think there are a couple more songs in my station here.

[MUSIC PLAYS]

“Television” by Tom Verlaine, he was always too cool for me. I can see why you would think that I would like them, and I appreciate your effort, Mr. Pandora. How about you, were you a “Television” fan?

WESTERGREN: Yeah, yeah. And you know, one thing of course is that the songs are all rooted in guitar riffs.

DUBNER: Yep.

WESTERGREN: There’s a repetitive motif played on the guitar. And a similar sound and they’ve got a little twang– and they’re played kind of rambly, a little bit rough, there’s a sort of punk element in there. The vocals have over twenty attributes just for the voice. In this case these are pretty unpolished vocal deliveries.

DUBNER: I got to tell you that even though when this song came up, and I’ve heard this song a few times, and I told you I didn’t like Television very much, this song, I’m kind of digging it now.

WESTERGREN: See, there you go, that’s exactly what we’re trying to do.

DUBNER: So, it’s a really great thing to do, but it’s not really predicting the future the way most people think of it as predicting the future, is it?

WESTERGREN: Well, I certainly wouldn’t have put our mission in the same category as predicting the economy, or, you know, geopolitical futures. But you know, the average American listens to 17 hours of music a week. So, they spend a lot of time doing it, and I think that if we can make that a more enjoyable experience and more personalized, I think maybe we’ll make some kind of meaningful contribution to culture.

DUBNER: So Pandora does a pretty good job of predicting the music you might want to hear, based on what you already know you like. But again, look how much effort that takes — 480 musical attributes! And it’s not really predicting the future, is it? All Pandora does is breaks down the confirmed musical preferences of one person today and comes up with some more music that’ll fulfill that same person’s preferences tomorrow. If we really want to know the future, we probably need to get much more ambitious. We probably need a whole new model. Like, how about prediction markets?

Robin HANSON: A prediction market is basically like a betting market or a speculative market, like orange juice futures or stock markets, things like that. The mechanics is that there’s a — an asset of some sort that pays off if something’s true, like whether a, a person wins the presidency or a team wins a sporting contest. And people trade that asset and the price of that asset becomes then a forecast of whether that claim is likely to be true.

DUBNER: That’s Robin Hanson, an economics professor at George Mason University and an admitted advocate of prediction markets. As Hanson sees it, a prediction market is far more reliable than other forecasting methods because it addresses the pesky incentive problems of the old-time prediction industry.

HANSON: So a prediction market gives people an incentive, a clear personal incentive to be right and not wrong. Equally important, it gives people an incentive to shut up when they don’t know, which is often a problem with many of our other institutions. So if you as a reporter call up almost any academic and and ask them vaguely related questions, they’ll typically try to answer them, just because they want to be heard. But in a prediction market most people don’t speak up. Every one of your listeners today had the right to go speak up on orange juice futures yesterday. Every one of you could have gone and said, orange juice futures forecasts are too low or too high, and almost no one did. Why? Because most of you don’t think you know. And that’s just the way we want it.So in most of these prediction markets what we want is the few people who know the best to speak up and everybody else to shut up.

DUBNER: Prediction markets are flourishing. Some of them are private — a multinational firm might set up an internal market to try to forecast when a big project will be done. And there are for-profit prediction markets like InTrade, based in Dublin, where you can place a bet on, say, whether any country that currently uses the Euro will drop the Euro by the end of the year. (As I speak, that bet has a 15% chance on InTrade.) Here’s another InTrade bet: whether there’ll be a successful WMD terrorist attack anywhere in the world by the end of 2013. (That’s got a 28% chance.) Now that’s starting to sound a little edgy, no? Betting on terrorism? Robin Hanson himself has a little experience in this area, on a U.S. government project he worked on.

HANSON: All right, so — back in 2000, DARPA, the Defense Advanced Research Projects Agency, had heard about prediction markets, and they decided to fund a research project. And they basically said, listen, we’ve heard this is useful for other things, we’d like you to show us that this can be useful for the kind of topics we are interested in. Our project was going to be forecasting geopolitical trends in the Middle East. We were going to show that prediction markets could tell you about economic growth, about riots, about perhaps wars, about whether the changes of heads of state… and how these things would interact with each other.

DUBNER: In 2003, just as the project was about to go live, the press heard about it.

HANSON: On Monday morning two senators had a press conference where they declared that the — DARPA, the — and the military were going to have a betting market on terrorism.

HANSON: And so, there was a sudden burst of media coverage and by the very next morning the head of the military basically declared before the Senate that this project was dead, and there was nothing more to worry about.

DUBNER: What do you think you — we collectively, you, in particular — would know now about that part of the world, let’s say, if this market had been allowed to take root?

HANSON: Well, I think we would have gotten much earlier warning about the revolutions we just had. And if we would have had participants from the Middle East forecasting those markets. Not only we would get advanced warning about which things might happen, but then how our actions could affect those. So, for example, the United States just came in on the side of the Libyan rebels, to support the Libya rebels against the Qaddafi regime. What’s the chances that will actually help the situation, as opposed to make it worse?

DUBNER: But give me an example of what you consider among the hardest problems that a prediction market could potentially help solve?

HANSON: Who should — not only who should we elect for president but whether we should go to war here or whether we should begin this initiative? Or should we approve this reform bill for medicine, etc.

DUBNER: So that sounds very logical, very appealing. How realistic is it?

HANSON: Well, it depends on there being a set of customers who want this product. So, you know, if prediction markets have an Achilles heel, it’s certainly the possibility that people don’t really want accurate forecasts.

DUBNER: Prediction markets put a price on accountability. If you’re wrong, you pay, simple as that. Just like the proposed law against the witches in Romania. Maybe that’s what we need more of. Here’s Steve Levitt again:

LEVITT: When there are big rewards to people who make predictions and get them right, and there are zero punishments for people who make bad predictions because they’re immediately forgotten, then economists would predict that’s a recipe for getting people to make predictions all the time.

DUBNER: Because the incentives are all encouraging you to make predictions.

LEVITT: Absolutely.

DUBNER: If you get it right there’s an upside, and if you get it wrong there’s almost no downside.

LEVITT: Right, if the flipside were that if I make a false prediction I’m immediately sent to prison for a one-year term, there would be almost no prediction.

DUBNER: And all those football pundits and political pundits and financial pundits wouldn’t be able to wriggle out of their bad calls — saying “My idea was right, but my timing was wrong.” Maybe that’s how everybody does it. That big storm the weatherman called but never showed up? “Oh, it happened all right,” he says, “but two states over.” Or how about those predictions for the End of the World — the Apocalypse, the Rapture, all that? “Well,” they say, “we prayed so hard that God decided to spare us.”

Remember back in May, when an 89-year-old preacher named Harold Camping declared that the Earth would be destroyed at 5:59 p.m. on a Saturday, and only the true believers would survive? I remember it very well because my 10-year-old son was petrified. I tried telling him that Camping was a kook — that anybody can say pretty much anything they want about the future. It didn’t help; he couldn’t get to sleep at night.

And then the 21st came and went and he was psyched. “I knew it all along, Dad,” he said.

Then I asked him what he thought should happen to Harold Camping, the false Doomsday prophet. “Oh, that’s easy,” he said. “Off with his head!”

My son is not a bloodthirsty type. But he’s not a turkey either.

Should Bad Predictions Be Punished? (Freakonomics.com)

SUZIE LECHTENBERG

08/09/2011 | 8:33 pm

Government corn predictions are based on the work of people like Phil Friedrichs, gathering data in a corn field in Hiawatha, Kansas. (Photo: Stephen Koranda)

What do Wall Street forecasters and Romanian witches have in common? They usually get away, scot-free, with making bad predictions. Our world is awash in poor prediction — but for some reason, we can’t stop, even though accuracy rates often barely beat a coin toss.

But then there’s the U.S. Department of Agriculture’s crop forecasting. Predictions covering a big crop like corn (U.S. farmers have planted the second largest crop since WWII this year) usually fall within five percent of the actual yield. So how do they do it? Every year, the U.S.D.A. sends thousands of enumerators into cornfields across the country where they inspect the plants, the conditions, and even “animal loss.”

This week on Marketplace, Stephen J. Dubner and Kai Ryssdal talk about the supply and demand of predictions. You’ll hear from Joseph Prusacki, the head of U.S.D.A’s Statistics Division, who’s gearing up for his first major crop report of 2011 (the street is already “sweating” it); Phil Friedrichs, who collects cornfield data for the USDA; and our trusted economist and Freakonomics co-author Steven Levitt.

We’ll also hear from journalist Vlad Mixich in Bucharest, who tells us why those Romanian witchesmight not be getting away with bad fortune telling for much longer.

An Algorithm that Can Predict Weather a Year in Advance (Freakonomics.com)

MATTHEW PHILIPS

09/27/2011 | 3:51 pm

In our latest podcast, “The Folly of Prediction,” we poke fun at the whole notion of forecasting. The basic gist is: whether it’s Romanian witches or Wall Street quant wizards, though we love to predict things — we’re generally terrible at it. (You can download/subscribe at iTunes, get the RSS feed, or read the transcript here.)

But there is one emerging tool that’s greatly enhancing our ability to predict: algorithms. Toward the end of the podcast, Dubner talks to Tim Westergren, a co-founder of Pandora Radio, about how the company’s algorithm is able to predict what kind of music people want to hear, by breaking songs down to their basic components. We’ve written a lot about algorithms, and the potential they have to vastly change our life through customization, and perhaps satisfy our demand for predictions with some robust results.

One of the first things that comes to mind when people hear the word forecasting is the weather. Over the last few decades, we’ve gotten much better at predicting the weather. But what if through algorithms, we could extend our range of accuracy, and say, predict the weather up to a year in advance? That’d be pretty cool, right? And probably worth a bit of money too.

That’s essentially what the folks at a small company called Weather Trends International are doing. The private firm based in Bethlehem, PA, uses technology first developed in the early 1990s, to project temperature, precipitation and snowfall trends up to a year ahead, all around the world, with more than 80% accuracy. Translation: they gather up tons and tons of data, literally as much historical information on weather around the world as is out there, and then cram it into some 5.5 million lines of proprietary computer code (their algorithm) to spit out weather forecasts up to a year in advance. This is fairly different from what most meteorologists do by modeling the atmosphere. “Only about 15% of what we do is traditional forecast meteorology,” says CEO Bill Kirk, a former U.S. Air Force Captain with a degree from Rutgers in meteorology. Kirk began working on the WTI algorithm while in the Air Force.

Since launching in 2003, WTI has carved out a nice business for itself by marketing weather predictions to a range of clients, from commercial retailers and manufacturers (Wal-Mart, Target, Anheuser-Busch, Johnson & Johnson), to financial services firms and commodity traders– all of whom depend on the weather. Consumption of beer, for example, varies greatly with the temperature. “For every 1 degree hotter it is, Anheuser-Busch sells 1 percent more product,” says Kirk. And since beer is often made and bottled months in advance, the sooner they can know how hot it will be in May, the sooner they can plan accordingly. Unlike a lot of professional predictors, WTI’s business model has a built-in incentive structure: “Our clients are making multi-million dollar decisions based on our forecasts. If we’re not right, they’re not coming back.”

Though a trained meteorologist, Kirk says that over the last several years, he’s learned a lot about what really drives weather. He talks at length about the phenomenon known as Pacific decadal oscillation, which holds that the Pacific Ocean cycles through periods of warm and cold temperatures lasting about 30 years each. From 1976, to roughly 2006, the Pacific was in a warm phase, but is now cooling. Kirk believes that it’s this change that’s behind much of the bizarre weather we’ve seen over the last few years, from record snowfall and tornado activity, to droughts in the South, to floods in Australia. “The PDO cycles used to be a footnote in climate reports,” says Kirk. “Now we see them as playing a prominent role in determining weather patterns.”

Kirk is now trying to market his long-range forecasting to the private sector with a new website,Weathertrends360, as well as a new app. They both allow you to get a day-by-day forecast all the way through August 2012. Here’s his forecast for New York City over the next two months:

Just for kicks, I’ll check in from time to time to see how accurate the WTI forecasts end up being.

Freakonomics Poll: When It Comes to Predictions, Whom Do You Trust? (Freakonomics.com)

FREAKONOMICS

09/16/2011 | 11:27 am

Our latest Freakonomics Radio podcast, “The Folly of Prediction,” is built around the premise that humans love to predict the future, but are generally terrible at it. (You can download/subscribe at iTunes, get the RSS feed, listen live via the media player above, or read the transcript here.)

There are a host of professions built around predicting some future outcome: from predicting the score of a sports match, to forecasting the weather for the weekend, to being able to tell what the stock market is going to do tomorrow. But is anyone actually good at it?

From your experience, which experts do you trust for predictions?

  • None of the Above (39%, 447 Votes)
  • Meteorologists (37%, 414 Votes)
  • Economists (14%, 158 Votes)
  • Sports Experts (9%, 98 Votes)
  • Political Pundits (1%, 16 Votes)
  • Stock Market Analysts (1%, 10 Votes)

Total Voters: 1,132

The Revolution Begins at Home: An Open Letter to Join the Wall Street Occupation (The Independent)

Arun Gupta
September 28, 2011

(Photo courtesy of Flickr.com/pweiskel08). 

What is occurring on Wall Street right now is truly remarkable. For over 10 days, in the sanctum of the great cathedral of global capitalism, the dispossessed have liberated territory from the financial overlords and their police army.

They have created a unique opportunity to shift the tides of history in the tradition of other great peaceful occupations from the sit-down strikes of the 1930s to the lunch-counter sit-ins of the 1960s to the democratic uprisings across the Arab world and Europe today.

While the Wall Street occupation is growing, it needs an all-out commitment from everyone who cheered the Egyptians in Tahrir Square, said “We are all Wisconsin,” and stood in solidarity with the Greeks and Spaniards. This is a movement for anyone who lacks a job, housing or healthcare, or thinks they have no future.

Our system is broken at every level. More than 25 million Americans are unemployed. More than 50 million live without health insurance. And perhaps 100 million Americans are mired in poverty, using realistic measures. Yet the fat cats continue to get tax breaks and reap billions while politicians compete to turn the austerity screws on all of us.

At some point the number of people occupying Wall Street – whether that’s five thousand, ten thousand or fifty thousand – will force the powers that be to offer concessions. No one can say how many people it will take or even how things will change exactly, but there is a real potential for bypassing a corrupt political process and to begin realizing a society based on human needs not hedge fund profits.

After all, who would have imagined a year ago that Tunisians and Egyptians would oust their dictators?

At Liberty Park, the nerve center of the occupation, more than a thousand people gather every day to debate, discuss and organize what to do about our failed system that has allowed the 400 richest Americans at the top to amass more wealth than the 180 million Americans at the bottom.

It’s astonishing that this self-organized festival of democracy has sprouted on the turf of the masters of the universe, the men who play the tune that both political parties and the media dance to. The New York Police Department, which has deployed hundreds of officers at a time to surround and intimidate protesters, is capable of arresting everyone and clearing Liberty Plaza in minutes. But they haven’t, which is also astonishing.

That’s because assaulting peaceful crowds in a public square demanding real democracy – economic and not just political – would remind the world of the brittle autocrats who brutalized their people demanding justice before they were swept away by the Arab Spring. And the state violence has already backfired. After police attacked a Saturday afternoon march that started from Liberty Park the crowds only got bigger and media interest grew.

The Wall Street occupation has already succeeded in revealing the bankruptcy of the dominant powers – the economic, the political, media and security forces. They have nothing positive to offer humanity, not that they ever did for the Global South, but now their quest for endless profits means deepening the misery with a thousand austerity cuts.

Even their solutions are cruel jokes. They tell us that the “Buffett Rule” would spread the pain by asking the penthouse set to sacrifice a tin of caviar, which is what the proposed tax increase would amount to. Meanwhile, the rest of us will have to sacrifice healthcare, food, education, housing, jobs and perhaps our lives to sate the ferocious appetite of capital.

That’s why more and more people are joining the Wall Street occupation. They can tell you about their homes being foreclosed upon, months of grinding unemployment or minimum-wage dead-end jobs, staggering student debt loads, or trying to live without decent healthcare. It’s a whole generation of Americans with no prospects, but who are told to believe in a system that can only offer them Dancing With The Stars and pepper spray to the face.

Yet against every description of a generation derided as narcissistic, apathetic and hopeless they are staking a claim to a better future for all of us.

That’s why we all need to join in. Not just by liking it on Facebook, signing a petition at change.org or retweeting protest photos, but by going down to the occupation itself.

There is great potential here. Sure, it’s a far cry from Tahrir Square or even Wisconsin. But there is the nucleus of a revolt that could shake America’s power structure as much as the Arab world has been upended.

Instead of one to two thousand people a day joining in the occupation there needs to be tens of thousands of people protesting the fat cats driving Bentleys and drinking thousand-dollar bottles of champagne with money they looted from the financial crisis and then from the bailouts while Americans literally die on the streets.

To be fair, the scene in Liberty Plaza seems messy and chaotic. But it’s also a laboratory of possibility, and that’s the beauty of democracy. As opposed to our monoculture world, where political life is flipping a lever every four years, social life is being a consumer and economic life is being a timid cog, the Wall Street occupation is creating a polyculture of ideas, expression and art.

Yet while many people support the occupation, they hesitate to fully join in and are quick to offer criticism. It’s clear that the biggest obstacles to building a powerful movement are not the police or capital – it’s our own cynicism and despair.

Perhaps their views were colored by the New York Times article deriding protestors for wishing to “pantomime progressivism” and “Gunning for Wall Street with faulty aim.” Many of the criticisms boil down to “a lack of clear messaging.”

But what’s wrong with that? A fully formed movement is not going to spring from the ground. It has to be created. And who can say what exactly needs to be done? We are not talking about ousting a dictator; though some say we want to oust the dictatorship of capital.

There are plenty of sophisticated ideas out there: end corporate personhood; institute a “Tobin Tax” on stock purchases and currency trading; nationalize banks; socialize medicine; fully fund government jobs and genuine Keynesian stimulus; lift restrictions on labor organizing; allow cities to turn foreclosed homes into public housing; build a green energy infrastructure.

But how can we get broad agreement on any of these? If the protesters came into the square with a pre-determined set of demands it would have only limited their potential. They would have either been dismissed as pie in the sky – such as socialized medicine or nationalize banks – or if they went for weak demands such as the Buffett Rule their efforts would immediately be absorbed by a failed political system, thus undermining the movement.

That’s why the building of the movement has to go hand in hand with common struggle, debate and radical democracy. It’s how we will create genuine solutions that have legitimacy. And that is what is occurring down at Wall Street.

Now, there are endless objections one can make. But if we focus on the possibilities, and shed our despair, our hesitancy and our cynicism, and collectively come to Wall Street with critical thinking, ideas and solidarity we can change the world.

How many times in your life do you get a chance to watch history unfold, to actively participate in building a better society, to come together with thousands of people where genuine democracy is the reality and not a fantasy?

For too long our minds have been chained by fear, by division, by impotence. The one thing the elite fear most is a great awakening. That day is here. Together we can seize it.

Cirurgias plásticas reforçam ideal do corpo como capital social (Fapesp)

Pesquisa FAPESP
Edição 187 – Setembro 2011

Humanidades > Antropologia
A economia das aparências

Carlos Haag

“A cirurgia plástica é um crime contra a religião e os bons costumes. Mudar a cara que Deus nos deu, cortar a pele, coser os peitos e quem sabe o que mais, vade retro.” É assim que Ponciana, personagem do romance Tereza Batista cansada de guerra, de Jorge Amado, reage ao ver a vizinha, dona Beatriz, “renovada”, com “rosto liso, sem rugas nem papo, seios altos aparentando não mais de trinta fogosas primaveras, num total descaramento, a glorificação ambulante da medicina moderna”. Imagine–se como ela reagiria hoje, ao saber da pesquisa recente do Ibope em conjunto com a Sociedade Brasileira de Cirurgia Plástica (SBCP): no Brasil a cada minuto é realizada uma operação plástica, 1.700 por dia, um total anual de 645 mil, que só nos deixa atrás dos Estados Unidos, com 1,5 milhão de cirurgias. Das intervenções nacionais, 65% são só cosméticas e as mulheres são as maiores clientes: 82%. A preferência nacional é pela lipo (30%), seguida pela prótese de silicone (21%). Nos últimos cinco anos aumentou em 30% a procura da plástica estética também pelos homens.

“O que fez a plástica virar quase obrigação, com uma demanda crescente em todas as regiões e segmentos sociais? O país é o único que oferece plásticas pelo sistema público de saúde (15% do total) e clínicas particulares têm até carnês de prestações”, diz o antropólogo americano Alexander Edmonds, da Universidade de Amsterdã e autor de Pretty modern: beauty, sex and plastic surgery in Brazil, recém-lançado nos EUA pela Duke University Press. “No Brasil não basta ser magra. A mulher tem que ser sarada, definida, sensual. Mais do que boa mãe, profissional competente e esposa cuidadosa, ela tem que enfrentar o ‘quarto turno’ da academia, correndo atrás de um corpo sempre inatingível. O maior algoz da mulher brasileira é ela mesma, que vive procurando aprovação de outras mulheres. Temos que pensar numa mulher que comporte falhas, não criminalize seu corpo por fugir aos padrões e que aproveite momentos como a maternidade sem querer voltar às pressas à forma anterior”, explica Joana de Vilhena Moraes, coordenadora do Núcleo de Doenças da Beleza da Pontifícia Universidade Católica do Rio (PUC-Rio) e autora de Com que corpo eu vou? Sociabilidade e usos do corpo nas mulheres das camadas altas e populares (Editora Pallas/PUC–Rio), livro que traz os resultados de uma pesquisa financiada pela Faperj sobre os padrões estéticos em diferentes camadas sociais. “Descobrimos que, se a procura do corpo perfeito é democrática, desejo de mulheres ricas ou pobres, há diferentes conceitos de beleza. Entre as ricas, qualquer sacrifício vale a pena para ganhar a magreza das modelos. Entre as mais pobres, o bonito mesmo é o corpo farto e curvilíneo das dançarinas de pagode. O que diverge entre os grupos é o sofrimento: as ricas se escondem sob roupas largas; as pobres exibem a gordura sem pudor em microshorts e tops justos.” Segundo ela, isso não impede que também malhem e fiquem nas filas dos hospitais públicos para fazer plástica estética. “A mídia, com apoio do discurso médico, estimula que as mulheres recorram a esses expedientes que evitam a constatação das mudanças da sua subjetividade, valendo-se, para isso, do estágio atual de evolução das ciências biotecnológicas, nas quais o país é respeitado globalmente.”

Curiosamente, segundo Edmonds, por muito tempo a cirurgia cosmética não foi vista como medicina legítima e para ganhar a aceitação precisou ser transformada em “cura”, aliando-se à psicologia: conceitos como “complexo de inferioridade” deram à operação um fundamento terapêutico. “O cirurgião Ivo Pitanguy foi o responsável por diluir os limites entre as cirurgias estética e reparadora, já que ambas curariam a psique. Para ele, o cirurgião plástico seria um ‘psicólogo com bisturi’ e o objeto terapêutico real da operação não seria o corpo, mas a mente”, nota o americano. Mas há consequências sobre a profissão. “A saúde é, agora, um guarda-chuva simbólico e não se restringe a permanecer na normalidade médica: é cuidar da forma, do peso, da aparência. A ‘saúde’ se estetizou”, analisa Francisco Romão Ferreira, professor do PGEBS (Programa de Pós-Graduação no Ensino de Biociências na Saúde do IOC/Fiocruz) e autor da pesquisa Os sentidos do corpo – Cirurgias estéticas, discurso médico e saúde pública. “Há uma pseudodemocratização da tecnologia que leva as pessoas a pensar que o processo é simples e com poucos riscos, e recém-formados em medicina migram para esse filão do mercado, que faz com que esses profissionais alertem para a banalização das cirurgias. É uma ruptura com a medicina tradicional que tem no corpo seu campo de ação. Essa medicina, ao contrário, se inscreve na superfície do corpo, com critérios subjetivos fora dele. A doença é criada artificialmente no âmbito da cultura, fora do corpo, mas que começa a fazer parte dele.”

“A beleza física ligou-se ao imaginário nacional e global do Brasil e é impossível conceber a identidade brasileira sem um componente estético, uma ‘cidadania cosmética’ que não significa direitos reais, mas forma de reproduzir desigualdades sociais e estruturais”, afirma o antropólogo Alvaro Jarrin, da Duke University, autor da pesquisa Cosmetic citizenship: beauty and social inequality in Brazil. É o que Edmonds chama de “saúde estética”, uma mistura de direito à saúde com consumismo. “Se o povo não realizou sua cidadania, ao menos pode se ‘refazer’ como ‘cidadão cosmético’. Os socialmente excluídos viram ‘sofredores estéticos’. A saúde sempre foi vista como bela; no Brasil, a beleza se transformou em saudável.” Para Jarrin, Pitanguy entendeu essa necessidade dos pobres por uma cidadania da beleza ao criar o primeiro serviço de cirurgia plástica popular num hospital-escola, ganhando apoio do Estado como um serviço filantrópico. “O governo é cúmplice e capitaliza indiretamente o sucesso do desenvolvimento das cirurgias de beleza”, nota. “O direito à cirurgia cosmética nunca foi diretamente autorizado pelo SUS, mas, por redefinições engenhosas do que é saúde, médicos fazem plásticas cosméticas em hospitais públicos, onde podem praticar com poucos riscos de processos por erros, desenvolvendo o ‘estilo brasileiro’, exportado para todo o mundo”, acredita Edmonds.

“Assim, as representações do corpo da mulher brasileira não são mais pela ‘verdadeira natureza perdida’, expressão da mistura das raças, mas produto da associação entre essa noção antiga e as técnicas mais modernas, uma intimidade perigosa entre prótese e carne. Num país cuja imagem é a ‘beleza natural’, a valorização das técnicas cirúrgicas dos médicos brasileiros é um paradoxo”, avalia a historiadora Denise Bernuzzi de Sant’Anna, coordenadora do grupo de pesquisa A Condição Corporal, da PUC-SP, e autora de Corpos de passagem: ensaios sobre a subjetividade contemporânea. “Mas a liberdade de construir o próprio corpo não escapa a exigências como ser jovem e a obsessão pela alegria sem escalas e em curtíssimo prazo, em que cada um é responsável pelo sucesso ou fracasso em função do culto ao corpo ou seu descuido”, avalia. “O problema não é o cuidado de si, mas fazer do corpo um território que dispensa o contato com quem é diferente de nós; não gostar de alguém pelo seu corpo.” Uma segregação com objetivos definidos. “Sofrer para ter um corpo ‘em forma’ é recompensado pela gratificação de pertencer a um grupo de ‘valor superior’. O corpo identifica a pessoa a um grupo e o distingue de outros. Este corpo ‘trabalhado’, ‘malhado’, ‘sarado’, é, hoje, um sinal indicativo de certa virtude. Sob a moral da boa forma, ‘trabalhar’ o corpo é um ato de significação como se vestir. Ele, como as roupas, é um símbolo que torna visível as diferenças entre grupos sociais”, observa a antropóloga Mirian Goldenberg, professora da Universidade Federal do Rio de Janeiro (UFRJ), autora de O corpo como capital e que analisou o fenômeno na pesquisa Mudanças nos papéis de gênero, sexualidade e conjugalidade, apoiada pelo CNPq.

“No Brasil, o corpo é um capital, um modelo de riqueza, a mais desejada pelos indivíduos das camadas médias e das mais pobres, que percebem o corpo como um importante veículo de ascensão social e como capital no mercado de trabalho, no mercado de casamento e no mercado sexual. A busca do corpo ‘sarado’ é, para os adeptos do culto à beleza, uma luta contra a morte simbólica imposta aos que não se disciplinam e se enquadram aos padrões.” Com direito a sutilezas geográficas. “Em São Paulo há a cultura do light, mas a roupa ainda é o adereço importante. No Rio há um desvelamento do corpo. Quando perguntaram a Adriane Galisteu como ela sabia a hora de fechar a boca ela disse: ‘Se me chamarem de gostosa na rua, sei que estou gorda’. Esse é o pensamento carioca”, diz Joana. Todos, porém, querem ser bem avaliados pelos pares. “Uma mulher gorda na classe média e alta é motivo de escárnio. Na favela, ela não precisa se livrar dos recheios para ser admirada. As mais pobres gastam mais energia em garantir direitos básicos de sobrevivência, coisas que para a mulher mais rica estão resolvidas. Pelo menos nessa relação com o corpo as moradoras de favela são mais felizes”, conta.

Em sua pesquisa, Joana descobriu que as mulheres das classes mais abastadas usam um discurso mais sofisticado, individualista, dizendo que fazem sacrifícios, como plásticas e malhação, para elas mesmas. Prova de uma relação tensa com o espelho: nunca se justifica o “trabalho” do corpo como querer ser um objeto de mais desejo. “Nas favelas, elas dizem claramente que fazem as intervenções para ‘ficar gostosas’, numa sexualidade vivida de maneira mais plena”, observa. O que não significa que as mulheres mais pobres não se percebam mais cheinhas e estejam satisfeitas com seus corpos, pois têm acesso à informação, leem revistas, veem a mesma novela que as mulheres mais ricas. “A diferença é que elas não estão aprisionadas nesse processo. Privação e disciplina são valores máximos das classes altas. Nas classes populares, a privação é associada à pobreza, e a gordura à prosperidade. Uma mulher da favela me disse que não ia ‘viver de alface’ porque iam achar que estava na miséria.”

Mas, para desgosto de Gilberto Freyre, que via a beleza brasileira na mulher de seios pequenos e glúteos grandes, Brasil e EUA, hoje, compartilham ideais corpóreos. Uma obsessão americana, o aumento das mamas está em alta aqui desde os anos 1980, a ponto de a capa da revista Time (julho de 2001) trazer a cantora Carla Perez com seios proeminentes, nos moldes das mulheres americanas, com a pergunta se o novo “busto tropical” não seria um “imperialismo cultural”. Mas há diferenças. Um estudo da Sociedade Internacional de Cirurgia Plástica Estética (Isaps, na sigla em inglês) afirma que as brasileiras querem seios maiores, mas também nádegas grandes com quadris esculpidos, em busca do corpo “brasileiro” curvilíneo. Para Bárbara Machado, chefe da equipe médica da clínica Pitanguy, a redução de seios era mais popular, mas, com o aumento da segurança das próteses e os ícones de beleza com seios maiores, a brasileira optou por mamas maiores, sem, no entanto, abrir mão das curvas.

Mera futilidade? Edmonds observa que a beleza é fundamental até no mercado de trabalho. “A aparência, cor e apelo sexual ‘adicionam valor’ ao serviço ou são critérios de seleção. Mulheres e homens atrativos têm maiores salários, pois o trabalhador vira parte do produto oferecido ao consumidor.” A cultura do corpo também é a cultura da produtividade. “A aparência fala sobre seu caráter. Se você souber gerenciar bem seu corpo, a leitura que é feita do seu caráter é que você sabe viver, é bom profissional, não é desleixado e administra sua vida de forma competente”, diz Joana. “As mulheres, porém, precisam pensar num outro modelo de pessoa bem-sucedida, porque o atual está levando as pessoas a um adoecimento extremo, já que há um acúmulo descomunal de tarefas, fruto do feminismo, que deu liberdade para a mulher trabalhar sem levar em conta que ela precisaria, também, ser linda e esbelta.” As conquistas feministas adquirem outro significado na modernidade plástica. “A tirania dos ideais de beleza foi explorado pelas feministas nos anos 1970. Mas agora a luta das mulheres para melhorar a aparência é legitimada como vitória do feminismo e já se aceita o egoísmo sadio do prazer de cuidar de si, um orgulho de exibir em público corpos desejáveis. É preciso evitar o otimismo imprudente. A plástica permite a aquisição de capacidades novas, mas o uso das tecnologias tem um efeito perverso nas mulheres: ocultar os efeitos da velhice é promover a reprodução das desigualdades”, analisa Guita Grin Debert, professora titular do Departamento de Antropologia da Universidade Estadual de Campinas (Unicamp), autora da pesquisa Velhice e tecnologias de rejuvenescimento (apoiada pela FAPESP).

Entre os efeitos está o “ataque” à maternidade. “A retórica da indústria é da liberdade do destino biológico, mas permanecem as tensões entre ser mãe e continuar um ser sexual. A cirurgia acirra o conflito, pois permitiria, teoricamente, à mulher ser mãe e continuar a ter apelo sexual, corrigindo os ‘defeitos’ provocados pela maternidade no corpo pós-parto e na anatomia vaginal”, observa Edmonds. Ou, nas palavras de Diana Zuckerman, do Centro Nacional de Pesquisa de Mulheres e Famílias, dos EUA: “O sonho dos homens de marketing é fazer as mulheres acreditarem que seus corpos ficam repugnantes após o nascimento de um filho”. “A medicalização do corpo pelas cirurgias não se legitima pelo discurso biológico do passado cuja beleza ideal do corpo da mulher proveria da maternidade, com o corpo arredondado, volumoso, ancas desenvolvidas e seios generosos. Agora tudo se baseia no discurso ‘psi’, que traz uma submissão à ordem médica ao afirmar o desejo de possuir um ‘corpo perfeito’ em função da autoestima. Nesse discurso, tudo se explica na ênfase da interioridade, o que leva as pessoas a justificar a necessidade de todos se adequarem a modelos estéticos por causa da autoestima”, analisa a antropóloga Liliane Brum Ribeiro, autora da pesquisa A medicalização da diferença. Essa preocupação antecipa-se cada vez mais e atinge os adolescentes, que se “preparam” para o futuro corrigindo “defeitos” de seus corpos jovens e, acima de tudo, aumentando o seu apelo sexual. Daí o crescimento no percentual de jovens operados, na faixa dos 19 anos (25% do total). “A cirurgia coloca as mulheres em competição por mais tempo e mesmo as diferenças geracionais desaparecem com mães e filhas ‘lutando’ entre si por homens, aumentando ainda mais o ‘valor de mercado’ da aparência de juventude”, nota o americano.

Se os adolescentes foram sexualizados, os mais velhos também sofrem com isso. “A cirurgia significa ‘continuar competitivo’ em qualquer idade. No passado, uma mulher de 40 anos se sentia velha e feia, pronta a ser trocada por uma mais jovem ou condenada à solidão. Agora essa mulher está no mercado competindo com a menina de 20 anos graças à plástica”, diz Edmonds. A plástica trouxe, assim, mudanças culturais intensas. “A partir dos anos 1960, a mulher feia era acusada de o ser por não se amar. Ser moderna virou cultivo da aparência bela e do bem-estar corporal. Recusar a beleza é sinal de negligência a ser combatido, um problema psíquico solucionado pela plástica”, observa Liliane. Os impactos são fortes sobre os idosos. “A cirurgia é uma forma de fugir das marcas do tempo, desnaturalizando processos normais e impedindo que a natureza siga seu destino. Transforma-se a velhice numa questão de negligência corporal, negando os constrangimentos dados pelos limites biológicos do corpo”, avalia Guita. “O envelhecimento é o monstro que a medicina tenta combater. Não é para banir cirurgias, mas não se deve restringir a velhice a um ‘desequilíbrio hormonal’, equipará-la a uma doença, uma questão estética, magicamente resolvida com operação, o que só repete a antiga forma de controle sobre a mulher”, analisa Joana.

Afinal, como observou Guita, há uma tendência a transformar a velhice numa questão de negligência corporal e os médicos se empenham em estimular os idosos a adotarem estratégias para combater as marcas do envelhecimento, negando os constrangimentos dados pelos limites biológicos do corpo. “As operações mostram a aversão ao diferente, e a cirurgia é uma tentativa de fugir das marcas do tempo, desnaturalizando processos naturais, e impedir que a natureza siga o seu destino”, avisa a antropóloga. “A aversão ao corpo envelhecido organiza as tecnologias de rejuvenescimento. Os ideais de perfeição corporal encantam a mídia, mas todos sabem que é uma imagem que jamais se pode atingir. É a materialidade do corpo envelhecido que se transforma em norma pela qual o corpo vivido é julgado e suas possibilidades restringidas.” Com o crescimento de pessoas velhas na população, o mercado se esmera em mostrar como devem os jovens de idade avançada se comportar para reparar as marcas do envelhecimento. “Essa projeção do corpo jovem na materialidade do envelhecido e a negação do curso natural impedem a criação de uma estética da velhice”, nota Guita. Mirian Goldenberg, numa pesquisa recente feita na Alemanha sobre a visão do envelhecimento, encontrou diferenças sintomáticas. “Observando a aparência de alemãs e brasileiras, as últimas parecem mais jovens e em melhor forma, mas se sentem subjetivamente mais velhas e desvalorizadas do que as primeiras. Essa avaliação equivocada me fez perceber que, aqui, a velhice é um problema grande, o que explica o enorme sacrifício que muitas fazem para parecer mais jovens”, avalia Mirian. “Elas constroem seus discursos enfatizando as faltas que sentem, não suas conquistas objetivas. A liberdade das brasileiras aparece como conquista tardia após terem cumprido seus papéis de mãe e esposa. Na nossa cultura, em que o corpo é um capital importante, envelhecer é vivenciado como um momento de grandes perdas (de capital), de falta de homem e de invisibilidade social, na contramão do que sentem as mulheres alemãs mais velhas, que valorizam menos a aparência do que as novas experiências, a realização profissional e a qualidade de vida”, conta a antropóloga.

Nem tudo, porém, são espinhos nas cirurgias estéticas. “Há um elemento democratizante nisso tudo. A plástica, ao enfatizar o corpo nu, em detrimento de roupas e ornamentos, naturaliza e ‘biologiza’ o corpo, já que, nesse estado, ele é menos legível como um ‘corpo social’”, analisa Edmonds. “Ela incita uma visão da beleza como igualitária, um capital social que não depende de nascimento, educação ou redes sociais para avançar. Quando o acesso à educação é limitado, o corpo, em relação à mente, se transforma numa base importante para a identidade, uma fonte de poder.” Para o antropólogo, é esse contexto cultural que faz o Brasil único no uso da cirurgia plástica. “É um país lembrado pela graça, pela sensualidade e dificilmente pela disciplina. Talvez, por isso, a cirurgia plástica no país não se ligue a uma alienação do corpo, um ódio das formas, mas a um ethos mais bem adaptado à indústria da beleza: o amor compulsório pelo corpo.”