Theorizing Embodiment and Making Bodies ‘Matter’ (The Disorder of Things)

JULY 17, 2015, GUEST AUTHORS

Bringing to a close our symposium on Bodies of Violence is Lauren’s rejoinder to all our contributors, Kevin McSorleyAli HowellPablo and Antoine.


First, a huge thank you to the (Dis)order of Things and especially Antoine for organizing this forum and to each of the contributors. It’s been a huge honor to have my work read so carefully and responded to so thoughtfully and I welcome the opportunity to try to clarify some of my work and acknowledge where the contributors have pointed out helpful areas for future research.

As Pablo K and others noticed, Bodies of Violence it is not meant to be a general theory of embodiment in IR (I’m not sure such a project is feasible or politically desirable in any event).  It is a more specific intervention with a different ambition: both to speak to ‘mainstream’ concerns about theorizing violence, particularly forms of political violence associated with the ‘war on terror’ and to make not only a theoretical argument about how we might or should theorize embodiment and violence, but also to show that understanding these different ‘modes of violence’ necessitates such an understanding of the relationship between bodies, subjects and violence.  My rationale for using feminist theory to think about the relationship between bodies, subjects and violence in IR was not meant to be exclusive: certainly (other) people working with concepts of biopolitics as well as anti-colonial/anti-racist theorists, disability theorists, phenomenologists and more also have much to say on this topic, some insights of which have been very important in my analysis, if not as fully fleshed out (if you will) as my engagement with feminist theory is.[i] For me, it was a particular reading of feminist theories of embodiment, not solely based on Butler, but on a particular feminist problematic in which women, as a category of those constituted, as Pablo K put it, the “improperly bodied”, are politically disenfranchised and generally excluded from their status as a fully human subject that served as a starting point, but far from an ‘ending’ for thinking about the subject of embodiment.  Rather, it is, as Kevin noted, “the specific tradition of trying to think through women’s subordination in terms of the relationship between bodies, subjects and power” that feminist theory entails that I wanted to use to think about violence and embodiment in ways that I hope will speak not only to feminists in IR but also to other critical and the more pluralistically and trans-disciplinarily minded scholars in IR and beyond as well.

Ana Mendieta, Body Tracks

However, this brings us to some of the drawbacks of feminist approaches to violence and embodiment. Ali’s point about the violence of feminist theory is a particularly good one. Feminists working in IR tend to be quite aware of the uses of feminism for violent aims: the Taliban’s oppression and abuse of women in Afghanistan as a rationale for war by the US and its allies being supported by NOW and the Feminist Majority is a well-known example. Ali’s point about the violence of some feminism(s) against trans-people is also well-taken; though Butler is hardly a ‘TERF’ by any means, her work has been critiqued by trans-theorists for a number of reasons. For the purposes of this book, I don’t necessarily see a conflict between trans-theory and Butler’s theory of the materialization of bodies and the limits of intelligibility as being relevant to the ways in which security practices work to materialize only certain bodies as ‘real,’ often excluding trans- people and constituting them as threats. In general, I agree with Ali that we should welcome feminist scholarship and practice that is less defensive in regards to the ‘mainstream’ of the discipline and more willing to seek alliances and interlocutors from a broader range of scholars, both in the spaces of IR and outside doing work on violence, power and embodiment.[ii]

Forum contributors also provided some excellent provocations for thinking about aspects of embodiment or ways of addressing the thorny question of embodiment that my book did not focus on. Pablo writes, “It is a book thoroughly about bodies, but not therefore necessarily a theory of bodies and embodiment. And it is theory of em-bodies-ment that we may in need of.” On a somewhat different note, Kevin wonders what might happened if the embodied subjects of which I write “could have a more audible place in the analysis.” Of course, it (should) hardly need mentioning the great amount of work influenced by feminist and postcolonial theory that strives to bring the voices and experiences of embodied subjects, particularly of marginalized peoples, into IR as a disciplinary space. I would point, for one example, to the work of Christine Sylvester and others on experience as an embodied concept for theorizing war. However, as Kevin points out, my book has a different, and I would hope, complementary aim: to show the explanatory and critical value of theorizing bodies as both produced by, and productive of, practices of violence in international politics.  It is the last point, that bodies are productive of violence, which speaks more to Pablo’s concern about bodies ‘mattering’.

While Bodies of Violence is perhaps most influenced by Butler’s project, as Kevin, Ali and Pablo K have all noted, theories of embodiment (or at least the relationship between discourse and materiality) such as Elizabeth Grosz’s Volatile Bodiesand Barad’s ‘posthumanist performativity’ as well as Donna Haraway’s work are perhaps more of an influence than appears in the published version of the book, which takes as an overarching frame Butler’s concepts of normative violence and ontological precarity. These other works are concerned, in their own way, with the ways in which matter ‘matters’ or the ways in which embodied subjects exceed their materializations in discourse.[iii]

Marlene Dumas, Measuring Your Own Grave

It is the ‘generative’ or ‘productive’ capacities of bodies that is an engagement with ‘new materialisms’ or ‘feminist materialisms’ if you like. One of the aspects of Barad’s work, whom Pablo mentions, that is most appealing is the insistence of intra-activity, with the implication that we cannot meaningfully separate matter from the discursive, as phenomena only exist by virtue of ongoing assemblages and reassemblages of matter and discourse.  Bodies ‘matter,’ they do things, they have what Diana Coole refers to as ‘agentic capacities’ One reason that Bodies of Violence focuses on actual instances of violence perpetrated on and by bodies in international politics is precisely to take bodies seriously as something other than ‘representations’ or ‘abstractions’ in IR. An example of bodies being ‘productive’ in the book are the ways that bodies ‘speak’ which might exceed the intentions of ‘speaking subjects’. Antoine’s discussion of my work on the hunger striking body in Guantanamo Bay (which I also discussed earlier here on the blog) makes reference to this point: the body in pain as a call for recognition. This is something the body ‘does’ that is not reducible to the intentions of a fully constituted subject nor the words spoken by such subjects (this is in addition to the ways in which hunger striking prisoners such as Samir Naji al Hasan Moqbel have spoken eloquently about their experiences). And yet, while this body’s actions may have certain implications, enable certain politics, etc, this cannot be understood without understanding that the body’s capacities are already subject to prior materializations and their reception will also bear the marks of prior political assemblages as well.

A key example of this from the book is the embodiment of drone operators, or perhaps more accurately, the legal/technological drone assemblage.  While this form of embodiment is what might be termed, following Haraway, a ‘material-semiotic actor’, it is a body, or form of embodiment, that is necessary for the kind of ‘death-world’ that enables the killing of suspected militants as well as those people who can only be named innocent or militant in the aftermath. Both bodies of drone operators and the people who are killed by drone strikes are intimately connected in this way: the embodiment of drone pilots is productive of the bodies of targets and the ‘uncountable’ bodies whose deaths remain outside of the epistemological framework enabled by this drone assemblage. Thus, there is less of an explicit engagement with ‘new materialisms’ per se than an acknowledgement (one that has been part of feminist theory for decades) that one cannot determine or write bodies ‘all the way down’ and that, in the words of Samantha Frost and Diana Coole,’ nature ‘pushes back’ in sometimes unexpected ways, but in ways that are nonetheless subject to human interpretation.

Insect swarm picture from wired.com, Lukas Felzmann

Antoine concludes the forum on a forward-looking note that also recalls Ali’s point of the various forms of critical literatures that have much to offer our thinking about bodies and violence beyond feminist literatures: “a growing task of critical scholars in the future may therefore also be that of attentiveness to new forms for the sorting and hierarchizing of bodies, human and otherwise, that are emerging from the production of scientific knowledges.” I agree and (some of) my current research is aimed precisely at the question of gender, queer theory and ‘the posthuman’. While I am wary of certain tendencies within some of the critical literatures of affect theory, ‘new materialisms’ and the like that suggest either explicitly or implicitly that feminist, anti-racial or other such critiques are outmoded, scholars like Rosi Braidotti and Donna Haraway have read the feminist politics the ‘posthuman’ in ways that engage the shifting materialities and discursive constructions of gendered and sexualized bodies. I’m working on a project now that pursues the question of embodiment and ‘drone warfare’ future to consider the politics of the insect and the swarm as inspirations for military technological developments, in the manner that Katherine Hayles describes as a double vision that “looks simultaneously at the power of simulation and at the materialities that produce it” in order to “better understand the implication of articulating posthuman constructions together with embodied actualities” (Hayles 1999, 47). This is to say both discursive constructions of insects/swarms in culture (particularly their association with death, abjection and the feminine) as well as the material capabilities of insects and their role in the earth’s eco-system and its own set of ‘death-worlds’ can and should be thought in tandem. The parameters of this project are yet not fixed (are they ever?) and so I’m grateful for this conversation around Bodies of Violence as I work to further the project of taking embodiment and its relationships with subjectivity and violence seriously in thinking about international political violence in its myriad forms. These contributions are evidence that work on embodiment in IR and related disciplines is becoming a robust research area in which many possibilities exist for dialogue, critique and collaboration.


[i] Also, feminist theorists such as Butler, Grosz, Haraway and Ahmed all engage in a variety of traditions as well, from psychoanalysis, Foucauldian theory, phenomenology, postcolonial theory, and more, so the divisions between ‘feminist theory’ and other kinds of critical theory is far from given, and a much longer piece could be written about this.

[ii] Although see recent work by Rose McDermott and Dan Reiter that seems determined to ignore the advances of decades of scholarship on gender, feminism, and war.

[iii] I agree with Pablo K that Butler’s work is ambiguously situated in relationship to the so-called ‘new materialisms’: I make a brief case in the book that it is not incompatible with her approach at times, but I don’t explore this at length in the final version of the text.

The Skeleton Trade: Life, Death, and Commerce in Early Modern Europe (Objects in Motion: Material Culture in Transition)

JULY 9, 2015

Anita Guerrini, Horning Professor of the Humanities and Professor of History at Oregon State University, discusses the fascinating research which she presented at Objects in Motion: Material Culture in Transition.

Although the human skeleton was well known as a symbol before 1500, the articulated skeleton does not seem to have come into its own as an object – scientific and artistic as well as symbolic – until the time of Vesalius. Curiously ubiquitous, since everyone has one, but yet largely invisible, anatomists revealed the skeleton to view. The well-known illustrations of Vesalius were plagiarized over and over for two centuries after their publication in 1543.

Vesalius, "De humani corporis fabrica", 1543. Credit: Wellcome Library, London.

Vesalius was the first to give detailed instructions on how to make a skeleton, for although it was a natural object, it was also a crafted object whose construction entailed a lot of work. The human body became an object in motion as it travelled from the scaffold to the dissection table to the grisly cauldron where the bones were boiled to remove their flesh. While artists and anatomists employed skeletons for instruction, little evidence of their collection appears before the mid-seventeenth century, when they begin to appear in cabinets and collections. Both the Royal Society and the Paris Academy of Sciences owned several. At the Paris Academy, André Colson, described as an “ébeniste” or furniture maker, was charged with the making and maintenance of the skeleton room, while the physician Nehemiah Grew, who catalogued the Royal Society’s collections in 1681, may also have made its skeletons. By the end of the seventeenth century, a vigorous skeleton trade flourished across Europe, and they often appear in auction catalogues alongside books, works of art, and scientific instruments. At the same time, relics, both old and new, retained their potency in both Catholic and Protestant countries.

After Vesalius, detailed instructions for making a skeleton appeared in many anatomical texts and manuals as part of the education of a physician or surgeons; in the eighteenth century, William Hunter took it for granted that each of his students would need to construct a skeleton for his own use and in addition procure “several skulls.” While such a process would seem to confer anonymity to the finished skeleton, provenance and even identity often clung to the bones along with religious resonances. Most skeletons were of executed criminals, some of them widely known. The skeleton of the “Thief-taker General” Jonathan Wild, executed in 1725, still hangs in the gallery of the College of Surgeons in London, and Hogarth’s famous 1751 “Fourth Stage of Cruelty” shows the skeletons of other malefactors on display in niches at Surgeons’ Hall while a cauldron awaits the bones of Tom Nero, who is being dissected by the surgeons after his conviction for murder.

William Hogarth's "The Fourth Stage of Cruelty", 1751. Credit: Wikimedia.

Widespread demand and changing scientific contexts expanded the market for skeletons (as well as skulls) beyond Europe to encompass much of the known world by the mid-eighteenth century. The prodigious collector Hans Sloane received skulls and bones from contacts throughout the world, including native bones that his Jamaican contacts apparently stumbled across in caves. Sloane’s meticulous catalogues of his collections allow one to trace the provenance of many of his human specimens though other collectors and agents. Such catalogues, along with account books, advertisements, and illustrations, reveal this worldwide commerce in skeletons alongside a continued trade in skeletal relics. Traveling across time and place, skeletons embodied beauty and deformity, crime and punishment, sin and sanctity, science and colonial power, often simultaneously.

18th-century trade card for the skeleton seller and preparator Nathaniel Longbottom of London. Credit: Wellcome Library, London.

Come hell or high water: The disaster scenario that is South Florida (Globe and Mail)

OMAR EL AKKAD

MIAMI — The Globe and Mail

Friday, Jul. 17, 2015 5:50PM EDT
Last updated Monday, Jul. 20, 2015 11:59AM EDT

Fort Lauderdale-Hollywood International Airport is a strange-looking beast. Its south runway, unveiled last September as part of a $2-billion expansion project, rests like an overpass atop six lanes of highway traffic. Across the road, facing the vast turquoise sweep of the Atlantic Ocean, is Port Everglades – home to some of the largest cruise ships on Earth. Between them, the bustling terminals handle a significant portion of the human cargo that fuels Florida’s $70-billion-a-year tourism machine.

Easily lost in all this bigness is a temporary water feature – a large puddle by the side of the road near the foot of the elevated runway.

“This is just from rain,” says Lee Gottlieb, an environmental activist and 40-year resident of South Florida. “I don’t think it’s rained here in five, six days.”

But the rainwater pools anyway. Virtually all of South Florida is only a few feet above sea level. “They elevated the runway,” Mr. Gottlieb says, “but all the terminals …” he pauses, exasperated. “Obviously, if we had a major deluge – this is a flood area.”

It has become increasingly commonplace for politicians at every level of U.S. government – from small-town mayors to the President himself – to describe climate change as the single most important challenge of the coming century. Such rhetoric is buoyed by myriad crises, from sinking land mass in southern Louisiana to historic droughts in California. In low-lying Florida, the culprit is the rising sea level. Should the ocean crawl just one more foot up the edges of this peninsula – something that’s projected to happen in the next two decades, by some estimates – most of the canal systems that keep the saltwater out of the area’s drinking wells would cease to function. A few more feet, and entire towns suddenly turn neo-Venetian, the roads flooded, the infrastructure almost impossible to salvage.

But beyond the dire warnings, something else is happening in South Florida. Here, for the first time in North America, the conversation is no longer just about what climate-change countermeasures or conservation initiatives to pursue – taking shorter showers or subsidizing electric cars. It’s about a much more existential question: What if it’s too late?

Scientists are starting to suggest that, in the long run, much of South Florida cannot be saved and that policymakers should begin planning for how to best deal with a massive northward exodus in the coming decades, as some of the most iconic real estate on the continent begins to succumb to the sea.

“Sooner or later, this city, as you see it right now, won’t be like this,” says Henry Briceño, a water-quality researcher at Florida International University. “Miami and the whole of South Florida is not going to be like this any more. So we have to develop a way to plan and supply services in a changing scenario, and that’s not easy. And then, sooner or later, we’ll have to move. Most of the population will have to move.”

Imagine a prohibition on fossil fuels, effective tomorrow. Every gas-guzzler off the road; every coal plant shuttered; every source of greenhouse-gas emissions brought under control.

Even then, by some estimates, the atmosphere would experience residual warming for another 30 years. That, in turn, would continue to heat the oceans for about another century. The warming ocean would melt the ice-packs in Greenland and Antarctica. And, finally, those melting masses of ice would raise the sea level.

“We’ve missed the boat, so to speak, on stopping serious warming in a way so we can turn it around real quick,” says Harold Wanless, chair of the department of geological sciences at the University of Miami. “That’s gone, we’ve warmed the ocean too much. So we’re in for it now.”

Very few people in Florida have spoken as passionately – or for so many years – as Prof. Wanless about what the irreversible mechanics of rising sea levels are likely to do to the southern half of this state. The son of a geologist, he has been talking to anyone who’ll listen – community organizations, high schools, even the religious TV program The 700 Club – since the early 1980s.

Back then, projections estimated that sea levels would rise by about four feet by the end of the coming century. Today, that number is in the low to middle segment of U.S. government projections, which run as high as six feet.

“That’s going to eliminate living on all the barrier islands of the world,” he says. “It’s going to inundate major portions of the coastal delta in China, India, the U.S. and elsewhere. That’s where a huge amount of agriculture is.”

At six feet of sea-level rise, roughly half of Miami-Dade County will be under water. Given the impact such land loss would have on vital infrastructure, it may well render the area totally uninhabitable.

Few places are as geographically ill-equipped to deal with rising water as southern Florida. Not only is much of the land barely a few feet above sea level, it also sits on a bed of porous limestone and sand, making measures such as dikes far less effective. Higher sea levels would eat away at the barrier islands that buffer the coast against powerful storms – which is hugely problematic, given that more powerful storms are one of the hallmarks of climate change. The rising water also threatens to slip inland and contaminate the wells that provide much of the region’s drinking water.

“The biggest stress on the system is water supply,” says Doug Young, a long-time environmental activist who moved to Florida from Montreal 24 years ago. “We’re just about the most susceptible place in the entire world. The salt water pushes in from the ocean and gets into the aquifer. It’s happening as we speak.”

But even as experts tried for years to explain these looming catastrophes to South Florida residents, showing them maps of how much land would be lost with every foot of sea-level rise, often they would encounter the same response.

“They’d look at a map and say, ‘Oh, my house will still be there,’” Prof. Wanless says. “Yeah, but the infrastructure has totally collapsed, you just happen to be in a little high spot. There’s no sewage, and there’s probably no reliable electricity or anything any more. You’re just camping out there on your little hill.”

The response illustrates the central hurdle for climate-change activists: The changes will unfold over the better part of a century. In geologic terms, it’s a blink of an eye. But in human terms, where the standard unit of measurement is often a 30-year mortgage cycle, it’s easy to dismiss rising waters as a problem for a future generation to face.

Indeed, advocating for billion-dollar conservation measures – to say nothing of planning for an outright evacuation in several decades’ time – is lonely work in a place where the tourism and real-estate industries are doing brisk business. Countless condos are going up in Miami-Dade County alone, and new beachside hotels are popping up all along the southern coast. Of these, the closest thing to a forward-looking project is a proposal by a Dutch company to build a community of multimillion-dollar mansions that float.

Perhaps as a result, scientists here have had a particularly difficult time convincing the state’s leadership to treat climate change as a priority – or even a reality. In March, allegations surfaced that officials with the Florida Department of Environmental Protection were being ordered not to use the terms “climate change” or “global warming” in any official capacity.

The state government flatly denies that accusation. “The Florida Department of Environmental Protection has no policy banning the use of ‘climate change,’ ” says Lori Elliott, a spokesperson for the DEP, adding that the department is running a number of multiyear sea-level-rise monitoring and adaptation projects. “In fact, the department constantly monitors changes we identify in Florida’s ecosystems and works with other local and state agencies to ensure Florida’s communities and natural resources are protected.”

Regardless of where state authorities stand on the issue, rising sea levels pose another fundamental problem: unpredictability. So the prospect of oceans rising in a uniform, linear fashion – in a way that can be accurately approximated and planned for – appears unlikely.

A time-travelling cartographer, standing on the southern edge of the Florida peninsula some 18,000 years ago, would have seen a land mass roughly 160 kilometres wider than the one today. There used to be far more of this place, but the sea swallowed it.

What’s left of that land is a series of old beach ridges. Scanning the underwater ridges produces a timeline of how the land was drowned. Instead of a gradual rise, the spacing of the ridges indicates that the land loss happened in what Prof. Wanless calls “pulses.” Somewhere, a massive ice sheet would disintegrate, and over the following hundred years, a relatively huge sea-level rise would follow. The gradient was less akin to sliding down a smooth curve, and closer to falling down an uneven staircase.

That’s what worries scientists – the prospect of shocks, of sudden changes. And not just geological ones.

On a clear April day, Mr. Gottlieb, the environmental activist, drives to a seawall near Ft. Lauderdale. It is new, rising about three feet in the clearing between a sandy ocean beach and the road. It was built with flooding in mind, after rain from Hurricane Sandy inundated the roads here. The base cost of the seawall is about $10-million a mile. It is yet to be seen whether the wall will withstand, in any meaningful way, a direct hit from the next major hurricane.

Rising waters may eventually consume large swaths of South Florida, but sudden storms will likely change the geographic and economic landscape first. “Insurance companies are already increasing flood insurance premiums,” Prof. Briceño says. “There is a point when insurance companies will say ‘no more.’ And if you are unable to insure a property with a mortgage on it, your property is worth nothing.”

It is those sorts of shocks – uninsurable properties, credit-rating declines, crippling storm-damage bills – that a growing number of policymakers are trying to avoid. Tired of waiting for the state to act, a group of counties that occupy some of the most vulnerable ground in South Florida have formed a task force of sorts to figure out how to best address rising sea levels.

“We should be building for transition,” says Philip Stoddard, a professor at the department of biological sciences at Florida International and the mayor of South Miami. “We should be elevating areas to make it possible for some business activity to remain as the water comes up.”

But even with such measures, Prof. Stoddard has little doubt that, 20 years from now, many communities will begin fading away. “We’ll be depopulating,” he says. “You can either depopulate in a frantic, disastrous fashion, or you can do it methodically according to people’s risk tolerance. I’m all in favour of doing less damage as people head out the door.”

But Prof. Stoddard’s work is further complicated by the fact that nobody really knows just how much sea-level rise to expect. Models from 20 and even 10 years ago are looking increasingly conservative. And some new estimates are producing numbers that make the previous projections look trivial by comparison.

A few years ago, climatologist James Hansen suggested a sea-level rise of about 16 feet by 2100 – a number far higher than most other projections. The estimate was based in part on the idea of “amplifying feedbacks.” For example, ice reflects almost all solar radiation, but open water absorbs it. So as an ice sheet melts, it has a reinforcing effect, increasing the melting rate. Several of those feedbacks had not been incorporated into other climate-change models. Accounting for them, Dr. Hansen argued, pushed the numbers up.

The projection was met with skepticism. To test it, Prof. Wanless recently decided to see if the melt rate in Greenland was consistent with Dr. Hansen’s projections. Looking at satellite data, he found it was not – it was melting at an even faster rate.

Lee Gottlieb stands on a pristine beach a few kilometres north of Miami, observing his creation – a set of rolling dunes, anchored in place with sea oats. The grass is thin and shivers in the breeze. The structure is a sacrificial lamb; a major storm surge would likely destroy it. But it would still serve as a buffer, protecting the infrastructure farther inland. Mr. Gottlieb has been trying to convince municipalities and private developers to support the dune project. Some prospective partners have been receptive. Others declined, complaining, in one case, that if the oats grew too tall, they might ruin the ocean view from a condo’s mezzanine-level pool.

“Do we really think [the sea oats project is] going to save the day? No,” Mr. Gottlieb says. “But we need to bring people’s attention to the issue. We can’t afford to wait another 10 years.”

Exactly what South Florida will look like a decade from now is anyone’s guess. It’s impossible to predict whether another hurricane will devastate the area, or at what point insurance companies might balk at the risk.

Meanwhile, not everyone wants to discuss the notion of long-term evacuation. There’s the prospect of plummeting home values, of the massive public and private costs. And there’s a decidedly human factor: Some people don’t want to leave the places they call home, come hell or high water.

“People think that everywhere we live has always been there, and that’s just not true,” Prof. Wanless says. “Every community is so afraid of facing the reality that you have to move on some day, and honestly plan for it.”

Omar El Akkad reports on the United States for The Globe.

The Anthropocene debate: Why is such a useful concept starting to fall apart? (Entitle Blog)

July 7, 2015

by Aaron Vansintjan*

Like ‘sustainability’, ‘development’, ‘natural’, or ‘green’, the term is so vague that it can be used by anyone, whether they want to challenge the powers that be, just want to make a quick buck, or score a research grant. While the term can be used to support arguments for action on climate change, it can just as well be used to support digging more oil wells (“oh what the heck, we live in the age of human superiority anyway!”).

In order to keep the ‘bad’ Anthropocene in check, scientists have proposed using airborne particles to deflect sunlight, intentionally altering the atmosphere. Source: http://www.nasa.gov/topics/earth/features/warming_aerosols.html

The word “Anthropocene” has become a rallying cry, to many signifying the urgency of action on climate change. The question now is whether we should keep using it.

‘Good’ Anthropocene or ‘Bad’ Anthropocene?

The types of opinions that cluster around the Anthropocene vary. In the book The God Species, prominent environmental writer Mark Lynas argues that, since we are entering into a new, never-seen-before era of human control of the environment, we have the responsibility, duty, and possibility to control it further. He argues that precisely because we are seeing unforeseen problems at a greater scale than anything we’ve ever seen, we will need to use all tools at our disposal. That includes nuclear power and genetic engineering.

Recently, Mark Lynas joined a cohort of other pro-tech scientists, writers, and environmentalists, and helped pen an “eco-modernist manifesto” The authors claim that “modern technologies, by using natural ecosystem flows and services more efficiently, offer a real chance of reducing the totality of human impacts on the biosphere. To embrace these technologies is to find paths to a good Anthropocene.”

The Anthropocene is often used to justify massive geo-engineering schemes, leading to an attitude that Richard Heinberg calls “we’re-in-charge-and-loving-it.”. Source: http://www.bbc.com/news/science-environment-11076786

Richard Heinberg at the Post-Carbon Institute calls this the “we’re-in-charge-and-loving-it” attitude. To him, this “techno-Anthropocene” argument signifies a brand of scientist who embraces the Anthropocene simply because it gives humans full license to keep terraforming the planet. Heinberg proposes his own version: the “lean-green Anthropocene”, since any feasible techno-solution will be powered by more energy, not less.

Somewhat surprisingly, the term has been eagerly adopted by critical theorists—perhaps too uncritically. Bruno Latour often likes to use the term as a launching point to discuss the new politics that these crises require. Recently, he pushed back against the eco-modernist manifesto, complaining that “to add ‘good’ to Anthropocene was a ridiculous thing to do”. According to Latour, there is only a ‘bad’ Anthropocene. But there is no doubt that there is an Anthropocene.

Prominent political ecology scholars Laura Ogden, Paul Robbins, and Nik Heynen reference the term to support their own arguments that grassroots organisations are the key to resilience and political resistance in this new era. In another article on this blog, Robbins and Sarah A. Moore suggest that while political ecologists and eco-moderns may have differing views, they are both reactions to the reality of the Anthropocene. Slavoj Zizek suggests that the Anthropocene, and the scientists that propose it, make us ask new questions about humans’ relationship to their environment, and our culture’s obsession with the ever-present apocalypse. In another essay, Dipesh Chakrabarty partly challenges the term from a postcolonial perspective, but ends up endorsing it, since it means that everyone (the colonisers and the colonised, the rich and the poor) will be affected by the coming disasters.

I say surprisingly since these same theorists would hesitate to use the words democracy, development, or progress without “scare-quotes”—they specialise in questioning everything under the sun (and rightly so). For them to endorse this new word so uncritically is perhaps the best indication of its widespread appeal.

One geo-engineering proposal would see expensive mirrors launched into space to reflect sunlight. Source: http://www.scmp.com/lifestyle/technology/article/1438078/mirrors-space-ocean-plankton-no-easy-climate-change-fix-says

The politics of climate science

Yet, in the past year—especially the past months—a flurry of critiques of the Anthropocene concept have appeared.

The first key issue is scientific.

Since Paul Crutzen first proposed the term (he suggested it started with the industrial revolution, but then changed his mind claiming that it started with the testing of atomic bombs) scientists have struggled to define what it is exactly and when it started. There is currently no consensus.

The vagueness of the term led to the inability to pin down what it would actually look like, and how it could be measured. Leading scientists have posed the question whether the Anthropocene is really just a ‘pop culture’ phenomenon, or a serious issue of concern for stratigraphers.

Consequentially, these scientific conversations are political in themselves. For many scientists involved, there is a feeling that those advancing the concept are interested more in highlighting the destructive qualities of humans to encourage action on climate change than to define a new scientific term. As such, the Anthropocene once again reveals that science—often claimed to be objective—is driven by, and subject to, personal and political agendas.

Blaming humans, erasing history

But it’s not just because the Anthropocene is politically charged and difficult to pin down that we should think again about using it. There are more troubling issues with the concept that we should be aware of.

First is the concern that the Anthropocene concept ‘naturalizes’ human’s impact on the earth. What does this mean? Essentially, that by saying that this is the ‘epoch of humans’, we are suggesting that all humans are the cause. In other words, that there is something intrinsically bad about humans, where we will always and inevitably leave an imprint on our environment.

At play here is the (very Western) idea that humans are separate from nature, and that either we get back to it or we rise above it. The alternative, as environmental theorist Jim Proctor suggests, is appreciating that the Anthropocene is not ‘because’ of humans. It requires acknowledging that these processes and events are many and they are intertwined—there is no clear separation between nature and culture, between human desires and natural forces.

But what forces should we blame? In all of the climate change research, we are told that it is definitely ‘man-made’. Arguing against this could bring us dangerously close to the denialist road.

It is at this point that we might want to select option (C): ask a historian. James W. Moore, a professor in environmental history, has asked whether we really ought to point the finger at steam engines, atomic bombs, or humanity as a whole. Instead, he argues for a different term altogether: the ‘Capitalocene’: the geological era of capitalism.

In short, it is not because of the steam engine that we saw unprecedented use of fossil fuels—it is rather a system of governance and social organisation that led to the global alterations we are seeing today.

It is strange to see the extent to which these kinds of wider social dynamics are totally obscured in the Anthropocene debate. Many have argued that the invention of fire was the first spark that would inevitably lead to the immense footprint that humans place on the earth. This idea is endorsed by, for example, Paul Crutzen, Mark Lynas, and John R. McNeill.

But to say that the control of fire was a necessary condition for humanity’s ability to burn coal is one thing, to argue that it is the reason why we are currently facing a climate crisis is another. Many Anthropocene proponents tend to reduce complex social and historical processes to simple, reductive explanations. But climate change is not just a matter of humans vs. earth.

Neither is the Anthropocene ‘the new reality’ affecting everyone. Actually, as Andreas Malm and Alf Hornborg point out, because of existing power relationships, the ‘new reality’ will be more ‘real’ for some than for others. For most people, it will mean increased hardship and a fight for survival, while for some there will be easy lifeboats.

In this way, Malm and Hornborg suggest that Dipesh Chakrabarty, the scholar embracing the concept from a postcolonial perspective, should rethink his position: climate change is not, in itself, a universal levelling force, but may instead further exacerbate inequalities between the rich and the poor.

Climate change won’t affect everyone equally. More likely, it will mean that some get lifeboats and others do not. Source: http://www.abc.net.au/news/2014-09-05/pacific-islanders-reject-calls-for-27climate-refugee27-status/5723078

This leads to a final issue: the problem of politics. If, as many Anthropocene enthusiasts argue, the concept helps people understand the extent of human involvement in the earth’s systems, it also could lead to a promising political conversation, finally alerting those in power that something needs to be done.

But depending on your personal beliefs, the Anthropocene concept will lead you to different conclusions and calls to action. As Ian Angus from Climate and Capitalism argues, ecomodernists have hijacked the term for their own uses. But perhaps it’s the concepts own vagueness that has allowed it to be co-opted in the first place. It’s likely that this vagueness has played at least a small part in both the struggles of scientists to define the term and its chameleon-like ability to fit anyone’s agenda.

Is the term still useful?

It’s hard to say if the term is, on average, inimical to good debate or if it encourages it. But after considering the twists and turns the concept has taken since its inception until its current use, it’s worth taking the critics seriously.

Yes, ‘Anthropocene’ can be useful to tell the history of life on earth. It can also illustrate the extent to which humans have modified the earth’s systems. It also suggests that we can no longer go back to a ‘pristine’ nature that existed before humans, as cultural critics have long suggested. The term is incredibly appealing from a geological perspective, highlighting the fact that humans have made so deep an impact on the earth’s crust that future inhabitants of the earth, when digging, will come across a layer of soil that has ‘human’ written all over it. This geological fact is a useful tidbit to highlight all of the above.

But it doesn’t necessarily, as many have argued, help challenge the systems that perpetuate climate change. Because it applies to humans as a whole, it does not indicate that our problem is political, resting on the uneven distribution of power. In leaving the starting date of the Anthropocene undefined (some say 50 years ago, others say 400 years ago, yet others say 10,000, still others say 50,000), the word fails to highlight the primary actors of today’s ecological crisis.

Like ‘sustainability’, ‘development’, ‘natural’, or ‘green’, the term is so vague that it can be used by anyone, whether they want to challenge the powers that be, just want to make a quick buck, or score a research grant. While the term can be used to support arguments for action on climate change, it can just as well be used to support digging more oil wells (“oh what the heck, we live in the age of human superiority anyway!”).

You might ask, isn’t this the case with all words? Not true. There are plenty of terms that the climate movement is using that are both powerful and are not so easy to appropriate: degrowthclimate justiceecocide, ecological debt, and 350ppm are just few.

Unfortunately, the term ‘Anthropocene’ fails to adequately frame the current situation, and in-so-doing allows anyone to co-opt it for their own solutions. While it has certainly got many people talking, it is neither political nor precise, and therefore may not lead to a very good, or challenging, conversation. And right now we need to have challenging conversations.

*Aaron Vansintjan studies ecological economics, food systems, and urban change. He is co-editor at Uneven Earth and enjoys journalism, wild fermentations, decolonization, degrowth, and long bicycle rides.

A version of this article originally appeared on Uneven Earth.

The Seven Deadly Sins of the Human Terrain System: An Insider’s Perspective (Geopoliticus: The FPRI Blog)

JFQ 78 | Turnaround: The Untold Story of the Human Terrain System (National Defense University Press)

By Clifton Green | July 01, 2015

The U.S. Army’s Human Terrain System (HTS), a program that embedded social scientists with deployed units, endured a rough start as it began deploying teams to Iraq and Afghanistan in 2007.1 These early experiences had a lasting impact on the program. Although critics have written extensively about HTS struggles with internal mismanagement, most accounts simply cataloged problems, yielded little insight into the organization’s progress over time, and ultimately gave the impression that HTS was never able to make needed corrections. Far from being a failure, though, HTS is a remarkable turnaround story and should serve as a case study for how organizations can implement fundamental organizational changes. Even more importantly, the reformed version of HTS provides a template that could significantly improve existing Department of Defense (DOD) support to deployed civilians, thousands of whom have provided critical services to war-fighters around the globe.

Civilian Expeditionary Workforce member engages local business owner in discussion regarding poultry feed production, Kandahar Province (Kentucky National Guard/Dallas Kratzer)

Civilian Expeditionary Workforce member engages local business owner in discussion regarding poultry feed production, Kandahar Province (Kentucky National Guard/Dallas Kratzer)

History

Inception to Government Transition. HTS was developed as a response to concerns about mismanagement of U.S. military operations in Iraq and Afghanistan, in particular the lack of cultural understanding of these countries demonstrated by the U.S. military. Soldiers, commanded by leaders with limited cross-cultural experience, were being asked to navigate a complex foreign environment with little or no training, and they were failing.

Prior to U.S. involvement in Iraq and Afghanistan, cultural research and analysis had only a small place in the Army thought process. HTS changed that. Designed to provide a better understanding of indigenous populations in these countries, it was hoped that HTS would help U.S. and allied forces reduce violent misunderstandings and dampen the insurgencies. In 2006, the Army, facing progressively worsening situations in Iraq and Afghanistan, needed new ideas and thus backed a $20 million, five-team HTS proof of concept. Even before all five teams had been deployed, early reactions from theater commanders were favorable. Within a year, the requirement for Human Terrain Teams mushroomed to 26 teams as the price tag surpassed $100 million annually.

In the mad dash to fill positions, HTS hiring standards ranged from minimal to nonexistent. In many cases, new employees were not even interviewed. When combined with high starting salaries, this lack of selectivity caused HTS to attract a peculiar mix of highly qualified personnel, absolutely unqualified personnel, and everyone in between.

As the number of workers swelled at the HTS base of operations in Fort Leavenworth, Kansas, two distinct camps emerged. Army Reservists, with varying levels of military experience, formed one group, while contractors formed another. Although it is contractors who typically play a supporting role to government and military personnel, in the early days of HTS it was the military members who lacked a clearly defined role. The vast majority of deployed team members and support staff were contractors, while HTS acquired Reservists with no plan to integrate them. In some cases, military personnel battled the contractors for control, but the HTS support contract required that contractors administer most daily operations. This difficult situation was exacerbated by the fact that HTS’s program manager and its contract oversight were both based a thousand miles away in Virginia.

To deal with these problems and provide better government oversight, a deputy program manager was appointed at Fort Leavenworth in late 2008. His role was to oversee the work of both contractors and military personnel. It was a difficult task. HTS’s highly matrixed organization, internal rivalries, and lack of controls had created a dysfunctional work environment, which operated in an ad hoc manner in almost every way. Policies and procedures were virtually nonexistent, and most work was done by key employees with narrow areas of expertise. Mid- to senior-level managers were, in too many cases, absent or ineffective.

Some HTS managers who did work hard to address the program’s problems were overwhelmed. When decisions were made, they were often inadequate to resolve the problem or simply too late to matter, and the staff required to implement the decisions was insufficient. Such problems were largely due to management officials who had difficulty navigating the unstructured work environment. Instead of establishing systems and frameworks to deal with problems, managers generally approached each problem as a unique circumstance. At the same time, the lack of structure enabled many employees to perform poorly and face few consequences. Without structure to regulate behavior, HTS employees often succumbed to a kind of organizational attention deficit disorder. This combination of factors created serious deficiencies for HTS quality of support.2

In late 2008, these problems were compounded by a new looming crisis. The United States and Iraq had signed a Status of Forces Agreement that put U.S. contractors working in Iraq within the jurisdiction of the Iraqi legal system. Panicked that Iraqi police (or insurgents masquerading as Iraqi police) might arrest employees, HTS initiated a plan to convert all 150 Human Terrain Team (HTT) members from contractors to government employees. To facilitate the process, a government transition assistant was assigned to manage the conversion from Fort Monroe, Virginia, with HTS designating several personnel to assist. All HTS team members had to become government employees by May 31, 2009, or return to the United States.

The conversion, which seemed simple in the abstract, quickly became a nightmare. HTS employees, a notoriously vocal workforce, were bewildered by the turn of events. They deluged the transition assistant with thousands of questions, complaints, and pages of paperwork, and productivity in theater declined while employees wondered about their futures and haggled for better terms. At the same time, numerous other issues, from travel orders to timesheets, required HTS to establish a large number of new internal processes. Like HTS managers, the transition assistant had no system to handle the volume and was quickly overwhelmed. As the situation deteriorated, it was unclear whether the deadline could be met, or if HTS would be forced to embarrassingly remove all personnel from theater.

Fortunately, through furious last-minute efforts by HTS and U.S. Army Training and Doctrine Command (TRADOC) staff members, the conversion process was completed on time. However, tremendous damage had already been done to HTS credibility, and dozens of employees (over one-third of the HTS deployed workforce) had quit. Bureaucratic infighting caused several staff principles, including the deputy program manager, to depart in mid-2009, and a large portion of the organization was suddenly moved from Fort Leavenworth to Virginia. Although HTS had survived the crisis, many inside and outside of the program began to question HTS’s fundamental level of competence.

Wandering in the Wilderness. After the conversion debacle, HTS drifted. The decision to relocate several sections of the organization caused further division. At the same time, the lack of strong management limited the organization’s ability to make necessary changes. Competing HTS staff elements struggled to fill the vacuum, resulting in a critical lost year.

In the middle of the conversion process, the HTS program manager created a Program Management Office–Forward (PMO-Forward) in both Iraq and Afghanistan in response to real problems, including the lost accountability of employees in a war zone. The role of the PMO-Forwards, however, was never clearly established, and HTS staff members generally viewed the PMO-Forwards as deployed staff elements. The PMO-Forwards, by contrast, considered themselves deputy program managers. Mutual mistrust inhibited collaboration, and a months-long standoff ensued. In spite of the need for internal cooperation, HTS program management never publicized or enforced clear guidelines for how the PMO-Forwards should interact with the staff. Staff meetings between PMO-Forwards and U.S.-based support staff devolved into uncomfortable stalemates. The ensuing discord severely restricted HTS capacity to improve support processes and fed into the HTS culture of dysfunction.

Human Terrain System member speaks with Afghan during Key Leader Engagement in Kandahar Province to discourage locals from hiding contraband for Taliban (DOD/Crystal Davis)

Human Terrain System member speaks with Afghan during Key Leader Engagement in Kandahar Province to discourage locals from hiding contraband for Taliban (DOD/Crystal Davis)

Once teams were staffed with government employees, HTS found itself poorly equipped to meet the needs of its workforce. Contractor-to-government transition planning had been exclusively focused on the conversion process; little preparation had been made for actually supporting government civilians. As contractors, HTS personnel had been supported by corporate human resource (HR) and finance sections, but now those organizations were out of the picture. While regulations and support agencies already existed for government civilian HR and finance issues, those agencies were unequipped to deal with the range and complexity of issues presented by HTS employees.

HTS needed experts to create processes and integrate systems. Lacking both, the newly formed HTS HR Directorate was drowning in problems. For instance, the HTS finance section was staffed by one timekeeper, a Soldier with no background in civilian finance. The lack of support caused the number of pay problems to snowball over time, damaging morale and productivity. Meanwhile, employees in theater had received virtually no training on proper pay practices and would regularly claim to be working in excess of 12 hours per day, 7 days a week. This led to real integrity problems for the organization. While the tempo of operations in theater was certainly high, reports suggested that not everyone was being truthful on their timecards. One team leader did implement significant restrictions on the number of hours employees could claim and was immediately hounded from theater—“fired” by a PMO-Forward who had no legal authority to fire anyone. With no one controlling payroll and a generally lawless atmosphere, team productivity was highly variable. Unfortunately, there is little doubt that some HTS employees took advantage of the situation to pad their timecards while doing little work (a practice that was regrettably common among deployed Federal workers in Iraq and Afghanistan, not just at HTS).3

HTS was simply not operating in accordance with established rules. However, with the government transition complete, it had inherited a rather large rulebook. At the same time, HTS often lacked clear lines of authority within its mix of military, civilian, and contract workers, all of whom were led by a program manager who served on an Intergovernmental Personnel Act agreement, an unusual employment arrangement that further confused matters. The lack of administrative clarity created an overall impression that HTS had no rules, and large numbers of disgruntled HTS employees soon found their way to the inspector general, various elected representatives, and Equal Employment Opportunity offices. Between late 2009 and early 2010, Congress had withheld tens of millions of dollars from the HTS budget and had directed the Center for Naval Analyses to perform an assessment of the program. Other investigations, including an Army Regulation 15-6 inquiry and an internal audit by the TRADOC Internal Review and Audit Compliance office, were bubbling up as well. HTS’s flaws had become impossible to ignore.

Reform. Virtually every HTS employee acknowledged the need for change. The real question was what shape reform would take. Many wanted the program to simply break away from the intrusive rules and regulations, and believed that most problems could be solved if HTS left TRADOC, which they viewed as both unhelpful and adversarial, and moved to U.S. Army Forces Command or U.S. Special Operations Command. Others thought this analysis missed the point. In their view, HTS would have to adapt to the Army and to civilian employment law regardless of which command it fell under. Resistance was not only futile but also destructive and would only cripple the program. HTS would have to learn how to follow the rules.

This conflict had remained unresolved for most of the program’s history. The HTS program manager had often made a point of emphasizing the program’s uniqueness and claimed that this made HTS incompatible with the Army’s existing bureaucracy. TRADOC, which provided oversight of HTS activities, represented that bureaucracy, and as a result was often perceived as an existential threat and met with hostility within HTS. This animosity was at times mutual. Many viewed HTS fiscal wastefulness and poor internal regulation as something of a threat as well, since it would be TRADOC—not the HTS itinerant workforce—that would be left to clean up after HTS failures. TRADOC managers also found HTS’s grandiose plans, such as a training directorate with more staff than students, to be exasperating. These conflicting perspectives caused the relationship between the two organizations to sour over time, and TRADOC found itself confronted daily with the question of how much leeway to give HTS. With the United States engaged in two concurrent wars, there was no easy answer.

Nevertheless, several abortive efforts to clean up aspects of the program from within had taken place. Unfortunately, each had been hindered by a lack of expertise or a failure to follow through. While HTS had a large staff, most staff members were unaware of the mechanics of how the program functioned. The few “old hands” who understood the nuts and bolts of HTS typically tried to fly under the radar amid staff infighting. When ideas did coalesce into concrete proposals, HTS staff principals were generally unable to implement changes due to being overwhelmed by problems and uncertain of the second- and third-order effects of any proposed solution. HTS program management had done little to encourage organizational discipline of any kind. This created an environment largely free of formal consequences, such as reprimands or terminations, even in the face of egregious behavior. To become more legally compliant and effective, HTS would need to irritate many of its longtime employees, who had become accustomed to the consequence-free environment. Taking them on, however, risked pushback from both employees and other managers, so most managers found it safer to do nothing.

Because HTS was overseen by TRADOC G2 and had, over the course of several years, proved unable to effectively self-manage, TRADOC gradually took on a more active role. Unfortunately, the logistics of this relationship were problematic. Most of HTS was physically remote from the TRADOC G2 offices. TRADOC G2 lacked experience overseeing a program such as HTS, and it had both limited access to what was going on within the program and limited manpower. Additionally, HTS sometimes attempted to replicate TRADOC management functions within itself, creating confusion and making cooperation difficult. These factors prevented TRADOC G2 from being able to implement reforms unless HTS was an active and engaged participant. Unfortunately, because HTS leadership generally viewed TRADOC with suspicion, there was little in the way of productive dialogue.

In early 2010, a small group of HTS personnel and TRADOC G2 management officials operating out of Fort Monroe, Virginia, began intensive work on overhauling the program’s administration. The group had detailed insight into the workings of HTS and significant expertise in civilian HR and finance. Over the next few months, a number of policies covering a range of issues were drafted and sent to HTS program management for review. At the same time, the group received additional manpower and was able to improve payroll processing, eliminating a backlog of over 80 pay-related complaints that affected most deployed employees. Unfortunately, implementation of other policy changes was limited. Although the proposals provided a clear and legally compliant model for managing the program, they remained in limbo, neither approved nor rejected. The HTS program manager was simply not enthusiastic about institutionalizing the program.4

By mid-June 2010, the pressure of the investigations and HTS management’s continuing resistance to reform brought the situation to a breaking point. Two key changes, however, appeared to signal a fresh start for the program. First, the position of program manager was eliminated. Second, an Active-duty Army colonel, who had previously served as the TRADOC Deputy G2 and was thus familiar with the HTS program and its difficulties, was named director. The new director had longstanding and positive relationships with TRADOC G2 staff members and thus understood how to balance the considerations of TRADOC with the goals of HTS. Most importantly, she was more pragmatic than her predecessor, who had generally declined to focus on day-to-day management issues.

Anxious to implement change, the HTS director gave the green light to a number of the policies drafted by the Fort Monroe group. The group also gained authority and leadership support in a number of significant areas, including program administration, program development, payroll, travel, hiring, and separations. These changes significantly improved efficiency, transparency, regulatory compliance, and internal controls. New guidance documents eventually covered dozens of topics, and improved internal processes gave managers better insight into how well HTS was running. In addition, new HTS policies established a change management structure that allowed the program to continue to improve. Finally, more discipline was imposed on the hiring process, resulting in more accurate recruitment targets and 61 percent lower attrition in training.5 As positive change continued, many employees expressed relief that HTS was finally turning a corner.

Not everyone agreed, however. For example, although travel privileges had been significantly misused, some supervisors were annoyed about having to ask for permission under the new, more accountable procedures. Timesheet reviews turned up cases of excess that, when addressed, created some hostility. The PMO-Forward positions, which lacked accountability to other staff elements, were abolished and replaced with the position of Theater Support Officer, which reported to the HTS director of operations.

Afghan girl peeks around door as U.S. Special Forces and Cultural Support Team speak with her father, Uruzgan Province (DOD/Kaily Brown)

Afghan girl peeks around door as U.S. Special Forces and Cultural Support Team speak with her father, Uruzgan Province (DOD/Kaily Brown)

While process improvements occurred rapidly, improving the HTS workforce took longer. Because HTS had been willing to hire almost anyone in the early days, it had a large number of unproductive employees. Other employees were competent professionals but had a contentious relationship with the program as a result of the years of mismanagement. By 2012, however, a combination of changes had significantly improved workforce quality. These included better management, the termination of more than a dozen employees, more stringent hiring criteria, and a requirement that most employees separate from HTS at the end of their deployment. Employees wishing to deploy again could reapply just like anyone else. This not only improved workforce quality, but it also enhanced the program’s ability to fine-tune recruiting requirements. By 2013, terminations for cause had declined greatly, reflecting an increasingly stable and professional workforce.

Although HTS had made remarkable internal transformations, media coverage of the program was stuck in 2009.6 HTS’s most frequent critic, a blogger named John Stanton, had written numerous articles that reflected extensive employee disgruntlement and captured some of HTS’s chronic mismanagement.7 As things improved, however, critics either minimized or failed to notice the changes made in the program. While this may have been intentional, it seems more likely that they simply were not aware of what was happening. The HTS of 2009 was wide open to the media, a decision that did not serve the program well. To combat this, HTS post-2010 was more closed. Public relations and other outreach efforts continued, but other forms of openness diminished. At the same time, investigations into HTS’s 2009-era failures were being broadly disseminated on the Internet. Even though the program had significantly improved, HTS critics had few ways of discovering this, as they received most of their information from public sources and disgruntled employees. Given the lack of information, they assumed that little had changed.

They were wrong. HTS had, in many ways, become an example of how to do things correctly. A 2013 external review pointed out progress toward institutionalizing the program.8Subsequent internal reviews, audits, and investigations conducted during 2013 and 2014 found an effectively managed organization that complied with regulations. This was verified by a comprehensive audit conducted by the Army Audit Agency in 2014. The HTS experience offers important lessons that can shape the way DOD deploys civilians during the next conflict. It also offers broader lessons about how to improve the government’s employment practices.

Implications

Centralizing Support for Deployed Civilians. While poor management limited HTS during its early years, the program was also hindered by DOD’s ineffective civilian deployment system. The U.S. military is capable when deploying uniformed Servicemembers, but its civilian deployment process is minimal and poorly integrated. For small organizations, or units with only a few civilians, this is a nuisance to be endured. For HTS, which deployed civilians at a larger scale, the system’s weaknesses created massive challenges to mission accomplishment.

The effects were significant. The U.S. Government spent almost $800 million on HTS from its inception through the 2014 Afghanistan drawdown, a period of over 7 years. During much of that time, mismanagement, excess attrition, inflated salaries, and poor support practices wasted hundreds of millions of dollars. Furthermore, assuming HTS provided value to battlefield commanders, the years it took to fix these issues and field more effective teams may well have cost lives and worsened the outcomes in both Iraq and Afghanistan.

Some might argue that waste was an inevitable byproduct of the program’s rapid creation in the middle of two conflicts. There is truth to that. However, if a civilian deployment infrastructure had existed prior to the creation of HTS, the program could have used it directly. Instead, HTS, like other programs that deploy civilians, had to figure everything out, build its own infrastructure, and endure numerous failures on the road to getting things right. That was a phenomenally inefficient way of doing business. It was also completely unnecessary.

DOD should establish a program to manage the recruitment, training, deployment, and sustainment of government civilian personnel in overseas environments. This centralized program would enable deployed forces to quickly obtain needed civilian skills to augment their capabilities. At the same time, it would allow programs and supported units to focus on core competencies rather than administrative distractions. Finally, such a program, by eliminating inefficiencies, could save the government hundreds of millions of dollars during future conflicts. While that may sound like an overstatement, the HTS experience demonstrates that cost savings of this magnitude are not theoretical.

Soldiers from Charlie Troop, 2-38 Cavalry, and DA civilians, Human Terrain System, with local Afghan villagers during Key Leader Engagement in Kandahar Province (DOD/Crystal Davis)

Soldiers from Charlie Troop, 2-38 Cavalry, and DA civilians, Human Terrain System, with local Afghan villagers during Key Leader Engagement in Kandahar Province (DOD/Crystal Davis)

While HTS provided civilian cultural expertise in Iraq and Afghanistan, future wars may require wholly different and unexpected types of knowledge. In the past, such needs were often filled through the contracting process. However, government civilians may be preferable to contractors for several reasons: they are more cost effective; they fall under the direct control of government authorities; and they can perform inherently governmental functions. In other cases, the use of contractors is unnecessary because the desired expertise already exists within DOD’s permanent civilian workforce. This capability was previously leveraged through the Civilian Expeditionary Workforce (CEW) program, which provided opportunities for existing government civilians to deploy. Regardless of the source, though, experiences in Iraq and Afghanistan prove that such skills will be required.

Unfortunately, civilian personnel are often inadequately prepared to deal with the military deployment bureaucracy, which is focused primarily on military personnel and contractors. As an example, HTS employees who received care at military treatment facilities in theater would often be categorized as “contractors” simply because there was no option for “government civilian,” creating unnecessary challenges to medical support. Civilians drawn from the private sector had even greater difficulty adapting to the military’s way of doing business. These distractions made them and their organizations less productive and increased the amount of turnover. The HTS experience demonstrates that an entire program’s operations can be hobbled by the investigations, negative publicity, and employee issues that accompany deficiencies in administrative support.

A centralized DOD civilian deployment program would provide support throughout the entire tour, from the receipt of notice to deploy through to the end of the deployment. Programs and units sending civilians downrange would use this program’s centralized support capabilities and expertise. It would prepare civilians for deployment, ensure coordination with deployment centers and receiving units, account for them in theater, ensure a smooth redeployment home, and provide accurate administrative, finance, and logistical support throughout the entire process. It would also ensure that deployed civilians received proper assistance and care, while making certain they performed the work they were hired to do.

Such a program would need to accommodate itself to the reality of defense budget cycles, expanding and contracting as required. During peacetime, it could be sustained by a minimal number of employees; during wartime, it would expand by using limited-term government employees and contractor support. The program would serve individual deployers as well as large organizations and would centralize functions currently duplicated across DOD, paying for itself by eliminating waste. As a “one-stop shop,” the program would encourage consistent support of deployed civilians while maintaining administrative best practices, reducing the amount of waste and fraud committed during deployments.

Naturally, there are always concerns about the use of government employees rather than contractors. First, government hiring is an extremely slow process. To circumvent this issue, HTS developed a hybrid contractor/government hiring process that utilized the strengths of the private sector to augment government hiring methods. Contract recruiters were able to find large numbers of potential candidates with needed expertise. The candidates were screened and their names were then submitted for government qualification. If qualified, the candidates attended a training class prior to being sworn in as government civilians. This approach allowed HTS to provide a volume of personnel that would never have been possible using normal government recruiting methods.

The second main issue with government workers is the concern that they become permanent employees who are difficult to remove from service. This is not the case. Term-limited appointments allow management to decline employment extensions as needed. Term employment thus makes adjustments to the size of the workforce relatively easy, avoiding the need for a reduction in force, and provides a mechanism to release underperforming employees while avoiding the difficult and emotionally draining termination process. Employment can end with the expiration of an employee’s term rather than through termination, allowing the employee to save face and ensuring that he or she is able to file for unemployment. Unfortunately, however, termination can be necessary in some cases. At HTS, 18 employees were terminated over a 5-year period, a rate considerably higher than normal for the Federal Government. This was possible because of effective coordination between HR, supervisors, and program leadership. An effective civilian deployment program could provide supervisors with the necessary expertise to separate employees with performance or behavioral issues.

Clearly there is an unmet need to improve support for deployed civilians. While the CEW program performed some of the functions mentioned above, it was limited in scope and served mainly as a matchmaker, posting deployed positions that individuals could apply for. Although it filled a useful role, CEW did not provide the kind of “cradle to grave” support that is necessary for maximum workforce effectiveness.

DOD must act quickly to improve support before more institutional knowledge is lost. A 2012 Government Accountability Office report outlined how DOD neglected to learn from civilian deployment experiences in Bosnia, which led to costly and preventable failures in Iraq and Afghanistan just a few years later.9

Sadly, history seems to be repeating itself. In March 2014, the CEW Web site announced that the program would no longer provide a “sourcing solution for joint civilian requirements,” and that this function would instead be performed by the Army G1.10 (The remnants of the CEW program have since migrated to U.S. Army Central Command.) With drawdowns continuing, cuts to CEW were inevitable. Unfortunately, it appears that this migrated function, now renamed the International/Expeditionary Policy Office, will provide fewer capabilities than CEW did. A less effective organization is not the answer. Senior leaders must understand this challenge and recognize that supporting civilians properly is not just the right thing to do; it also improves effectiveness and makes sound financial sense.

Pay and Performance. Prior to the 2009 HTS conversion from contractor to government workforce, deployed team members typically made between $250,000 and $400,000 per year. While this rate of pay was not unusual for deployed contractors at the time, large salaries alone were not sufficient to recruit top-quality personnel for Human Terrain Teams. In some cases, team members lacked even basic social science and research skills. Despite these shortcomings, individuals were uniformly paid large salaries, with highly inconsistent results.

Over time, the salaries paid to HTS employees gradually diminished. After the government conversion, the salary range for HTS employees dropped to roughly $180,000–$300,000 per year. Not only was this less than they had made as contractors, but as government civilians every dollar of salary was taxable as well. (Contractor salaries enjoy significant tax benefits.) In addition, the team leader and social scientist positions that had been graded as GG-15 were reclassified as GG-14, cutting the top end of the salary range by another 15 percent.

In 2013, sequester restrictions forced Army commands to implement restrictions on overtime work for all employees, including deployed civilians. While these restrictions were not well enforced by many units in theater, TRADOC G2 implemented meaningful restrictions on overtime use. As a result, the average annual salary of a deployed HTS team leader, which had hovered around $400,000 in 2008, dropped to around $200,000 in 2014. Although HTS employees were generally displeased with these changes, support to deployed units remained consistent, and internal assessments showed that commander satisfaction remained high.

Despite this dramatic cost savings, there is no evidence that HTS employees in 2014 were any less capable than employees in 2008. While comparing the two periods is difficult due to the lack of verifiable metrics from 2008, deployed commanders and staff who responded to internal surveys in 2014 almost uniformly agreed that HTS products were relevant, aided decisionmaking, and added to the unit’s sociocultural understanding of the environment. More importantly, HTS, which in the early years suffered a significant number of team implosions, mutinies, and cases of job abandonment, saw a substantial decrease in these types of incidents. Furthermore, while HTT members in 2008 often lacked basic competencies (human terrain analysts were sometimes considered suitable only for vehicle washing duties), by 2014 the average HTT member was significantly more capable.

How was HTS able to cut salaries in half and yet still achieve superior results? First, the exorbitant salaries of 2008 were simply part and parcel of the military’s institutional culture at the time. With Congress appropriating hundreds of billions of dollars as part of the late war surges, budget discipline was significantly relaxed. Unfortunately, while those excessive salaries lured few serious academics, they did attract a wide variety of individuals who were more interested in cashing in than achieving the Army’s goals. At the same time, HTS’s no-rules internal culture imposed significant costs on supervisors who tried to conscientiously enforce restrictions. When HTS team members were contractors, the company lost money if personnel were not deployed and claiming long hours. At the same time, the HTS leadership team believed that it needed to fill teams at all costs. The incentives within HTS were strongly arrayed against any kind of internal restrictions, with all of the attendant disciplinary problems. As a result, HTS quickly earned a reputation as a haven for problematic personalities, which harmed future recruiting efforts and created a negative feedback loop.

Over time, as salaries shrank and regulations governing conduct increased, the greedy gradually departed. While this was a positive step, the large salaries set at the beginning severely limited the ability to hire employees at the proper wage. It also ensured higher program costs throughout the program’s lifespan. While the excessive salaries of 2008 may have enabled HTS to build its workforce more quickly than it could have otherwise, it is unclear that employees obtained this way were worth having at all. The HTS experience demonstrates that high salaries are not necessarily beneficial for hiring and that they can be more destructive than helpful, both financially and operationally.

Process Defeats Politics. During its early years, HTS was an organization driven by personalities, not procedures. When difficult or unusual situations involving HTS employees arose (an almost everyday occurrence), staff members would many times quickly defer the question to the program manager, who was not physically present and likely would not make a decision. This was a symptom of HTS’s broader challenge wherein the organization’s decisionmaking process had failed to evolve in the face of rapid growth. Because the program had few policies or guidelines, even a minor variation to a routine procedure created decisional gridlock. As a result, every decision point became an opportunity for organizational politics or simple inertia to run the program aground.

To meet this challenge, HTS generated internal policies, an employee handbook, a pay and allowances guide, and more than a dozen internal “bulletins” that explained the nuances of complex issues such as workers’ compensation and emergency leave. Because of the continuously changing nature of the HTS program, a fixed catalogue of policies would have been inadequate. Documents were thus revised as necessary to ensure that they remained relevant, sensible, and responsive. In addition, HTS policies were designed in such a way that they were not only enforceable, but would also actually be enforced. This proved crucial to making the changes work. Where possible, consequences were applied automatically rather than at the discretion of a manager. This limited accusations of favoritism and ensured fair treatment across the workforce.

As these reforms were implemented, some within the program argued that a policy-centric and enforcement-based approach was too heavy handed. Unfortunately, HTS’s toxic environment required far greater articulation of the rules and far more comprehensive enforcement strategies than would ordinarily have been required in a program of its size. Employees, supervisors, leadership, and support sections all possessed limited faith in one another’s abilities and motives. Additionally, the “short timer” mentality of many employees, a high turnover rate, and a lack of coordination all enhanced this lack of confidence. When employees asked a question and received an answer they did not like, they had learned to simply ask another decisionmaker until someone provided the desired answer. Leaders often had trouble saying no to reasonable-sounding requests that were, in fact, not reasonable. By establishing clear and enforceable written policies, HTS significantly reduced this deeply ingrained and disruptive pattern of behavior. Given the complexity of government personnel rules and the volume of turnover, merely establishing informal guidelines would not have been effective.

This approach benefited HTS in numerous ways. The amount of attention from management that was required to administer the program declined significantly because routine matters could be handled at a lower level. In addition, rather than having to bargain for everything, employees could review HTS policies and understand what they were and were not entitled to. As a result, when disgruntled employees disagreed with established policies and filed complaints, it was relatively straightforward to have the complaints dismissed. Finally, once the values animating those policies became entrenched, a cultural change took hold and HTS became a radically different place at which to work.

While HTS may be remembered for its chaotic early blunders, the program’s later, quieter years demonstrate the effectiveness of its turnaround. Although the program may not survive in today’s difficult fiscal environment, future sociocultural research efforts will likely be institutionalized in new and different ways. However, there does not appear to be any equivalent effort to improve DOD’s poorly functioning civilian deployment system. It would be a shame to throw away $800 million worth of hard-won experience. After more than a decade of counterinsurgency and unconventional warfare, leaders must recognize the important role civilians will play in winning future conflicts. JFQ

Notes

  1. For a detailed account of Human Terrain System (HTS) history, see Christopher J. Lamb et al., Human Terrain Teams: An Organizational Innovation for Sociocultural Knowledge in Irregular Warfare (Washington, DC: Institute of World Politics Press, 2013), which is detailed, even-handed, and accurate. Unfortunately, it does have some blind spots, but this article fills in some of those.
  2. Ibid., 147. Lamb et al. reference three types of Human Terrain Team (HTT) members: “ne’er-do-wells,” “fantasists,” and “workers.” While these categories are crude, they are also quite accurate. Within the HTS staff, the vast majority of personnel could be categorized as ne’er-do-wells or fantasists. Even if new arrivals did not begin their tenure with HTS in one of those two frames of mind, the environment tended to have a negative effect on those exposed to it. Workers were rare.
  3. It is important to note that timecard exploitation was routine for civilians in Iraq and Afghanistan. To HTS’s credit, team members never approached the excesses of deployed Department of Justice employees, who often claimed to continuously work 16 hours per day, 7 days a week. See Department of Justice, Office of the Inspector General, An Investigation of Overtime Payments to FBI and Other Department of Justice Employees Deployed to Iraq and Afghanistan (Washington, DC: Department of Justice, 2008), available at <www.justice.gov/oig/special/s0812/final.pdf>.
  4. Lamb et al., 73–74.
  5. Based on decline in attrition from HTS training, from 2009 to 2013.
  6. Tom Vanden Brook, “Army Plows Ahead with Troubled War-Zone program,” USA Today, February 28, 2013, available at <www.usatoday.com/story/news/world/2013/02/17/human-terrain-system-iraq-afghanistan/1923789>.
  7. John Stanton’s articles were the product of numerous sources within the program, but were also largely based on second-or third-hand rumors. In many if not most cases, his specific allegations were inaccurate. However, his articles often did accurately reflect the tone of internal dissent within HTS.
  8. Lamb et al., 78–79.
  9. Government Accountability Office (GAO), Afghanistan: Improvements Needed to Strengthen Management of U.S. Civilian Presence, GAO-12-285 (Washington, DC: GAO, 2012), available at <www.gao.gov/products/GAO-12-285>.
  10. Department of Defense, “The Civilian Deployment Experience,” available at <cpms.osd.mil/expeditionary/home.html>.

Good bye (and good riddance) to Human Terrain System (Savage Minds)

July 8, 2015 by Rex

Both Counterpunch and Inside Higher Ed ran stories recently on the end of Human Terrain System or HTS. What was HTS? A program run by the army and employing social scientists, including some anthropologists, to help them learn more about the people (i.e. ‘human terrain’) in Afghanistan and Iraq. Booted up in 2005, the controversial program attracted massive criticism from anthropologists, including a report from the AAA and a formal statement arguing that it was fundamentally unethical. Now, a decade after the idea for embedded social scientists in American’s invasions was first floated, the program has officially folded.

There were many problems with HTS. Not only was it unethical, the quality of work it produced was, iirc, pretty lousy. Moreover, it actively supported American military action which was not only morally wrong, but a tremendous strategic error with an enormous price tag in dollars and lives. According to Counterpunch, HTS’s slice of the pie was US$725 million dollars. It’s hard to see HTS as anything except an object lesson in ethical and scientific failure. It didn’t even engage interesting ethical questions about collaboration with the military, applied anthropology, and ethics. It was just fail. Anthropologists everywhere can be glad it has now been relegated to ethics section of anthropology syllabi.

Perhaps one good thing that has come out of HTS is that the AAA managed to show strong ethical leadership throughout this period. This is in stark contrast to the American Psychological Association, which colluded with the CIA to produce ethical standards that made facilitating torture acceptable to its members. To be honest, I’m not really sure this indicates the strong moral fiber of the AAA so much as its lack of relevance to American actions abroad, at least until a network of concerned anthropologists pushed it to act (or, perhaps, to act in and through it).

At the end of the day, anthropology took a stance against HTS, and history has born this stance out. Goodbye and good riddance to HTS.

Watching and wondering: What we can learn from Fredrik Barth (Savage Minds)

May 29, 2015, by Rex

(This invited post comes from Ståle Wig, a Ph.D. fellow at the University of Oslo. In the past Ståle has also run an excellent two part interview with Paul Farmer here on Savage Minds, so check that out as well. When asked about his interests, Ståle writes that he “never became a proper Africanist, and is currently preparing Ph.D. fieldwork in Cuba.” -R)

On an August afternoon in 2008, around 50 first-year students gathered in a dusty old movie-theatre that was turned into a lecture hall, near the University of Oslo. As we came in to find our seats, an elderly man observed us curiously from a wooden chair under the blackboard. I had seen him before, in our assigned textbook, with his engraved features and unmistakable, soft white moustache.

That day I had come to my first lecture in anthropology. Fredrik Barth had come to give his last.

Much like our new subject, there was a mystique to the man by the blackboard. We were told that he was an influential anthropologist. Some of us had heard that in his golden years, his ideas engaged big shots like Giddens and Bourdieu. That he was at times strongly criticized, but also hailed as a reformer of the study of social life. But as we sat there waiting, none of us knew why, and what all that really meant.

Thanks to a new book by Thomas Hylland Eriksen, Fredrik Barth – An Intellectual Biography (Pluto Press), the Norwegian veteran will appear less of a mystery – and yet ever more captivating.

An anthropologists’ anthropologist

In 1951, 22-year-old Fredrik was invited to join an archaeological expedition to present-day Iraq. When his colleagues had finished digging and went back home with hammers and brushes, he stayed behind chatting to the Kurds living in the area. Thus began a 60-year long career as an ethnographer. In his new book Hylland Eriksen follows Barth’s journey, from the deserts of the Swat valley to the plains South Persia, from coastal Norway to south Sudan. After a pit stop among his academic tribes, he’s off again, to secret initiation cults in the misty highlands of New Guinea, and onward, to Bali, Oman, China and Bhutan. Most anthropologists agree that ethnographic research is the core of our discipline. But none have hammered the point home quite like Barth. It is said that there are three types of anthropologists: Those who have done fieldwork in one place, those who have done fieldwork in two places, and Barth.

The 60s A-team

Based on source material from formerly unpublished interviews, as well as some conversations with the main character, Hylland Eriksen paints a sympathetic portrait of Fredrik Barth. The book also gives life to a cast of characters who shaped British social anthropology, and partly also the discipline as it is known today: The arrogant but razor sharp Edmund Leach, who Barth in his own words «fell in love with» at first sight. Evans-Pritchard, who was his antagonist and likely played a part in refuting his doctorate at the University of Oslo. The radical Gluckman of Manchester, the mighty Fortes of Cambridge, and the gang’s diplomatic middleman, Firth, who stayed friends with all without having to take sides.

It was Firth who ensured that Barth gave the first Nuffield lecture at The Royal Society in Britain in 1965, representing social anthropology for the first time among other sciences. In Hylland Eriksen’s words, the Norwegian stepped onto the podium as the «flag bearer» of British social anthropology. Barth has called it the highlight of his career.

«Study process, not form»

Part of what he argued for at the RSA is today taken for granted. He was skeptical of «deep structures», be they social, cultural or mental, as found in Radcliffe-Brown, Geertz or Levi-Strauss. He was one of the most vocal – but not the first – to depart with the notion of culture as a bounded entity. It was, Barth argued, the processes of social life that should be understood, not its hardened form. What meaningful strategies do people follow? What set of concrete opportunities and limitations influence their behavior? And out of this, what aggregate phenomena emerge?

These ideas lay behind his introduction to Ethnic Groups and Boundaries (1968), which was for years on the top 100 on the social science citation index. Here, Barth proposed that there is no one-to-one relationship between cultural differences and ethnic differences. It seems so obvious today: Ethnic identity does not grow naturally out some shared cultural mass. It is rather the result of a social process of inclusion and exclusion.

For better or worse, Barth didn’t have much interest in «cultural stuff», and the interpretation of symbols, which so excited Geertz. When Barth became head of the Ethnographic Museum in Oslo, a rumor has it that he suggested that they sell the whole collection of artifacts and rather spend the money on sending anthropologists to the field.

Strictly business?

For all his inductive reflexes, however, Barth seemed to assume one thing: that most human behavior is based on the same basic logic: we are goal-seeking animals, prone to act as we see best. Hylland Eriksen discusses the critiques that have been leveled at this position. When opponents charge Barth for relying on a formalistic notion of homo economicus, theyare wrong, argues Hylland Eriksen. Barth claims not that humans per definition are egoistic and strategic, but rather that «it is strategic behavior, done by persons in some capacity or another, which generates regularity and social form» (p. 202). People will everywhere try to do the best out of their situation. But what makes up «the best» varies immensely, and is for the anthropologist to figure out.

Hylland Eriksen spends little time on the personal aspects of Barth’s life. The book describes briefly the marriage to anthropologist Unni Wikan, which he claims made Barth «less macho, more ambiguous», and directed his curiosity towards knowledge and rituals rather than economy and politics. It does not offer any wholehearted account of Barth’s inner life. Which is quite all right. What makes the book a good read is not its scant psychologizing, but the way it narrates – with some of the same adventurous spirit as its protagonist – the bewildering breath of an anthropological career.

Lessons to be learnt

The biography argues implicitly that there is something important to learn from Fredrik Barth. I agree. For one, he has a refreshing distaste for academics that align themselves too closely with pre-empirical projects. In a seminar in Lund University in Sweden in the 70s, Barth is said to have exclaimed to a self-proclaimed Marxist student: «You don’t need fieldwork, you have the answers already!»

Barth’s inductive attitude is reflected not only in his texts, but also in his reference lists. In an essay collection that sums up his life’s work, there are only five pages of references, many of which are to his own texts. This of course has to do Barth writing in a different time, with different norms for publishing. Besides, he went to places where few had gone, and there were fewer texts to quote. However, it also serves as a reminder: To be theoretically ambitious is not the same as having an endless reference list. Open a monograph today and one encounters 15 to 30 pages with references to other texts. At times, it seems that empirical patterns are in danger of collapsing under the weight of the quotations of fashionable thinkers. As students we are told to «apply» theory on our materials. Barth would have it another way. He trusted his own observations more than established theory.

His attitude was apparent in more than just writing. In the early 60s Barth turned down a professorate at Columbia University in order to build up a new anthropology department in the peripheral Norwegian town of Bergen. Soon, Bergen was no longer peripheral. Hylland Eriksen observes that a much-used textbook from 1968, written by Marvin Harris, holds the two great power centers in current anthropology to be Paris, under the leadership of Claude Lévi-Strauss, and Bergen, under Barth.

Watching and wondering

86-year-old Barth is now retired from academic life. I visited him some months ago to talk about plans for fieldwork in Southern Africa. «Good luck», he replied, and added friendlily: «But don’t become a ‘proper Africanist’. Remember that it is the general questions that push our discipline forward. And those you can find anywhere».

In the end, I think this is what we can learn from an old-timer like Barth: To be more concerned with watching and wondering than with conceptual fashion walking. To rely more on our observations than the concepts of others. And to define the frontier of anthropology not only by reading new books, but by going to new places.

I can still recall how Barth ended that lecture back in 2008. He had spent two hours telling us about the characteristics of anthropological research: The power of understanding people on their own terms; of regarding every new finding as a provocation, and a call to rethink our assumptions and our models. But beyond this it was an open question as to what social anthropology should be in the future. Barth looked at us freshman students and said: «It is for all of you to find out».

Fredrik Barth – An intellectual biography is already available in Norwegian, and will be published in an English translation by Pluto Press in June 2015.

“A Manifesto for Abundant Futures” (Inhabiting the Anthropocene Blog)

Posted on July 21, 2015

CITATION:
Rosemary-Claire Collard, Jessica Dempsey, and Juanita Sundberg. 2015. Annals of the Association of American Geographers. Vol. 105, No. 2, pp. 322-330.
ON-LINE AVAILABILITY:
ABSTRACT:
The concept of the Anthropocene is creating new openings around the question of how humans ought to intervene in the environment. In this article, we address one arena in which the Anthropocene is prompting a sea change: conservation. The path emerging in mainstream conservation is, we argue, neoliberal and postnatural. We propose an alternative path for multispecies abundance. By abundance we mean more diverse and autonomous forms of life and ways of living together. In considering how to enact multispecies worlds, we take inspiration from Indigenous and peasant movements across the globe as well as decolonial and postcolonial scholars. With decolonization as our principal political sensibility, we offer a manifesto for abundance and outline political strategies to reckon with colonial-capitalist ruins, enact pluriversality rather than universality, and recognize animal autonomy. We advance these strategies to support abundant socioecological futures.

What becomes of conservation—a field that has long defined itself as protecting nature from humanity—in a time when human impacts reach every corner of the planet?

Many conservationists, it seems, would argue that the defense of natural spaces has never been more urgent than it is now.  As Michael Soulé puts it, “The worth of nature is beyond question and our obligation to minimize its gratuitous degradation is no less.”  Others, however, are disillusioned with the notion of pristine nature and have instead embraced the idea that we live in a “postnatural” world.  “Conservationists,” they argue, “will have to jettison their idealized notions of nature, parks, and wilderness […] and forge a more optimistic, human-friendly vision. […] [We] need to acknowledge that a conservation that is only about fences, limits, and far away places only a few can actually experience is a losing proposition.”

No single factor can account for the emergence of postnatural conservation—resilience theory, postequilibrium ecology, ecosystems services, climate change, and the Anthropocene proposal itself all come readily to mind.  But, whatever its causes, the postnatural turn suggests the prospect of new common ground with environmental social scientists, philosophers, and historians for whom nature has always been a problematic category.  This is, after all, similar to what we’ve been saying all along.

But is the “new” conservation really what we had in mind?  In their new article, “A Manifesto for Abundant Futures,” geographers Collard, Dempsey, and Sundberg raise several important concerns about conservation’s postnatural turn and offer an alternative set of conservation principles.  What I’d like to do here is very briefly highlight their concerns before commenting (again briefly) on their proposed alternatives.

Collard and her colleagues’ concerns about postnatural conservation revolve around its close connection to neoliberal managerialism.  Postnatural approaches to conservation, they explain, usually propose on the use of economic incentives to promote environmentally sustainable practices.  Under this model, human wellbeing is the tide that raises all ecological ships, and economic optimization the standard according to which competing tradeoffs are weighed.  Meanwhile, postnatural conservation breaks with traditional conservation by orienting itself toward the future rather than the past.  Its focus is not on restoring degraded landscapes to a past condition or addressing the historical roots of contemporary problems, but rather on looking hopefully toward a prosperous, globally integrated future.

This combination of anthropocentrism, instrumentalism, futurism, and globalism make postnatural conservation an excellent fit for neoliberal managerialism, not for critical environmental studies.  As a result, “new” conservation may actually reinforce the “old” political-economic system at the root of our global ecological crisis.  These concerns strongly resonate with those I have raised in prior posts.

What, then, is the alternative Collard and her colleagues envision?  I will not attempt a full summary here—the article itself is a great read!  Instead, I will offer a few comments on how their vision of conservation fits into the themes that emerged through our recent Habitation in the Anthropocene project.

History: As a corrective to the ahistorical futurism and market triumphalism of postnatural conservation, the authors center their approach on addressing the accumulated experiences of social and ecological suffering that characterize the Anthropocene.  Instead of bracketing ecocide, they propose looking back to past nonhuman abundance as an aspirational benchmark for the future.  Likewise, they cite work being done by a host of social and environmental justice movements and call for “political struggle grounded in decolonizing” (p. 326).  Not unlike Asa’s post about the “multitemporal” nature of human-environment interactions, the “Manifesto” conditions future habitability on dealing with the complex inheritances of the past.

Future: Like postnatural conservation, Collard and her colleagues seek to foster a sense of hope that the future will be abundant (as per the definition in their abstract).  Their hope, however, is not for a future dominated by economic rationality, but for a plurality of futures where less instrumental and anthropocentric standards for good living have a chance to define abundance in new ways.  In particular, they highlight Leanne Simpson’s work on the Anishinaabeg concept of mino bimaadiziwin, which denotes “promoting life” or “continuous rebirth” and suggests an “alternative to worlds that are enacted through utilitarianism and extraction” (p. 328).  Finally, they do not look to managerial, market-based solutions within the current global system, but instead insist that “creating conditions for abundance necessitates enacting alternatives to imperial capitalism” (p. 323).

Agency: Against the human exceptionalism of postnatural conservation, they make “multispecies entanglements” foundational to their approach.  They tie the wellbeing of humans to that of nonhumans and, in so many words, propose a relational ethics for multispecies cohabitation.  Although they join postnatural conservation in rejecting the concept of wilderness, they seek to preserve that of wildness so as to recognize “animal autonomy,” meaning “the fullest expression of animal life, including capacity for movement, for social and familial association, and for work and play” (p. 328).  Finally, they advocate “acting pluriversally”—an ontological orientation that aims for radical openness to different ways of bringing the world into being.  In this way, their vision leaves open possibilities for multiple, self-determined futures in a way that postnatural conservation does not.

Limits: The authors acknowledge the material limits to habitability—and in particular how these have been reached as a result of capitalist imperialism and experienced most acutely by politically marginalized humans and nonhumans.  However, as my comments above should make clear, their vision focuses mostly on moral limits to habitability, particularly those involving social justice, animal autonomy, and self-determination.

I hope that “A Manifesto for Abundant Futures” will be read widely.  I share with its authors the sense that the Anthropocene is at best “a spark that will light a fire in our imaginaries” (p. 326) and their hope that we can again achieve “a world literally filled to the brim with different creatures” (p. 321).


FURTHER READING:
William Cronon. 1995. “The Trouble with Wilderness; or, Getting Back to the Wrong Nature.” In William Cronon, ed., Uncommon Ground: Rethinking the Human Place in Nature. New York: W. W. Norton & Co., pp. 69-90. This highly influential essay historicizes the concept of “wilderness” in the US context and explains why tropes of “pristine nature” are not only empirically misleading but also politically damaging.
Peter Kareiva, Michelle Marvier, Robert Lalasz. 2012. “Conservation in the Anthropocene.” Breakthrough Journal. Winter issue. Here Kareiva and colleagues lay out a vision for what is referred to above as postnatural conservation.
Michael Soulé. 2013. “The ‘New Conservation’.” Conservation Biology. Vol. 27., No. 5., pp. 895-897. In this op-ed, Soulé, who is considered one of the founders of conservation science, makes a case against postnatural conservation.

12 Reasons To Love Nudity And Celebrate NYC Bodypainting Day July 18 (NSFW) (Huff Post)

 Posted: 07/16/2015 8:15 pm EDT  Updated: 07/20/2015 1:59 pm EDT 

You don’t have to strip down to your birthday suit to celebrate NYC Bodypainting Day, but it’s something you might want to consider. Here’s why:

  • 1
    It’s Free
    Michael Loccisano via Getty Images
    Just come down to Dag Hammarskjold Plaza (47th Street at 2nd Avenue) on July 18. Full details at Bodypainting Day 2015.
  • 2
    All Are Welcome
    Andy Golub
    You can volunteer to be a model, artist, volunteer or just enjoy the show.
  • 3
    People Of All Races And Colors Will Be All Colors
    Andy Golub
  • 4
    It’s Clothing Optional (Sort Of)
    Andy Golub
    If you want to model, you have to take it all off. But if you just want to enjoy the show, you’ll need to put something on. Your choice.
  • 5
    It’s A Great Way To Enjoy New York City
    ASSOCIATED PRESS
    Once the models are painted, they’ll parade from Dag Hammarskjold Plaza (47th and 2nd Avenue) to the United Nations.
  • 6
    It’s About Free Artistic Expression
    TIMOTHY A. CLARY via Getty Images
    Artist Andy Golub didn’t change New York City nudity laws, but he did influence how they were enforced. If you’re naked in a public space because you’re creating art, it’s legal. Thanks, Andy!
  • 7
    It’s About Body Acceptance
    ASSOCIATED PRESS
  • 8
    It’s A Great Way To Meet People
    ASSOCIATED PRESS
  • 9
    You’ll Definitely Fit In
    Andy Golub
  • 10
    It’s Art
    Andy Golub
  • 11
    And, of course, The Body Is Beautiful
    Michael Loccisano via Getty Images
  • 12
    . . . In All Its Forms
    Buck Wolf

Listen to the Weird News Podcast for a full conversation with Golub, Aponte and Alston-Owens.

Junho bate recorde de calor; 2015 deve ser o ano mais quente da história (Folha de S.Paulo)

Thibault Camus/Associated Press

SETH BORENSTEIN
DA AP, EM WASHINGTON

21/07/2015 11h35

A temperatura do planeta Terra subiu em junho, superando os recordes de calor tanto para o mês de junho quanto para o primeiro semestre do ano.

Jessica Blunden, climatologista da NOAA (Administração Nacional Oceânica e Atmosférica dos EUA), junho foi o quarto mês de 2015 a marcar um recorde: “É quase impossível que 2015 não seja o ano mais quente da história”.

Temperaturas excepcionalmente altas estão se tornando algo que se repete todos os meses, segundo Blunden. A agência calculou que a temperatura média mundial em junho chegou a 16,33°C, superando em 0,12 graus o recorde anterior, do ano passado.

Geralmente, os recordes de temperatura são superados em um ou dois centésimos de grau, não em quase um quarto de grau. E a situação se mostra ainda mais dramática quando se levam em conta os semestres.

Os seis primeiros meses de 2015 foram um sexto de um grau mais quentes que o recorde anterior, marcado em 2010. A média de temperatura foi 14,35°C. O recorde anterior do primeiro semestre do ano foi marcado em 2010, a última vez em que ocorreu o fenômeno El Niño, um aquecimento do oceano Pacífico central que modifica o clima mundial.

Mas em 2010, o El Niño foi fraco. Este ano os serviços de meteorologia preveem que o El Niño vai se intensificar. “Se isso acontecer, a temperatura vai superar todos os recordes”, disse Blunden.

O mês de junho foi quente em quase todo o mundo, com calor excepcional na Espanha, Áustria, partes da Ásia, Austrália e América do Sul. O sul do Paquistão sofreu uma onda de calor em junho que matou mais de 1.200 pessoas e que, segundo um banco de dados internacional, foi a oitava mais letal no mundo desde 1900. Em maio, uma onda de calor na Índia deixou mais de 2.000 mortos e foi classificada como a quinta mais letal da história.

Harish Tyagi/Efe

A temperatura em maio e março também superou os recordes mensais de temperatura, que são registrados há 136 anos. Inicialmente, a agência calculou que fevereiro de 2015 foi apenas o segundo fevereiro mais quente da história registrada, mas, segundo Blunden, foram recebidos novos dados indicando que foi o mês de fevereiro mais quente já registrado.

A Terra superou recordes mensais de calor 25 vezes desde o ano 2000, mas desde 1916 não supera um recorde mensal de frio. “O aquecimento global antropogênico é assim: mais e mais calor”, disse Jonathan Overpeck, codiretor do Instituto do Meio Ambiente da Universidade do Arizona.

Tradução de CLARA ALLAIN

Earth’s Most Famous Climate Scientist Issues Bombshell Sea Level Warning (Slate)

July 20, 2015

By Eric Holthaus

495456719-single-family-homes-on-islands-and-condo-buildings-on

Monday’s new study greatly increases the potential for catastrophic near-term sea level rise. Here, Miami Beach, among the most vulnerable cities to sea level rise in the world. Photo by Joe Raedle/Getty Images

In what may prove to be a turning point for political action on climate change, a breathtaking new study casts extreme doubt about the near-term stability of global sea levels.

The study—written by James Hansen, NASA’s former lead climate scientist, and 16 co-authors, many of whom are considered among the top in their fields—concludes that glaciers in Greenland and Antarctica will melt 10 times faster than previous consensus estimates, resulting in sea level rise of at least 10 feet in as little as 50 years. The study, which has not yet been peer-reviewed, brings new importance to a feedback loop in the ocean near Antarctica that results in cooler freshwater from melting glaciers forcing warmer, saltier water underneath the ice sheets, speeding up the melting rate. Hansen, who is known for being alarmist and also right, acknowledges that his study implies change far beyond previous consensus estimates. In a conference call with reporters, he said he hoped the new findings would be “substantially more persuasive than anything previously published.” I certainly find them to be.

To come to their findings, the authors used a mixture of paleoclimate records, computer models, and observations of current rates of sea level rise, but “the real world is moving somewhat faster than the model,” Hansen says.

Hansen’s study does not attempt to predict the precise timing of the feedback loop, only that it is “likely” to occur this century. The implications are mindboggling: In the study’s likely scenario, New York City—and every other coastal city on the planet—may only have a few more decades of habitability left. That dire prediction, in Hansen’s view, requires “emergency cooperation among nations.”

We conclude that continued high emissions will make multi-meter sea level rise practically unavoidable and likely to occur this century. Social disruption and economic consequences of such large sea level rise could be devastating. It is not difficult to imagine that conflicts arising from forced migrations and economic collapse might make the planet ungovernable, threatening the fabric of civilization.

The science of ice melt rates is advancing so fast, scientists have generally been reluctant to put a number to what is essentially an unpredictable, nonlinear response of ice sheets to a steadily warming ocean. With Hansen’s new study, that changes in a dramatic way. One of the study’s co-authors is Eric Rignot, whose own study last year found that glacial melt from West Antarctica now appears to be “unstoppable.” Chris Mooney, writing for Mother Jonescalled that study a “holy shit” moment for the climate.

One necessary note of caution: Hansen’s study comes via a nontraditional publishing decision by its authors. The study will be published in Atmospheric Chemistry and Physics, an open-access “discussion” journal, and will not have formal peer review prior to its appearance online later this week. The complete discussion draft circulated to journalists was 66 pages long, and included more than 300 references. The peer review will take place in real time, with responses to the work by other scientists also published online. Hansen said this publishing timeline was necessary to make the work public as soon as possible before global negotiators meet in Paris later this year. Still, the lack of traditional peer review and the fact that this study’s results go far beyond what’s been previously published will likely bring increased scrutiny. On Twitter, Ruth Mottram, a climate scientist whose work focuses on Greenland and the Arctic, was skeptical of such enormous rates of near-term sea level rise, though she defended Hansen’s decision to publish in a nontraditional way.

In 2013, Hansen left his post at NASA to become a climate activist because, in his words, “as a government employee, you can’t testify against the government.” In a wide-ranging December 2013 study, conducted to support Our Children’s Trust, a group advancing legal challenges to lax greenhouse gas emissions policies on behalf of minors, Hansen called for a “human tipping point”—essentially, a social revolution—as one of the most effective ways of combating climate change, though he still favors a bilateral carbon tax agreed upon by the United States and China as the best near-term climate policy. In the new study, Hansen writes, “there is no morally defensible excuse to delay phase-out of fossil fuel emissions as rapidly as possible.”

Asked whether Hansen has plans to personally present the new research to world leaders, he said: “Yes, but I can’t talk about that today.” What’s still uncertain is whether, like with so many previous dire warnings, world leaders will be willing to listen.

Eric Holthaus is a meteorologist who writes about weather and climate for Slate’s Future Tense. Follow him on Twitter.

following the unwritten rules -human zoo

Avatar de dmfsynthetic zerØ

“How do we know about the unwritten rules that govern us? And why does it cause such outrage when we get them wrong?
Michael Blastland investigates with resident Zoo psychologist Nick Chater, Professor of Behavioural Science at Warwick University, and roving reporter Timandra Harkness. Special guests include Richard Holton, Professor of Philosophy at Cambridge University, Digital Human presenter Aleks Krotoski, psychologist Dr Kate Cross, as well as writer and broadcaster Simon Fanshawe on how his mother started a bread roll fight with a Lord.”

Ver o post original

New articles related to Pope Francis, climate change, and the environment (The Forum on Religion and Ecology at Yale)

June 21, 2015

Catholic Moral Traditions and Energy Ethics of the Twenty-First Century
By Erin Lothes Biviano, David Cloutier, Elaine Padilla, Christiana Z. Peppard, and Jame Schaefer
Journal of Moral Theology, Vol. 5, No. 2 (pp. 1-36)
June 2016
http://msmary.edu/College_of_liberal_arts/department-of-theology/jmt-files/Energy%20Ethics.pdf

The pope’s effect on politics
By Barrie Dunsmore
Rutland Herald
June 21, 2015
http://www.rutlandherald.com/article/20150621/OPINION06/706219971

Tell Us How Your Church Addressed the Pope’s Encyclical
New York Times
June 21, 2015
http://www.nytimes.com/2015/06/22/world/europe/tell-us-how-your-church-addressed-the-popes-encyclical.html

For Faithful, Social Justice Goals Demand Action on Environment
By Justin Gillis
New York Times
June 20, 2015
http://www.nytimes.com/2015/06/21/science/earth/for-faithful-social-justice-goals-demand-action-on-environment.html

Francis’ Momentous Encyclical: On Care for Our Common Home
By Dave Pruett
Huffington Post
June 19, 2015
http://www.huffingtonpost.com/dave-pruett/francis-momentous-encycli_b_7620554.html

Francis’ Momentous Encyclical: On Care for Our Common Home
By Dave Pruett
Huffington Post
June 19, 2015
http://www.huffingtonpost.com/dave-pruett/francis-momentous-encycli_b_7620554.html

Pope Francis sounds the alarm on the environment and he wants everyone to listen
By Matthew Bell
PRI’s The World
June 18, 2015
http://www.pri.org/stories/2015-06-18/pope-francis-sounds-alarm-environment-and-he-wants-everyone-listen

World View of Global Warming: The Photographic Documentation of Climate Change
By Gary Braasch
World View of Global Warming
June 2015
http://worldviewofglobalwarming.org/

Pope Francis: The Cry of the Earth
By Bill McKibben
The New York Review of Books
June 18, 2015
http://www.nybooks.com/blogs/nyrblog/2015/jun/18/pope-francis-encyclical-cry-of-earth/

Top Ten Takeaways from ‘Laudato Si”
By James Martin, S.J.
America Magazine
June 18, 2015
http://americamagazine.org/issue/top-ten-takeaways-laudato-si

Anglican environmental network chair welcomes Papal climate encyclical
Anglican Communion News Service
June 18, 2015
http://www.anglicannews.org/news/2015/06/anglican-environmental-network-chair-welcomes-papal-climate-encyclical.aspx

Church of England Welcomes Climate Encyclical
Church of England
June 18, 2015
https://www.churchofengland.org/media-centre/news/2015/06/church-of-england-welcomes-climate-encyclical.aspx

Operation Noah welcomes ‘timely’ climate encyclical
Independent Catholic News
June 18, 2015
http://www.indcatholicnews.com/news.php?viewStory=27727

How to Read Pope Francis on the Environment
Interviewee: Mary Evelyn Tucker and John Grim
Interviewer: Robert McMahon
Council on Foreign Relations
June 18, 2015
http://www.cfr.org/holy-seevatican/read-pope-francis-environment/p36665

Pope Francis, in Sweeping Encyclical, Calls for Swift Action on Climate Change
By Jim Yardley and Laurie Goodstein
New York Times
June 18, 2015
http://www.nytimes.com/2015/06/19/world/europe/pope-francis-in-sweeping-encyclical-calls-for-swift-action-on-climate-change.html?_r=1

Pope Calls for Moral Campaign on Climate Crisis
By Kieran Cooke
Climate News Network
June 17, 2015
http://www.climatenewsnetwork.net/pope-calls-for-moral-campaign-on-climate-crisis/

Theology, Ecology, and the Word: Notes from Halki Summit
By George Handley
Home Waters
June 2015
http://www.patheos.com/blogs/homewaters/

Will Pope’s Much-Anticipated Encyclical Be A Clarion Call On Climate Change?
By Sylvia Poggioli
NPR
June 16, 2015
http://www.npr.org/sections/parallels/2015/06/16/414666357/popes-missive-on-environment-poverty-could-affect-habits-of-millions

Pope Francis warns of destruction of world’s ecosystem in leaked encyclical
By Stephanie Kirchgaessner and John Hooper in Rome
The Guardian
June 15, 2015
http://www.theguardian.com/world/2015/jun/15/pope-francis-destruction-ecosystem-leaked-encyclical

“Protecting the Whole of Creation”
A service that the Bishop of Rome is called to carry out
La Civiltà Cattolica 2015 II 537-551 | 3960
http://www.laciviltacattolica.it/articoli_download/extra/Editorial-ENG.pdf

Pope Francis’ encyclical: PIK-scientists to speak in the Vatican and in Berlin
Potsdam Institute for Climate Impact Research (PIK)
June 12, 2015
https://www.pik-potsdam.de/news/in-short/pope-francis-encyclical-pik-scientists-to-speak-in-the-vatican-and-in-berlin?set_language=en

Torah, Pope Francis, & Crisis Inspire 300+ Rabbis to Call for Climate Action
Religion News Service
June 10, 2015
https://theshalomcenter.org/torah-pope-crisis-inspire-300-rabbis-call-vigorous-climate-action

Climate encyclical expected to send strong moral message to the world
By Barbara Fraser
National Catholic Reporter
June 8, 2015
http://ncronline.org/blogs/eco-catholic/climate-encyclical-expected-send-strong-moral-message-world

5 Reasons Pope Francis’ Encyclical on the Environment Matters
By Reynard Loki
AlterNet
June 7, 2015
http://www.alternet.org/environment/5-reasons-pope-franciss-encyclical-environment-matters

About Pope Francis’ Encyclical, “Laudato sii”
By Terri MacKenzie
Ecospirituality Resources
June 5, 2015
http://ecospiritualityresources.com/2015/06/05/popes-encyclical-laudato-sii/

All children deserve a healthy climate
By Mitchell C. Hescox
National Catholic Reporter
June 3, 2015
http://ncronline.org/blogs/eco-catholic/all-children-deserve-healthy-climate

“Cultivating and Caring for Creation,” 12 new on-line videos and study guides in anticipation of Pope Francis’ coming encyclical, “Praised Be,” on the environment
Green Spirit Television
June 2, 2015
http://fore.yale.edu/files/Cultivating_and_Caring_for_Creation.pdf

Pope Francis’ climate change encyclical expected to make global impact
By Ed Stannard
New Haven Register
May 30, 2015
http://www.nhregister.com/general-news/20150530/pope-francis-climate-change-encyclical-expected-to-make-global-impact

Pope Francis’ Integral Ecology
By Dave Pruett
Huffington Post
May 28, 2015
http://www.huffingtonpost.com/dave-pruett/pope-francis-integral-eco_b_7460058.html

Awaiting ecology encyclical, Catholic groups prepare for pope’s message
By Dennis Sadowski
Catholic News Service
May 27, 2015
http://cnstopstories.com/2015/05/27/awaiting-ecology-encyclical-catholic-groups-prepare-for-popes-message/

Encyclical on environment sparks hope among academics, activists
By Thomas Reese
National Catholic Reporter
May 26, 2015
http://ncronline.org/blogs/eco-catholic/encyclical-environment-sparks-hope-among-academics-activists

Catholics organize to promote pope’s climate change message
USA Today
May 25, 2015
http://www.usatoday.com/story/news/nation-now/2015/05/24/catholics-sierra-club-pope-francis-climate-change/27896225/

Catholics prepare for pope’s climate stance
By Rachel Zoll, Associated Press
The Columbian
May 23, 2015
http://www.columbian.com/news/2015/may/23/catholics-prepare-for-popes-climate-stance/

The Catholic Case for Tackling Climate Change
By Stephen Seufert
The Huffington Post
May 21, 2015
http://www.huffingtonpost.com/stephen-seufert/the-catholic-case-for-tackling-climate-change-_b_7363650.html

Nuclear weapons: the greatest threat to the environment
By Thomas C. Fox
National Catholic Reporter
May 20, 2015
http://ncronline.org/blogs/ncr-today/nuclear-weapons-greatest-threat-environment

Pope Francis endorses climate action petition
By Brian Roewe
National Catholic Reporter
May 15, 2015
http://ncronline.org/blogs/eco-catholic/pope-francis-endorses-climate-action-petition

How will the world react to Pope Francis’s encyclical on climate change?
By Neil Thorns
The Guardian
May 14, 2015
http://www.theguardian.com/environment/2015/may/14/how-will-the-world-react-to-pope-franciss-encyclical-on-climate-change

Key advisor blasts US criticism to pope’s environmental stance
By Inés San Martín, Vatican correspondent
Crux
May 12, 2015
http://www.cruxnow.com/church/2015/05/12/key-advisor-blasts-us-blowback-to-popes-environmental-stance/

Pope says environmental sinners will face God’s judgment for world hunger
AFP in Vatican City
The Guardian
May 12, 2015
http://www.theguardian.com/world/2015/may/12/pope-environmental-sinners-will-face-god-judgment

A papal statement on climate change could lead to greener Britain
By Soli Salgado
National Catholic Reporter
May 8, 2015
http://ncronline.org/blogs/eco-catholic/papal-statement-climate-change-could-lead-greener-britain

Pope Francis: ‘If We Destroy Creation, Creation Will Destroy Us’
By Kieran Cooke
EcoWatch
May 6, 2015
https://ecowatch.com/2015/05/06/pope-francis-moral-dimensions-climate-change/

Blessed Are the Climate Advocates
By Michael Shank
May 1, 2015
Slate
http://www.slate.com/articles/health_and_science/science/2015/05/pope_francis_ban_ki_moon_climate_change_talks_renewed_faith_from_vatican.html

Pope Francis Unlikely to Sway Catholic Republicans on Climate Change
By Katherine Bagley
InsideClimate News
May 1, 2015
http://insideclimatenews.org/news/01052015/pope-francis-unlikely-sway-catholic-republicans-climate-change

Pope Francis has given the climate movement just what it needed — faith
By Chris Mooney
Washington Post
April 30, 2015
http://www.washingtonpost.com/news/energy-environment/wp/2015/04/30/pope-francis-has-given-the-climate-movement-just-what-it-needed-faith/

Pope Francis’ Encyclical on Global Warming
By Henry Auer
Global Warming Blog
April 30, 2015
http://warmgloblog.blogspot.com/2015/04/pope-francis-encyclical-on-global.html

Climate Change and the Common Good: A Statement of the Problem and the Demand for Transformative Solutions
The Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences
April 29, 2015
http://www.casinapioiv.va/content/dam/accademia/pdf/protect/climate_change_common_good.pdf

Declaration of Religious Leaders, Political Leaders, Business Leaders, Scientists and Development Practitioners
Pontifical Academy of Sciences
April 28, 2015
http://www.casinapioiv.va/content/dam/accademia/pdf/protect/declaration.pdf

Vatican presses politicians on climate change
By Roger Harrabin, BBC environment analyst
BBC
April 28, 2015
http://www.bbc.com/news/science-environment-32487874

Pope Francis Steps Up Campaign on Climate Change, to Conservatives’ Alarm
By Coral Davenport and Laurie Goodstein
New York Times
April 27, 2015
http://www.nytimes.com/2015/04/28/world/europe/pope-francis-steps-up-campaign-on-climate-change-to-conservatives-alarm.html?emc=eta1&_r=1

Pope Francis poised to weigh in on climate change with major document
By Michelle Boorstein
Washington Post
April 27, 2015
http://www.washingtonpost.com/local/pope-francis-poised-to-weigh-in-on-climate-change-with-major-document/2015/04/27/d5c268b2-df81-11e4-a500-1c5bb1d8ff6a_story.html

Panel contemplates why the papal encyclical on the environment will matter
By Jamie Manson
April 15, 2015
National Catholic Reporter
http://ncronline.org/blogs/grace-margins/panel-contemplates-why-papal-encyclical-environment-will-matter

Pope Francis throws the weight of his office behind tackling climate change
By David Gibson
Religion News Service
April 15, 2015
http://www.religionnews.com/2015/04/15/pope-francis-throws-weight-office-behind-tackling-climate-change/

Catholics prep for Pope Francis to tackle climate in upcoming encyclical
By Marianne Lavelle
The Daily Climate
April 2, 2015
http://www.dailyclimate.org/tdc-newsroom/2015/03/pope-encyclical-climate-change-green-religion

The Greening of Pope Francis
By Charles J. Reid, Jr.
The Huffington Post
March 31, 2015
http://www.huffingtonpost.com/charles-j-reid-jr/the-greening-of-pope-fran_b_6971366.html

Papal ecology: Protecting all God’s creatures, respecting God’s plan
By Cindy Wooden
Catholic News Service
March 26, 2015
http://www.catholicnews.com/data/stories/cns/1501313.htm

Pope: Future of humanity depends on protecting, sharing water
By Carol Glatz
National Catholic Reporter
March 23, 2015
http://ncronline.org/blogs/eco-catholic/pope-future-humanity-depends-protecting-sharing-water

Pope puts climate heat on GOP
By Tom Krattenmaker
USA Today
March 23, 2015
http://www.usatoday.com/story/opinion/2015/03/22/pope-climate-change-gop-column/25192839/

Cardinal hints at main themes in Pope’s climate change encyclical
By Ed King
RTCC
March 12, 2015
http://www.rtcc.org/2015/03/11/cardinal-hints-at-main-themes-in-popes-climate-change-encyclical/#.dpuf

Pope Francis and the Environment: Yale Examines Historic Climate Encyclical
By Kevin Dennehy
Yale School Forestry & Environmental Studies
March 11, 2015
https://environment.yale.edu/news/article/pope-francis-and-the-environment-why-his-new-climate-encyclical-matters

Hispanics Lead U.S. Catholics on Climate Change
By Katie Rose Quandt
Commonweal
March 11, 2015
https://www.commonwealmagazine.org/hispanics-lead-us-catholics-climate-change

Turkson talks papal encyclical, ‘integral ecology’ at Irish lecture
By Brian Roewe
National Catholic Reporter
March 10, 2015
http://ncronline.org/blogs/eco-catholic/turkson-talks-papal-encyclical-integral-ecology-irish-lecture

The Environment’s Pope
By John L. Allen Jr.
Time
March 7, 2015
http://time.com/3729925/francis-environment/

Papal envoy to UN: Climate change ‘an issue of justice for everyone’
By Brian Roewe
National Catholic Reporter
March 6, 2015
http://ncronline.org/blogs/eco-catholic/papal-envoy-un-climate-change-issue-justice-everyone

Cardinal Turkson sheds light on Pope Francis’s environmental encyclical
By Bob Gronski
Catholic Rural Life
March 6, 2015
https://catholicrurallife.org/cardinal-turkson-sheds-light-on-pope-franciss-environmental-encylical/

The Sacrament of Creation: What Can We Expect from Pope Francis’s Ecological Encyclical?
By Clive Hamilton
ABC Religion and Ethics
March 3, 2015
http://www.abc.net.au/religion/articles/2015/03/03/4190521.htm

Religious leaders urge action to combat climate change
By Mark Pattison
Catholic News Service
February 23, 2015
http://www.catholicnews.com/data/stories/cns/1500810.htm

Catholics Fast for Lent in Support of Pope Francis’ Call for Climate Action
By Cole Mellino
EcoWatch
February 18, 2015
http://ecowatch.com/2015/02/18/catholics-fast-lent-support-pope-francis-climate-action/

Will the Vatican Become a New Leader Against Climate Change?
By Kevin Mathews
Care2
February 17, 2015
http://www.care2.com/causes/will-the-vatican-become-a-new-leader-against-climate-change.html

Tonga’s King talks climate change with Pope Francis
By Sophie Yeo
Responding to Climate Change
February 17, 2015
http://www.rtcc.org/2015/02/17/tongas-king-talks-climate-change-with-pope-francis/

Catholic group launches global climate-focused Lenten fast
By Brian Roewe
Eco Catholic
National Catholic Reporter
February 17, 2015
http://ncronline.org/blogs/eco-catholic/catholic-group-launches-global-climate-focused-lenten-fast

Historic Catholic Climate Lenten Fast To Be Held in 45 Countries
Global Catholic Climate Movement
February 16, 2015
http://www.scny.org/historic-catholic-climate-lenten-fast-to-be-held-in-45-countries/

Anticipation building for papal encyclical on environment
By Mark Pattison
Catholic News Service
February 12, 2015
http://catholicphilly.com/2015/02/news/national-news/anticipation-building-for-papal-encyclical-on-environment/

Rediscovering the moral dimension of climate change
By Jonathon Porritt
The Ecologist
February 9, 2015
http://www.theecologist.org/ecologist_partners/2739744/rediscovering_the_moral_dimension_of_climate_change.html

Pope Francis: It’s Christian to protect the environment
By David Gibson, Religion News Service
USA Today
February 9, 2015
http://www.usatoday.com/story/news/world/2015/02/09/pope-francis-environment-creation-christian/23132703/

Pope Mass: Protecting Creation a Christian responsibility
Vatican Radio
February 9, 2015
http://www.news.va/en/news/pope-mass-protecting-creation-a-christian-responsi?fromt=yes

Pope Francis: cultivate and preserve Mother Earth
Vatican Radio
February 2, 2015
http://www.news.va/en/news/pope-francis-cultivate-and-preserve-mother-earth?fromt=yes

Pope Francis and Climate Change: A Catholic Tradition
By Carolyn Woo
Huffington Post
February 2, 2015
http://www.huffingtonpost.com/catholic-relief-services/pope-francis-and-climate_b_6595036.html

EPA chief at Vatican: Obama ‘aligned’ with Francis on climate change
By Joshua J. McElwee
National Catholic Reporter
January 30, 2015
http://ncronline.org/blogs/eco-catholic/epa-chief-vatican-obama-aligned-francis-climate-change

A New Paradigm for Catholic Energy Ethics
By Erin Lothes Biviano
Catholic Moral Theology
January 28, 2015
http://catholicmoraltheology.com/a-new-paradigm-for-catholic-energy-ethics/

US to Enlist Pope Francis’ Help on Climate Change
Reuters
January 28, 2015
http://www.voanews.com/content/reu-us-enlist-pope-francis-help-climate-change/2617824.html

Pope Francis will visit New York City, Washington, D.C. and Philadelphia during September visit to U.S.
By Sasha Goldstein
New York Daily News
January 19, 2015
http://www.nydailynews.com/new-york/pope-francis-visit-nyc-3-city-u-s-swing-report-article-1.2083682

Details of the proposal for Pope Francis’ US visit revealed
By Alan Holdren and Elise Harris
Catholic News Agency
January 18, 2015
http://www.catholicnewsagency.com/news/exclusive-details-of-the-proposal-for-pope-francis-us-visit-revealed-13383/

Church Authority and Assent: Clarifications Ahead of Pope Francis’s Encyclical
By Daniel DiLeo
Political Theology Today
January 16, 2015
http://www.politicaltheology.com/blog/church-authority-and-assent-clarifications-ahead-of-pope-franciss-encyclical/

Storm Warnings for Pope’s Climate Stop in the Philippines
By Andrew C. Revkin
Dot Earth
New York Times
January 16, 2015
http://dotearth.blogs.nytimes.com/2015/01/16/storm-warnings-for-popes-planned-climate-stop-in-the-philippines/

Pope Francis Hopes World Leaders Will Make the Environment a Priority
By Ashley Curtin
Nation of Change – Bullhorn
January 16, 2015
http://bullhorn.nationofchange.org/pope_francis_environment_a_priority

Pope to make moral case for action on climate change
By Andy Coghlan
New Scientist
January 14, 2015
http://www.newscientist.com/article/mg22530044.500-pope-to-make-moral-case-for-action-on-climate-change.html#.VLia8nvNdWx

Pope Francis, the climate activist
By Pia Ranada
Passig City Rappler
January 8, 2015
http://www.rappler.com/specials/pope-francis-ph/79824-pope-francis-climate-change-encyclical

‘Rock-star pope’ intends to amplify his climate message
By Scott Detrow
ClimateWire
January 7, 2015
http://www.eenews.net/stories/1060011220

Pope Francis plants a flag in the ground on climate change
By John Abraham
The Guardian
January 6, 2015
http://www.theguardian.com/environment/climate-consensus-97-per-cent/2015/jan/06/pope-francis-plants-flag-in-ground-on-climate-change

Pope Francis climate change call to action makes waves in faith communities
CBC/Radio–Canada
January 5, 2015
http://www.cbc.ca/thecurrent/episode/2015/01/05/pope-francis-climate-change-religion/

Why Pope Francis is going green in 2015
By Stephen Scharper
The Star
January 5, 2015
http://www.thestar.com/opinion/commentary/2015/01/05/why_pope_francis_is_going_green_in_2015_scharper.html

2015 could be the year we save the earth
By NCR Editorial Staff
National Catholic Reporter
January 2, 2015
http://ncronline.org/blogs/eco-catholic/editorial-2015-could-be-year-we-save-earth

Tracing the Roots of Pope Francis’s Climate Plans for 2015
By Andrew C. Revkin
Dot Earth
New York Times
December 31, 2014
http://dotearth.blogs.nytimes.com/2014/12/31/tracing-the-roots-of-pope-franciss-climate-plans-for-2015/?_r=0

Pope Francis Calls for Action on Climate Change & Capitalism on a Planet “Exploited by Human Greed”
Democracy Now
December 31, 2014
http://www.democracynow.org/2014/12/31/pope_francis_calls_for_action_on

What Can a Popular Pope Do About Climate Change?
By Nicholas St. Fleur
The Atlantic
December 30, 2014
http://www.theatlantic.com/international/archive/2014/12/what-can-a-popular-pope-do-about-climate-change/384119/

Pope Francis’s edict on climate change will anger deniers and US churches
By John Vidal
The Guardian
December 27, 2014
http://www.theguardian.com/world/2014/dec/27/pope-francis-edict-climate-change-us-rightwing

Pope Francis: climate evangelist?
By Virginia Gewin
Flux
December 19, 2014
https://www.beaconreader.com/flux/pope-francis-climate-evangelist

Preparing for the Storm: Anticipating and Countering the Likely Attacks on Pope Francis and His Environmental Encyclical
By Dan DiLeo
Millennial Journal
December 16, 2014
http://millennialjournal.com/2014/12/16/preparing-for-the-storm-anticipating-and-countering-the-likely-attacks-on-pope-francis-and-his-environmental-encyclical/

Pope Francis’s Ecology Encyclical – What Can We Expect?
By Henry Longbottom, SJ
The Jesuit Post
December 10, 2014
https://thejesuitpost.org/2014/12/pope-franciss-ecology-encyclical-what-can-we-expect/

Pope Francis renews attack on mafia in Italian region scarred by toxic waste
Reuters
July 27, 2014
http://www.japantimes.co.jp/news/2014/07/27/world/social-issues-world/pope-francis-renews-attack-on-mafia-in-italian-region-scarred-by-toxic-waste/#.U9fTc7FuoUh

The Pope and the Sin of Environmental Degradation
Living on Earth
July 18, 2014
http://www.loe.org/shows/segments.html?programID=14-P13-00029&segmentID=1

Pope Francis’s Radical Environmentalism
Exploiting the earth “is our sin,” the pontiff says.
By Tara Isabella Burton
The Atlantic
July 11, 2014
http://www.theatlantic.com/international/archive/2014/07/pope-franciss-radical-rethinking-of-environmentalism/374300/

Pope Francis: ‘We Are Custodians of Creation’
By Andrew C. Revkin
New York Times
May 22, 2014
http://dotearth.blogs.nytimes.com/2014/05/22/pope-francis-we-are-custodians-of-creation/?ref=science

Pope Francis wants to save the planet
By Michael Trimmer
Christian Today
May 9, 2014
http://www.christiantoday.com/article/pope.francis.wants.to.save.the.planet/37321.htm

UN to back Pope Francis statement on ‘human ecology’
By Sophie Yeo
Responding to Climate Change (RTCC)
May 8, 2014
http://www.rtcc.org/2014/05/08/un-to-back-pope-francis-statement-on-human-ecology/

Can a Pope Help Sustain Humanity and Ecology?
By Andrew C. Revkin
Dot Earth
May 6, 2014
http://dotearth.blogs.nytimes.com/2014/05/06/can-a-pope-help-sustain-humanity-and-ecology/?_php=true&_type=blogs&_php=true&_type=blogs&_php=true&_type=blogs&src=rechp&_r=2

Pope Francis urged to back fossil fuel divestment campaign
By Graham Readfearn
The Guardian
April 16, 2014
http://www.theguardian.com/environment/2014/apr/16/pope-francis-back-fossil-fuel-divestment-campaign-religions-groups

‘The fragile world’: Church teaching on ecology before and by Pope Francis
By Donal Dorr
Thinking Faith
February 26, 2014
http://www.thinkingfaith.org/articles/20140226_1.htm

Pope Francis preps tome on the environment
By Jonathan Easley
The Hill
January 25, 2014
http://thehill.com/blogs/e2-wire/196419-pope-francis-preps-tome-on-the-environment

Pope Francis Opens Ministry: “Let Us Be Protectors”
By Nicole Winfield
NBC Bay Area
March 26, 2013
http://www.nbcbayarea.com/news/national-international/NATL-Pope-Francis-Installation-Mass-Inauguration-Fernandez-Kirchner-198876051.html

Pope Francis Raises Hopes for an Ecological Church
By Marcela Valente
Inter Press Service
March 22, 2013
http://www.ipsnews.net/2013/03/pope-francis-raises-hopes-for-an-ecological-church/

Pope Francis Installation Mass Homily Text
NBC Bay Area
March 19, 2013
http://www.nbcbayarea.com/news/national-international/Pope-Francis-Homily-Prepared-Remarks-198929021.html

Can the Bacteria in Your Gut Explain Your Mood? (New York Times)

Eighteen vials were rocking back and forth on a squeaky mechanical device the shape of a butcher scale, and Mark Lyte was beside himself with excitement. ‘‘We actually got some fresh yesterday — freshly frozen,’’ Lyte said to a lab technician. Each vial contained a tiny nugget of monkey feces that were collected at the Harlow primate lab near Madison, Wis., the day before and shipped to Lyte’s lab on the Texas Tech University Health Sciences Center campus in Abilene, Tex.

Lyte’s interest was not in the feces per se but in the hidden form of life they harbor. The digestive tube of a monkey, like that of all vertebrates, contains vast quantities of what biologists call gut microbiota. The genetic material of these trillions of microbes, as well as others living elsewhere in and on the body, is collectively known as the microbiome. Taken together, these bacteria can weigh as much as six pounds, and they make up a sort of organ whose functions have only begun to reveal themselves to science. Lyte has spent his career trying to prove that gut microbes communicate with the nervous system using some of the same neurochemicals that relay messages in the brain.

Inside a closet-size room at his lab that afternoon, Lyte hunched over to inspect the vials, whose samples had been spun down in a centrifuge to a radiant, golden broth. Lyte, 60, spoke fast and emphatically. ‘‘You wouldn’t believe what we’re extracting out of poop,’’ he told me. ‘‘We found that the guys here in the gut make neurochemicals. We didn’t know that. Now, if they make this stuff here, does it have an influence there? Guess what? We make the same stuff. Maybe all this communication has an influence on our behavior.’’

Since 2007, when scientists announced plans for a Human Microbiome Project to catalog the micro-organisms living in our body, the profound appreciation for the influence of such organisms has grown rapidly with each passing year. Bacteria in the gut produce vitamins and break down our food; their presence or absence has been linked to obesity, inflammatory bowel disease and the toxic side effects of prescription drugs. Biologists now believe that much of what makes us human depends on microbial activity. The two million unique bacterial genes found in each human microbiome can make the 23,000 genes in our cells seem paltry, almost negligible, by comparison. ‘‘It has enormous implications for the sense of self,’’ Tom Insel, the director of the National Institute of Mental Health, told me. ‘‘We are, at least from the standpoint of DNA, more microbial than human. That’s a phenomenal insight and one that we have to take seriously when we think about human development.’’

Given the extent to which bacteria are now understood to influence human physiology, it is hardly surprising that scientists have turned their attention to how bacteria might affect the brain. Micro-organisms in our gut secrete a profound number of chemicals, and researchers like Lyte have found that among those chemicals are the same substances used by our neurons to communicate and regulate mood, like dopamine, serotonin and gamma-aminobutyric acid (GABA). These, in turn, appear to play a function in intestinal disorders, which coincide with high levels of major depression and anxiety. Last year, for example, a group in Norway examined feces from 55 people and found certain bacteria were more likely to be associated with depressive patients.

At the time of my visit to Lyte’s lab, he was nearly six months into an experiment that he hoped would better establish how certain gut microbes influenced the brain, functioning, in effect, as psychiatric drugs. He was currently compiling a list of the psychoactive compounds found in the feces of infant monkeys. Once that was established, he planned to transfer the microbes found in one newborn monkey’s feces into another’s intestine, so that the recipient would end up with a completely new set of microbes — and, if all went as predicted, change their neurodevelopment. The experiment reflected an intriguing hypothesis. Anxiety, depression and several pediatric disorders, including autism and hyperactivity, have been linked with gastrointestinal abnormalities. Microbial transplants were not invasive brain surgery, and that was the point: Changing a patient’s bacteria might be difficult but it still seemed more straightforward than altering his genes.

When Lyte began his work on the link between microbes and the brain three decades ago, it was dismissed as a curiosity. By contrast, last September, the National Institute of Mental Health awarded four grants worth up to $1 million each to spur new research on the gut microbiome’s role in mental disorders, affirming the legitimacy of a field that had long struggled to attract serious scientific credibility. Lyte and one of his longtime colleagues, Christopher Coe, at the Harlow primate lab, received one of the four. ‘‘What Mark proposed going back almost 25 years now has come to fruition,’’ Coe told me. ‘‘Now what we’re struggling to do is to figure out the logic of it.’’ It seems plausible, if not yet proved, that we might one day use microbes to diagnose neurodevelopmental disorders, treat mental illnesses and perhaps even fix them in the brain.

In 2011, a team of researchers at University College Cork, in Ireland, and McMaster University, in Ontario, published a study in Proceedings of the National Academy of Science that has become one of the best-known experiments linking bacteria in the gut to the brain. Laboratory mice were dropped into tall, cylindrical columns of water in what is known as a forced-swim test, which measures over six minutes how long the mice swim before they realize that they can neither touch the bottom nor climb out, and instead collapse into a forlorn float. Researchers use the amount of time a mouse floats as a way to measure what they call ‘‘behavioral despair.’’ (Antidepressant drugs, like Zoloft and Prozac, were initially tested using this forced-swim test.)

For several weeks, the team, led by John Cryan, the neuroscientist who designed the study, fed a small group of healthy rodents a broth infused with Lactobacillus rhamnosus, a common bacterium that is found in humans and also used to ferment milk into probiotic yogurt. Lactobacilli are one of the dominant organisms babies ingest as they pass through the birth canal. Recent studies have shown that mice stressed during pregnancy pass on lowered levels of the bacterium to their pups. This type of bacteria is known to release immense quantities of GABA; as an inhibitory neurotransmitter, GABA calms nervous activity, which explains why the most common anti-anxiety drugs, like Valium and Xanax, work by targeting GABA receptors.

Cryan found that the mice that had been fed the bacteria-laden broth kept swimming longer and spent less time in a state of immobilized woe. ‘‘They behaved as if they were on Prozac,’’ he said. ‘‘They were more chilled out and more relaxed.’’ The results suggested that the bacteria were somehow altering the neural chemistry of mice.

Until he joined his colleagues at Cork 10 years ago, Cryan thought about microbiology in terms of pathology: the neurological damage created by diseases like syphilis or H.I.V. ‘‘There are certain fields that just don’t seem to interact well,’’ he said. ‘‘Microbiology and neuroscience, as whole disciplines, don’t tend to have had much interaction, largely because the brain is somewhat protected.’’ He was referring to the fact that the brain is anatomically isolated, guarded by a blood-brain barrier that allows nutrients in but keeps out pathogens and inflammation, the immune system’s typical response to germs. Cryan’s study added to the growing evidence that signals from beneficial bacteria nonetheless find a way through the barrier. Somehow — though his 2011 paper could not pinpoint exactly how — micro-organisms in the gut tickle a sensory nerve ending in the fingerlike protrusion lining the intestine and carry that electrical impulse up the vagus nerve and into the deep-brain structures thought to be responsible for elemental emotions like anxiety. Soon after that, Cryan and a co-author, Ted Dinan, published a theory paper in Biological Psychiatry calling these potentially mind-altering microbes ‘‘psychobiotics.’’

It has long been known that much of our supply of neurochemicals — an estimated 50 percent of the dopamine, for example, and a vast majority of the serotonin — originate in the intestine, where these chemical signals regulate appetite, feelings of fullness and digestion. But only in recent years has mainstream psychiatric research given serious consideration to the role microbes might play in creating those chemicals. Lyte’s own interest in the question dates back to his time as a postdoctoral fellow at the University of Pittsburgh in 1985, when he found himself immersed in an emerging field with an unwieldy name: psychoneuroimmunology, or PNI, for short. The central theory, quite controversial at the time, suggested that stress worsened disease by suppressing our immune system.

By 1990, at a lab in Mankato, Minn., Lyte distilled the theory into three words, which he wrote on a chalkboard in his office: Stress->Immune->Disease. In the course of several experiments, he homed in on a paradox. When he dropped an intruder mouse in the cage of an animal that lived alone, the intruder ramped up its immune system — a boost, he suspected, intended to fight off germ-ridden bites or scratches. Surprisingly, though, this did not stop infections. It instead had the opposite effect: Stressed animals got sick. Lyte walked up to the board and scratched a line through the word ‘‘Immune.’’ Stress, he suspected, directly affected the bacterial bugs that caused infections.

To test how micro-organisms reacted to stress, he filled petri plates with a bovine-serum-based medium and laced the dishes with a strain of bacterium. In some, he dropped norepinephrine, a neurochemical that mammals produce when stressed. The next day, he snapped a Polaroid. The results were visible and obvious: The control plates were nearly barren, but those with the norepinephrine bloomed with bacteria that filigreed in frostlike patterns. Bacteria clearly responded to stress.

Then, to see if bacteria could induce stress, Lyte fed white mice a liquid solution of Campylobacter jejuni, a bacterium that can cause food poisoning in humans but generally doesn’t prompt an immune response in mice. To the trained eye, his treated mice were as healthy as the controls. But when he ran them through a plexiglass maze raised several feet above the lab floor, the bacteria-fed mice were less likely to venture out on the high, unprotected ledges of the maze. In human terms, they seemed anxious. Without the bacteria, they walked the narrow, elevated planks.

Credit: Illustration by Andrew Rae 

Each of these results was fascinating, but Lyte had a difficult time finding microbiology journals that would publish either. ‘‘It was so anathema to them,’’ he told me. When the mouse study finally appeared in the journal Physiology & Behavior in 1998, it garnered little attention. And yet as Stephen Collins, a gastroenterologist at McMaster University, told me, those first papers contained the seeds of an entire new field of research. ‘‘Mark showed, quite clearly, in elegant studies that are not often cited, that introducing a pathological bacterium into the gut will cause a change in behavior.’’

Lyte went on to show how stressful conditions for newborn cattle worsened deadly E. coli infections. In another experiment, he fed mice lean ground hamburger that appeared to improve memory and learning — a conceptual proof that by changing diet, he could change gut microbes and change behavior. After accumulating nearly a decade’s worth of evidence, in July 2008, he flew to Washington to present his research. He was a finalist for the National Institutes of Health’s Pioneer Award, a $2.5 million grant for so-called blue-sky biomedical research. Finally, it seemed, his time had come. When he got up to speak, Lyte described a dialogue between the bacterial organ and our central nervous system. At the two-minute mark, a prominent scientist in the audience did a spit take.

‘‘Dr. Lyte,’’ he later asked at a question-and-answer session, ‘‘if what you’re saying is right, then why is it when we give antibiotics to patients to kill bacteria, they are not running around crazy on the wards?’’

Lyte knew it was a dismissive question. And when he lost out on the grant, it confirmed to him that the scientific community was still unwilling to imagine that any part of our neural circuitry could be influenced by single-celled organisms. Lyte published his theory in Medical Hypotheses, a low-ranking journal that served as a forum for unconventional ideas. The response, predictably, was underwhelming. ‘‘I had people call me crazy,’’ he said.

But by 2011 — when he published a second theory paper in Bioessays, proposing that probiotic bacteria could be tailored to treat specific psychological diseases — the scientific community had become much more receptive to the idea. A Canadian team, led by Stephen Collins, had demonstrated that antibiotics could be linked to less cautious behavior in mice, and only a few months before Lyte, Sven Pettersson, a microbiologist at the Karolinska Institute in Stockholm, published a landmark paper in Proceedings of the National Academy of Science that showed that mice raised without microbes spent far more time running around outside than healthy mice in a control group; without the microbes, the mice showed less apparent anxiety and were more daring. In Ireland, Cryan published his forced-swim-test study on psychobiotics. There was now a groundswell of new research. In short order, an implausible idea had become a hypothesis in need of serious validation.

Late last year, Sarkis Mazmanian, a microbiologist at the California Institute of Technology, gave a presentation at the Society for Neuroscience, ‘‘Gut Microbes and the Brain: Paradigm Shift in Neuroscience.’’ Someone had inadvertently dropped a question mark from the end, so the speculation appeared to be a definitive statement of fact. But if anyone has a chance of delivering on that promise, it’s Mazmanian, whose research has moved beyond the basic neurochemicals to focus on a broader class of molecules called metabolites: small, equally druglike chemicals that are produced by micro-organisms. Using high-powered computational tools, he also hopes to move beyond the suggestive correlations that have typified psychobiotic research to date, and instead make decisive discoveries about the mechanisms by which microbes affect brain function.

Two years ago, Mazmanian published a study in the journal Cell with Elaine Hsiao, then a graduate student at his lab and now a neuroscientist at Caltech, that made a provocative link between a single molecule and behavior. Their research found that mice exhibiting abnormal communication and repetitive behaviors, like obsessively burying marbles, were mollified when they were given one of two strains of the bacterium Bacteroides fragilis.

The study added to a working hypothesis in the field that microbes don’t just affect the permeability of the barrier around the brain but also influence the intestinal lining, which normally prevents certain bacteria from leaking out and others from getting in. When the intestinal barrier was compromised in his model, normally ‘‘beneficial’’ bacteria and the toxins they produce seeped into the bloodstream and raised the possibility they could slip past the blood-brain barrier. As one of his colleagues, Michael Fischbach, a microbiologist at the University of California, San Francisco, said: ‘‘The scientific community has a way of remaining skeptical until every last arrow has been drawn, until the entire picture is colored in. Other scientists drew the pencil outlines, and Sarkis is filling in a lot of the color.’’

Mazmanian knew the results offered only a provisional explanation for why restrictive diets and antibacterial treatments seemed to help some children with autism: Altering the microbial composition might be changing the permeability of the intestine. ‘‘The larger concept is, and this is pure speculation: Is a disease like autism really a disease of the brain or maybe a disease of the gut or some other aspect of physiology?’’ Mazmanian said. For any disease in which such a link could be proved, he saw a future in drugs derived from these small molecules found inside microbes. (A company he co-founded, Symbiotix Biotherapies, is developing a complex sugar called PSA, which is associated with Bacteroides fragilis, into treatments for intestinal disease and multiple sclerosis.) In his view, the prescriptive solutions probably involve more than increasing our exposure to environmental microbes in soil, dogs or even fermented foods; he believed there were wholesale failures in the way we shared our microbes and inoculated children with these bacteria. So far, though, the only conclusion he could draw was that disorders once thought to be conditions of the brain might be symptoms of microbial disruptions, and it was the careful defining of these disruptions that promised to be helpful in the coming decades.

The list of potential treatments incubating in labs around the world is startling. Several international groups have found that psychobiotics had subtle yet perceptible effects in healthy volunteers in a battery of brain-scanning and psychological tests. Another team in Arizona recently finished an open trial on fecal transplants in children with autism. (Simultaneously, at least two offshore clinics, in Australia and England, began offering fecal microbiota treatments to treat neurological disorders, like multiple sclerosis.) Mazmanian, however, cautions that this research is still in its infancy. ‘‘We’ve reached the stage where there’s a lot of, you know, ‘The microbiome is the cure for everything,’ ’’ he said. ‘‘I have a vested interest if it does. But I’d be shocked if it did.’’

Lyte issues the same caveat. ‘‘People are obviously desperate for solutions,’’ Lyte said when I visited him in Abilene. (He has since moved to Iowa State’s College of Veterinary Medicine.) ‘‘My main fear is the hype is running ahead of the science.’’ He knew that parents emailing him for answers meant they had exhausted every option offered by modern medicine. ‘‘It’s the Wild West out there,’’ he said. ‘‘You can go online and buy any amount of probiotics for any number of conditions now, and my paper is one of those cited. I never said go out and take probiotics.’’ He added, ‘‘We really need a lot more research done before we actually have people trying therapies out.’’

If the idea of psychobiotics had now, in some ways, eclipsed him, it was nevertheless a curious kind of affirmation, even redemption: an old-school microbiologist thrust into the midst of one of the most promising aspects of neuroscience. At the moment, he had a rough map in his head and a freezer full of monkey fecals that might translate, somehow, into telling differences between gregarious or shy monkeys later in life. I asked him if what amounted to a personality transplant still sounded a bit far-fetched. He seemed no closer to unlocking exactly what brain functions could be traced to the same organ that produced feces. ‘‘If you transfer the microbiota from one animal to another, you can transfer the behavior,’’ Lyte said. ‘‘What we’re trying to understand are the mechanisms by which the microbiota can influence the brain and development. If you believe that, are you now out on the precipice? The answer is yes. Do I think it’s the future? I think it’s a long way away.’’

Netherlands ordered to cut greenhouse gas emissions (BBC)

24 June 2015

A 2003 picture showing flooding in the town of Wilnis, the Netherlands

Low-lying Netherlands is vulnerable to flooding, which could worsen with rising sea levels

A Dutch court has ordered the government to cut greenhouse gas emissions by at least 25% by 2020, in a case environmentalists hope will set a precedent for other countries.

Campaigners brought the case on behalf of almost 900 Dutch citizens.

They argued the government had a legal obligation to protect its citizens from the dangers of climate change.

Government lawyers did not immediately comment on the ruling at the court in The Hague.

Jasper Teulings from Greenpeace called it a “landmark case”.

“It shifts the whole debate. Other cases are being brought in Belgium, the Philippines. This is the start of a wave of climate litigation.”

The court ruled that based on current policy, the Netherlands would only achieve a 17% reduction at most in 2020, which is less than other nations.

“The parties agree that the severity and magnitude of climate change make it necessary to take measures to reduce greenhouse gas emissions,” it said.

The lawsuit was brought under human rights laws by the sustainability foundation Urgenda, which said – and the court agreed – that the Netherlands had a duty of care to its citizens and to improve the environment.

It argued that unless rapid action was taken, the next half of this century would see extreme weather, shrinking ice caps and shortages of food and water.

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It was an emotional moment for activists when the ruling was announced

Low-lying Netherlands is especially vulnerable, and must now cut its emissions by a quarter compared with 1990 levels.

The targets will require tough action, says the BBC’s environment correspondent Helen Briggs.

Coal and gas provide much of the Netherlands’ energy needs, with the country lagging behind neighbours Denmark and Germany in the use of renewables, our correspondent adds.

The Dutch government can appeal to a higher court and it is not clear yet how the ruling will be enforced.

The European Union recently set a target of reducing emissions by 40% by 2030.

A major conference on climate change is due later this year, with negotiators aiming to strike a global deal limiting temperature increases to no more than two degrees over pre-industrial levels.

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Analysis: Anna Holligan, BBC News, The Hague

The judgment was unprecedented in Europe, and unexpected. It pushes the Dutch government to honour its commitment to cut emissions.

In terms of the practical implementation, the government has already agreed to close coal plants, increase the use of windmills and solar energy and drastically reduce gas extractions in the north of the country.

The court case puts pressure on the government to speed up the process in order to meet the targets and become more energy efficient within the next five years.

The judgment is legally binding, and based on “Tort Law” – a general and universal concept which essentially refers to a duty to refrain from causing harm.

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The Way Humans Get Electricity Is About to Change Forever (Bloomberg)

These six shifts will transform markets over the next 25 years

The renewable-energy boom is here. Trillions of dollars will be invested over the next 25 years, driving some of the most profound changes yet in how humans get their electricity. That’s according to a new forecast by Bloomberg New Energy Finance that plots out global power markets to 2040.

Here are six massive shifts coming soon to power markets near you:

1. Solar Prices Keep Crashing

The price of solar power will continue to fall, until it becomes the cheapest form of power in a rapidly expanding number of national markets. By 2026, utility-scale solar will be competitive for the majority of the world, according to BNEF. The lifetime cost of a photovoltaic solar-power plant will drop by almost half over the next 25 years, even as the prices of fossil fuels creep higher.

Solar power will eventually get so cheap that it will outcompete new fossil-fuel plants and even start to supplant some existing coal and gas plants, potentially stranding billions in fossil-fuel infrastructure. The industrial age was built on coal. The next 25 years will be the end of its dominance.

2. Solar Billions Become Solar Trillions

With solar power so cheap, investments will surge. Expect $3.7 trillion in solar investments between now and 2040, according to BNEF. Solar alone will account for more than a third of new power capacity worldwide. Here’s how that looks on a chart, with solar appropriately dressed in yellow and fossil fuels in pernicious gray:

Electricity capacity additions, in gigawatts
Source: BNEF


3. The Revolution Will Be Decentralized 

The biggest solar revolution will take place on rooftops. High electricity prices and cheap residential battery storage will make small-scale rooftop solar ever more attractive, driving a 17-fold increase in installations. By 2040, rooftop solar will be cheaper than electricity from the grid in every major economy, and almost 13 percent of electricity worldwide will be generated from small-scale solar systems.

$2.2 Trillion Goes to Rooftops by 2040

Rooftop (small-scale) solar in yellow. Renewables account for about two-thirds of investment over the next 25 years.

4. Global Demand Slows

Yes, the world is inundated with mobile phones, flat screen TVs, and air conditioners. But growth in demand for electricity is slowing. The reason: efficiency. To cram huge amounts of processing power into pocket-sized gadgets, engineers have had to focus on how to keep those gadgets from overheating. That’s meant huge advances in energy efficiency. Switching to an LED light bulb, for example, can reduce electricity consumption by more than 80 percent.

So even as people rise from poverty to middle class faster than ever, BNEF predicts that global electricity consumption will remain relatively flat. In the next 25 years, global demand will grow about 1.8 percent a year, compared with 3 percent a year from 1990 to 2012. In wealthy OECD countries, power demand will actually decline.

This watercolor chart compares economic growth to energy efficiency. Each color represents a country or region. As economies get richer, growth requires less power.

The Beauty of Efficiency

Source: BNEF

5. Natural Gas Burns Briefly

Natural gas won’t become the oft-idealized “bridge fuel” that transitions the world from coal to renewable energy, according to BNEF. The U.S. fracking boom will help bring global prices down some, but few countries outside the U.S. will replace coal plants with natural gas. Instead, developing countries will often opt for some combination of coal, gas, and renewables.

Even in the fracking-rich U.S., wind power will be cheaper than building new gas plants by 2023, and utility-scale solar will be cheaper than gas by 2036.

Fossil fuels aren’t going to suddenly disappear. They’ll retain a 44 percent share of total electricity generation in 2040 (down from two thirds today), much of which will come from legacy plants that are cheaper to run than shut down. Developing countries will be responsible for 99 percent of new coal plants and 86 percent of new gas-fired plants between now and 2040, according to BNEF. Coal is clearly on its way out, but in developing countries that need to add capacity quickly, coal-power additions will be roughly equivalent to utility-scale solar.

Source: BNEF

6. The Climate Is Still Screwed

The shift to renewables is happening shockingly fast, but not fast enough to prevent perilous levels of global warming.

About $8 trillion, or two thirds of the world’s spending on new power capacity over the next 25 years, will go toward renewables. Still, without additional policy action by governments, global carbon dioxide emissions from the power sector will continue to rise until 2029 and will remain 13 percent higher than today’s pollution levels in 2040.

That’s not enough to prevent the surface of the Earth from heating more than 2 degrees Celsius, according to BNEF. That’s considered the point-of-no-return for some worst consequences of climate change.

CO2 emissions from the power sector don’t peak until 2029
Source: BNEF

Brain Cells Break Their Own DNA to Allow Memories to Form (IFL Science)

June 22, 2015 | by Justine Alford

photo credit: Courtesy of MIT Researchers 

Given the fundamental importance of our DNA, it is logical to assume that damage to it is undesirable and spells bad news; after all, we know that cancer can be caused by mutations that arise from such injury. But a surprising new study is turning that idea on its head, with the discovery that brain cells actually break their own DNA to enable us to learn and form memories.

While that may sound counterintuitive, it turns out that the damage is necessary to allow the expression of a set of genes, called early-response genes, which regulate various processes that are critical in the creation of long-lasting memories. These lesions are rectified pronto by repair systems, but interestingly, it seems that this ability deteriorates during aging, leading to a buildup of damage that could ultimately result in the degeneration of our brain cells.

This idea is supported by earlier work conducted by the same group, headed by Li-Huei Tsai, at the Massachusetts Institute of Technology (MIT) that discovered that the brains of mice engineered to develop a model of Alzheimer’s disease possessed a significant amount of DNA breaks, even before symptoms appeared. These lesions, which affected both strands of DNA, were observed in a region critical to learning and memory: the hippocampus.

To find out more about the possible consequences of such damage, the team grew neurons in a dish and exposed them to an agent that causes these so-called double strand breaks (DSBs), and then they monitored the gene expression levels. As described in Cellthey found that while the vast majority of genes that were affected by these breaks showed decreased expression, a small subset actually displayed increased expression levels. Importantly, these genes were involved in the regulation of neuronal activity, and included the early-response genes.

Since the early-response genes are known to be rapidly expressed following neuronal activity, the team was keen to find out whether normal neuronal stimulation could also be inducing DNA breaks. The scientists therefore applied a substance to the cells that is known to strengthen the tiny gap between neurons across which information flows – the synapse – mimicking what happens when an organism is exposed to a new experience.

“Sure enough, we found that the treatment very rapidly increased the expression of those early response genes, but it also caused DNA double strand breaks,” Tsai said in a statement.

So what is the connection between these breaks and the apparent boost in early-response gene expression? After using computers to scrutinize the DNA sequences neighboring these genes, the researchers found that they were enriched with a pattern targeted by an architectural protein that, upon binding, distorts the DNA strands by introducing kinks. By preventing crucial interactions between distant DNA regions, these bends therefore act as a barrier to gene expression. The breaks, however, resolve these constraints, allowing expression to ensue.

These findings could have important implications because earlier work has demonstrated that aging is associated with a decline in the expression of genes involved in the processes of learning and memory formation. It therefore seems likely that the DNA repair system deteriorates with age, but at this stage it is unclear how these changes occur, so the researchers plan to design further studies to find out more.

The Magna Carta of integral ecology: cry of the Earth-cry of the poor (Leonardo Boff)

18/06/2015

Before making any comment it is worth highlighting some peculiarities of the Laudato si encyclical of Pope Francis.

It is the first time a pope addresses the issue of ecology in the sense of an integral ecology (as it goes beyond the environment) in such a complete way. Big surprise: he elaborates the subject on the new ecological paradigm, which no official document of the UN has done so far. He bases his speech with the safest data of life sciences and Earth. He reads the data affectionately (with a sensitive or cordial intelligence), as he discerns that behind them hides human tragedy and suffering and also for Mother Earth. The current situation is serious, but Pope Francis always finds reasons for hope and trust that human beings can find viable solutions. He links to the Popes who preceded him, John Paul II and Benedict XVI, quoting them frequently. And something absolutely new: the text is part of collegiality, as it values ​​the contributions of dozens of bishops’ conferences around the world, from the US to Germany, that of Brazil, Patagonia-Comahue, and Paraguay. He gathers the contributions of other thinkers, such as Catholics Pierre Teilhard de Chardin, Romano Guardini, Dante Alighieri, the Argentinian maestro Juan Carlos Scannone, Protestant Paul Ricoeur and the Sufi Muslim Ali Al-Khawwas. The recipients are all of us human beings, we are all inhabitants of the same common house (commonly used term by the Pope) and suffer the same threats.

Pope Francis does not write as a Master or Doctor of faith, but as a zealous pastor who cares for the common home of all beings, not just humans, that inhabit it.

One element deserves to be highlighted, as it reveals the “forma mentis” (the way he organizes hi thinking) of Pope Francis. This is a contribution of the pastoral and theological experience of Latin American churches in the light of the documents of Latin American Bishops (CELAM) in Medellin (1968), Puebla (1979) and Aparecida (2007), that were an option for the poor against poverty and in favor of liberation.

The wording and tone of the encyclical are typical of Pope Francis, and the ecological culture that he has accumulated, but I also realize that many expressions and ways of speaking refer to what is being thought and written mainly in Latin America. The themes of the “common home”, of “Mother Earth”, the “cry of the Earth and the cry of the poor”, the “care” of the “interdependence of all beings”, of the “poor and vulnerable “, the” paradigm shift, “the” human being as Earth “that feels, thinks, loves and reveres, the” integral ecology “among others, are recurrent among us.

The structure of the encyclical obeys to the methodological ritual used by our churches and theological reflection linked to the practice of liberation, now taken over and consecrated by the Pope: see, judge, act and celebrate.

First, he begins revealing his main source of inspiration: St. Francis of Assisi, whom he calls “the quintessential example of comprehensive care and ecology, who showed special concern for the poor and the abandoned” (n.10, n.66).

Then he moves on to see “What is happening in our home” (nn.17-61). The Pope says, “just by looking at the reality with sincerity we can see that there is a deterioration of our common home” (n.61). This part incorporates the most consistent data on climate change (nn.20-22), the issue of water (n.27-31), erosion of biodiversity (nn.32-42), the deterioration of the quality of human life and the degradation of social life (nn.43-47), he denounces the high rate of planetary inequality, which affects all areas of life (nn.48-52), with the poor as its main victims (n. 48).

In this part there is a phrase which refers to the reflection made in Latin America: “Today we cannot ignore that a true ecological approach always becomes a social approach and should integrate justice in discussions on the environment to hear both the cry of the Earth and the cry of the poor “(n.49). Then he adds: “the cries of the Earth join the cries of the abandoned of this world” (n.53). This is quite consistent since the beginning he has said that “we are Earth” (No. 2; cf. Gen 2.7.), Very in line with the great singer and poet Argentine indigenous Atahualpa Yupanqui: “humans beings are the Earth walking, feeling, thinking and loving.”

He condemns the proposed internationalization of the Amazon that “only serves the interests of multinationals” (n.38). There is a great statement of ethical force, “it is severely grave to obtain significant benefits making the rest of humanity, present and future, pay for the high costs of environmental degradation” (n.36).

He acknowledges with sadness: “We had never mistreated and offended our common home as much as in the last two centuries” (n.53). Faced with this human offensive against Mother Earth that many scientists have denounced as the beginning of a new geological era -the antropocene- he regrets the weakness of the powers of this world, that deceived, “believed that everything can continue as it is, as an alibi to “maintain its self-destructive habits” (n.59) with “a behavior that seems suicidal” (n.55).

Prudently, he recognizes the diversity of opinions (nn.60-61) and that “there is no single way to solve the problem” (n.60). However, “it is true that the global system is unsustainable from many points of view because we have stopped thinking about the purpose of human action” (n.61) and we get lost in the construction of means for unlimited accumulation at the expense of ecological injustice (degradation of ecosystems) and social injustice (impoverishment of populations). Mankind simply disappointed the divine hope “(n.61).

The urgent challenge, then, is “to protect our common home” (n.13); and for that we need, quoting Pope John Paul II, “a global ecological conversion” (n.5); “A culture of caring that permeates all of society” (n.231).
Once the seeing dimension is realized, the dimension of judgment prevails. This judging is done in two aspects, the scientific and the theological.

Let´s see the scientific. The encyclical devoted the entire third chapter to the analysis “of the human root of the ecological crisis” (nn.101-136). Here the Pope proposes to analyze techno-science, without prejudice, recognizing what it has brought such as “precious things to improve the quality of human life” (n. 103). But this is not the problem, but the independence, submitted to the economy, politics and nature in view of the accumulation of material goods (cf.n.109). Technoscience nourishes on a mistaken assumption that there is an “infinite availability of goods in the world” (n.106), when we know that we have surpassed the physical limits of the Earth and that much of the goods and services are not renewable. Technoscience has turned into technocracy, which has become a real dictatorship with a firm logic of domination over everything and everyone (n.108).

The great illusion, dominant today, lies in believing that technoscience can solve all environmental problems. This is a misleading idea because it “involves isolating the things that are always connected” (n.111). In fact, “everything is connected” (n.117) “everything is related” (n.120), a claim that appears throughout the encyclical text of the as a refrain, as it is a new contemporary paradigm key concept. The great limitation of technocracy is the fact of ‘knowledge fragmentation and losing the sense of wholeness “(n.110). The worst thing is “not to recognize the intrinsic value of every being and even denying a peculiar value to the human being” (n.118).

The intrinsic value of each being, even if it is minuscule, it is permanently highlighted in the encyclical (N.69), as does the Earth Charter. By denying the intrinsic value we are preventing “each being to communicate its message and to give glory to God” (n.33).

The largest deviation of technocracy is anthropocentrism. This means an illusion that things have value only insofar as they are ordered to human use, forgetting that its existence is valuable by itself (n.33). If it is true that everything is related, then “we humans are united as brothers and sisters and join with tender affection to Brother Sun, Sister Moon, Brother river and Mother Earth” (n.92). How can we expect to dominate them and view them within the narrow perspective of domination by humans?

All these “ecological virtues” (n.88) are lost by the will of power and domination of others to nature. We live a distressing “loss of meaning of life and the desire to live together” (n.110). He sometimes quotes the Italian-German Romano Guardini (1885-1968) theologist, one of the most read in the middle of the last century, who wrote a critical book against the claims of the modernity (n.105 note 83: Das Ende der Neuzeit, The decline of the Modern Age, 1958).

The other side of judgment is the theological. The encyclical reserves an important space for the “Gospel of Creation” (nos. 62-100). It begins justifying the contribution of religions and Christianity, as it is global crisis, each instance must, with its religious capital contribute to the care of the Earth (n.62). He does not insists in doctrines but on this wisdom in the various spiritual paths. Christianity prefers to speak of creation rather than nature, because “creation is related to a project of love of God” (n.76). Quote, more than once, a beautiful text of the Book of Wisdom (21.24) where it is clear that “the creation of the order of love” (n.77) and God emerges as “the Lord lover of life “(Wis 11:26).

The text opens for an evolutionary view of the universe without using the word, but doing a circumlocution referring to the universe “consisting of open systems that come into communion with each other” (n.79). It uses the main texts that link Christ incarnated and risen with the world and with the whole universe, making all matters of the Earth sacred (n.83). In this context he quotes Pierre Teilhard de Chardin (1881-1955, n.83 note 53) as a precursor of this cosmic vision.
The fact that Trinity-God is divine and it related with people means that all things are related resonances of the divine Trinity (n.240).

Quoting the Ecumenical Patriarch Bartholomew of the Orthodox Church “recognizes that sins against creation are sins against God” (n.7). Hence the urgency of a collective ecological conversion to repair the lost harmony.

The encyclical concludes well with this part “The analysis showed the need for a change of course … we must escape the spiral of self-destruction in which we are sinking” (n.163). It is not a reform, but, citing the Earth Charter, but to seek “a new beginning” (n.207). The interdependence of all with all leads us to believe “in one world with a common project” (n.164).

Since reality has many aspects, all closely related, Pope Francis proposes an “integral ecology” that goes beyond the environmental ecology to which we are accustomed (n.137). It covers all areas, the environmental, economic, social, cultural and everyday life (n.147-148). Never forget the poor who also testify human and social ecology living ties of belonging and solidarity with each other (n.149).

The third methodological step is to act. In this part, the Encyclical observes the major issues of the international, national and local politics (nn.164-181). It stresses the interdependence of the social and educational aspect with ecological and sadly states the difficulties that bring the prevalence of technocracy, creating difficulty for the changes that restrain the greed of accumulation and consumption, that can be opened again (n.141) . He mentions again the theme of economics and politics that should serve the common good and create conditions for a possible human fulfillment (n.189-198). He re-emphasizes on the dialogue between science and religion, as it is being suggested by the great biologist Edward O.Wilson (cf. the book Creation: how to save life on Earth, 2008). All religions “should seek the care of nature and the defense of the poor” (n.201).

Still in the aspect of acting, he challenges education in the sense of creating “ecological citizenship” (n.211) and a new lifestyle, seated on caring, compassion, shared sobriety, the alliance between humanity and the environment, since both are umbilically linked, and the co-responsibility for everything that exists and lives and our common destiny (nn.203-208).

Finally, the time to celebrate. The celebration takes place in a context of “ecological conversion” (n.216), it involves an “ecological spirituality” (n.216). This stems not so much from theological doctrines but the motivations that faith arises to take care of the common house and “nurture a passion for caring for the world” (216). Such a mystical experience is what mobilizes people to live the ecological balance, “to those who are solidary inside themselves, with others, with nature and with all living and spiritual beings and God” (n.210). That appears to be the truth that “less is more” and that we can be happy with little.

In the sense of celebrating “the world is more than something to be solved, it is a joyous mystery to be contemplated in joy and with love” (n.12).

The tender and fraternal spirit of St. Francis of Assisi is present through the entire text of the encyclical Laudato. The current situation does not mean an announced tragedy, but a challenge for us to care for the common house and for each other. The text highlights poetry and joy in the Spirit and indestructible hope that if the threat is big, greater is the opportunity for solving our environmental problems.

The text poetically ends with the words “Beyond the Sun”, saying: “let’s walk singing. That our struggles and our concerns about this planet do not take away our joy of hope “(n.244).
I would like to end with the final words of the Earth Charter which the Pope quotes himself (n.207): ” Let ours be a time remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life.¨

 This text is a chapter of a book in italien Curare la Madre Terra, EMI, Bologna 2015

Leonardo Boff is theologist and ecologist

With San Diego again drought-ridden, 1915 ‘Rainmaker’ saga is revisited (L.A. Times)

As California is finding out, drought can make people — and their governments — do things that might otherwise be unthinkable.

Take the San Diego of 1915.

With their small city beset by drought, civic leaders hired “moisture accelerator” Charles Hatfield, who claimed to have a secret formula of chemicals to produce rain.

“It was a disaster,” said Rick Crawford, supervisor of special collections at San Diego’s central library.

For $10,000, Hatfield promised to produce enough rain to fill the city’s depleted reservoirs. The otherwise fiscally conservative City Council agreed — although one councilman called the idea “foolishness.”

Charles Hatfield

Charles Hatfield scans the skies for signs of rain. The debate continues over whether he was a fraud or a man who had discovered an early forerunner to modern cloud-seeding. (Gordon Wallace / Los Angeles Times)

————
FOR THE RECORD:
San Diego “rainmaker” case: An article in the June 1 California section about San Diego’s hiring in 1915 of “rainmaker” Charles Hatfield was accompanied by a historic photo of Hatfield on the ladder of a 20-foot tower, which was identified as one he had built east of San Diego. He did build such a tower for San Diego, aimed at “wringing moisture from the air”; however, the photo was of another tower, in Coalinga, Calif., in 1924.
————

Hatfield and his younger brother built a 20-foot tower in the deep woods east of the city and began what one city official would later call “an incantation aimed at wringing moisture from the air.” Smoke drifted skyward.

What followed in January and early February of 1916 was a downpour — 30 inches of rain by some estimates.

Mission Valley flooded. The San Diego River jumped its banks. Farms, homes, bridges and businesses were swept away. Little Landers, a farming commune, was destroyed. Two dams were damaged and a third failed. Estimates of the deaths range from a dozen to 50.

Hatfield, who had done other rainmaking chores, decided to flee.

“Fearful of being lynched by angry farmers, Hatfield ‘got out of Dodge,’ as the saying goes, leaving town during the night,” wrote Dan Walker in his “Thirst for Independence: The San Diego Water Story,” published in 2004. “He never received his $10,000.”

When the waters receded, Hatfield returned and filed a lawsuit. Litigation dragged on for years, not settled until the San Diego County Superior Court rejected it in 1938.

From the “Hatfield Flood” came a legend that has endured for decades, inspiring books, historical reviews, at least two country-western songs and, very loosely, the 1956 movie “The Rainmaker” starring Burt Lancaster and Katharine Hepburn.

The debate continues over whether Hatfield was a fraud or a man who had discovered an early forerunner to modern cloud-seeding.

With San Diego again gripped by drought, the Hatfield saga is getting renewed notice: a display curated by Crawford in the special collections section of the downtown library and a short docu-drama on the Travel Channel.

Then, as now, San Diego was deeply concerned that its meager amount of native water will not sustain its population. By the late 19th century, San Diego officials were determined to capture as much rain runoff as possible. “We were building more dams than anybody in the world,” Crawford said.

A business organization called the San Diego Wide Awake Improvement Club demanded that the City Council do more to keep San Diego from withering with thirst.

When drought left the reservoirs at a low ebb, the council was ready to take a chance, even if it meant spending lots of money. The means have changed but not the motive; as Walker’s book suggests, the quest for water “independence” never ends in San Diego.

Modern-day officials have bet on an expensive deal for water from the Imperial Valley and a $1-billion desalination plant being built in Carlsbad.

In 1915, officials were taken with an impeccably dressed, politely earnest transplant from Kansas, the son of a devout Quaker family.

Charles Hatfield spoke in scientific terms and promised to work for free unless he could fill the Morena reservoir. He talked of having successfully using his rainmaking technique in Alaska, Los Angeles County, the San Joaquin Valley, Texas and Hemet. He had studied the works of other rainmakers, including the so-called Australian Wizard, and was familiar with the popular book “Elementary Meteorology.”

At first, San Diego rejoiced at the rain: “Rainmaker Hatfield Induces Clouds To Open,” read one headline.

Then concern set in, followed by distress and then horror as the water roared westward, unstoppable. The San Diego River, usually a few dozen yards wide, was calculated to be a mile in width.

“It seemed the rains would never end and the damage would never stop mounting,” historian Thomas Patterson wrote in a 1970 article for the San Diego History Center. “Great trees tumbled root over branch. Sticks of lumber, railroad ties and parts of houses floated crazily.”

Just what Hatfield did at his tower near Lake Morena is unclear.

Some accounts indicate he set the chemicals on fire and let the smoke drift upward.

Shelley Higgins, who later served as a Superior Court judge, wrote in his book “The Fantastic City of San Diego” that he went by the tower and saw Hatfield “shooting bombs” into the air.

The controversy and litigation did not hurt Hatfield’s career. Offers to make rain came from farmers and others throughout the Midwest and Texas.

The library exhibit includes a letter in 1920 from a New York-based sugar company begging Hatfield to come to Cuba. In 1929 he answered a plea from officials in Honduras to produce rain to douse a forest fire.

The Depression ended Hatfield’s rainmaking career; Dust Bowl farmers could not afford his services. He went back to his original trade: selling sewing machines.

Hatfield died in 1958 at age 82 and was buried in Glendale — never having revealed his chemical formula.

tony.perry@latimes.com

Twitter: @LATsandiego

Copyright © 2015, Los Angeles Times

FOR THE RECORD

June 5, 8:50 a.m.: A previous version of the photo caption misidentified the tower built by Charles Hatfield as being the one east of San Diego. The photo is of a similar tower in Coalinga, Calif., in 1924.